The Lives and Times of the Popes \
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August 2018 up To
Up to Now Newsletter of the St. Margaret of Cortona Region of the Secular Franciscan Order Covering the District of Columbia, Maryland, Delaware, Virginia, and portions of West Virginia and Pennsylvania Philippus Philippus, OFMCap Fr. Volume 22 Issue 1 Let us begin again, for up to now we have done nothing. August 2018 2018 Chapter of Mats Regional Council bout 70 Secular Franciscans gathered at Priest- St. Margaret of Cortona Region field Retreat Center the first weekend of July to par- Minister: Regional Spiritual Assistant: ticipate in The Chapter of Mats which is held every Bob Longo, OFS Fr. Charley Miller, OFM A Vice Minister: Regional Spiritual Assistant: three years. The main focus of the chapter was reflecting and Michael Huether, OFS Br. Matthew Hindelang, OFM Cap praying the Secular Franciscan Rule on its 40th anniversary. Secretary: Regional Spiritual Assistant: Participants included those preparing for profession, those Peggy Gregory, OFS Fr. Kevin Treston, OFM Holy Land Treasurer: Regional Spiritual Assistant: professed for a few years and those professed for more than Peter Noyes, OFS Fr. Kevin Queally, TOR 40 years. Formation Director: Regional Spiritual Assistant: Monica Zevallos, OFS Anne Mulqueen, OFS Patrick Martin led those gathered in liturgical prayer Regional Councilor (MD/PA): (OFM Conv delegated) from various sources each morning and evening in ad- Peggy Nicholson, OFS Regional Youth and Young dition to traditional Liturgy of the Hours. The first pre- Regional Councilor (VA): Adult Commission Chair: sentation was a video by Father Richard Trezza, OFM, on Rita Colleran, OFS Harry Ford, OFS the meaning of profession Regional Councilor (MD/DE): Regional JPIC Chair: https://www.youtube.com/ Gil Donahue, OFS watch?v=tZgowg5egpU. -
The Joy of Francis
The Joy of Francis Together for the Gospel! Summer/Fall, 2006 - Vol. 14, No. 2 In This Issue To my Franciscan Family Page A Letter From Rome Page 2 Something to Think About Page 3 Combined Profession Page 3 Canonical Establishment of San Canonical establishment of the SFO Fraternity of San Lorenzo Ruiz. Lorenzo Ruiz Fraternity Page 4 For the full article see page 4. Racism, Poverty and War Page 6 Miracle of Fr. William Page 7 To my Franciscan Family: Local Fraternity News Page 8 by Rock DeSpain, Regional Minister A Culture of Peace Page 0 Fr. Steve we will miss you……… it was clear to me that I had Franciscans Welcome the In 1992, when I was serving our professed to Stranger Page 11 Order for the first time as the something I Franciscan Youth and Young Treasurer of St. Francis and St. Clare did not know well. So, I promised Adults Page 2 Fraternity in Hemet, I met Fr. Steve myself that I would take the time to Steubenville West Page 3 Gross OFM Conv. He soon became study, roll up my sleeves and become our Spiritual Assistant. It was during a Franciscan. In 1995, I was elected Letter from FI Page 3 these 2 ½ years that I learned how Minister of our fraternity and right Calendar of Saints Page 4 much I still had to learn about our after that. He left us. I am still not Order. His knowledge about the SFO sure if it was me or the obedience to Regional Directory Page 5 and his approach to our fraternity his Order. -
1 Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1St
Liturgical Year 2020 of the Celtic Orthodox Church Wednesday 1st January 2020 Holy Name of Jesus Circumcision of Our Lord and Savior Jesus Christ Basil the Great, Bishop of Caesarea of Palestine, Father of the Church (379) Beoc of Lough Derg, Donegal (5th or 6th c.) Connat, Abbess of St. Brigid’s convent at Kildare, Ireland (590) Ossene of Clonmore, Ireland (6th c.) ♦ Liturgy: Wis 3:10-19 Eph 3:1-7 Lk 6:5-11 Holy Name of Jesus: ♦ Vespers: Ps 8 and 19 ♦ 1st Nocturn: Ps 64 1Tm 2:1-6 Lk 6:16-22 ♦ 3rd Nocturn: Ps 71 and 134 Phil 2:6-11 ♦ Matins: Jn 10:9-16 ♦ Liturgy: Gn 17:1-14 Ps 112 Col 2:8-12 Lk 2:20-21 ♦ Sext: Ps 53 ♦ None: Ps 148 1 Thursday 2 January 2020 Seraphim, priest-monk of Sarov (1833) Adalard, Abbot of Corbie, Founder of New Corbie (827) John of Kronstadt, priest and confessor (1908) Seiriol, Welsh monk and hermit at Anglesey, off the coast of north Wales (early 6th c.) Munchin, monk, Patron of Limerick, Ireland (7th c.) The thousand Lichfield Christians martyred during the reign of Diocletian (c. 333) ♦ Liturgy: Wis 4:1-6 Eph 3:8-13 Lk 8:24-36 Friday 3 January 2020 Genevieve, virgin, Patroness of Paris (502) Blimont, monk of Luxeuil, 3rd Abbot of Leuconay (673) Malachi, prophet (c. 515 BC) Finlugh, Abbot of Derry (6th c.) Fintan, Abbot and Patron Saint of Doon, Limerick, Ireland (6th c.) ♦ Liturgy: Wis 4:7-14a Eph 3:14-21 Lk 6:46-49 Saturday 4 January 2020 70 Disciples of Our Lord Jesus Christ Gregory, Bishop of Langres (540) ♦ Liturgy: Wis 4:14b-20 Eph 4:1-16 Lk 7:1-10 70 Disciples: Lk 10:1-5 2 Sunday 5 January 2020 (Forefeast of the Epiphany) Syncletica, hermit in Egypt (c. -
The Rule of Ten Virtues of the B.V.M.” Historical Brief
The Genesis of “The Rule of Ten Virtues of the B.V.M.” Historical Brief Br. Andrew R. Mączyński, MIC Author The Rule of the Ten Virtues of the Most B.V.M., or the Rule of the Ten Pleasures of the Most B.V.M. (Regula Decem Beneplacitorum Beatissimae Virginis Mariae), is one of the few religious rules approved in spite of the decree issued by the IV Lateran Council in 1215. This decree forbade the approval of the newly founded religious orders on any other than one of the previously approved rules. The Rule was composed by a Franciscan, Fr. Gilbert Nicolas, better known as Gabriel Maria, the name he received from Pope Leo X by his brief (breve) of June 11, 1517. By this act, the Pope wished to emphasize the special devotion that Fr. Gilbert had for the mystery of the Annunciation of the B.V.M. Gilbert Nicolas, who also appears in history under the name of Johanes Molezius, was born around 1460 in Riom in the Province of Auvergne, France. Influenced as a 16-year old youth by a sermon by a certain Franciscan preacher on the topic of the Immaculate Conception of the B.V.M., he discerned his vocation to the religious life. In 1475, in Lafond, near La Rochelle, he joined the Franciscans of the Strict Observance. After completing his novitiate and pronouncing his religious vows, he was sent to the monastery in Amboise in order to continue his education that concluded at his priestly ordination and taking the post of a lector of theology. -
History of the Franciscan Movement
HISTORY OF THE FRANCISCAN MOVEMENT Volume 2 FROM THE YEAR 1517 TO THE SECOND VATICAN COUNCIL On-line course in Franciscan History at Washington Theological Union Washington DC By Noel Muscat OFM Jerusalem 2008 History of the Franciscan Movement. Volume 2: From 1517 to the Second Vatican Council Chapter 10 NEW REFORMS AND NEW DIVISIONS: THE BIRTH OF THE CAPUCHINS AND REFORMS WITHIN THE OBSERVANCE The friars “of the Holy Gospel” The Order of Friars Minor of the Regular Observance, after the union of all the reformed families in 1517, became a powerful religious family dedicated mainly to apostolic missions. A minority of friars, however, continued to insist upon living a simpler Franciscan life in the hermitages. Besides the Amadeiti and Coletani, there were other congregations which preferred eremitical life, like the Clareni and the friars “of the Holy Gospel” or Capuciati. This last religious family was one which the Bulla Ite vos of Leo X (1517) had not managed to integrate within the Order of the Friars Minor of the Regular Observance. They were born, as we have already seen, with the initiative of Juan de la Puebla, who had made an experience of Franciscan life in the Umbrian hermitages of central Italy, and then had returned to Spain, founding a congregation of friars who lived the literal observance of the Rule in the hermitages. Among his followers there was Juan de Guadalupe, who in 1508 obtained the approval of the Province “of the Holy Gospel”.1 The negative reaction of the Spanish Observants, who persecuted the new religious family, compelled the brothers of the Custody of Estremadura to place themselves under the obedience of the Conventuals in 1515, and thus became to be known by the name of “Reformed Conventuals”.2 They wore a short tunic with a pyramidal hood, and hence also the name Capuciati. -
The Line of Fate in Michelangelo's Painting
The Line of Fate in Michelangelo's Painting Leo Steinberg There are several reasons why an art historian of fastidious taste might want to look at bad art-at poor early copies, for instance, of a great painting, even when the latter survives in near perfect condition. I will need the reader's goodwill on this point since the present essay con- tinually pairs copies of little intrinsic merit with their awesome originals. That early copies may furnish evidence of damage accrued to the original, and of subsequent overpainting, is obvious and requires no argument. But copies have subtler uses. Where they depart from their models-provided these departures are patently willful and not due to incompetence-they constitute a body of criticism more telling than any- thing dreamt of in contemporaneous writing. The man who copies a painting looks harder, observes by the inch, and where he refuses to follow his model, follows an alternative, usually critical impulse. Few writers on art have the patience or the vocabulary to match the involve- ment of a recalcitrant copyist. His alterations reveal how a closely en- gaged contemporary regarded his model, what he admired or censured, or chose to omit. But while we welcome contemporary comments re- corded in writing as evidence of critical attitudes, the more pointed critiques embodied in the copyists' alterations are commonly brushed aside as inaccuracies without positive content.' One more consideration: in a strong design the detail is so inte- grated that it is hard to unthink. But a deviant rendering in the copy restores to the corresponding feature of the original the character of a decision. -
The Social History of the Soča/Isonzo Region in the First World War
89 Petra Svoljšak The social history of the Soča/Isonzo region in the First World War The Slovene soldiers1 Slovenian participation in the Great War (1914–1918) is a classical case study of how an ethni- cally defined community experienced and survived this war. The inhabitants of the provinces of Carniola, Styria, Carinthia, and the Littoral served (mostly) in the Austro-Hungarian army and assumed various roles characteristic of life in uniform – on all four fronts they became prisoners of war, deserters, and rebels. The Slovenes from the Slavia Veneta, citizens of the Kingdom of Italy, were mobilised into the Italian army, which also brought them to the Soča/Isonzo battlefield. Slovenian soldiers for many reasons also joined so-called volun- teer forces: Austro-Hungarian citizens of Slovenian, Croatian and Serbian nationality joined the Serbian army during the Balkan Wars to support the Serbian cause, and later, during World War I, to prevail in the struggle for the creation of a new Yugoslav state. In order to undermine Austria-Hungary’s strength both militarily and as a state, volunteer military units were gathered on the Italian-Austrian front under the command of the Slovenian Reserve Lieutenant Ljudevit Pivko, and for the same reason Slovenian (Yugoslav) volunteer troops were organised in North America. With 7.800.000 to 8.000.000 drafted men during World War I, Austria-Hungary ranked fifth among the belligerent countries, which had conscripted a total of 70 million soldiers. In peacetime, the Austro-Hungarian army kept 36.000 officers and 414.000 soldiers on the active list. -
This New Light Which Now I See…
This new light which now I see… From the writings of Saint Paul of the Cross John Baptist Gorresio and John Mary Cioni 1 Foreword It is true that it is only in the last 30 years or so that the spirituality of Saint Paul of the Cross and the history of the Passionist Congregation which he founded has become available to the Passionist religious of the English-speaking world, thanks to linguistically gifted persons within the Congregation who were generous to devote their time and talents to the work of translation. All of the written documents (mainly letters) of St Paul of the Cross and the testimonies written by his contemporaries have been in the Italian language. These were a little more easily translated into the major European languages of French and Spanish. However it was a long time coming in English. Ever since translations of these beautiful documents have become available in English, a new light dawned in the minds and hearts of many Passionists, particularly in the English- speaking world. There has been a real hunger and thirst amongst these Passionists to want to delve into the character and personality of their spiritual Father, Paul of the Cross, and to be enriched by the spirituality of him who has been described as the greatest mystic of the eighteenth century. The documents contained in this book contributes eminently to this desire and adds to the growing volumes of resources now available to English readers. The slow, tedious and pain-staking work of translation is perhaps easily overlooked by readers when this book is picked up and devoured. -
Practicing Love of God in Medieval Jerusalem, Gaul and Saxony
he collection of essays presented in “Devotional Cross-Roads: Practicing Love of God in Medieval Gaul, Jerusalem, and Saxony” investigates test case witnesses of TChristian devotion and patronage from Late Antiquity to the Late Middle Ages, set in and between the Eastern and Western Mediterranean, as well as Gaul and the regions north of the Alps. Devotional practice and love of God refer to people – mostly from the lay and religious elite –, ideas, copies of texts, images, and material objects, such as relics and reliquaries. The wide geographic borders and time span are used here to illustrate a broad picture composed around questions of worship, identity, reli- gious affiliation and gender. Among the diversity of cases, the studies presented in this volume exemplify recurring themes, which occupied the Christian believer, such as the veneration of the Cross, translation of architecture, pilgrimage and patronage, emergence of iconography and devotional patterns. These essays are representing the research results of the project “Practicing Love of God: Comparing Women’s and Men’s Practice in Medieval Saxony” guided by the art historian Galit Noga-Banai, The Hebrew University of Jerusalem, and the histori- an Hedwig Röckelein, Georg-August-University Göttingen. This project was running from 2013 to 2018 within the Niedersachsen-Israeli Program and financed by the State of Lower Saxony. Devotional Cross-Roads Practicing Love of God in Medieval Jerusalem, Gaul and Saxony Edited by Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover Röckelein/Noga-Banai/Pinchover Devotional Cross-Roads ISBN 978-3-86395-372-0 Universitätsverlag Göttingen Universitätsverlag Göttingen Hedwig Röckelein, Galit Noga-Banai, and Lotem Pinchover (Eds.) Devotional Cross-Roads This work is licensed under a Creative Commons Attribution-ShareAlike 4.0 International License. -
VAR-840108-1001 06-09-2017 14-08-25 Abbyy.Pdf
Martial, Sernin, Trophime et les autres : à propos des évangélisateurs et des apôtres en Gaule Alain DlERKENS* Université Libre de Bruxelles Le culte de saint Martial, dont la vigueur est bien attestée au Vr' s., connaît un moment fort aux environs de l'an mil. Considéré d'abord comme un des sept évêques évangélisateurs de la Gaule au milieu du Iir s. (Grégoire de Tours), puis comme un des évêques désignés à Rome par saint Pierre pour porter la bonne parole en Gaule (Vita Martialis aniiquior, des environs de 850), Martial devient alors un parent de Pierre, un compagnon de Jésus, un véritable apôtre (notamment Vita Martialis prolixior). Cette prétention, défendue avec fougue par les moines de Saint-Martial de Limoges et amplifiée par Adémar de Chabannes, se heurte immédiatement à une série d'objections lourdes... avant d'être progressivement reprise, acceptée et de trouver une ultime (et éphémère) consécration au milieu du XIX'' s. lorsqu'en 1854, le culte apostolique de Martial obtient une fois encore Vapprobatur de Rome'. Je tiens à remercier chaleureusement Claude Andrault qui m'a fait l'amitié de m'inviter à son beau colloque sur Saint-Martial. Le bref article qui suit reprend les lignes de force de l'exposé que j'ai présenté à Poitiers le 26 mai 2005. Je voudrais dédier ces quelques lignes à la mémoire de Valérie Fortunier, décédée inopinément peu avant le colloque (8 mai 2005) ; cette jeune et dynamique historienne préparait une thèse de doctorat, sous la direction de Christian Lauranson-Rosaz, sur les mouvements de paix dans les « pays du centre de la Gaule » aux environs de l'an mil. -
The Aquitanian Sacred Repertoire in Its Cultural Context
THE AQUITANIAN SACRED REPERTOIRE IN ITS CULTURAL CONTEXT: AN EXAMINATION OF PETRI CLA VIGER! KARl, IN HOC ANNI CIRCULO, AND CANTUMIRO SUMMA LAUDE by ANDREA ROSE RECEK A THESIS Presented to the School ofMusic and Dance and the Graduate School ofthe University of Oregon in partial fulfillment ofthe requirements for the degree of Master of Arts September 2008 11 "The Aquitanian Sacred Repertoire in Its Cultural Context: An Examination ofPetri clavigeri kari, In hoc anni circulo, and Cantu miro summa laude," a thesis prepared by Andrea Rose Recek in partial fulfillment ofthe requirements for the Master ofArts degree in the School ofMusic and Dance. This thesis has been approved and accepted by: Dr. Lori Kruckenberg, Chair ofth xamining Committee Committee in Charge: Dr. Lori Kruckenberg, Chair Dr. Marc Vanscheeuwijck Dr. Marian Smith Accepted by: Dean ofthe Graduate School 111 © 2008 Andrea Rose Recek IV An Abstract ofthe Thesis of Andrea Rose Recek for the degree of Master ofArts in the School ofMusic and Dance to be taken September 2008 Title: THE AQUITANIAN SACRED REPERTOIRE IN ITS CULTURAL CONTEXT: AN EXAMINATION OF PETRI CLA VIGER! KARl, INHOC ANNI CIRCULO, AND CANTU MIRa SUMMA LAUDE Approved: ~~ _ Lori Kruckenberg Medieval Aquitaine was a vibrant region in terms of its politics, religion, and culture, and these interrelated aspects oflife created a fertile environment for musical production. A rich manuscript tradition has facilitated numerous studies ofAquitanian sacred music, but to date most previous research has focused on one particular facet of the repertoire, often in isolation from its cultural context. This study seeks to view Aquitanian musical culture through several intersecting sacred and secular concerns and to relate the various musical traditions to the region's broader societal forces. -
Nicholas of Cusa
Nicholas of Cusa Biographical novel Jean Bédard January 2010 E-mail: [email protected] Translation by Richard Clark 1 2 Table des matières Nicholas of Cusa ................................................................................................................... 1 Table des matières ................................................................................................................ 3 Prologue ................................................................................................................................. 4 The Church Victorious ........................................................................................................ 6 The beauty of the world .................................................................................................... 11 The state of the world ........................................................................................................ 19 The witches .......................................................................................................................... 23 The trial ................................................................................................................................ 32 The execution ...................................................................................................................... 40 The reform ........................................................................................................................... 43 The betrayal ........................................................................................................................