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48. Catacomb of Priscilla. Rome, Italy. Late Antique Europe. C. 200–400 C.E
48. Catacomb of Priscilla. Rome, Italy. Late Antique Europe. c. 200–400 C.E. Excavated tufa and fresco. (3 images) Orant fresco © Araldo de Luca/Corbis Greek Chapel © Scala/Art Resource, NY Good Shepherd fresco © Scala/Art Resource, NY 49. Santa Sabina. Rome, Italy. Late Antique Europe. c. 422–432 C.E. Brick and stone, wooden roof. (3 images) Santa Sabina Santa Sabina © Holly Hayes/Art History Images © Scala/Art Resource, NY Santa Sabina plan 50. Rebecca and Eliezer at the Well and Jacob Wrestling the Angel, from the Vienna Genesis. Early Byzantine Europe. Early sixth century C.E. Illuminated manuscript (tempera, gold, and silver on purple vellum). (2 images) Rebecca and Eliezer at the Well Jacob Wrestling the Angel © Österreichische Nationalbibliothek, Gr. 31, fol. 7r © Österreichische Nationalbibliothek, Gr. 31, fol. 12r 51. San Vitale. Ravenna, Italy. Early Byzantine Europe. c. 526–547 C.E. Brick, marble, and stone veneer; mosaic. (5 images) San Vitale San Vitale © Gérard Degeorge/The Bridgeman Art Library © Canali Photobank, Milan, Italy San Vitale, continued Justinian panel Theodora panel © Cameraphoto Arte, Venice/Art Resource, NY © Giraudon/The Bridgeman Art Library San Vitale plan 52. Hagia Sophia. Constantinople (Istanbul). Anthemius of Tralles and Isidorus of Miletus. 532–537 C.E. Brick and ceramic elements with stone and mosaic veneer. (3 images) Hagia Sophia © Yann Arthus-Bertrand/Corbis Hagia Sophia © De Agostini Picture Library/G. Dagli Orti/The Bridgeman Art Library Hagia Sophia plan 53. Merovingian looped fibulae. Early 54. Virgin (Theotokos) and Child medieval Europe. Mid-sixth century C.E. between Saints Theodore and George. Silver gilt worked in ftligree, with inlays Early Byzantine Europe. -
A Star Was Born... About the Bifocal Reception History of Balaam
Scriptura 116 (2017:2): pp. 1-14 http://scriptura.journals.ac.za http://dx.doi.org/10.7833/116-2-1311 A STAR WAS BORN... ABOUT THE BIFOCAL RECEPTION HISTORY OF BALAAM Hans Ausloos University of the Free State Université catholique de Louvain – F.R.S.-FNRS Abstract Balaam counts among the most enigmatic characters within the Old Testament. Not everyone has the privilege of meeting an angel, and being addressed by a donkey. Moreover, the Biblical Balaam, as he is presented in Num. 22-24, has given rise to multiple interpretations: did the biblical authors want to narrate about a pagan diviner, who intended to curse the Israelites, but who was manipulated – against his will – by God in order to bless them, or was he rather considered to be a real prophet like Elijah or Isaiah? Anyway, that is at least the way he has been perceived by a segment of Christianity, considering him as one of the prophets who announced Jesus as the Christ? In the first section of this contribution, which I warmheartedly dedicate to Professor Hendrik ‘Bossie’ Bosman – we first met precisely twenty years ago during a research stay at Stellenbosch University in August 1997 – I will present the ambiguous presentation of Balaam that is given in Numbers 22-24 concisely. Secondly, I will concentrate on Balaam’s presentation in the other books of the Bible. Being aware of the fact that the reception history of the Pentateuch is one of Bossie’s fields of interest, in the last section I will show how the bifocal Biblical presentation of Balaam has left its traces on the reception of this personage in Christian arts. -
St. Philomena: the Story of a Stubborn Little Princess Free
FREE ST. PHILOMENA: THE STORY OF A STUBBORN LITTLE PRINCESS PDF Courtney C Filomena Lee | 126 pages | 24 May 2013 | Createspace | 9781489548245 | English | United States St. Philomena: The Stubborn Little Princess Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Philomena by Courtney C. Filomena Lee. Details if other :. Thanks for telling us about the problem. Return to Book Page. Preview — St. A princess conceived after the St. Philomena: The Story of a Stubborn Little Princess conversion of her parents, Philomena was always special. She vowed herself to Jesus at a young age and was soon put through the ultimate test: the test of her love for her Spouse. This is the incredible true story of a girl who knew that Jesus is worth everything and that her purity was worth dying for. Philomena: The Story of a A princess conceived after the prayerful conversion of St. Philomena: The Story of a Stubborn Little Princess parents, Philomena was always special. Philomena: The Story of a Stubborn Little Princess was written to draw people closer to the teen saint and inspire them to follow her example of purity and love of God. It is a religious biography aimed toward young adults but has already proven to be just as inspirational to those of all ages. This book is a fast-paced and gripping read that will leave you feeling closer to one of the youngest saints in the Catholic Church. -
The Church in Rome in the First Century
The Church in Rome in the First Century Author(s): Edmundson, George (1849-1930) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: In 1913, George Edmundson gave the University of Oxford©s Bampton Lectures, an annual (now biennial) lecture series that concentrates on Christian theological topics. This book contains the collection of Edmundson©s lectures, all of which concern Christianity©s first two hundred years. The majority of the book©s content addresses the New Testament directly, while a couple of the later lectures concern later early church figures such as Irenaeus, Clement of Alexandria, and Tertul- lian. During his time, Edmundson©s work was largely ignored, as he was a clergyman rather than a New Testament scholar. Not only this, but his conclusions differed vastly from the scholarly consensus of his contemporaries. Today, readers can approach Edmundson©s work as one piece of the ongoing dialogue in literary/historical criticism of the Bible. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Extract from the Last Will and Testament of the Late Rev. John Bampton 3 Synopsis of Contents 5 Lecture I 10 Lecture II 30 Lecture III 50 Lecture IV 71 Lecture V 90 Lecture VI 112 Lecture VII 136 Lecture VIII 154 Appendices 177 Note A. Chronological Table of Events Mentioned in the Lectures 178 Note B. Aquila and Prisca or Priscilla 181 Note C. The Pudens Legend 183 Note D. 188 Note E. The Tombs of the Apostles St. Peter and St. Paul 194 Note F. -
Marist Iconography Investigating the Marist Crest
Marist Iconography Investigating the Marist Crest: 1 Precursors Merv Duffy SM Organisations express their identity through symbols. They need to distinguish themselves from other similar bodies. The name of the group is a key identifier and often this will be associated with a “logo” – a pictorial device used to mark or stamp official paperwork. The Catholic Church has a rich tradition of symbolism and an elaborate bureacracy that demands letters and documents be appropriately validated. A well-chosen symbol that is evocative of the group it identifies can have a great impact, most especially on the members themselves. Jean-Claude Courveille, recounting his 1812 vision, forty or so years after the event, described the Virgin Mary as saying: “Here ... is what I want. I have always imitated my Divine Son in everything. I followed Him to Calvary itself, standing at the foot of the Cross when He gave His life for man’s salvation. Now in heaven, sharing His glory, I follow His path still, in the work He does for His church on earth. Of this Church, I am the Protectress. I am like a powerful army, defending and saving souls. When a fearful heresy threatened to convulse the whole of Europe, my Son raised up His servant, Ignatius, to form a Society under His name, calling itself the Society of Jesus, with members called Jesuits, to fight against the hell unleashed against His Church. In the same way in this last age of impiety and unbelief, it is my wish and the wish of my Son, that there be another Society, one consecrated to me, one which will bear my name, which will call itself the Society of Mary and whose members will call themselves Marists, to battle against hell...”1 Thus, right from the beginning, Marists understood themselves to be somehow in parallel with the Society of Jesus, but operating under the banner of Mary rather than that of Jesus. -
The Feast of the Holy Family of Jesus, Mary, and Joseph December 30, 2018
The Feast of the Holy Family of Jesus, Mary, and Joseph December 30, 2018 At 8th and N Streets NW Washington DC Seton House 1317 8th Street NW Washington DC 20001 202-999-9934 StLukesOrdinariate.com Rev. John Vidal Pastor Rev. Matthew Whitehead Assisting Priest Rev. Mr. Mark Arbeen Deacon Welcome to St. Luke’s at Immaculate Conception. We are delighted to have you with us. We are a parish of the Personal Ordinariate of the Chair of Saint Peter, which was established on January 1, 2012 This Tuesday is a Holyday of Obligation. by Pope Benedict XVI in response to repeated requests by The Solemnity of Mary the Mother of God (Tuesday, January 1st): Low Mass, Anglicans seeking to become Catholic. Ordinariate parishes 8:30 am are fully Catholic while retaining elements of their Anglican heritage and traditions, including liturgical traditions. Today is Thanksgiving Sunday On the last Sunday of every month we observe Thanksgiving Sunday, when MASSES: Sunday—Friday, 8:30 am we make a return to the Lord for all He has given us. Has the Lord blessed CONFESSIONS: Sundays & Wednesdays, you in this past month? A second collection at the end of communion this 7:45-8:15am morning is your opportunity to make an offering in gratitude. Next Week is Parish Potluck Next Sunday, being the 1st Sunday of the month, we will hold our usual Schedule for Immaculate Conception Church potluck at Seton House following Mass. Fr. Charles Gallagher, Pastor So bring your tastiest dish and join us for fellowship at the rectory. Masses: Weekdays 12:15pm Evensong at the Abbey will be held next Saturday, January 5th at 4 pm at St. -
St John Chrysostom's Exegesis on the Prophet Isaiah
The University of Manchester Research St John Chrysostom’s Exegesis on the Prophet Isaiah: Document Version Final published version Link to publication record in Manchester Research Explorer Citation for published version (APA): Smelova, N. (2013). St John Chrysostom’s Exegesis on the Prophet Isaiah: the Oriental Translations and their Manuscripts. In M. Vinzent (Ed.), Studia patristica: Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford 2011. Volume 15: Cappadocian Writers; The Second Half of the Fourth Century (Vol. 15, pp. 295-309). (Studia Patristica; Vol. 67). Peeters. Published in: Studia patristica Citing this paper Please note that where the full-text provided on Manchester Research Explorer is the Author Accepted Manuscript or Proof version this may differ from the final Published version. If citing, it is advised that you check and use the publisher's definitive version. General rights Copyright and moral rights for the publications made accessible in the Research Explorer are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. Takedown policy If you believe that this document breaches copyright please refer to the University of Manchester’s Takedown Procedures [http://man.ac.uk/04Y6Bo] or contact [email protected] providing relevant details, so we can investigate your claim. Download date:26. Sep. 2021 STUDIA PATRISTICA VOL. LXVII Papers presented at the Sixteenth International Conference on Patristic Studies held in Oxford 2011 Edited by MARKUS VINZENT Volume 15: Cappadocian Writers The Second Half of the Fourth Century PEETERS LEUVEN – PARIS – WALPOLE, MA 2013 Table of Contents CAPPADOCIAN WRITERS Giulio MASPERO, Rome, Italy The Spirit Manifested by the Son in Cappadocian Thought ............ -
Building a Great Catacomb Library: the Gifts and Legacy of John Harvey Treat to Harvard University
Building a Great Catacomb Library The gifts and legacy of John Harvey Treat to Harvard University Jessica Dello Russo The International Catacomb Society (ICS) directors and staff While still at Harvard, Treat compiled and translated have made extensive use of the libraries of Harvard Univer- works of the Church Fathers “on various points of Christ- sity over the years. We are fortunate to have so readily acces- ian doctrine and antiquities” in addition to writing his own sible a great number of rare and obscure works on catacombs polemical treatise against the Catholic Church.2 The Har- from the personal libraries of Giuseppe Marchi, Giovanni Bat- vard class notes for 1862 remember Treat as a bibliophile, tista de Rossi, Orazio Marucchi, and many of their colleagues able to “scent from afar” a rare old book to acquire for his whose signatures are still legible in faded ink on the covers. personal library, which he had begun to assemble while still (Figures 1–2) Our fortune, we have now discovered, is due to an undergraduate. In 1869, a few years after his graduation the efforts and generosity of a Harvard University alumnus, and the American Civil War that had claimed the lives of who, a century ago, began to make Harvard’s collection of many Harvard classmates, Treat visited England, France, works about catacombs “the most comprehensive any- and Italy with his family. The itinerary included the first of where.” The legacy of Mr. John Harvey Treat (Harvard A.M., many visits to Rome and its catacombs. Years later, Treat 1861) continues to provide Harvard today with the financial would vividly recall the on-going destruction of catacomb means necessary to acquire works on the catacombs for its galleries next to the semi-hypogaean Church of Saint library collections. -
March 25 , 2018 St. Nicholas Orthodox Church MATINS GOSPEL ANNUNCIATION of the THEOTOKOS Luke 1:39-49, 56 Now Mary Arose in Thos
March 251028 , St. Nicholas Orthodox Church Diocese of Toledo - Orthodox Church in America 2143 S. Center Rd, Burton, MI 48519 Served by: Fr. Matthew-Peter Butrie – Rector, mobile 810-247-4265 Deacon Kerry Luke Gonser Web Page: www.saintnicholasburton.org Office: 810-744-0070 MATINS GOSPEL ANNUNCIATION OF THE THEOTOKOS Luke 1:39-49, 56 Now Mary arose in those days and went into the hill country with haste, to a city of Judah, and entered the house of Zacharias and greeted Elizabeth. And it happened, when Elizabeth heard the greeting of Mary, that the babe leaped in her womb; and Elizabeth was filled with the Holy Spirit. Then she spoke out with a loud voice and said, “Blessed are you among women, and blessed is the fruit of your womb! But why is this granted to me, that the mother of my Lord should come to me? For indeed, as soon as the voice of your greeting sounded in my ears, the babe leaped in my womb for joy. Blessed is she who believed, for there will be a fulfillment of those things which were told her from the Lord.” n And Mary said: “My soul magnifies the Lord, and my spirit has rejoiced in God my Savior. For He has regarded the lowly state of His maidservant; for behold, henceforth all generations will call me blessed. For He who is mighty has done great things for me, and holy is His name. And Mary remained with her about three months, and returned to her house. SUNDAY, MARCH 25, 2018 SIXTH SUNDAY OF LENT — Tone 1. -
Early Christian Art: Between the Classical and the Medieval World
Early Christian Art: Between the Classical and the Medieval World Architecture: Inventing the Church Basilica to Church Church plan and architectural parts The Pantheon’s Legacy: Santa Costanza The Problem of Images: Jewish heritage and Christian iconoclasm Early Christian Painting Catacomb frescoes Syncretism The Roman Emperor Constantine ended the persecution of Christians in 313 CE In 325 Christianity became the official religion of the Roman Empire During the periods of persecution there had been no need/possibility of building public spaces of Christian worship But once the Church had become the greatest power in the realm, its whole relationship to art had to be reconsidered The places of worship could not be modeled on pagan temples, for their function was entirely different The interior of the temple was usually only a small shrine for the statue of the gods (processions and sacrifices took place outside) The church, on the contrary, had to find room for the whole congregation that assembled for service Therefore, churches were modeled on on the type of large assembly halls Which were known in classical times as “basilicas” (royal halls) Basilicas were used as covered market-halls and public law courts 4 features: 1 spacious, well-lit interior 2 main central hall and lower compartments at the side 3 focus on the most important spot, the apse (where the chairman of the meeting, or the judge, could take his seat) 4 use of columns in the interior rather than the exterior (as in temples) to divide areas without breaking the space Restored view of the Central Hall, Basilica Ulpia, Rome 113CE Perhaps as early as St. -
SUNDAY, March 25, 2018 + Feast of the Annunciation – Fifth Sunday in Great Lent
SUNDAY, March 25, 2018 + Feast of the Annunciation – Fifth Sunday in Great Lent Saints Cyril and Methodius Orthodox Christian Church A Parish of the Diocese of New England of the Orthodox Church in America Fr. John Hopko, Pastor Protodeacon Paul Nimchek 860.582.3631 email: [email protected] www.terryvilleorthodoxchurch.org www.facebook.com/TerryvilleOrthodoxChurch Sunday, March 25, 2018 Schedule of Services Feast of the Annunciation 3/25 Sunday— 5th Sunday of Great Lent th The 5 Sunday in Great Lent – Tone 1 Commemoration of St. Mary of Egypt Feast of the Annunciation Commemoration of Saint Mary of Egypt 9:15 AM – Festal Divine Liturgy ---------------------------- 4:00 PM – Holy Unction Service, Hosted by Three Saints Church, Ansonia, CT 3/26 Monday The Annunciation of our Most Holy Lady, the Theotokos Leave-taking of the Feast of the Annunciation and Ever-Virgin Mary 9:15 AM – Akathist to the Theotokos Commemorated each year on March 25 3/28 Wednesday The Feast of the Annunciation is one of the earliest Christian feasts, and was 6:15 PM – Divine Liturgy of the Pre-sanctified already being celebrated in the fourth century. There is a painting of the Gifts, followed by a Lenten “Bring-and-Share” Annunciation in the catacomb of Priscilla in Rome dating from the second Supper century. The Council of Toledo in 656 mentions the Feast, and the Council in Trullo in 692 says that the Annunciation was celebrated during Great Lent. ----------------------------------------------------------------------------------------------------- 3/29 Thursday The Greek and Slavonic names for the Feast may be translated as "good tidings." This, of course, refers to the Incarnation of the Son of God and the In the Waterbury Parish! salvation He brings. -
Early Christian / Byzantine Art
EARLY CHRISTIAN / BYZANTINE ART LATE ANTIQUITY / EARLY CHRISTIAN Late Antiquity / Early Christian The Shift From ‘Realism’ to ‘Religion’ After the Fall of the Western (Roman Empire), the style of art changed dramatically. Creating ideals and proportions took a backseat to teaching the narratives and symbolism of Christianity. LATE ANTIQUITY / EARLY CHRISTIAN Late Antiquity / Early Christian The Shift From ‘Realism’ to ‘Religion’ After the Fall of the Western (Roman Empire), the style of art changed dramatically. Creating ideals and proportions took a backseat to teaching the narratives and symbolism of Christianity. The Parts of the Christian Churches The terminology of the churches is used throughout the AP Test. Know all of the terms associated with this presentation. LATE ANTIQUITY / EARLY CHRISTIAN Late Antiquity / Early Christian The Shift From ‘Realism’ to ‘Religion’ After the Fall of the Western (Roman Empire), the style of art changed dramatically. Creating ideals and proportions took a backseat to teaching the narratives and symbolism of Christianity. The Parts of the Christian Churches The terminology of the churches is used throughout the AP Test. Know all of the terms associated with this presentation. Central Plan vs. Basilica Plan Originally, there were two basic types of Christian Church plans. Knowing these plans (and why they were designed as such) should aid you in learning how the needs of Christianity affected these layouts. LATE ANTIQUITY / EARLY CHRISTIAN Late Antiquity / Early Christian 330 - Constantine moved his capital to Byzantium and renamed it CONSTANTINOPLE. Most pieces of Jewish Art were destroyed, and the Jewish people often faced special taxes, restrictions and even persecution.