St John Chrysostom's Exegesis on the Prophet Isaiah
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Paschasius Radbertus and the Song of Songs
chapter 6 “Love’s Lament”: Paschasius Radbertus and the Song of Songs The Song of Songs was understood by many Carolingian exegetes as the great- est, highest, and most obscure of Solomon’s three books of wisdom. But these Carolingian exegetes would also have understood the Song as a dialogue, a sung exchange between Christ and his church: in fact, as the quintessential spiritual song. Like the liturgy of the Eucharist and the divine office, the Song of Songs would have served as a window into heavenly realities, offering glimpses of a triumphant, spotless Bride and a resurrected, glorified Bridegroom that ninth- century reformers’ grim views of the church in their day would have found all the more tantalizing. For Paschasius Radbertus, abbot of the great Carolingian monastery of Corbie and as warm and passionate a personality as Alcuin, the Song became more than simply a treasury of imagery. In this chapter, I will be examining Paschasius’s use of the Song of Songs throughout his body of work. Although this is necessarily only a preliminary effort in understanding many of the underlying themes at work in Paschasius’s biblical exegesis, I argue that the Song of Songs played a central, formative role in his exegetical imagina- tion and a structural role in many of his major exegetical works. If Paschasius wrote a Song commentary, it has not survived; nevertheless, the Song of Songs is ubiquitous in the rest of his exegesis, and I would suggest that Paschasius’s love for the Song and its rich imagery formed a prism through which the rest of his work was refracted. -
Christians and Jews in Muslim Societies
Arabic and its Alternatives Christians and Jews in Muslim Societies Editorial Board Phillip Ackerman-Lieberman (Vanderbilt University, Nashville, USA) Bernard Heyberger (EHESS, Paris, France) VOLUME 5 The titles published in this series are listed at brill.com/cjms Arabic and its Alternatives Religious Minorities and Their Languages in the Emerging Nation States of the Middle East (1920–1950) Edited by Heleen Murre-van den Berg Karène Sanchez Summerer Tijmen C. Baarda LEIDEN | BOSTON Cover illustration: Assyrian School of Mosul, 1920s–1930s; courtesy Dr. Robin Beth Shamuel, Iraq. This is an open access title distributed under the terms of the CC BY-NC 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecommons.org/licenses/by-nc/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder. Library of Congress Cataloging-in-Publication Data Names: Murre-van den Berg, H. L. (Hendrika Lena), 1964– illustrator. | Sanchez-Summerer, Karene, editor. | Baarda, Tijmen C., editor. Title: Arabic and its alternatives : religious minorities and their languages in the emerging nation states of the Middle East (1920–1950) / edited by Heleen Murre-van den Berg, Karène Sanchez, Tijmen C. Baarda. Description: Leiden ; Boston : Brill, 2020. | Series: Christians and Jews in Muslim societies, 2212–5523 ; vol. -
Vincentian Missions in the Islamic World
Vincentian Heritage Journal Volume 5 Issue 1 Article 1 Spring 1984 Vincentian Missions in the Islamic World Charles A. Frazee Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Frazee, Charles A. (1984) "Vincentian Missions in the Islamic World," Vincentian Heritage Journal: Vol. 5 : Iss. 1 , Article 1. Available at: https://via.library.depaul.edu/vhj/vol5/iss1/1 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 1 Vincentian Missions in the Islamic World Charles A. Frazee When Saint Vincent de Paul organized the Congrega- tion of the Mission and the Daughters of Charity, one of his aims was to provide a group of men and women who would work in foreign lands on behalf of the Church. He held firm opinions on the need for such a mission since at the very heart of Christ's message was the charge to go to all nations preaching the Gospel. St. Vincent believed that the life of a missionary would win more converts than theological arguments. Hence his instructions to his dis- ciples were always meant to encourage them to lead lives of charity and concern for the poor. This article will describe the extension of Vincent's work into the Islamic world. Specifically, it will touch on the Vincentian experience in North Africa, the Ottoman Empire (including Turkey, the Near East, and Balkan countries), and Persia (Iran). -
The Contribution of Saint Frances Xavier Cabrini (1850-1917) to Catholic Educational Practice in the Late Nineteenth and Early Twentieth Centuries
The Contribution of Saint Frances Xavier Cabrini (1850-1917) to Catholic Educational Practice in the Late Nineteenth and Early Twentieth Centuries Maria Patricia Williams Ph D Thesis University College London Institute of Education 1 I, Maria Patricia Williams confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been indicated in the thesis. 2 Abstract My thesis evaluates the educational practice of Saint Frances Xavier Cabrini (1850-1917). Cabrini, a schoolteacher from Lombardy, founded the Institute of Missionary Sisters of the Sacred Heart of Jesus (MSC) in Codogno, Italy in 1880. When she died, a United States citizen in Chicago, USA, she had established 70 houses in Europe and the Americas. One thousand women had joined the MSC. Her priority was to work with some of the estimated thirteen million Italians who emigrated between 1880 and 1915. The literature review considers the relatively little work in the history of education on Catholic educational practice. The research addresses three questions: 1. How did Mother Cabrini understand Catholic educational practice? 2. How can Mother Cabrini’s understanding of Catholic educational practice be seen in the work of the Missionary Sisters of the Sacred Heart of Jesus in the late nineteenth and early twentieth centuries? 3. How far did Mother Cabrini develop a coherent approach to Catholic educational practice? A multiple case study approach is used, focussing on the educational practice of Cabrini and the MSC in Rome, London and New Orleans, within the transnational context of their Institute. -
© in This Web Service Cambridge University
Cambridge University Press 978-0-521-89754-9 - An Introduction to Medieval Theology Rik Van Nieuwenhove Index More information Index Abelard, Peter, 82, 84, 99–111, 116, 120 beatific vision, 41, 62, 191 Alain of Lille, 71 beatitude, 172, 195–96 Albert the Great, 171, 264 Beatrijs van Nazareth, 170 Alexander of Hales, 147, 211, 227 beguine movement, 170 allegory, 15, 43, 45, 47, 177 Benedict XII, Pope, 265 Amaury of Bène, 71 Benedict, St., 28–29, 42 Ambrose, 7, 10, 149 Berengar of Tours, 60, 83, 129, 160, see also amor ipse notitia est 51, 117, see love and knowledge Eucharist anagogy, 47 Bernard of Clairvaux, 79, 82, 100, 104, 110, 112–15, analogy, see univocity 147, 251 analogy in Aquinas, 182–85, 234, 235 critique of Abelard, 110–11 Anselm of Canterbury, 16, 30, 71, 78, 81, 83–98, on loving God, 112–14 204, 236 Boccaccio, Giovanni, 251 Anselm of Laon, 72, 99 Boethius, 29–33, 125, 137 Anthony, St., 27 Bonaventure, 34, 47, 123, 141, 146, 148, 170, 173, apophaticism, 8, 34, 271 176, 179, 211–24, 227, 228, 230, 232, 242, 243, Aquinas, 182–83 245, 254 Aquinas, 22, 24, 34, 47, 51, 72, 87, 89, 90, 133, 146, Boniface, Pope, 249 148, 151, 154, 164, 169, 171–210, 214, 225, 227, 230, 235, 236, 237, 238, 240, 241, 244, 246, Calvin, 14 254, 255, 257, 266 Carabine, Deirdre, 65 Arianism, 20, 21 Carthusians, 79 Aristotle, 9, 20, 29, 78, 84, 179, 181, 192, 195, 212, Cassian, John, 27–29, 47 213, 216, 223, 225, 226, 227, 229, 237, 254, Cassidorius, 124 267, 268 cathedral schools, 82, 169 Arts, 124, 222 Catherine of Siena, 251 and pedagogy (Hugh), 124–28 -
The Well-Trained Theologian
THE WELL-TRAINED THEOLOGIAN essential texts for retrieving classical Christian theology part 1, patristic and medieval Matthew Barrett Credo 2020 Over the last several decades, evangelicalism’s lack of roots has become conspicuous. Many years ago, I experienced this firsthand as a university student and eventually as a seminary student. Books from the past were segregated to classes in church history, while classes on hermeneutics and biblical exegesis carried on as if no one had exegeted scripture prior to the Enlightenment. Sometimes systematics suffered from the same literary amnesia. When I first entered the PhD system, eager to continue my theological quest, I was given a long list of books to read just like every other student. Looking back, I now see what I could not see at the time: out of eight pages of bibliography, you could count on one hand the books that predated the modern era. I have taught at Christian colleges and seminaries on both sides of the Atlantic for a decade now and I can say, in all honesty, not much has changed. As students begin courses and prepare for seminars, as pastors are trained for the pulpit, they are not required to engage the wisdom of the ancient past firsthand or what many have labelled classical Christianity. Such chronological snobbery, as C. S. Lewis called it, is pervasive. The consequences of such a lopsided diet are now starting to unveil themselves. Recent controversy over the Trinity, for example, has manifested our ignorance of doctrines like eternal generation, a doctrine not only basic to biblical interpretation and Christian orthodoxy for almost two centuries, but a doctrine fundamental to the church’s Christian identity. -
Abbot Suger's Consecrations of the Abbey Church of St. Denis
DE CONSECRATIONIBUS: ABBOT SUGER’S CONSECRATIONS OF THE ABBEY CHURCH OF ST. DENIS by Elizabeth R. Drennon A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History Boise State University August 2016 © 2016 Elizabeth R. Drennon ALL RIGHTS RESERVED BOISE STATE UNIVERSITY GRADUATE COLLEGE DEFENSE COMMITTEE AND FINAL READING APPROVALS of the thesis submitted by Elizabeth R. Drennon Thesis Title: De Consecrationibus: Abbot Suger’s Consecrations of the Abbey Church of St. Denis Date of Final Oral Examination: 15 June 2016 The following individuals read and discussed the thesis submitted by student Elizabeth R. Drennon, and they evaluated her presentation and response to questions during the final oral examination. They found that the student passed the final oral examination. Lisa McClain, Ph.D. Chair, Supervisory Committee Erik J. Hadley, Ph.D. Member, Supervisory Committee Katherine V. Huntley, Ph.D. Member, Supervisory Committee The final reading approval of the thesis was granted by Lisa McClain, Ph.D., Chair of the Supervisory Committee. The thesis was approved for the Graduate College by Jodi Chilson, M.F.A., Coordinator of Theses and Dissertations. DEDICATION I dedicate this to my family, who believed I could do this and who tolerated my child-like enthusiasm, strange mumblings in Latin, and sudden outbursts of enlightenment throughout this process. Your faith in me and your support, both financially and emotionally, made this possible. iv ACKNOWLEDGEMENTS I would like to thank Dr. Lisa McClain for her support, patience, editing advice, and guidance throughout this process. I simply could not have found a better mentor. -
The Idea of Medieval Heresy in Early Modern France
The Idea of Medieval Heresy in Early Modern France Bethany Hume PhD University of York History September 2019 2 Abstract This thesis responds to the historiographical focus on the trope of the Albigensians and Waldensians within sixteenth-century confessional polemic. It supports a shift away from the consideration of medieval heresy in early modern historical writing merely as literary topoi of the French Wars of Religion. Instead, it argues for a more detailed examination of the medieval heretical and inquisitorial sources used within seventeenth-century French intellectual culture and religious polemic. It does this by examining the context of the Doat Commission (1663-1670), which transcribed a collection of inquisition registers from Languedoc, 1235-44. Jean de Doat (c.1600-1683), President of the Chambre des Comptes of the parlement of Pau from 1646, was charged by royal commission to the south of France to copy documents of interest to the Crown. This thesis aims to explore the Doat Commission within the wider context of ideas on medieval heresy in seventeenth-century France. The periodization “medieval” is extremely broad and incorporates many forms of heresy throughout Europe. As such, the scope of this thesis surveys how thirteenth-century heretics, namely the Albigensians and Waldensians, were portrayed in historical narrative in the 1600s. The field of study that this thesis hopes to contribute to includes the growth of historical interest in medieval heresy and its repression, and the search for original sources by seventeenth-century savants. By exploring the ideas of medieval heresy espoused by different intellectual networks it becomes clear that early modern European thought on medieval heresy informed antiquarianism, historical writing, and ideas of justice and persecution, as well as shaping confessional identity. -
48. Catacomb of Priscilla. Rome, Italy. Late Antique Europe. C. 200–400 C.E
48. Catacomb of Priscilla. Rome, Italy. Late Antique Europe. c. 200–400 C.E. Excavated tufa and fresco. (3 images) Orant fresco © Araldo de Luca/Corbis Greek Chapel © Scala/Art Resource, NY Good Shepherd fresco © Scala/Art Resource, NY 49. Santa Sabina. Rome, Italy. Late Antique Europe. c. 422–432 C.E. Brick and stone, wooden roof. (3 images) Santa Sabina Santa Sabina © Holly Hayes/Art History Images © Scala/Art Resource, NY Santa Sabina plan 50. Rebecca and Eliezer at the Well and Jacob Wrestling the Angel, from the Vienna Genesis. Early Byzantine Europe. Early sixth century C.E. Illuminated manuscript (tempera, gold, and silver on purple vellum). (2 images) Rebecca and Eliezer at the Well Jacob Wrestling the Angel © Österreichische Nationalbibliothek, Gr. 31, fol. 7r © Österreichische Nationalbibliothek, Gr. 31, fol. 12r 51. San Vitale. Ravenna, Italy. Early Byzantine Europe. c. 526–547 C.E. Brick, marble, and stone veneer; mosaic. (5 images) San Vitale San Vitale © Gérard Degeorge/The Bridgeman Art Library © Canali Photobank, Milan, Italy San Vitale, continued Justinian panel Theodora panel © Cameraphoto Arte, Venice/Art Resource, NY © Giraudon/The Bridgeman Art Library San Vitale plan 52. Hagia Sophia. Constantinople (Istanbul). Anthemius of Tralles and Isidorus of Miletus. 532–537 C.E. Brick and ceramic elements with stone and mosaic veneer. (3 images) Hagia Sophia © Yann Arthus-Bertrand/Corbis Hagia Sophia © De Agostini Picture Library/G. Dagli Orti/The Bridgeman Art Library Hagia Sophia plan 53. Merovingian looped fibulae. Early 54. Virgin (Theotokos) and Child medieval Europe. Mid-sixth century C.E. between Saints Theodore and George. Silver gilt worked in ftligree, with inlays Early Byzantine Europe. -
March 19, 2016
Volume 21, Issue 1 — March 19, 2016 March 19, 2016 Feast of St. Joseph, Spouse of the Blessed Virgin Mary To the Members of the United States Association of Consecrated Virgins, One of my favorite meditations on St. Joseph is that he was given a bride and family not his own. This, in fact, is true of all of us, whether married or not. Every spouse, every child, is a gift. It is not a possession, but a treasure placed into our care. This obviously has many implications for married folk and parents. It is easy to claim a right to a child or a spouse, when this is simply the wrong language to use. I believe it also has implications for us as celibates or virgins. We have been given a family as well, even though it may not seem so obvious. But God has designed a different kind of familial responsibility for our care. First of all, we are espoused. For you, this means that Jesus is not your possession but someone who has gifted himself to you in fidelity, in love, in grace. We do not stand in awe and wonder of our possession; we do stand in awe and wonder of not only the gift we receive but also the giver of that gift. Our primary stance then in front of such love is awe and wonder. Secondly, into our care has been placed God’s children, our sisters and brothers. In addition to the awe and wonder which is also their due, we name them and guide them as did St. -
A Star Was Born... About the Bifocal Reception History of Balaam
Scriptura 116 (2017:2): pp. 1-14 http://scriptura.journals.ac.za http://dx.doi.org/10.7833/116-2-1311 A STAR WAS BORN... ABOUT THE BIFOCAL RECEPTION HISTORY OF BALAAM Hans Ausloos University of the Free State Université catholique de Louvain – F.R.S.-FNRS Abstract Balaam counts among the most enigmatic characters within the Old Testament. Not everyone has the privilege of meeting an angel, and being addressed by a donkey. Moreover, the Biblical Balaam, as he is presented in Num. 22-24, has given rise to multiple interpretations: did the biblical authors want to narrate about a pagan diviner, who intended to curse the Israelites, but who was manipulated – against his will – by God in order to bless them, or was he rather considered to be a real prophet like Elijah or Isaiah? Anyway, that is at least the way he has been perceived by a segment of Christianity, considering him as one of the prophets who announced Jesus as the Christ? In the first section of this contribution, which I warmheartedly dedicate to Professor Hendrik ‘Bossie’ Bosman – we first met precisely twenty years ago during a research stay at Stellenbosch University in August 1997 – I will present the ambiguous presentation of Balaam that is given in Numbers 22-24 concisely. Secondly, I will concentrate on Balaam’s presentation in the other books of the Bible. Being aware of the fact that the reception history of the Pentateuch is one of Bossie’s fields of interest, in the last section I will show how the bifocal Biblical presentation of Balaam has left its traces on the reception of this personage in Christian arts. -
St. Philomena: the Story of a Stubborn Little Princess Free
FREE ST. PHILOMENA: THE STORY OF A STUBBORN LITTLE PRINCESS PDF Courtney C Filomena Lee | 126 pages | 24 May 2013 | Createspace | 9781489548245 | English | United States St. Philomena: The Stubborn Little Princess Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Philomena by Courtney C. Filomena Lee. Details if other :. Thanks for telling us about the problem. Return to Book Page. Preview — St. A princess conceived after the St. Philomena: The Story of a Stubborn Little Princess conversion of her parents, Philomena was always special. She vowed herself to Jesus at a young age and was soon put through the ultimate test: the test of her love for her Spouse. This is the incredible true story of a girl who knew that Jesus is worth everything and that her purity was worth dying for. Philomena: The Story of a A princess conceived after the prayerful conversion of St. Philomena: The Story of a Stubborn Little Princess parents, Philomena was always special. Philomena: The Story of a Stubborn Little Princess was written to draw people closer to the teen saint and inspire them to follow her example of purity and love of God. It is a religious biography aimed toward young adults but has already proven to be just as inspirational to those of all ages. This book is a fast-paced and gripping read that will leave you feeling closer to one of the youngest saints in the Catholic Church.