St. Philomena: the Story of a Stubborn Little Princess Free
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
Great Cloud of Witnesses.Indd
A Great Cloud of Witnesses i ii A Great Cloud of Witnesses A Calendar of Commemorations iii Copyright © 2016 by The Domestic and Foreign Missionary Society of The Protestant Episcopal Church in the United States of America Portions of this book may be reproduced by a congregation for its own use. Commercial or large-scale reproduction for sale of any portion of this book or of the book as a whole, without the written permission of Church Publishing Incorporated, is prohibited. Cover design and typesetting by Linda Brooks ISBN-13: 978-0-89869-962-3 (binder) ISBN-13: 978-0-89869-966-1 (pbk.) ISBN-13: 978-0-89869-963-0 (ebook) Church Publishing, Incorporated. 19 East 34th Street New York, New York 10016 www.churchpublishing.org iv Contents Introduction vii On Commemorations and the Book of Common Prayer viii On the Making of Saints x How to Use These Materials xiii Commemorations Calendar of Commemorations Commemorations Appendix a1 Commons of Saints and Propers for Various Occasions a5 Commons of Saints a7 Various Occasions from the Book of Common Prayer a37 New Propers for Various Occasions a63 Guidelines for Continuing Alteration of the Calendar a71 Criteria for Additions to A Great Cloud of Witnesses a73 Procedures for Local Calendars and Memorials a75 Procedures for Churchwide Recognition a76 Procedures to Remove Commemorations a77 v vi Introduction This volume, A Great Cloud of Witnesses, is a further step in the development of liturgical commemorations within the life of The Episcopal Church. These developments fall under three categories. First, this volume presents a wide array of possible commemorations for individuals and congregations to observe. -
The Lives of the Saints
'"Ill lljl ill! i j IIKI'IIIII '".'\;\\\ ','".. I i! li! millis i '"'''lllllllllllll II Hill P II j ill liiilH. CORNELL UNIVERSITY LIBRARY Cornell University Library BR 1710.B25 1898 v.7 Lives of the saints. 3 1924 026 082 598 The original of this book is in the Cornell University Library. There are no known copyright restrictions in the United States on the use of the text. http://www.archive.org/details/cu31924026082598 *— * THE 3Utoe* of tt)e Saints; REV. S. BARING-GOULD SIXTEEN VOLUMES VOLUME THE SEVENTH *- -* . l£ . : |£ THE Itoes of tfje faints BY THE REV. S. BARING-GOULD, M.A. New Edition in 16 Volumes Revised with Introduction and Additional Lives of English Martyrs, Cornish and Welsh Saints, and a full Index to the Entire Work ILLUSTRATED BY OVER 400 ENGRAVINGS VOLUME THE SEVENTH KttljJ— PARTI LONDON JOHN C. NIMMO &° ' 1 NEW YORK : LONGMANS, GREEN, CO. MDCCCXCVIII *• — ;— * Printed by Ballantyne, Hanson & Co. At the Eallantyne Press *- -* CONTENTS' PAGE S. Athanasius, Deac. 127 SS. Aaron and Julius . I SS. AudaxandAnatholia 203 S. Adeodatus . .357 „ Agilulf . 211 SS. Alexanderandcomp. 207 S. Amalberga . , . 262 S. Bertha . 107 SS. AnatholiaandAudax 203 ,, Bonaventura 327 S. Anatolius,B. of Con- stantinople . 95 „ Anatolius, B.ofLao- dicea . 92 „ Andrew of Crete 106 S. Canute 264 Carileff. 12 „ Andrew of Rinn . 302 „ ... SS. Antiochus and SS. Castus and Secun- dinus Cyriac . 351 .... 3 Nicostra- S. Apollonius . 165 „ Claudius, SS. Apostles, The Sepa- tus, and others . 167 comp. ration of the . 347 „ Copres and 207 S. Cyndeus . 277 S. Apronia . .357 SS. Aquila and Pris- „ Cyril 205 Cyrus of Carthage . -
48. Catacomb of Priscilla. Rome, Italy. Late Antique Europe. C. 200–400 C.E
48. Catacomb of Priscilla. Rome, Italy. Late Antique Europe. c. 200–400 C.E. Excavated tufa and fresco. (3 images) Orant fresco © Araldo de Luca/Corbis Greek Chapel © Scala/Art Resource, NY Good Shepherd fresco © Scala/Art Resource, NY 49. Santa Sabina. Rome, Italy. Late Antique Europe. c. 422–432 C.E. Brick and stone, wooden roof. (3 images) Santa Sabina Santa Sabina © Holly Hayes/Art History Images © Scala/Art Resource, NY Santa Sabina plan 50. Rebecca and Eliezer at the Well and Jacob Wrestling the Angel, from the Vienna Genesis. Early Byzantine Europe. Early sixth century C.E. Illuminated manuscript (tempera, gold, and silver on purple vellum). (2 images) Rebecca and Eliezer at the Well Jacob Wrestling the Angel © Österreichische Nationalbibliothek, Gr. 31, fol. 7r © Österreichische Nationalbibliothek, Gr. 31, fol. 12r 51. San Vitale. Ravenna, Italy. Early Byzantine Europe. c. 526–547 C.E. Brick, marble, and stone veneer; mosaic. (5 images) San Vitale San Vitale © Gérard Degeorge/The Bridgeman Art Library © Canali Photobank, Milan, Italy San Vitale, continued Justinian panel Theodora panel © Cameraphoto Arte, Venice/Art Resource, NY © Giraudon/The Bridgeman Art Library San Vitale plan 52. Hagia Sophia. Constantinople (Istanbul). Anthemius of Tralles and Isidorus of Miletus. 532–537 C.E. Brick and ceramic elements with stone and mosaic veneer. (3 images) Hagia Sophia © Yann Arthus-Bertrand/Corbis Hagia Sophia © De Agostini Picture Library/G. Dagli Orti/The Bridgeman Art Library Hagia Sophia plan 53. Merovingian looped fibulae. Early 54. Virgin (Theotokos) and Child medieval Europe. Mid-sixth century C.E. between Saints Theodore and George. Silver gilt worked in ftligree, with inlays Early Byzantine Europe. -
SYNAXARION, COPTO-ARABIC, List of Saints Used in the Coptic Church
(CE:2171b-2190a) SYNAXARION, COPTO-ARABIC, list of saints used in the Coptic church. [This entry consists of two articles, Editions of the Synaxarion and The List of Saints.] Editions of the Synaxarion This book, which has become a liturgical book, is very important for the history of the Coptic church. It appears in two forms: the recension from Lower Egypt, which is the quasi-official book of the Coptic church from Alexandria to Aswan, and the recension from Upper Egypt. Egypt has long preserved this separation into two Egypts, Upper and Lower, and this division was translated into daily life through different usages, and in particular through different religious books. This book is the result of various endeavors, of which the Synaxarion itself speaks, for it mentions different usages here or there. It poses several questions that we cannot answer with any certainty: Who compiled the Synaxarion, and who was the first to take the initiative? Who made the final revision, and where was it done? It seems evident that the intention was to compile this book for the Coptic church in imitation of the Greek list of saints, and that the author or authors drew their inspiration from that work, for several notices are obviously taken from the Synaxarion called that of Constantinople. The reader may have recourse to several editions or translations, each of which has its advantages and its disadvantages. Let us take them in chronological order. The oldest translation (German) is that of the great German Arabist F. Wüstenfeld, who produced the edition with a German translation of part of al-Maqrizi's Khitat, concerning the Coptic church, under the title Macrizi's Geschichte der Copten (Göttingen, 1845). -
March 19, 2016
Volume 21, Issue 1 — March 19, 2016 March 19, 2016 Feast of St. Joseph, Spouse of the Blessed Virgin Mary To the Members of the United States Association of Consecrated Virgins, One of my favorite meditations on St. Joseph is that he was given a bride and family not his own. This, in fact, is true of all of us, whether married or not. Every spouse, every child, is a gift. It is not a possession, but a treasure placed into our care. This obviously has many implications for married folk and parents. It is easy to claim a right to a child or a spouse, when this is simply the wrong language to use. I believe it also has implications for us as celibates or virgins. We have been given a family as well, even though it may not seem so obvious. But God has designed a different kind of familial responsibility for our care. First of all, we are espoused. For you, this means that Jesus is not your possession but someone who has gifted himself to you in fidelity, in love, in grace. We do not stand in awe and wonder of our possession; we do stand in awe and wonder of not only the gift we receive but also the giver of that gift. Our primary stance then in front of such love is awe and wonder. Secondly, into our care has been placed God’s children, our sisters and brothers. In addition to the awe and wonder which is also their due, we name them and guide them as did St. -
A Star Was Born... About the Bifocal Reception History of Balaam
Scriptura 116 (2017:2): pp. 1-14 http://scriptura.journals.ac.za http://dx.doi.org/10.7833/116-2-1311 A STAR WAS BORN... ABOUT THE BIFOCAL RECEPTION HISTORY OF BALAAM Hans Ausloos University of the Free State Université catholique de Louvain – F.R.S.-FNRS Abstract Balaam counts among the most enigmatic characters within the Old Testament. Not everyone has the privilege of meeting an angel, and being addressed by a donkey. Moreover, the Biblical Balaam, as he is presented in Num. 22-24, has given rise to multiple interpretations: did the biblical authors want to narrate about a pagan diviner, who intended to curse the Israelites, but who was manipulated – against his will – by God in order to bless them, or was he rather considered to be a real prophet like Elijah or Isaiah? Anyway, that is at least the way he has been perceived by a segment of Christianity, considering him as one of the prophets who announced Jesus as the Christ? In the first section of this contribution, which I warmheartedly dedicate to Professor Hendrik ‘Bossie’ Bosman – we first met precisely twenty years ago during a research stay at Stellenbosch University in August 1997 – I will present the ambiguous presentation of Balaam that is given in Numbers 22-24 concisely. Secondly, I will concentrate on Balaam’s presentation in the other books of the Bible. Being aware of the fact that the reception history of the Pentateuch is one of Bossie’s fields of interest, in the last section I will show how the bifocal Biblical presentation of Balaam has left its traces on the reception of this personage in Christian arts. -
At Mass with Seminarians, Pope Says He'll Proclaim New Doctor of Church
At Mass with seminarians, pope says he’ll proclaim new doctor of church MADRID – Telling seminarians they must prepare seriously for the priesthood by devoting themselves to becoming saints, Pope Benedict XVI gave them a role model: St. John of Avila, who will become the Catholic Church’s 34th doctor of the church. At the end of a Mass Aug. 20 with some 6,000 seminarians from around the world, the pope announced he soon would add the 16th-century Spanish saint to the short list of saints formally recognized for making a big mark on Catholic theology through their teaching and writing. His remarks were greeted with sustained applause in Madrid’s Almudena Cathedral. Pope Benedict entrusted all the seminarians, as well as priests and bishops, to the intercession of St. John, a master of spirituality and a renowned preacher. “As they persevere in the same faith which he taught, may they model their hearts on that of Jesus Christ the good shepherd,” the pope prayed. Pope Benedict did not say when he would make the formal proclamation, and while the announcement was a bit of a surprise, it was almost a replay of how the news came out the last time a pope declared a doctor of the church. The 33rd saint honored with the title was St. Therese of Lisieux. It was during World Youth Day in Paris in 1997 that Blessed John Paul II made the announcement; the formal ceremony was held at the Vatican two months later. The doctors of the church are all saints and come from both the Eastern and Western church traditions. -
List of Saints with Patronage and Affiliations
List of Saints with Patronage and Affiliations A Adrian of Nicomedia – arms dealers, butchers, guards, soldiers Agatha – bakers, bell making, nurses Albertus Magnus – natural scientists Alexander of Comana – charcoal-burners Alexius – belt makers and nurses Aloysius Gonzaga – Catholic students, Jesuit scholastics Amand – bartenders, brewers, innkeepers, merchants, vine growers, vintners Ambrose of Milan – bee keepers, beggars, candle-makers, chandlers, wax-melters and refiners Anastasius the Fuller – fullers Anastasia of Sirmium – weavers, healers, martyrs, exorcists Andrew the Apostle – fishmongers, fishermen Andrew Kim – clergy of Korea Anne – miners, mothers, equestrians, cabinet makers, homemakers, stablemen, French- Canadian voyageurs, and sailors Ansovinus – gardeners Anthony Mary Claret – weavers Anthony the Abbot – basket-makers, gravediggers, butchers, swineherds and motorists Anthony of Padua – those seeking lost items or people, nomadic travelers, brush makers, women seeking a husband Apollonia – dentists Arnold of Soissons – brewers Arnulph – millers Augustine of Hippo – printers, brewers and theologians B Barbara – miners, artillerymen, military engineers and firemen, Italian marines, architects, builders, foundry workers, fireworks makers, mathematicians, geoscientist, stonemasons Bartholomew the Apostle – leatherworkers, plasterers, tanners, trappers, curriers Basil the Great – hospital administrators Basilides - Italian prison officers Basilissa - nursing mothers Benedict of Nursia – farmers, -
March HS Newsletter 2021
THE OFFICE FOR CATHOLIC SCHOOLS HIGH SCHOOL NEWSLETTER ISSUE NO 7 | MARCH 2021 CELEBRATING WOMEN From important women in our religious history to those influencing the next generation, today. ST. PATRICK’S DAY An overview and tips on how to incorporate the works of St. Patrick into your classroom. As a mother of four daughters, I am celebrating the important work that women do continuously inspired by the work of women in in the school house, in the church, and in our SO MUCH PD, our Catholic community. Not only are the communities. March 8th is the International Day women of the church the backbone of our of the Woman – so feel free to mark that SO LITTLE faith, but also, historically speaking, some of Monday as a day to say “thank you” to your the most resilient and tough figures in Catholic favorite woman in the world and also, to take TIME Church history. (Read more about the seven some time for prayer and gratitude for the work female saints mentioned after consecration that women do in the Catholic Church. during mass on the next page!) Teachers are In this month’s High School Newsletter, we will overwhelmed by the But there are inspiring women beyond our introduce some amazing females in our Church church walls – they are the teachers who History, we interviewed some women leaders in amount of online PD balance motherhood, sisterhood, friendship, our diocese and spotlight one of our All-Girl’s that is currently being and leadership. They are the women Schools. Also, we don’t forget that this month is offered – how to principals who navigate a partriarchal the Feast of St. -
The Church in Rome in the First Century
The Church in Rome in the First Century Author(s): Edmundson, George (1849-1930) Publisher: Grand Rapids, MI: Christian Classics Ethereal Library Description: In 1913, George Edmundson gave the University of Oxford©s Bampton Lectures, an annual (now biennial) lecture series that concentrates on Christian theological topics. This book contains the collection of Edmundson©s lectures, all of which concern Christianity©s first two hundred years. The majority of the book©s content addresses the New Testament directly, while a couple of the later lectures concern later early church figures such as Irenaeus, Clement of Alexandria, and Tertul- lian. During his time, Edmundson©s work was largely ignored, as he was a clergyman rather than a New Testament scholar. Not only this, but his conclusions differed vastly from the scholarly consensus of his contemporaries. Today, readers can approach Edmundson©s work as one piece of the ongoing dialogue in literary/historical criticism of the Bible. Kathleen O©Bannon CCEL Staff Subjects: Christianity History By period Early and medieval i Contents Title Page 1 Extract from the Last Will and Testament of the Late Rev. John Bampton 3 Synopsis of Contents 5 Lecture I 10 Lecture II 30 Lecture III 50 Lecture IV 71 Lecture V 90 Lecture VI 112 Lecture VII 136 Lecture VIII 154 Appendices 177 Note A. Chronological Table of Events Mentioned in the Lectures 178 Note B. Aquila and Prisca or Priscilla 181 Note C. The Pudens Legend 183 Note D. 188 Note E. The Tombs of the Apostles St. Peter and St. Paul 194 Note F. -
Marist Iconography Investigating the Marist Crest
Marist Iconography Investigating the Marist Crest: 1 Precursors Merv Duffy SM Organisations express their identity through symbols. They need to distinguish themselves from other similar bodies. The name of the group is a key identifier and often this will be associated with a “logo” – a pictorial device used to mark or stamp official paperwork. The Catholic Church has a rich tradition of symbolism and an elaborate bureacracy that demands letters and documents be appropriately validated. A well-chosen symbol that is evocative of the group it identifies can have a great impact, most especially on the members themselves. Jean-Claude Courveille, recounting his 1812 vision, forty or so years after the event, described the Virgin Mary as saying: “Here ... is what I want. I have always imitated my Divine Son in everything. I followed Him to Calvary itself, standing at the foot of the Cross when He gave His life for man’s salvation. Now in heaven, sharing His glory, I follow His path still, in the work He does for His church on earth. Of this Church, I am the Protectress. I am like a powerful army, defending and saving souls. When a fearful heresy threatened to convulse the whole of Europe, my Son raised up His servant, Ignatius, to form a Society under His name, calling itself the Society of Jesus, with members called Jesuits, to fight against the hell unleashed against His Church. In the same way in this last age of impiety and unbelief, it is my wish and the wish of my Son, that there be another Society, one consecrated to me, one which will bear my name, which will call itself the Society of Mary and whose members will call themselves Marists, to battle against hell...”1 Thus, right from the beginning, Marists understood themselves to be somehow in parallel with the Society of Jesus, but operating under the banner of Mary rather than that of Jesus. -
A Handlist of Anglo-‐Latin Hagiography Through the Early Twelfth Century
A HANDLIST OF ANGLO-LATIN HAGIOGRAPHY THROUGH THE EARLY TWELFTH CENTURY (FROM THEODORE OF TARSUS TO WILLIAM OF MALMESBURY) Thomas N. Hall The following list originated as a handout developed for a seminar on Anglo-Saxon Hagiography taught at the University of Notre Dame in Spring 2010. Its aim is to supply a provisional inventory, for classroom purposes, of all major known works of Latin hagiography (primarily saints’ Lives and miracle collections but also select sermons, hymns, and other texts that have saints as their subjects) written in Britain or by native British authors or by authors writing anywhere about British saints, from the time of Archbishop Theodore (602–690) to William of Malmesbury (ca. 1090–ca. 1143). The objective here is not to provide exhaustive bibliographical coverage for every single text and author but to offer a basic orientation to the corpus with the hope of stimulating further work. In most cases, only the best or most recent editions and translations are cited, along with the most important secondary scholarship as it has come to my attention, but scholarship published after 2010 is not included. Also not included are the Lives of eminent churchmen who were never canonized, e.g. Vita Gundulfi, ed. R. M. Thomson (Toronto, 1977). Fuller bibliography for many of these authors and texts can be found in BHL; Compendium Auctorum Latinorum Medii Aevi (500–1500), ed. Michael Lapidge, Gian Carlo Garfagnini, and Claudio Leonardi (Florence, 2003– ); Richard Sharpe’s Handlist of the Latin Writers of Great Britain and Ireland before 1540 (Turnhout, 1997); and in the case of Alcuin, Marie- Hélène Jullien and Françoise Perelman, Clavis Scriptorum Latinorum Medii Aevi.