APOLLO in ASIA MINOR and in the APOCALYPSE Abstract

Total Page:16

File Type:pdf, Size:1020Kb

APOLLO in ASIA MINOR and in the APOCALYPSE Abstract Title: CHAOS AND CLAIRVOYANCE: APOLLO IN ASIA MINOR AND IN THE APOCALYPSE Abstract: In the Apocalypse interpreters acknowledge several overt references to Apollo. Although one or two Apollo references have received consistent attention, no one has provided a sustained consideration of the references as a whole and why they are there. In fact, Apollo is more present across the Apocalypse than has been recognized. Typically, interpreters regard these overt instances as slights against the emperor. However, this view does not properly consider the Jewish/Christian perception of pagan gods as actual demons, Apollo’s role and prominence in the religion of Asia Minor, or the complexity of Apollo’s role in imperial propaganda and its influence where Greek religion was well-established. Using Critical Spatiality and Social Memory Theory, this study provides a more comprehensive religious interpretation of the presence of Apollo in the Apocalypse. I conclude that John progressively inverts popular religious and imperial conceptions of Apollo, portraying him as an agent of chaos and the Dragon. John strips Apollo of his positive associations, while assigning those to Christ. Additionally, John’s depiction of the god contributes to the invective against the Dragon and thus plays an important role to shape the social identity of the Christian audience away from the Dragon, the empire, and pagan religion and rather toward the one true God and the Lamb who conquers all. ASBURY THEOLOGICAL SEMINARY CHAOS AND CLAIRVOYANCE: APOLLO IN ASIA MINOR AND IN THE APOCALYPSE SUBMITTED TO THE FACULTY OF ASBURY THEOLOGICAL SEMINARY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR DOCTOR OF PHILOSOPHY IN BIBLICAL STUDIES BY ANDREW J. COUTRAS 8 April, 2018 Copyright 2018 Andrew Jonathan Coutras All rights reserved Dedicated to the Memory of Dr. M. Robert Mulholland Jr. TABLE OF CONTENTS Abbreviations .................................................................................................................................. 1 Table of Figures .............................................................................................................................. 4 Introduction ..................................................................................................................................... 6 John’s Multiculturalism and Revelation ......................................................................... 9 Why Apollo? ................................................................................................................. 16 Chapter 1: Literature Review ........................................................................................................ 19 The History of Interpretation of Apollo in the Apocalypse .......................................... 19 Apollo in the Background and Local Context Material ................................................ 20 Apollo as a Major Interpretive Lens ............................................................................. 25 Conclusions ................................................................................................................... 46 Chapter 2: Critical Theories and Methodology ............................................................................ 48 Defining Identity ........................................................................................................... 48 Critical Spatiality .......................................................................................................... 49 Social Memory Theory ................................................................................................. 58 Critical Interplay, Issues, and Application of These Models to Revelation ................. 68 Chapter 3: Apollo in Asia Minor .................................................................................................. 75 The Prominence of Apollo ............................................................................................ 75 The Panhellenic Apollo................................................................................................. 76 Apollo and Asia Minor ................................................................................................. 80 Apollo, Politics, and Empire ....................................................................................... 100 Chapter 4: Apollo in the Seven Cities of Revelation: A Case Study of Sardis and the Lycus Valley .............................................................................................................................. 114 Apollo in the Lycus Valley ......................................................................................... 116 Apollo at Sardis........................................................................................................... 141 Conclusion .................................................................................................................. 153 Chapter 5: Apollo in Revelation ................................................................................................. 155 Passages Where Apollo Features as a Key Interpretive Lens ..................................... 156 Alternate Readings in Light of a Counter-Apollo Motif ............................................ 173 Conclusion .................................................................................................................. 218 Chapter 6: Summary and Conclusions ........................................................................................ 220 Summary ..................................................................................................................... 220 Conclusions ................................................................................................................. 223 Avenues for Further Research .................................................................................... 224 Bibliography ............................................................................................................................... 226 ABBREVIATIONS Except for the abbreviations listed below, all abbreviations follow § 8.4 of The SBL Handbook of Style, 2nd ed. AES – Archaeological Exploration of Sardis. Harvard University Press; Cornell University. AMC – Asia Minor Coins. Online at www.asiaminorcoins.com. Item numbers are displayed as AMC + website reference number. AGR – Aspects of Greek and Roman Life AReG – Archiv für Religionsgeschichte BBSci – Behavioral and Brain Sciences BCAW – Blackwell Companions to the Ancient World BibTS – Biblisch-theologische Studien Bronze – Walters, H. B., Catalogue of the Bronzes in the British Museum. Greek, Roman and Etruscan. London: British Museum Publications, 1899. CMe – Clio Medica Com – Communication CR – The Classical Review CRJ – Collection de la Revue des études juives DI – Albert Rehm and Richard Harder. Didyma II: Die Inschriften. Berlin: Mann, 1958. ECHE – Early Christianity in Its Hellenistic Environment GCRW – Greek Culture in the Roman World GHAW – Gods and Heroes of the Ancient World GRHSGCCA – Groningen-Royal Holloway Studies on the Greek City after the Classical Age HAW – Handbuch der Altertumsweissenschaft HesperiaSup – Hesperia Supplements HH – Homeric Hymns HHS – History of the Human Sciences HoS – The Heritage of Sociology HStS – Hellenic Studies Series IAATSK – Internationale Archäologie Arbeitsgemeinschaft, Tagung, Symposium, Kongress IE – Impact of Empire IGRR – Iscriptiones Graecae ad res Romanas pertinentes, ed. R. Cagnat, al. 3 vols. Paris: Lafaye, 1906–1927, repr. Chicago: Ares, 1975. IPA – International Political Anthropology IVPNCS – The IVP New Testament Commentary Series JP – Journal of Pragmatics JARS – Journal of Archaeological Science JRC – Journal of Religion and Culture JSRC – Jerusalem Studies in Religion and Culture Lamp – Bailey, Donald Michael. Catalogue of the Lamps in the British Museum, 4 vols. London: British Museum Publications, 1975. LBD – Lexham Bible Dictionary LBS – Linguistic Biblical Studies LHR – Law and History Review MHR – Mediterranean Historical Review NER – New England Review NHA – Notes in the History of Art OP – Ordia Prima ORCS – Oxford Readings in Classical Studies OSAD – Oxford Studies in Ancient Documents PH – Searchable Greek Inscriptions: A Scholarly Tool in Progress. Packard Humanities Institute. To reference, go to http://epigraphy.packhum.org/text/[insert PH# here] PSPB – Personality and Social Psychology Bulletin RIC – Sutherland, C.H.V., and R.A.G. Carson, eds. The Roman Imperial Coinage. Vol. 1. Revised Ed. London: Spink and Son, 1984. Mattingly, Harold, and Edward A. Syndenham, eds. The Roman Imperial Coinage. Vol. 2. Revised Ed. London: Spink and Son, 1926. RUS – The Rice University Studies SA – Sociological Analysis Silver – Walters, H. B., Catalogue of the Silver Plate (Greek, Etruscan And Roman) in the British Museum. London: British Museum Publications, 1921. SMR – Symbol, Myth, and Ritual Series SBLSymbS – Society of Biblical Literature Symposium Series SBLWGRWSup – Society of Biblical Literature Writings from the Greco-Roman World Supplement Series SuSIA8˚ – Skrifter utgivna av Svenska Institutet i Athen, 8˚ TAZ – Texte und Arbeiten zum neutestamentlichen Zeitalter ThesCRA – Thesaurus Cultus et Rituum Antiquorum WSC – Wisconsin Studies in Classics TABLE OF FIGURES Figure 1 Bronze Figurine of Apollo.............................................................................................. 33 Figure 2 Coin from Hierapolis Showing Apollo and
Recommended publications
  • II DIVA ANGERONA Everyone Knows How Often Both in Ancient and More
    II DIVA ANGERONA Everyone knows how often both in ancient and more recent times scholars have attempted to interpret the nature and name of the goddess Angerona. And yet to me we seem to have made hardly any progress in this attempt. Aust 1 and Wissowa 2 have collected the relevant passages from ancient authors and other documents which I think it unnecessary to copy out. Neither the disease of angitia nor 'worries to be dispelled,' as urged on us by the ancients, are of any help towards an interpretation. Mommsen 3 thought Angerona was a goddess in charge of the New Year. He sought to derive the name from angerendum, &1to 't'ou &voccpepea6ocL 't'Ov ~A.Lov. The explanation was accepted by Wissowa but rightly rejected by others (Walde-Hofmann s.v. 'ganz unwahrscheinlich'). Recently Eva Fiesel 4 and Altheim 6 have sought an Etruscan origin for the name and connected it with the gentilitial name anx.arie, ancarie, anx.aru, ancaru. The suggestion is rejected by Vetter,8 and I cannot agree with it either. To the arguments offered by Vetter I can add the following. First, the derivatives in Latin of Etruscan names ending in -u usually end in -onius not -onus. 7 Secondly, the name Angerona seems to fit very well into a large series of such names belonging to truly Roman (or Sabine) goddesses. First of all we have Abeonam, Adeonam, Intercidonam, all 1 RE I, 2I8gff. 1 Rosch. Lex. I, 348ff; Rel. u. Kult.• 24I. 8 CIL I p. 409. ' Language II (1935) 122ff.
    [Show full text]
  • IMPERIAL EXEMPLA Military Prowess, Or Virtus, Is but One Quality That
    CHAPTER FOUR IMPERIAL EXEMPLA Military prowess, or virtus, is but one quality that characterized an efffec- tive emperor. Ideally, a ‘good’ emperor was not just a competent general but also displayed other virtues. These imperial virtutes were propagated throughout the Roman Empire by means of imperial panegyric, decrees, inscriptions, biographies, and coins.1 On coinage in particular, juxtaposi- tions of AVG or AVGG with the virtue and/or the imperial portrait on the obverse would connect the virtues mentioned on the reverses directly with the emperor(s). Not all emperors emphasized the same virtues on their coinage. For example, Elagabalus seems not to have felt the need to stress virtus, whereas his successor Severus Alexander did try to convince the Roman people of his military prowess by propagating it on his coins. The presence or absence of particular virtues on coins issued by diffferent emperors brings us to the question as to whether an imperial canon of virtues existed. But before elaborating on this, the concept ‘virtue’ must be clarifijied.2 Modern scholars investigating imperial virtues on coinage consider vir- tues to be personifijications with divine power – in other words, deifijied abstractions or, as Fears puts it, ‘specifijic impersonal numina’.3 For many, the terms ‘personifijication’ and ‘virtue’ are interchangeable.4 Indeed, vir- tues can be considered personifijications. Yet, not all personifijications are 1 Noreña, “The communication of the emperor’s virtues”, p. 153. 2 ‘But if one is to compare coins with other sources, particularly philosopically inspired ones (i.e. in talking of the virtues of the ideal statesman) it is vital to distinguish what is a virtue and what is not’, A.
    [Show full text]
  • Humanitas–Clementia and Clementia Caesaris Ancient and Modern Caesar
    European Journal of Science and Theology, September 2012, Vol.8, No.3, 263-269 _______________________________________________________________________ HUMANITAS–CLEMENTIA AND CLEMENTIA CAESARIS ANCIENT AND MODERN CAESAR Iulian-Gabriel Hruşcă* Romanian Academy, Iasi Branch, Str. T. Codrescu, Nr. 2, Iasi, Romania (Received 11 May 2012) Abstract Humanitas Romana is a concept that crosses both the Republican age of Rome and the Roman imperial period. In the Republic, clementia was both a personal attribute and a public virtue, intended to differentiate the Romans from the other peoples of antiquity in a sense of a moral superiority. In the Roman imperial period, the concept of humanitas Romana began to manifest more and more significantly through its component part, clementia, which became a cardinal virtue of the emperor and a judicial principle. With the coming to power of Julius Caesar, the notion of Clementia Caesaris was born. Afterwards, the status of Clementia Caesaris was enhanced during the Principate of Augustus. The emperor tends to become a provider of human rights. In a certain respect, if we refer to the principles of democracy, this transfer of the centre of gravity to the emperor in terms of human rights is negative. However, we could not assert that at that time were only negative aspects. We might consider as positive aspects the evolution of the concept of humanitas Romana through its component, the virtue of clementia, or the increased multicultural side of the Roman state. Despite the negative perception of Rome today, the clemency of ancient Caesar had reminiscences over time. The modern Caesar has tried to turn to Rome for lessons both positive and negative.
    [Show full text]
  • Hadrian and the Greek East
    HADRIAN AND THE GREEK EAST: IMPERIAL POLICY AND COMMUNICATION DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Demetrios Kritsotakis, B.A, M.A. * * * * * The Ohio State University 2008 Dissertation Committee: Approved by Professor Fritz Graf, Adviser Professor Tom Hawkins ____________________________ Professor Anthony Kaldellis Adviser Greek and Latin Graduate Program Copyright by Demetrios Kritsotakis 2008 ABSTRACT The Roman Emperor Hadrian pursued a policy of unification of the vast Empire. After his accession, he abandoned the expansionist policy of his predecessor Trajan and focused on securing the frontiers of the empire and on maintaining its stability. Of the utmost importance was the further integration and participation in his program of the peoples of the Greek East, especially of the Greek mainland and Asia Minor. Hadrian now invited them to become active members of the empire. By his lengthy travels and benefactions to the people of the region and by the creation of the Panhellenion, Hadrian attempted to create a second center of the Empire. Rome, in the West, was the first center; now a second one, in the East, would draw together the Greek people on both sides of the Aegean Sea. Thus he could accelerate the unification of the empire by focusing on its two most important elements, Romans and Greeks. Hadrian channeled his intentions in a number of ways, including the use of specific iconographical types on the coinage of his reign and religious language and themes in his interactions with the Greeks. In both cases it becomes evident that the Greeks not only understood his messages, but they also reacted in a positive way.
    [Show full text]
  • Augustine and the Art of Ruling in the Carolingian Imperial Period
    Augustine and the Art of Ruling in the Carolingian Imperial Period This volume is an investigation of how Augustine was received in the Carolingian period, and the elements of his thought which had an impact on Carolingian ideas of ‘state’, rulership and ethics. It focuses on Alcuin of York and Hincmar of Rheims, authors and political advisers to Charlemagne and to Charles the Bald, respectively. It examines how they used Augustinian political thought and ethics, as manifested in the De civitate Dei, to give more weight to their advice. A comparative approach sheds light on the differences between Charlemagne’s reign and that of his grandson. It scrutinizes Alcuin’s and Hincmar’s discussions of empire, rulership and the moral conduct of political agents during which both drew on the De civitate Dei, although each came away with a different understanding. By means of a philological–historical approach, the book offers a deeper reading and treats the Latin texts as political discourses defined by content and language. Sophia Moesch is currently an SNSF-funded postdoctoral fellow at the University of Oxford, working on a project entitled ‘Developing Principles of Good Govern- ance: Latin and Greek Political Advice during the Carolingian and Macedonian Reforms’. She completed her PhD in History at King’s College London. Augustine and the Art of Ruling in the Carolingian Imperial Period Political Discourse in Alcuin of York and Hincmar of Rheims Sophia Moesch First published 2020 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN and by Routledge 52 Vanderbilt Avenue, New York, NY 10017 Routledge is an imprint of the Taylor & Francis Group, an informa business Published with the support of the Swiss National Science Foundation.
    [Show full text]
  • Halmyris: Geoarchaeology of a Fluvial Harbour on the Danube Delta
    Halmyris: Geoarchaeology of a fluvial harbour on the Danube Delta (Dobrogea, Romania) Matthieu Giaime, Gwenaël Magne, Alexandra Bivolaru, Emmanuel Gandouin, Nick Marriner, Christophe Morhange To cite this version: Matthieu Giaime, Gwenaël Magne, Alexandra Bivolaru, Emmanuel Gandouin, Nick Marriner, et al.. Halmyris: Geoarchaeology of a fluvial harbour on the Danube Delta (Dobrogea, Romania). The Holocene, London: Sage, 2019, 29 (2), pp.313-327. 10.1177/0959683618810397. hal-01950888 HAL Id: hal-01950888 https://hal-amu.archives-ouvertes.fr/hal-01950888 Submitted on 14 Jan 2019 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Distributed under a Creative Commons Attribution| 4.0 International License Halmyris: Geoarchaeology of a fluvial harbour on the Danube Delta DOI:https://doi.org/10.1177/0959683618810397 10.1177/0959683618810397 (Dobrogea, Romania) Matthieu Giaime,1 Gwenaël Magne,2 Alexandra Bivolaru,3 Emmanuel Gandouin,4 Nick Marriner5 and Christophe Morhange3 Abstract In Northern Dobrogea, north of the Dunavăţ promontory, the Roman fortress of Halmyris was founded in the late 1st century AD on a Getic settlement dating to the middle of the 1st millennium BC, probably associated with a Greek emporium of the Classical and Hellenistic periods.
    [Show full text]
  • Arachnida: Araneae) from Dobruja (Romania and Bulgaria) Liviu Aurel Moscaliuc
    Travaux du Muséum National d’Histoire Naturelle © 31 août «Grigore Antipa» Vol. LV (1) pp. 9–15 2012 DOI: 10.2478/v10191-012-0001-2 NEW FAUNISTIC RECORDS OF SPIDERS (ARACHNIDA: ARANEAE) FROM DOBRUJA (ROMANIA AND BULGARIA) LIVIU AUREL MOSCALIUC Abstract. A number of spider species were collected in 2011 and 2012 in various microhabitats in and around the village Letea (the Danube Delta, Romania) and on the Bulgarian Dobruja Black Sea coast. The results are the start of a proposed longer survey of the spider fauna in the area. The genus Spermophora Hentz, 1841 (with the species senoculata), Xysticus laetus Thorell, 1875 and Trochosa hispanica Simon, 1870 are mentioned in the Romanian fauna for the first time. Floronia bucculenta (Clerck, 1757) is at the first record for the Bulgarian fauna. Diagnostic drawings and photographs are presented. Résumé. En 2011 et 2012, on recueille des espèces d’araignées dans des microhabitats différents autour du village de Letea (le delta du Danube) et le long de la côte de la Mer Noire dans la Dobroudja bulgare. Les résultats sont le début d’une enquête proposée de la faune d’araignée dans la région. Le genre Spermophora Hentz, 1841 (avec l’espèce senoculata), Xysticus laetus Thorell, 1875 et Trochosa hispanica Simon, 1870 sont mentionnés pour la première fois dans la faune de Roumanie. Floronia bucculenta (Clerck, 1757) est au premier enregistrement pour la faune bulgare. Aussi on présente les dessins de diagnose et des photographies. Key words: Spermophora senoculata, Xysticus laetus, Trochosa hispanica, Floronia bucculenta, first record, spiders, fauna, Romania, Bulgaria. INTRODUCTION The results of this paper come from the author’s regular field work.
    [Show full text]
  • Kretan Cult and Customs, Especially in the Classical and Hellenistic Periods: a Religious, Social, and Political Study
    i Kretan cult and customs, especially in the Classical and Hellenistic periods: a religious, social, and political study Thesis submitted for degree of MPhil Carolyn Schofield University College London ii Declaration I, Carolyn Schofield, confirm that the work presented in this thesis is my own. Where information has been derived from other sources, I confirm that this has been acknowledged in the thesis. iii Abstract Ancient Krete perceived itself, and was perceived from outside, as rather different from the rest of Greece, particularly with respect to religion, social structure, and laws. The purpose of the thesis is to explore the bases for these perceptions and their accuracy. Krete’s self-perception is examined in the light of the account of Diodoros Siculus (Book 5, 64-80, allegedly based on Kretan sources), backed up by inscriptions and archaeology, while outside perceptions are derived mainly from other literary sources, including, inter alia, Homer, Strabo, Plato and Aristotle, Herodotos and Polybios; in both cases making reference also to the fragments and testimonia of ancient historians of Krete. While the main cult-epithets of Zeus on Krete – Diktaios, associated with pre-Greek inhabitants of eastern Krete, Idatas, associated with Dorian settlers, and Kretagenes, the symbol of the Hellenistic koinon - are almost unique to the island, those of Apollo are not, but there is good reason to believe that both Delphinios and Pythios originated on Krete, and evidence too that the Eleusinian Mysteries and Orphic and Dionysiac rites had much in common with early Kretan practice. The early institutionalization of pederasty, and the abduction of boys described by Ephoros, are unique to Krete, but the latter is distinct from rites of initiation to manhood, which continued later on Krete than elsewhere, and were associated with different gods.
    [Show full text]
  • Heads Or Tails
    Heads or Tails Representation and Acceptance in Hadrian’s Imperial Coinage Name: Thomas van Erp Student number: S4501268 Course: Master’s Thesis Course code: (LET-GESM4300-2018-SCRSEM2-V) Supervisor: Mw. dr. E.E.J. Manders (Erika) 2 Table of Contents List of Figures ............................................................................................................................ 5 Figure 1: Proportions of Coin Types Hadrian ........................................................................ 5 Figure 2: Dynastic Representation in Comparison ................................................................ 5 Figure 3: Euergesia in Comparison ....................................................................................... 5 Figure 4: Virtues ..................................................................................................................... 5 Figure 5: Liberalitas in Comparison ...................................................................................... 5 Figure 6: Iustitias in Comparison ........................................................................................... 5 Figure 7: Military Representation in Comparison .................................................................. 5 Figure 8: Divine Association in Comparison ......................................................................... 5 Figure 9: Proportions of Coin Types Domitian ...................................................................... 5 Figure 10: Proportions of Coin Types Trajan .......................................................................
    [Show full text]
  • Beiträge Zur Kleinasiatischen Münzkunde Und Geschichte 11
    GEPHYRA 12, 2015, 1-88 Beiträge zur kleinasiatischen Münzkunde und Geschichte 11. Adleromina: Stadt- und Kultgründungen auf Geheiß des Zeus Johannes NOLLÉ «Stadtgründer müssen unbedingt mit der Art und Weise vertraut sein, wie die Dichter Mythen erzählen und von der diese, wenn sie sie dichten, nicht abweichen dürfen. Hingegen dürfen Stadt- gründer auf gar keinen Fall selbst Mythen dichten.»1 Platon Regula Kunkel gewidmet 1. Einführung Platon hat in seinem ‹Staat› von den Stadt- bzw. Staatsgründern gefordert, einen klaren Blick dafür zu haben, dass griechische Dichter genremäßig einer mythischen Weltsicht verpflichtet seien. Von den Gründern eines idealen Staates aber verlangt er, es ihnen nicht nachzutun und sich auf keinen Fall auf den Mythos einzulassen (sondern sich an den Realitäten zu orientieren). Tatsächlich haben die hellenischen Stadtgründer von der archaischen Zeit bis in den Hellenismus, soweit wir das be- urteilen können, sich meist mit wohlüberlegten und klaren Zielsetzungen zu einer Stadt- bzw. ‹Ko- lonie›gründung entschlossen, dann nach rationalen Gesichtspunkten geeignete Plätze für ihre Gründungen ausgewählt und schließlich die Städte gut geplant und klar durchdacht angelegt2 – * Prof. Dr. Johannes Nollé, Kommission für Alte Geschichte und Epigraphik des DAI, Amalienstr. 73b, D- 80799 München ([email protected]). Der Beitrag ist eine Fortsetzung von Gephyra 7, 2010 (2012), 71-126; über einige ausgewählte Aspekte dieser Thematik habe ich auf dem XV. Internationalen Numismatischen Kongress in Taormina im Septem-
    [Show full text]
  • Graham Jones
    Ni{ i Vizantija XIV 629 Graham Jones SEEDS OF SANCTITY: CONSTANTINE’S CITY AND CIVIC HONOURING OF HIS MOTHER HELENA Of cities and citizens in the Byzantine world, Constantinople and its people stand preeminent. A recent remark that the latter ‘strove in everything to be worthy of the Mother of God, to Whom the city was dedicated by St Constantine the Great in 330’ follows a deeply embedded pious narrative in which state and church intertwine in the city’s foundation as well as its subse- quent fortunes. Sadly, it perpetuates a flawed reading of the emperor’s place in the political and religious landscape. For a more nuanced and considered view we have only to turn to Vasiliki Limberis’ masterly account of politico-religious civic transformation from the reign of Constantine to that of Justinian. In the concluding passage of Divine Heiress: The Virgin Mary and the Creation of Christianity, Limberis reaffirms that ‘Constantinople had no strong sectarian Christian tradition. Christianity was new to the city, and it was introduced at the behest of the emperor.’ Not only did the civic ceremonies of the imperial cult remain ‘an integral part of life in the city, breaking up the monotony of everyday existence’. Hecate, Athena, Demeter and Persephone, and Isis had also enjoyed strong presences in the city, some of their duties and functions merging into those of two protector deities, Tyche Constantinopolis, tutelary guardian of the city and its fortune, and Rhea, Mother of the Gods. These two continued to be ‘deeply ingrained in the religious cultural fabric of Byzantium..
    [Show full text]
  • 11Ffi ELOGIA of the AUGUSTAN FORUM
    THEELOGIA OF THE AUGUSTAN FORUM 11ffi ELOGIA OF THE AUGUSTAN FORUM By BRAD JOHNSON, BA A Thesis Submitted to the School of Graduate Studies in Partial Fulfilment of the Requirements for the Degree Master of Arts McMaster University © Copyright by Brad Johnson, August 2001 MASTER OF ARTS (2001) McMaster University (Classics) Hamilton, Ontario TITLE: The Elogia of the Augustan Forum AUTHOR: Brad Johnson, B.A. (McMaster University), B.A. Honours (McMaster University) SUPERVISOR: Dr. Claude Eilers NUMBER OF PAGES: v, 122 II ABSTRACT The Augustan Forum contained the statues offamous leaders from Rome's past. Beneath each statue an inscription was appended. Many of these inscriptions, known also as elogia, have survived. They record the name, magistracies held, and a brief account of the achievements of the individual. The reasons why these inscriptions were included in the Forum is the focus of this thesis. This thesis argues, through a detailed analysis of the elogia, that Augustus employed the inscriptions to propagate an image of himself as the most distinguished, and successful, leader in the history of Rome. III ACKNOWLEDGEMENTS I would like to thank my supervisor, Dr. Claude Eilers, for not only suggesting this topic, but also for his patience, constructive criticism, sense of humour, and infinite knowledge of all things Roman. Many thanks to the members of my committee, Dr. Evan Haley and Dr. Peter Kingston, who made time in their busy schedules to be part of this process. To my parents, lowe a debt that is beyond payment. Their support, love, and encouragement throughout the years is beyond description.
    [Show full text]