Handbook of Old Church Slavonic, Part II: Texts and Glossary
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Unicode Request for Cyrillic Modifier Letters Superscript Modifiers
Unicode request for Cyrillic modifier letters L2/21-107 Kirk Miller, [email protected] 2021 June 07 This is a request for spacing superscript and subscript Cyrillic characters. It has been favorably reviewed by Sebastian Kempgen (University of Bamberg) and others at the Commission for Computer Supported Processing of Medieval Slavonic Manuscripts and Early Printed Books. Cyrillic-based phonetic transcription uses superscript modifier letters in a manner analogous to the IPA. This convention is widespread, found in both academic publication and standard dictionaries. Transcription of pronunciations into Cyrillic is the norm for monolingual dictionaries, and Cyrillic rather than IPA is often found in linguistic descriptions as well, as seen in the illustrations below for Slavic dialectology, Yugur (Yellow Uyghur) and Evenki. The Great Russian Encyclopedia states that Cyrillic notation is more common in Russian studies than is IPA (‘Transkripcija’, Bol’šaja rossijskaja ènciplopedija, Russian Ministry of Culture, 2005–2019). Unicode currently encodes only three modifier Cyrillic letters: U+A69C ⟨ꚜ⟩ and U+A69D ⟨ꚝ⟩, intended for descriptions of Baltic languages in Latin script but ubiquitous for Slavic languages in Cyrillic script, and U+1D78 ⟨ᵸ⟩, used for nasalized vowels, for example in descriptions of Chechen. The requested spacing modifier letters cannot be substituted by the encoded combining diacritics because (a) some authors contrast them, and (b) they themselves need to be able to take combining diacritics, including diacritics that go under the modifier letter, as in ⟨ᶟ̭̈⟩BA . (See next section and e.g. Figure 18. ) In addition, some linguists make a distinction between spacing superscript letters, used for phonetic detail as in the IPA tradition, and spacing subscript letters, used to denote phonological concepts such as archiphonemes. -
Ustanovenie Nitrianskeho Biskupstva V Roku 880 a Otázka Katedrálneho Chrámu
USTANOVENIE NITRIANSKEHO BISKUPSTVA V ROKU 880 A OTÁZKA KATEDRÁLNEHO CHRÁMU The Establishment of the Bishopric of Nitra in 880 and the Question of the Nitra Cathedral Andrej Botek DOI: 10.17846/CL.2021.14.1.3-22 Abstract: BOTEK, Andrej. The Establishment of the Bishopric of Nitra in 880 and the Question of the Nitra Cathedral. In 880 Pope John VIII consecrated the Frankish Benedictine Wiching as a bishop of the “holy Church of Nitra” and placed him under the jurisdiction of St. Method, “the most dignified archbishop of the holy Moravian Church”. This step was a result of a long development in the ecclesiastical, jurisdictional and power spheres not only on the territory of Great Moravia, but especially in the Central European region where the East Frankish, Great Moravian and Pannonian regions intersected and in which, over the years, many contradictory trends appeared. This article deals with the formation of the Bishopric of Nitra in 880 against the background of the general Christianisation in the Great Moravian area. The formation of the Bishopric is generally regarded by scholars as the formal emergence of the Pannonian/Great Moravian archdiocese. The study also presents the history of the Bishopric of Nitra after the departure of Bishop Wiching (890/893), during the restoration of the Great Moravian archdiocese in 899 and during the decline of Great Moravia after 907. It also studies sacral architecture of Nitra in the 9th century, focusing on its sacral topography. Keywords: Bishopric of Nitra, Great Moravia, Christianisation, sacral architecture „Založenie“ nitrianskeho biskupstva roku 880 musíme vnímať na pozadí zložitých dobových uda- lostí, ale aj dovtedajšieho vývoja v mocenskej i cirkevnej sfére na území Veľkej Moravy, Panónie i Bavorska (ako súčasti Východofranskej ríše). -
Saints Cyril and Methodius 1 Saints Cyril and Methodius
Saints Cyril and Methodius 1 Saints Cyril and Methodius For other uses, see Saints Cyril and Methodius (disambiguation). Saints Cyril and Methodius "Saints Cyril and Methodius holding the Cyrillic alphabet," a mural by Bulgarian iconographer Z. Zograf, 1848, Troyan Monastery Bishops and Confessors; Equals to the Apostles; Patrons of Europe; Apostles to the Slavs Born 826 or 827 and 815 Thessalonica, Byzantine Empire (present-day Greece) Died 14 February 869 and 6 April 885 Honored in Orthodox Church Roman Catholic Church Anglican Communion Lutheran Church [1] Feast 11 and 24 May (Orthodox Church) 14 February (present Roman Catholic calendar); 5 July (Roman Catholic calendar 1880–1886); 7 July (Roman Catholic calendar 1887–1969) 5 July (Roman Catholic Czech Republic and Slovakia) Attributes brothers depicted together; Eastern bishops holding up a church; Eastern bishops holding an icon of the Last Judgment. Often, Cyril is depicted wearing a monastic habit and Methodius vested as a bishop with omophorion. Patronage Unity between Orthodox and Roman Catholics Bulgaria, Republic of Macedonia, Czech Republic, Slovakia, Transnistria, Archdiocese of Ljubljana, Europe Saints Cyril and Methodius (Greek: Κύριλλος καὶ Μεθόδιος, Old Church Slavonic: Кѷриллъ и Меѳодїи[more]) were 9th-century Byzantine Greek brothers born in Thessalonica, Macedonia, in the Byzantine Empire. They were the principal Christian missionaries among the Slavic peoples of the Great Moravia and Pannonia, introducing Orthodox Christianity and writing to the hitherto illiterate, pagan Slav migrants into parts of Macedonia and elsewhere in the Balkans.[2][3][4] Through their work they influenced the cultural development of all Slavs, for which they received the title "Apostles to the Slavs". -
Vita Constantini-Cyrili Cum Translatione S
Το Σλαβικό Σχέδιο του Βυζαντίου στο Πλαίσιο της Bυζαντινής Kοινοπολιτείας The Slavic Plan of Byzantium in the Framework of “the Byzantine Commonwealth” 17 CYRIL AND METHODIUS: BYZANTIUM AND THE WORLD OF THE SLAVS (THESSALONIKI 2015): pp. 18-29 Cyril and Methodius Was there a Byzantine Missionary Program for the Slavs? Vladimír Vavřínek (Prague) he anniversary of the arrival of Constantine-Cyril and his brother Methodius in Great Moravia (863-2013) has once again attracted the attention of the scholarly public on the history of their mission. In respect to length, it was in fact only a short historical Tepisode, which did not last even a quarter of a century. Its cultural significance, however, was epochal. Both brothers translated the Scriptures, for the first time in medieval Europe, into a local language and thus laid the foundations of Slavic literature. The heritage of their cultural work predetermined largely also the political fate of the southern and eastern Slavs. It is thus not surprising that the memory of these Saints preserved by their cult remained a living part of the spiritual history of these nations throughout the Middle Ages until this day. The Cyrilo-Methodian tradition however never disappeared even in the Czech Lands as well as in Slovakia; at different times it played an important, though sometimes contradictory, role despite the fact that after Archbishop Methodius’s death these lands rejected the cultural heritage of the Thessalonian brothers and further developed only in the sphere of the western Latin civilization.1 While the activity and the cultural heritage of this Byzantine mission are justly described as one of the great milestones in the development of a great part of the European popula- tion, the contemporary Byzantine sources unexpectedly do not mention it at all. -
Christianity in the Balkans
STUDIES IN CHURCH HISTORY VOL. I. MATTHEW SPINKA ROBERT HASTINGS NICHOLS Editors a TT- , H »80-6 A H istory of CHRISTIANITY IN THE BALKANS "Y. ^ \ A STUDY IN THE SPREAD OF BYZANTINE CULTURE \ X # 0% \ AMONG THE SLAVS • pi- . ':'H, \ - ■ V V"\ \ By MATTHEW SPINKA THE CHICAGO THEOLOGICAL SEMINARY a y THE AMERICAN SOCIETY OF CHURCH HISTORY CHICAGO, ILL. Copyright 1933 by The American Society of Church History All rights reserved Printed in the United States of America DNU072 TABLE OF CONTENTS ❖ ♦> ❖ ❖ The Ruin of Graeco-Roman and the Rise of Slavic Balkan Christianity........................ 1 Bulgarian Christianity after the Conversion of Boris................. 37 Bulgarian Patriarchate of the First Bulgarian Empire............. 57 Serbian Christianity Before the Time of St. Sava....... ............. 73 The Bulgarian Church of the Second Empire.............................. 91 The Rise and Fall of the Serbian Church..................................129 Bogomilism in Bosnia and Hum................... 157 Epilogue ............... 185 Selected Bibliography .....................................................................189 Index .................................................................................................193 t PREFACE No one can be more conscious of the limitations of this work than the author himself. He was constantly impressed with the fact that all too little attention has been paid hither to to the subject even by scholars of the Balkan nations, not to speak of non-Slavic historians; consequently, much preliminary pioneering work had to be done. Much yet remains to be accomplished; but the restricted scope of this undertaking as well as the paucity of source material per taining to the early history of the Balkan peninsula com bined to make the treatment actually adopted expedient. In gathering his material, the author spent some time during the summer of 1931 in the Balkans. -
The Carolingian Age in the Carpathian Basin 2 Béla Miklós Szőke the Carolingian Age in the Carpathian Basin
THE CAROLINGIAN AGE IN THE CARPATHIAN BASIN 2 Béla Miklós Szőke THE CAROLINGIAN AGE IN THE CARPATHIAN BASIN PERMANENT EXHIBITION OF THE HUNGARIAN NATIONAL MUSEUM HUNGARIAN NATIONAL MUSEUM ■ BUDAPEST ■ 2014 EXHIBITION CATALOGUE CURATORS OF THE EXHIBITION Annamária Bárány EDITORS Katalin Gergely László Révész Ágnes Ritoók Béla Miklós Szőke István Vörös PHOTOGRAPHY András Dabasi Judit Kardos CONTRIBUTOR Katalin Gergely ILLUSTRATIONS Balázs Holl Main partner institution (in the preparation and exhibition Béla Nagy of the Carolingian period) RESEARCH CENTER FOR Narmer Architecture Studio HUMANITIES, HUNGARIAN ACADEMY OF Sándor Ősi SCIENCES, INSTITUTE OF ARCHAEOLOGY Zsolt Vieman LENDERS Balatoni Múzeum, Keszthely TRANSLATED BY Judit Pokoly Göcseji Múzeum, Zalaegerszeg Lara Strong Hungarian Natural History Museum, Budapest Christopher Sullivan Rippl-Rónai Múzeum, Kaposvár Soproni Múzeum BOOK LAY OUT Dóra Kurucz Thúry György Múzeum, Nagykanizsa PRINTED BY Dürer Nyomda Kft. MODELS Narmer Architecture Studio PUBLISHED BY Hungarian National Museum, Budapest, ANIMATION Narmer Architecture Studio László Csorba Történelmi Animációs Egyesület BOWS AND BOW RACKS Pál Szabó ISBN 978 615 5209 17 8 Interactive Exhibits Kft. ARCHITECTURAL AND GRAPHICAL DESIGN Narmer Architecture Studio © Authors, 2014 © Hungarian National Museum, 2014 CONSTRUCTION Vektor Kft. Beige-Bau Kft. GRAPHICS Drava Dekor Kft. CONSERVATION Department of Conservation of the Hungarian National Museum HAS Institute of Archaeology, Conservation Lab THE EXHIBITION AND THE CATALOGUE WERE SPONSORED -
1. Historical Setting
Copyrighted Material 1. HISTORICAL SETTING 1.1. In search of roots. Human collectives have always strived to discover their origins. Held fast by linguistic, tribal, or religious bonds, societies are wont to test the strength of their union by examining its age and provenience. In this quest for a genealogy the Slavs find them- selves in a less fortunate position than many other members of the Indo-European family of languages. Speakers of Greek and the Romance languages have the satisfaction of being heir to the glorious traditions of ancient Greece and Rome. The Celtic and Germanic peoples know much about their past from what was written about them by classical authors and from their own tales and legends. The Slavs, by contrast, did not enter the records of history until the sixth century a.d. Their early fates are veiled by the silence of their neighbors, the mute- ness of their own oral tradition, and the ambiguity of such nonverbal sources of information as archaeology, anthropology, or paleobotany. Yet, the darkness of prehistory has not inhibited the Slavs in their search for roots. Schol- ars have fanned the few flickers of evidence hoping to illumine the past and reveal some heretofore hidden contours and shapes. How useful a search of this kind may be is best il- lustrated by the ingenious investigations of the Polish botanist Józef Rostafin¿ski. Having no- ticed that Slavic lacked a native term for beech (Fagus silvatica) and for several other plants, Rostafin¿ski assumed that there was a correlation between the easterly extension of the beech and the western limit of prehistoric Slavic settlements and concluded that the original home- land of the Slavs was located in the basin of the upper and middle Dnieper.1 Such insights, however, are few and far between. -
The Methodian Mission on the Polish Lands Until the Dawn of 11Th Century
ELPIS . Rocznik XV (XXVI) . Zeszyt 27 (40) . 2013 . s. 17-32 th E mE t h o d i a n m i s s i o n o n t h E po l i s h l a n d s t h u n t i l t h E d a w n o f 11 c E n t u r y mi s j a m E t o d i a ń s k a n a z i E m i a c h p o l s k i c h d o k o ń c a Xi w i E k u an t o n i mi r o n o w i c z un i w E r s y t E t w bi a ł y m s t o k u , a m i r @u w b .E d u .p l Słowa kluczowe: Misja chrystianizacyjna, Kościół w Polsce, misja metodiańska Keywords: Byzantine Church; Great Moravia; Poland; Sts Cyril and Methodius The process of Conversion of the Slavs was com- The younger brother, Constantine having gained a de- menced with the contact of the Slavic people and the Byz- cent education at home continued his studies in Constanti- antine culture which was initiated by the mission of Sts. nople. He entered a monastery in the capital of Byzantium Cyril and Methodius. Apart from the exceptional role of and received the minor holy orders (deacon). Thereafter, Bulgaria and the Great Moravia in the development of the Constantine adopted the position of chartophylax (librar- Cyrillo-Methodian legacy the Ruthenian lands became the ian) from the patriarch Ignatius (847-858, 867-877) at the heir of this great religious and cultural tradition. -
The Cyril and Methodius Mission and Europe
THE CYRIL AND METHODIUS MISSION AND EUROPE 1150 Years Since the Arrival of the Thessaloniki Brothers in Great Moravia Pavel Kouřil et al. The Institute of Archaeology of the Academy of Sciences of the Czech Republic, Brno THE CYRIL AND METHODIUS MISSION AND EUROPE – 1150 Years Since the Arrival of the Thessaloniki Brothers in Great Moravia Pavel Kouřil et al. The Institute of Archaeology of the Academy of Sciences of the Czech Republic, Brno Brno 2014 THE CYRIL AND METHODIUS MISSION AND EUROPE – 1150 Years Since the Arrival of the Thessaloniki Brothers in Great Moravia Pavel Kouřil et al. The publication is funded from the Ministry of Culture NAKI project „Great Moravia and 1150 years of Christianity in Central Europe“, for 2012–2015, ID Code DF12P01OVV010, sponsored as well by the Academy of Sciences of the Czech Republic. The Cyril and Methodius Mission and Europe – 1150 Years Since the Arrival of the Thessaloniki Brothers in Great Moravia Head of the team of authors: doc. PhDr. Pavel Kouřil, CSc. Authors: Maddalena Betti, Ph.D., prof. Ivan Biliarsky, DrSc., PhDr. Ivana Boháčová, Ph.D., PhDr. František Čajka, Ph.D., Mgr. Václav Čermák, Ph.D., PhDr. Eva Doležalová, Ph.D., doc. PhDr. Luděk Galuška, CSc., PhDr. Milan Hanuliak, DrSc., prof. PhDr. Michaela Soleiman pour Hashemi, CSc., prof. PhDr. Martin Homza, Ph.D., prof. PhDr. Petr Charvát, DrSc., prof. Sergej A. Ivanov, prof. Mgr. Libor Jan, Ph.D., prof. Dr. hab. Krzysztof Jaworski, assoc. prof. Marija A. Jovčeva, Mgr. David Kalhous, Ph.D., doc. Mgr. Antonín Kalous, M.A., Ph.D., PhDr. Blanka Kavánová, CSc., prom. -
GOO-80-02119 392P
DOCUMENT RESUME ED 228 863 FL 013 634 AUTHOR Hatfield, Deborah H.; And Others TITLE A Survey of Materials for the Study of theUncommonly Taught Languages: Supplement, 1976-1981. INSTITUTION Center for Applied Linguistics, Washington, D.C. SPONS AGENCY Department of Education, Washington, D.C.Div. of International Education. PUB DATE Jul 82 CONTRACT GOO-79-03415; GOO-80-02119 NOTE 392p.; For related documents, see ED 130 537-538, ED 132 833-835, ED 132 860, and ED 166 949-950. PUB TYPE Reference Materials Bibliographies (131) EDRS PRICE MF01/PC16 Plus Postage. DESCRIPTORS Annotated Bibliographies; Dictionaries; *InStructional Materials; Postsecondary Edtmation; *Second Language Instruction; Textbooks; *Uncommonly Taught Languages ABSTRACT This annotated bibliography is a supplement tothe previous survey published in 1976. It coverslanguages and language groups in the following divisions:(1) Western Europe/Pidgins and Creoles (European-based); (2) Eastern Europeand the Soviet Union; (3) the Middle East and North Africa; (4) SouthAsia;(5) Eastern Asia; (6) Sub-Saharan Africa; (7) SoutheastAsia and the Pacific; and (8) North, Central, and South Anerica. The primaryemphasis of the bibliography is on materials for the use of theadult learner whose native language is English. Under each languageheading, the items are arranged as follows:teaching materials, readers, grammars, and dictionaries. The annotations are descriptive.Whenever possible, each entry contains standardbibliographical information, including notations about reprints and accompanyingtapes/records -
The Movement Toward a Monolingual Nation in Russia: the Language Policy in the Circassian Republics of the Northern Caucasus
Journal of Caucasian Studies (JOCAS) / Kafkasya Çalışmaları - Sosyal Bilimler Dergisi September / Eylül 2015, Yıl / Vol. 1, № 1 ISSN 2149–9527 (print / basılı) ISSN 2149–9101 (online / çevrimiçi) The Movement Toward a Monolingual Nation in Russia: The Language Policy in the Circassian Republics of the Northern Caucasus Sufian Zhemukhov * Şener Aktürk ** Abstract In the context of an institutionalized multi-nationalist ideology, the language policy in Russia is based on the distinction of the native language of the Russian people and the languages of all other non- Russians. Such a distinction is reflected in ‘the Constitution of the Russian Federation,’ federal and regional laws and policy practices that have given advantage to Russian over the other titular languages of the indigenous people in the Russian Federation. This article charts the grand ‘shift’ in Russian state policy toward ethnic diversity. The Soviet- era multinational Leninist/Stalinist approach summarized in the slogan "druzhba narodov" (friendship of peoples) shifted toward a more assimilationist nation-building model. Such ideology reduces the ethnic diversity into just a cultural, folkloric feature of an otherwise monolingual, mono-cultural nation-state. What is the purpose of this discriminatory ethnic and language policy? Our case study of Circassians, one of the ethnic groups in the North Caucasus, demonstrates that, after many decades, such a policy has only caused political and cultural damages to all sides and alienation between them. On the one hand, the assimilationist language policy continues to cause problems with the non-Russian ethnic groups adding to the major challenges that the Russian state faces today. On the other hand, non-Russian ethnic groups, though not yet assimilated into the Russian culture, have undergone significant decrease in terms of their rights to develop their languages. -
The Reign of Charles III the Fat (876-888)
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ The reign of Charles III the Fat (876-888) Maclean, Simon The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 11. Oct. 2021 THE REIGN OF CHARLES III THE FAT (876-888) Simon MacLean King's College London Submitted for the degree of PhD, March 2000 2 ABSTRACT The subject of this thesis is the reign of the last Carolingian emperor, Charles the Fat.