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Papers of Beatrice Mary Blackwood (1889–1975) Pitt Rivers Museum, University of Oxford
PAPERS OF BEATRICE MARY BLACKWOOD (1889–1975) PITT RIVERS MUSEUM, UNIVERSITY OF OXFORD Compiled by B. Asbury and M. Peckett, 2013-15 Box 1 Correspondence A-D Envelope A (Box 1) 1. Letter from TH Ainsworth of the City Museum, Vancouver, Canada, to Beatrice Blackwood, 20 May 1955. Summary: Acknowledging receipt of the Pitt Rivers Report for 1954. “The Museum as an institution seems beset with more difficulties than any other.” Giving details of the developing organisation of the Vancouver Museum and its index card system. Asking for a copy of Mr Bradford’s BBC talk on the “Lost Continent of Atlantis”. Notification that Mr Menzies’ health has meant he cannot return to work at the Museum. 2pp. 2. Letter from TH Ainsworth of the City Museum, Vancouver, Canada, to Beatrice Blackwood, 20 July 1955. Summary: Thanks for the “Lost Continent of Atlantis” information. The two Museums have similar indexing problems. Excavations have been resumed at the Great Fraser Midden at Marpole under Dr Borden, who has dated the site to 50 AD using Carbon-14 samples. 2pp. 3. Letter from TH Ainsworth of the City Museum, Vancouver, Canada, to Beatrice Blackwood, 12 June 1957. Summary: Acknowledging the Pitt Rivers Museum Annual Report. News of Mr Menzies and his health. The Vancouver Museum is expanding into enlarged premises. “Until now, the City Museum has truly been a cultural orphan.” 1pp. 4. Letter from TH Ainsworth of the City Museum, Vancouver, Canada, to Beatrice Blackwood, 16 June 1959. Summary: Acknowledging the Pitt Rivers Museum Annual Report. News of Vancouver Museum developments. -
What Happens When You Die? from the Smallest to the Greatest, from the Richest to the Poorest, Everyone Eventually Dies
The Real Truth A MAGAZINE RESTORING PLAIN UNDERSTANDING This article was printed from www.realtruth.org. ARTICLE FROM JULY - AUGUST 2006 ISSUE What Happens When You Die? From the smallest to the greatest, from the richest to the poorest, everyone eventually dies. But what happens after death? Can you know for sure? BY KEVIN D. DENEE enjamin Franklin wrote, “In this world nothing can be said to be certain, except death and taxes.” Every minute on earth, B 108 people die. Ultimately, everyone dies. It is not a matter of if, but when. Sadly, and due to a wide variety of reasons and circumstances, some seek death, considering it the only solution. Others try to delay the inevitable through good health. Still others tragically lose their lives through time and chance. Sometimes disease or other illnesses bring a death sentence, leaving the person with nothing to do but wait for the end. Many view the end of their lives with uneasiness. They ponder, “What’s next?”— “Will I live again?”—“Is this it?”—“Will I ever see my loved ones again?”—“Where am I going after this life?” Photo: KRT In contrast, others view death with fear of the unknown. Some fear the process and the suffering that may accompany death. Others, racked with guilt, have a different type of fear—fear that they will burn forever in “hell fire.” Whatever the viewpoint, feelings or circumstances of one’s life—ultimately, life ends. Because of this unavoidable reality, every person at some point in his or her life thinks about the subject of death. -
Looking Back to Duke
Looking Back to Duke Sometimes, a look back is a good thing, if for no other reason than that you can see how mistakes were made in the past. Today, I am going to write a few words about the past, the time when ASUP was first hatched and the nest from which it flew. Duke University is known for a lot of things, not the least of which is a good basketball team, but the name Duke when mentioned in the paranormal research community, should be akin to gazing down onto the Holy Grail. It is, for better or worse, ground zero in our field and we can learn a lot from it. But the true story does not begin with the Psychical Research Foundation (PRF) at Duke, in truth it goes back a bit further, to a court battle over the will of a man called James Kidd. Kidd was a lone prospector who called the Superstition Mountains home. In December, 1949, Kidd was reported missing from a single room motel in Phoenix. According to legend, Kidd died in the mountains, sitting on a new claim and was buried by strangers on the site. His body was never recovered and for most folks, that was all they knew about James Kidd. Unbeknownst to everyone was the fact that this penniless prospector was not penniless at all. In 1960 his will showed up in Probate Court, brought to light by the E.F. Hutton Company, who had been handling Kidd’s financial affairs. Kidd was worth a little more than half a million dollars! In the ensuing legal battle, a judge first awarded the funds to a major hospital, based on his interpretation of Kidd’s will, which stated that the money should go to anyone who would research and prove the existence of a “visible spirit.” A higher court then heard appeals to the finding, and the money was divided between two organizations and earmarked in the court’s words, “To study the possibility of the survival of human intelligence after death.” What was to become the PRF at Duke found its funding from the Kidd estate. -
Folk-Lore Record
$\u 4*Ht-Jta $uk% FOR COLLECTING AND PRINTING RELICS OF POPULAR ANTIQUITIES, &c. ESTABLISHED IN THE YEAR MDCCCLXXVIII. PUBLICATIONS OP THE FOLK-LORE SOCIETY. I. ik dfdl-Jfoq jtot^g. PRESIDENT. THE RIGHT HON. THE EARL OF VERULAM, F.R.G.S. COUNCIL. JAMES BRITTEN, F.L.S. PROFESSOR MAX MULLER,M.A. HENRY C. COOTE, F.S.A. F. OUVRY, F.S.A. SIR W. R. DRAKE, F.S.A. W. R. S. RALSTON, M.A. G. LAURENCE GOMME. EDWARD SOLLY, F.R.S. F.S.A. HENRY HILL, F.S.A. WILLIAM J. THOMS, F.S.A. A. LANG, M.A. EDWARD B. TYLOR, LL.D. DIRECTOR.—WILLIAM J. THOMS, F.S.A. TREASURER.—SIR WILLIAM R. DRAKE, F.S.A. HONORARY SECRETARY.—G. LAURENCE GOMME, Castelnau, Barnes, S.W. AUDITORS.—E. HAILSTONE, ESQ. F.S.A. JOHN TOLHURST, ESQ. BANKERS.—UNION BANK OF LONDON, CHARING CROSS BRANCH. LIST OF MEMBERS. Mrs. Adams, Manor House, Staines. George H. Adshead, Esq., 9, Strawberry Terrace, Pendleton. Major- General Stewart Allan, Richmond. William Andrews, Esq., 10, Colonial Street, Hull. George L. Apperson, Esq., The Common, Wimbledon. Mrs. Arnott, Milne Lodge, Sutton, Surrey. William E. A. Axon, Esq., Bank Cottage, Barton-on-Irwell. James Backhouse, Esq., West Bank, York. Jonathan E. Backhouse, Esq., Bank, Darlington. James Bain, Esq., 1, Haymarket, S.W. Alexander Band, Esq., 251, Great Western Road, Glasgow. J. Davies Barnett, Esq.. 28, Victoria Street, Montreal, Canada. J. Bawden, Esq., Kingstou, Canada. Charles E. Baylcy, Esq., West Bromwich. The Earl Beauchamp. Miss Bell, Borovere, Alton, Hants. Isaac Binns, Esq., F.R.Hist.S., Batley, Yorkshire. -
Read About It…: Учебно-Методическое Пособие Для Сту
Федеральное агентство по образованию УДК 81.2 ББК 81.2Англ.я7 Омский государственный университет им. Ф.М. Достоевского R30 Рекомендовано к изданию редакционно-издательским советом ОмГУ Рецензенты: ст. преподаватель каф. иностранных языков ОмГУ С.Р. Оленева; ст. преподаватель каф. иностранных языков ОмГУ, канд. пед. наук Ж.В. Лихачева R30 Read about It…: Учебно-методическое пособие для сту- дентов факультета «Теология и мировые культуры» / Сост. М.Х. Рахимбергенова. – Омск: Изд-во ОмГУ, 2006. – 92 с. ISBN 5-7779-0675-3 Пособие ставит своей целью развить навыки англоязычного об- READ ABOUT IT… щения, научить беседовать на различные темы, касающиеся религии. Включены аутентичные тексты современной зарубежной периоди- Учебно-методическое пособие ки, художественной литературы, сайтов Интернета, представляющие собой широкий спектр литературных произведений начиная с древ- (для студентов факультета «Теология и мировые культуры») неегипетских мифов и заканчивая историческим романом. Может быть использовано в первую очередь для самостоя- тельной работы, но не исключает работы в аудитории. Для студентов I, II курсов дневного и вечернего отделений фа- культета «Теология и мировые культуры». УДК 81.2 ББК 81.2Англ.я7 Изд-во Омск ISBN 5-7779-0675-3 © Омский госуниверситет, 2006 ОмГУ 2006 2 СОДЕРЖАНИЕ ПРЕДИСЛОВИЕ Предисловие ................................................................................................... 4 Данное учебно-методическое пособие предназначено для сту- Text I. Black Cats and Broken Mirrors........................................................ -
A Field Guide to Critical Thinking
A Field Guide to Critical Thinking Get back issues, subscriptions, and merchandise at the CSI store. Feature James Lett Volume 14.4, Fall 1990 CSI is not responsible for the content of these advertisements CSI is not responsible for the content of these advertisements There are many reasons for the popularity of paranormal beliefs in the United States today, including: 1. the irresponsibility of the mass media, who exploit the public taste for nonsense, 2. the irrationality of the American world-view, which supports such unsupportable claims as life after death and the efficacy of the polygraph, and 3. the ineffectiveness of public education, which generally fails to teach students the essential skills of critical thinking. As a college professor, I am especially concerned with this third problem. Most of the freshman and sophomore students in my classes simply do not know how to draw reasonable conclusions from the evidence. At most, they've been taught in high school what to think; few of them know how to think. In an attempt to remedy this problem at my college, I've developed an elective course called “Anthropology and the Paranormal.” The course examines the complete range of paranormal beliefs in contemporary American culture, from precognition and psychokinesis to channeling and cryptozoology and everything between and beyond, including astrology, UFOs, and creationism. I teach the students very little about anthropological theories and even less about anthropological terminology. Instead, I try to communicate the essence of the anthropological perspective, by teaching them, indirectly, what the scientific method is all about. I do so by teaching them how to evaluate evidence. -
Witch-Hunting’ in India? Do We Need Special Laws?
SPECIAL ARTICLE ‘Witch-hunting’ in India? Do We Need Special Laws? Madhu Mehra, Anuja Agrawal This paper discusses the findings of a socio-legal study his paper discusses a study on witch-hunting conducted on witch-hunting conducted by the Partners for Law in by the Partners for Law in Development (PLD) in select districts and blocks of Jharkhand, Bihar and Chhattis- Development in Jharkhand, Bihar and Chhattisgarh. It T garh.1 The objective of the study was to generate evidence highlights the results of the study in order to offer a regarding contemporary trends of violence and victimisation critical perspective on the increasing reliance on special in which allegations of witchcraft are present (such violations laws to address the problem of witch-hunting. The being referred to in short as witch-hunting) and to identify the interface that such victimisation has with law within these socio-legal evidence from the states which already have three states as well as in the broader Indian context. The view such special laws on witch-hunting shows their that witch-hunting/witchcraft is a unique problem which inefficacy in dealing with witch-hunting and related requires interventions in the form of a special law already forms of violence. Criminalisation of witch-hunting prevails in much of the debate on this issue and indeed has led to such laws being enacted in several Indian states while through special laws is an inadequate response to the similar measures are increasingly being contemplated in other problem which has much in common with other forms parts of the country. -
Empirical Inquiry Twenty-Five Years After the Lawyering Process Stefan H
Maurice A. Deane School of Law at Hofstra University Scholarly Commons at Hofstra Law Hofstra Law Faculty Scholarship 2003 Empirical Inquiry Twenty-Five Years After The Lawyering Process Stefan H. Krieger Maurice A. Deane School of Law at Hofstra University Richard K. Neumann Jr. Maurice A. Deane School of Law at Hofstra University Follow this and additional works at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship Recommended Citation Stefan H. Krieger and Richard K. Neumann Jr., Empirical Inquiry Twenty-Five Years After The Lawyering Process, 10 Clinical L. Rev. 349 (2003) Available at: https://scholarlycommons.law.hofstra.edu/faculty_scholarship/155 This Article is brought to you for free and open access by Scholarly Commons at Hofstra Law. It has been accepted for inclusion in Hofstra Law Faculty Scholarship by an authorized administrator of Scholarly Commons at Hofstra Law. For more information, please contact [email protected]. EMPIRICAL INQUIRY TWENTY-FIVE YEARS AFTER THE LAWYERING PROCESS RICHARD K. NEUMANN, JR. & STEFAN H. KRIEGER* One of the many ways in which The Lawyering Process was a pioneering book was its extensive reliance on empirical research about lawyers, lawyering, and activities analogous to some or another aspect of lawyering. To what extent has the clinical field accepted Gary Bellow and Bea Moulton's invitation to explore empirical stud- ies generated outside legal education and perhaps engage in empirical work ourselves to understand lawyering more deeply? Although some clinicians have done good empirical work, our field as a whole has not really accepted Gary and Bea's invitation. This article ex- plains empirical ways of thinking and working; discusses some of the mistakes law scholars (not only clinicians) make when dealing with empirical work; explores some of the reasons why empiricism has encountered difficulty in law schools; and suggests that empiricism might in some ways improve our teaching in clinics. -
Superstition Found in Adventures of Huckleberry Finn Developed By
Lesson Plan – Adventures of Huckleberry Finn Concept: Superstition found in Adventures of Huckleberry Finn Developed by: Lori Rollison, Marceline High School, Marceline, Missouri Suggested Grade Level: 9-12 (can be adapted for use in middle school) Time Frame: 10 fifty-minute class periods (lessons can be combined to fit block schedule) Objectives: 1. Students will identify and explain five examples of superstitions found in Adventures of Huckleberry Finn. 2. Students will create five new superstitions based on an area of interest. 3. Students will write a story that appropriately includes a superstition created by the student. State Standards: Missouri Show-Me Standards: CA1, CA2, CA4, CA6, CA7, SS6 Assessment/Evaluation: Students will create a list of five new superstitions that they create based on their own life and family values. With this list of superstitions, students will write a short story in which they incorporate their newfound superstitions. This story needs to follow standard writing format, and needs to be told from the viewpoint of Huck Finn. The text should be written in a dialect similar to what appears in the original Mark Twain text. In addition, students will include illustrations that depict the superstitions as they occur within the story. Language/Vocabulary: Found Poem: a poem consisting of words found in a non-poetic context and usually broken into lines that convey a verse rhythm (http://www.merriam-webster.com/dictionary/found%20poem). Superstition: 1 a: a belief or practice resulting from ignorance, fear of the unknown, trust in magic or chance, or a false conception of causation b: an irrational abject attitude of mind toward the supernatural, nature, or God resulting from superstition 2: a notion maintained despite evidence to the contrary http://www.merriam-webster.com/dictionary/superstition Integrated Curriculum: Integration into a history class is possible with this lesson in terms of discussing the history of superstitions in general, or more specifically as they appear in Mark Twain’s text. -
These Times for 1966
THE WORLD IN PERSPECTIVE BY GORDON M. HYDE HEN the British electronics en- signals have been sent, and then re- of the system, one might wonder Wgineer Arthur C. Clarke predicted turned with a spread that covers one whether the gospel—the good news— in 1945 that man could put a satellite third of the globe. And this, say the will be given worldwide dissemination. into orbit above the earth in such a way delighted engineers, is but the begin- And if so, by whom will it be spoken? that it would hold a fixed position in ning. More and more sophisticated The gospel commission to go into relationship to the earth, and actually packages of electronic wizardry will all the world and preach the gospel calculated that it should orbit at 22,- soon be "on location" above the earth, and to make disciples of all nations 300 miles, men wrote him off as a making it possible to beam multiple- comes inevitably to mind as these fairly wild science-fiction writer. Clarke signal TV, radio, or telephone com- "heavenly" messengers take up their did prove to be an effective writer, but munications to any spot on the earth. stations in the sky. Will men permit the in May, 1965, his fiction turned to fact The rapid development of such a everlasting gospel of the love of God to in the launching of a stationary satel- world-embracing system of communi- be proclaimed to every nation, kindred, lite. cation has inevitat ly aroused plenty tongue, and people? Or will these de- When Clarke made his calculations of international reaction and has given vices of man's God-given genius be put twenty years ago, there was no rocket the Western World a new channel for to purely secular uses for national ad- more powerful than the German V-2, matching the propaganda attempts of vantage? and it could climb only 100 miles. -
Jeane Dixon and Prophecy
STATEMENT DJ010 Jeane Dixon And Prophecy JEANE DIXON, known to millions through her books and newspaper columns, claims to be a prophet of God, one who is doing “the Lord’s work.” In fact, she has gone so far as to say that “the same spirit that worked through Isaiah and John the Baptist also works through me.”1 This is quite a sobering claim. To be a prophet or seer of God, to speak for Him, and to reveal His will to the world is indeed a mighty calling. However, Jesus Himself warned us to beware of “false prophets” who would “mislead many.” (Matthew 24:11) How can we tell if someone is genuinely a prophet (or prophetess) of God? The best way to validate a person’s claim to a prophetic office is to compare him or her to the prophets of God found in the Scriptures. Since Jeane Dixon claims to be one such prophet, we must apply this test to her. CRITERIA FOR A PROPHET The first criterion for testing one claiming to be a prophet would obviously have to be a life that is pleasing to God. Obviously, someone who lived in rebellion to the Lord’s will, or who practiced things which God strongly condemns, could hardly be a reliable or true source of messages from God. Unfortunately, when one examines Jeane Dixon’s life, a rather significant problem emerges: Mrs. Dixon advocates astrology. Since her teen years, she has had an active interest in astrology and horoscopes, and she currently has a syndicated astrology column in numerous newspapers, across the country. -
Magic in the Moonlight
Magic in the Moonlight Presentation from Wikipedia by Peter Anderson Magic in the Moonlight is a 2014 American romantic comedy film written and directed by Woody Allen. The film stars Colin Firth, Emma Stone, Hamish Linklater, Marcia Gay Harden, Jacki Weaver, Erica Leerhsen, Eileen Atkins, and Simon McBurney. Set in the 1920s on the French Riviera, the film was released on July 25, 2014, by Sony Pictures Classics. Magic in the Moonlight received a generally mixed reception. Critics praised the performances of Firth and Stone, but criticized the clichéd scriptwriting. Critical response Magic in the Moonlight has received mixed reviews from critics. On Rotten Tomatoes, the film has a rating of 50%, based on 151 reviews, with an average rating of 5.8/10. The site's consensus states: "While far from a failure, Magic in the Moonlight is too slight to stand with Woody Allen's finest work." Review aggregator Metacritic assigns the film a score of 54 out of 100, based on 40 critics, indicating "mixed or average reviews". Rex Reed, writing for The New York Observer , gave the film a largely positive review, calling it "a masterstroke of enchantment" and praising Colin Firth's acting. Jordan Hoffman of Film.com also enjoyed the film, stating, "This picture isn’t as showy or obvious as one of his (many) masterpieces, but it is quite good and deserves your time and respect." In The New Yorker , David Denby agreed that Colin Firth "carries [the film] through." (to carry sth through: sostenere e salvare) . He added that one scene is reminiscent of To Catch a Thief .