91 Hendrik Verwoerd and the Leipzig School of Psychology in 1926
Historia 58, 2, November 2013, pp 91-118 Hendrik Verwoerd and the Leipzig School of Psychology in 1926 Christoph Marx In his groundbreaking book The Rise of Afrikanerdom, the sociologist Dunbar Moodie claims that a number of young Afrikaner intellectuals, and Hendrik Verwoerd in particular, were imbued with “neo-Fichtean” nationalism while at university in Germany in the 1920s. Moodie traces German radical cultural nationalism back to the teachings of the philosopher Johann Gottlieb Fichte, especially to his Reden an die Deutsche Nation (Addresses to the German nation), delivered during the wars against Napoleon.1 Although never actually substantiated by Moodie, this claim has been treated as an established fact ever since.2 However, my research has shown that there is no evidence of this and until such time as new documentary evidence is found, Moodie’s claim will remain nothing more than a plausible-sounding theory. Moreover, even if traces of such influence were to be found, they would only confirm that Verwoerd was a nationalist from his school days, long before his arrival in Germany.3 It is not self-evident that he would have been exposed to radical nationalism during his stay in Germany. The Weimar Republic was in a phase of political stabilisation in 1926 and not on the verge of collapse, as alleged by Alex Hepple, nor was the Nazi dictatorship foreseeable.4 It is necessary to take a close look at where, when and with whom Verwoerd studied in Germany. The University of Witwatersrand psychiatrist, Alban Burke, has gone so far as to name certain racist academics and eugenics specialists that Verwoerd allegedly met and communicated with during his stay in Germany but provides no evidence for this.5 My own research in the archives has produced nothing to corroborate Burke’s allegations – on the contrary.
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