Community and Conscience: the Jews in Apartheid South Africa Shimoni: Community and Conscience Page Ix
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Calvinism in the Context of the Afrikaner Nationalist Ideology
ASIAN AND AFRICAN STUDIES, 78, 2009, 2, 305-323 CALVINISM IN THE CONTEXT OF THE AFRIKANER NATIONALIST IDEOLOGY Jela D o bo šo vá Institute of Oriental Studies, Slovak Academy of Sciences, Klemensova 19, 813 64 Bratislava, Slovakia [email protected] Calvinism was a part of the mythic history of Afrikaners; however, it was only a specific interpretation of history that made it a part of the ideology of the Afrikaner nationalists. Calvinism came to South Africa with the first Dutch settlers. There is no historical evidence that indicates that the first settlers were deeply religious, but they were worshippers in the Nederlands Hervormde Kerk (Dutch Reformed Church), which was the only church permitted in the region until 1778. After almost 200 years, Afrikaner nationalism developed and connected itself with Calvinism. This happened due to the theoretical and ideological approach of S. J.du Toit and a man referred to as its ‘creator’, Paul Kruger. The ideology was highly influenced by historical developments in the Netherlands in the late 19th century and by the spread of neo-Calvinism and Christian nationalism there. It is no accident, then, that it was during the 19th century when the mythic history of South Africa itself developed and that Calvinism would play such a prominent role in it. It became the first religion of the Afrikaners, a distinguishing factor in the multicultural and multiethnic society that existed there at the time. It legitimised early thoughts of a segregationist policy and was misused for political intentions. Key words: Afrikaner, Afrikaner nationalism, Calvinism, neo-Calvinism, Christian nationalism, segregation, apartheid, South Africa, Great Trek, mythic history, Nazi regime, racial theories Calvinism came to South Africa in 1652, but there is no historical evidence that the settlers who came there at that time were Calvinists. -
Have You Heard from Johannesburg?
Discussion Have You Heard from GuiDe Johannesburg Have You Heard Campaign support from major funding provided By from JoHannesburg Have You Heard from Johannesburg The World Against Apartheid A new documentary series by two-time Academy Award® nominee Connie Field TABLE OF CONTENTS Introduction 3 about the Have you Heard from johannesburg documentary series 3 about the Have you Heard global engagement project 4 using this discussion guide 4 filmmaker’s interview 6 episode synopses Discussion Questions 6 Connecting the dots: the Have you Heard from johannesburg series 8 episode 1: road to resistance 9 episode 2: Hell of a job 10 episode 3: the new generation 11 episode 4: fair play 12 episode 5: from selma to soweto 14 episode 6: the Bottom Line 16 episode 7: free at Last Extras 17 glossary of terms 19 other resources 19 What you Can do: related organizations and Causes today 20 Acknowledgments Have You Heard from Johannesburg discussion guide 3 photos (page 2, and left and far right of this page) courtesy of archive of the anti-apartheid movement, Bodleian Library, university of oxford. Center photo on this page courtesy of Clarity films. Introduction AbouT ThE Have You Heard From JoHannesburg Documentary SEries Have You Heard from Johannesburg, a Clarity films production, is a powerful seven- part documentary series by two-time academy award® nominee Connie field that shines light on the global citizens’ movement that took on south africa’s apartheid regime. it reveals how everyday people in south africa and their allies around the globe helped challenge — and end — one of the greatest injustices the world has ever known. -
Malibongwe Let Us Praise the Women Portraits by Gisele Wulfsohn
Malibongwe Let us praise the women Portraits by Gisele Wulfsohn In 1990, inspired by major political changes in our country, I decided to embark on a long-term photographic project – black and white portraits of some of the South African women who had contributed to this process. In a country previously dominated by men in power, it seemed to me that the tireless dedication and hard work of our mothers, grandmothers, sisters and daughters needed to be highlighted. I did not only want to include more visible women, but also those who silently worked so hard to make it possible for change to happen. Due to lack of funding and time constraints, including raising my twin boys and more recently being diagnosed with cancer, the portraits have been taken intermittently. Many of the women photographed in exile have now returned to South Africa and a few have passed on. While the project is not yet complete, this selection of mainly high profile women represents a history and inspiration to us all. These were not only tireless activists, but daughters, mothers, wives and friends. Gisele Wulfsohn 2006 ADELAIDE TAMBO 1929 – 2007 Adelaide Frances Tsukudu was born in 1929. She was 10 years old when she had her first brush with apartheid and politics. A police officer in Top Location in Vereenigng had been killed. Adelaide’s 82-year-old grandfather was amongst those arrested. As the men were led to the town square, the old man collapsed. Adelaide sat with him until he came round and witnessed the young policeman calling her beloved grandfather “boy”. -
South Africa: What Kind of Change? by William J
A publication of ihe African Studies Program of The Georgetown University Center for Strategic and International Studies No.5 • November 25, 1982 South Africa: What Kind of Change? by William J. Foltz Discussion of the prospects for "meaningful" or just installed. Thanks in large part to the electoral "significant" change in South Africa has engaged success of 1948, his ethnic community has now pro Marxist, liberal, and conservative scholars for years. duced a substantial entrepreneurial and managerial Like other participants in this perennial debate, I have class which has challenged the English-speaking com tripped over my own predictions often enough to have munity for control over the economy and which is bruised my hubris. I am afraid that I must disappoint now busy integrating itself with that community. In anyone who wants a firm schedule and route map as 1948 the income ratio between Afrikaners and English to where South Africa goes from here. This does not was 1:2, it is now about 1:1.3, and in urban areas it imply that important changes are not taking place in is nearly 1:1. South Africa. Indeed, some of the changes that have The African population has also changed substan occurred or become apparent in the last seven years tially. Despite the fictions of grand apartheid, more have been momentous, and at the least they allow us than half the African population lives in "white" areas, to exclude some possibilities for the future. There are, and by the end of the century 60 percent of the total however, simply too many uncontrolled variables in African population is expected to be urban. -
BLACK ISLAM SOUTH AFRICA Religious Territoriality, Conversion
BLACK ISLAM SOUTH AFRICA Religious Territoriality, Conversion, and the Transgression of Orderly Indigeneity Dissertation zur Erlangung des Grades Dr. phil. im Promotionsfach Geographie am Fachbereich Chemie, Pharmazie, Geographie und Geowissenschaften der Johannes Gutenberg-Universität Mainz vorgelegt von Matthias Gebauer geb. in Lichtenfels 2019 i Abstract Social alienation and the struggle to belong in the South African society are not only matters of political discourse but touch the practical sphere of everyday life in the respective places of residence. This thesis therefore approaches the entanglements of religion and space within the processes of re-ordering African indigeneity in post-apartheid South Africa. It asks how conversion to Islam constitutes the longing for a post-colonial and post-racialized African self. This study specifically engages with dynamics surrounding Black and Muslim practices and identity politics in formerly demarcated Black African areas. Here, even after the official end of apartheid, spatial racialization and social inequalities persist. Modes of orderings rooted in colonialism and apartheid still define what orderly belonging and African indigeneity mean. Thus, the inhabitants of those spaces find themselves in situations every day in which their habitat continuously ascribes oppression and racialization. The post-1994 promise for equal citizenship seems to be slowly fading, becoming a broken promise, on whose fulfillment the majority of people who were previously—by official definition and demarcation—only granted the right of being a migratory workforce, sojourners in the White spaces, are still waiting. Against this background, this thesis engages with the attempts to reformulate and recreate African indigeneity on the basis of a counter-hegemonic ideology of being Black and Muslim. -
135 Newcontree the Birth of Umkhonto We Sizwe: Old And
NEWCONTREE 135 THE BIRTH OF UMKHONTO WE SIZWE: OLD AND NEW SOURCES Vladimir Shubin (Institute for African Studies, Russian Academy of Sciences) The history of the South African liberation movement is still to be written. Academic books and articles published so far left too many of its pages blank or contain information which can't withstand a scrutiny. Among the bibliographies on the anti-apartheid struggle Peter Limb's "The ANC and the Black Workers in South Africa, 1912-1992" should be singled out as well as books by Thomas Karis and Gail Gerhart. However, no special bibliography on "Umkhonto we Sizwe" (MK) has been compiled so far except for an introductory bibliography prepared by Sandi Ie Schalk and the author for the Conference on the Beginnings of the Armed Struggle in South Africa convened in December 1995 by the Mayibuye Centre for History and Culture at the University of the Western Cape. Who took a decision and when? The early history of MK is a subject to controversy. The question of when and how the decision was taken is a subject of debate among academics. Naturally nobody knew this better that the participants themselves but even the evidence of those who participated in the events directly is somewhat contradictory. The possibility of using an armed form of struggle was discussed in Congress Alliance and communist circles immediately after the Sharpeville massacre in March 1960 if not before. The mood was growing that under repressive conditions a position of non- violence was becoming more and more irrelevant. Some people even called it treacherous. -
Albert Geyser's Resignation Speech on 03 September 1968
HTS Teologiese Studies/Theological Studies ISSN: (Online) 2072-8050, (Print) 0259-9422 Page 1 of 2 Editorial Albert Geyser’s resignation speech on 03 September 1968 On 01 October 1962, Albert Geyser resigned as professor of the University of Pretoria after Author: Andries G. Van Aarde1 having been found guilty of the charge of heresy. The Rector Professor C.H. Rautenbach, under pressure from church leadership, made it impossible for him to stay on. Subsequently, on Affiliation: 26 August 1963, Prof. Adrianus Van Selms resigned as lecturer of the Faculty of Theology. The 1Faculty of Theology, Executive of the General Assembly of the Hervormde Kerk decided that Van Selms’s resignation Department of New Testament Studies, University as lecturer meant that his status as ordained minister of the Hervormde Kerk, was automatically of Pretoria, South Africa rescinded. Research Project Registration: Project Leader: A.G. van Aarde Geyser appealed to the Supreme Court against the Church’s guilty verdict on the heresy charge. Project Number: 2334682 The judge ordered the advocates to negotiate a retraction of the Church’s verdict. The Church agreed and Geyser’s status as minister of the Church was restored. Johan Buitendag, in Van Corresponding author: Aarde, De Villiers and Buitendag (2014), points out on account of the written memoirs of Judge Andries van Aarde, [email protected] Frik Eloff that: we ought to understand the reinstatement of Geyser’s ministerial office in much more radical terms than How to cite this article: we have done so far … It is quite clear: Prof. Geyser was not reinstated in his office as if he were the Van Aarde, A.G., 2017, ‘Albert recipient of a favour, but in the sense that he had never been found guilty. -
'Nelson Mandela's '
Nelson Mandela’s “Show Trials”: An Analysis of Press Coverage of Mandela’s Court Appearances Martha Evans, Centre for Film and Media Studies UCT Abstract The figure of Nelson Mandela looms large in twentieth-century history. Beloved by celebrities around the globe, critics have noted his unique charisma – referred to as “Madiba magic”– and his ability to enchant audiences. Despite this, there have been few analyses of his construction as a celebrity politician, most likely because of celebrity’s association with frivolity and lack of substance – which sits poorly with our sense of Mandela. There have been particularly few examinations of his portrayal prior to imprisonment, when the seeds of the Mandela myth were sowed. This paper examines some of the early press coverage, focusing on Mandela’s “performances” in court. The paper argues that Mandela, helped by others, had a canny ability to pre- empt reactions to his appearance, and worked hard to direct his own image for political purposes. In addition, while Winnie Mandela’s role in raising awareness of her husband’s fate is well known, the paper shows how, even at this early stage, Mandela’s prominence and machismo depended on her feminine visibility. Mandela’s famed speech from the dock also founded a new moral tradition of protest and set the stage for his resurrection as the symbol of the Anti-Apartheid Movement. Keywords: Nelson Mandela, South African media, celebrity, Rivonia Trial, Anti- Apartheid Movement, show trial, Winnie Mandela “Let us not mislead ourselves – the aim of ‘selling’ the accused to a rather broad overseas public as freedom fighters against an unbearable tyranny succeeded admirably. -
The Gordian Knot: Apartheid & the Unmaking of the Liberal World Order, 1960-1970
THE GORDIAN KNOT: APARTHEID & THE UNMAKING OF THE LIBERAL WORLD ORDER, 1960-1970 DISSERTATION Presented in Partial Fulfillment for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Ryan Irwin, B.A., M.A. History ***** The Ohio State University 2010 Dissertation Committee: Professor Peter Hahn Professor Robert McMahon Professor Kevin Boyle Professor Martha van Wyk © 2010 by Ryan Irwin All rights reserved. ABSTRACT This dissertation examines the apartheid debate from an international perspective. Positioned at the methodological intersection of intellectual and diplomatic history, it examines how, where, and why African nationalists, Afrikaner nationalists, and American liberals contested South Africa’s place in the global community in the 1960s. It uses this fight to explore the contradictions of international politics in the decade after second-wave decolonization. The apartheid debate was never at the center of global affairs in this period, but it rallied international opinions in ways that attached particular meanings to concepts of development, order, justice, and freedom. As such, the debate about South Africa provides a microcosm of the larger postcolonial moment, exposing the deep-seated differences between politicians and policymakers in the First and Third Worlds, as well as the paradoxical nature of change in the late twentieth century. This dissertation tells three interlocking stories. First, it charts the rise and fall of African nationalism. For a brief yet important moment in the early and mid-1960s, African nationalists felt genuinely that they could remake global norms in Africa’s image and abolish the ideology of white supremacy through U.N. -
Truth and Reconciliation Commission of South Africa Report: Volume 2
VOLUME TWO Truth and Reconciliation Commission of South Africa Report The report of the Truth and Reconciliation Commission was presented to President Nelson Mandela on 29 October 1998. Archbishop Desmond Tutu Ms Hlengiwe Mkhize Chairperson Dr Alex Boraine Mr Dumisa Ntsebeza Vice-Chairperson Ms Mary Burton Dr Wendy Orr Revd Bongani Finca Adv Denzil Potgieter Ms Sisi Khampepe Dr Fazel Randera Mr Richard Lyster Ms Yasmin Sooka Mr Wynand Malan* Ms Glenda Wildschut Dr Khoza Mgojo * Subject to minority position. See volume 5. Chief Executive Officer: Dr Biki Minyuku I CONTENTS Chapter 1 Chapter 6 National Overview .......................................... 1 Special Investigation The Death of President Samora Machel ................................................ 488 Chapter 2 The State outside Special Investigation South Africa (1960-1990).......................... 42 Helderberg Crash ........................................... 497 Special Investigation Chemical and Biological Warfare........ 504 Chapter 3 The State inside South Africa (1960-1990).......................... 165 Special Investigation Appendix: State Security Forces: Directory Secret State Funding................................... 518 of Organisations and Structures........................ 313 Special Investigation Exhumations....................................................... 537 Chapter 4 The Liberation Movements from 1960 to 1990 ..................................................... 325 Special Investigation Appendix: Organisational structures and The Mandela United -
From Broederbond to Brotherhood— a Tribute to C
making choices but of failing to recognize alternatives, of stressing one truth at the expense of its companion The gospel message itself must, truth Truth has a way of being elliptical, and heresy in these bewildered times, be is the attempt to circularize that which in its very nature followed by "Be ye reconciled is elliptical The two foci may not be reduced to one to God." he Reformed heritage has in it several items which Tmust be very carefully handled in times such as guilt And when we had difficulty with the concept of ours, items which can very easily be made to feed the guilt we had to rename our penitentiaries, for only modern mind and contribute to the cancelling out of where there is subject-role can there be penitence, we subject-role One of these is the doctrine of the "cove call them houses of correction now We try to solve the nant/' which when spoken of as "monopleunc" or made crime problem while we view people in the object-role, over into a "testament" becomes a case of circularizing and then we wonder why it is that we cannot build the ellipse The associated concept of "pedobaptism" prisons fast enough or big enough must likewise be carefully watched in times such as Our assumption in the face of poverty is that where ours, and for the same reason The very concept of the people live below an artificially established level, some "decrees," especially when it is dissociated from its thing or someone out there is the cause Such people companion doctrine, can be employed to feed the "spirit are said to be "underprivileged," -
AFRIKANER NATIONALISM and the JEWS SENATOR LESLIE RUBIN Senator Representing the Africans of the Cape Province
AFRIKANER NATIONALISM AND THE JEWS SENATOR LESLIE RUBIN Senator Representing the Africans of the Cape Province. DR. N. DIEDERICHS is an important member of the Nationalist party. Acknowledged as something of an economic expert, both within and beyond the ranks of his party, he delivers well- prepared and thoughtful speeches. As a rule he sticks to his specialised field. He often talks about industrial matters, and was chosen by the Government, early in the parliamentary session of this year, to move the motion urging an increase in the price of gold. He is thought to be in the running for Minis terial honours if the cabinet should be enlarged. Dr. Diederichs recently had something to say which referred to the Jews in South Africa. He said it in the course of an address to an Afrikaner commercial organisation which received wide publicity. The Afrikaner, he said, could be congratulated upon the progress he had made in recent years in the industrial and commercial fields, but other sections of the population still had a disproportionate share of the country's economic wealth, and the Afrikaner must continue the struggle to alter this undesirable state of affairs. (Although the Jews are not mentioned, there is no doubt that the statement refers to them as one of the sections, the other being the English.) This is, of course, an oblique restatement of the familiar thesis of economic anti-Semitism: the Jews are not ordinary citizens of the country, but a distinct competitive group threat ening the rightful economic destiny of Afrikanerdom. For many a discerning South African Jew, the statement recalled memories of those frightening days, in the thirties, when a number of versions of overseas Jew-baiting movements flourished in a greater or lesser degree, in this country; or—what is more important—reminded him that there was a time when the garb worn by the Nationalist Party was quite different from its present post-1948, rather consciously pro-Semitic, new look.