AFRIKANER NATIONALISM and the JEWS SENATOR LESLIE RUBIN Senator Representing the Africans of the Cape Province
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Evaluating Population Origins and Interpretations of Identity: a Case Study of the Lemba of South Africa
Georgia State University ScholarWorks @ Georgia State University Anthropology Theses Department of Anthropology 12-17-2014 Evaluating Population Origins and Interpretations of Identity: a Case Study of the Lemba of South Africa Jessica R. Engel Georgia State University Follow this and additional works at: https://scholarworks.gsu.edu/anthro_theses Recommended Citation Engel, Jessica R., "Evaluating Population Origins and Interpretations of Identity: a Case Study of the Lemba of South Africa." Thesis, Georgia State University, 2014. https://scholarworks.gsu.edu/anthro_theses/86 This Thesis is brought to you for free and open access by the Department of Anthropology at ScholarWorks @ Georgia State University. It has been accepted for inclusion in Anthropology Theses by an authorized administrator of ScholarWorks @ Georgia State University. For more information, please contact [email protected]. EVALUATING POPULATION ORIGINS AND INTEPRETATIONS OF IDENTITY: A CASE STUDY OF THE LEMBA OF SOUTH AFRICA by JESSICA ENGEL Under the Direction of Dr. Bethany Turner-Livermore ABSTRACT This study compares genetics and linguistics of the Lemba, a population living primarily in South Africa, as a means to identify any possible correlation between these two sources, to better understand how identity is impacted by ancestry testing, and to examine the Lemba’s claim to Jewish ancestry with this evidence. The methods compare allele frequency data from several populations that were expected, based on Spurdle and Jenkins (1996), Casanova et al (1985), Ritte et al. (1993), Santachiara Benerecetti et al (1993), and Soodyall (2013), to be geographically proximate to and thereby more closely related the Lemban people. Results were clustered by language community to detect possible correlations. -
The Gordian Knot: Apartheid & the Unmaking of the Liberal World Order, 1960-1970
THE GORDIAN KNOT: APARTHEID & THE UNMAKING OF THE LIBERAL WORLD ORDER, 1960-1970 DISSERTATION Presented in Partial Fulfillment for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By Ryan Irwin, B.A., M.A. History ***** The Ohio State University 2010 Dissertation Committee: Professor Peter Hahn Professor Robert McMahon Professor Kevin Boyle Professor Martha van Wyk © 2010 by Ryan Irwin All rights reserved. ABSTRACT This dissertation examines the apartheid debate from an international perspective. Positioned at the methodological intersection of intellectual and diplomatic history, it examines how, where, and why African nationalists, Afrikaner nationalists, and American liberals contested South Africa’s place in the global community in the 1960s. It uses this fight to explore the contradictions of international politics in the decade after second-wave decolonization. The apartheid debate was never at the center of global affairs in this period, but it rallied international opinions in ways that attached particular meanings to concepts of development, order, justice, and freedom. As such, the debate about South Africa provides a microcosm of the larger postcolonial moment, exposing the deep-seated differences between politicians and policymakers in the First and Third Worlds, as well as the paradoxical nature of change in the late twentieth century. This dissertation tells three interlocking stories. First, it charts the rise and fall of African nationalism. For a brief yet important moment in the early and mid-1960s, African nationalists felt genuinely that they could remake global norms in Africa’s image and abolish the ideology of white supremacy through U.N. -
The Jewish Community in the Post-Apartheid Era: Same Narrative, Different Meaning
The Jewish community in the post-apartheid era: same narrative, different meaning Chaya Herman Abstract The article explores the transformation of the Jewish community in South Africa and the strategies that have been pursued by the community to forge a new identity whereby secular Zionism has been shifted towards religious Zionism; moderate Orthodoxy has been replaced with Ultra Orthodoxy and the perceived unity of the community has been maintained by advancing exclusion and seclusion. The article investigates how this identity has evolved in response to local and global changes. It argues that South Africa's transformation to democracy has not seemed to open up the community to new possibilities, but has instead made it more inward-looking and insular. The article calls to the community to face and debate its shifting identity, to broaden its boundaries and to create a new content that celebrates diversity, inclusivity, tolerance and openness to others. Ethnic groups are defined by both content (what they share) and boundaries (who is in and who is not in the group) (Gitelman 1998). In the Jewish case, religion has been the dominant marker of Jewishness for many centuries. However, the hegemonic position of the religious discourse has been threatened in the modern period by the emergence of both secularism and Zionism. Zionism was conceived as a secular political nationalist movement which offered a different concept of Jewishness and tried to transform the ethnic group into nation. Many pessimistic scholars predict that the future of the Jewish Diaspora today is doubtful (Sheffer 2002). They argue that globalisation, pluralism, multiculturalism and increased tolerance toward the ‘other’ in democratic host countries, have sped up integration with and assimilation into the host community. -
South Africa
South Africa JEWISH COMMUNITY OOUTH AFRICAN JEWS shared with their fellow-citizens in the steady improvement of economic conditions through 1972. Rising costs, however, brought the need to meet increased communal budgets. Politically the position remained stable, despite problems endemic to black-white race relations in the republic and the subcontinent. Population At the 27th biennial congress of the South African Jewish Board of Deputies, central representative organization of the community, held in Johannesburg in May, Mervyn Cohen, lecturer in statistics at the Witwatersrand University, analyzed Jewish population figures extracted from the 1970 national census (AJYB, 1972 [Vol. 73], p. 580). The census figure of 117,990 Jews represented 3.2 per cent of the European (white) population of 3,750,716, in a total population of 21,447,250. This was a decline in ratio from 1960, when the Jewish community then numbering 114,501 represented 3.7 per cent of the European population, and again from 1951 when the Jewish community of 108,497 was 4.1 per cent of the European population. The proportional drop, said Mr. Cohen, was the result of a declining birthrate, high-age structure, and absence of immigration. The birthrate in the Jewish community was lower than that of the rest of the European population (15.6 against 20.7 per cent). Among the aged, there were more Jews than non-Jews in the 60-69 age group (11.4 against 6.5 per cent) and in the over-70 age group (6.7 against 4.1 per cent). If present trends continued, the disparity would be still more pronounced by 1975. -
Australian Olim Survey Findings Report
MONAMONASH SH AUSTRALAUSTRALIAN IAN CENTRECENT FORRE FOR JEWISJEH WCIIVSIHLI CSAIVTILIIOSNA TION GEN17 AUSTRALIAN JEWISH COMMUNITY SURVEY AUSSIESJEWISH EDUCATION IN THE IN PROMISEDMELBOURNE LAND:ANDREW MARKUS , MIRIAM MUNZ AND TANYA MUNZ FINDINGS FROM THE AUSTRALIAN OLIM SURVEY (2018- 19) Building S,Bu Caildiunlgfi eS,ld Cacampulfieulsd campus 900 Dandenong900 Dandenong Road Road Caulfield CaEausltf iVIeldC Ea31s4t5 VI C 3145 www.monwww.ash.emodun/aarstsh/.aecdjuc / arts/acjc DAVID MITTELBERG AND ADINA BANKIER-KARP All rights reserved © David Mittelberg and Adina Bankier-Karp First published 2020 Australian Centre for Jewish Civilisation Faculty of Arts Monash University Victoria 3800 https://arts.monash.edu/acjc ISBN: 978-0-6486654-9-6 The photograph on the cover of this report was taken by David Bankier and has been used with his written permission. This work is copyright. Apart for any use permitted under the Copyright Act 1968, no part of it may be reproduced without written permission from the publisher. Requests and inquiries concerning reproduction rights should be directed to the publisher. CONTENTS ACKNOWLEDGEMENTS ................................................................................................................................................. 1 AUTHORS ........................................................................................................................................................................ 2 EXECUTIVE SUMMARY ................................................................................................................................................. -
The Struggle for Self-Determination: a Comparative Study of Ethnicity and Nationalism Among the Quebecois and the Afrikaners
The Struggle for Self-Determination: A Comparative Study of Ethnicity and Nationalism Among the Quebecois and the Afrikaners By: Allison Down This thesis is presented in partial fulfilment of the requirements for the degree of Master of Arts at the University of Stellenbosch. Supervisor: Professor Simon B. Bekker Date Submitted: December, 1999 Stellenbosch University https://scholar.sun.ac.za Declaration I, the undersigned hereby declare that the work contained in this thesis is my own original work and has not previously in its entirety or in part been submitted at any university for a degree. Signature Date Stellenbosch University https://scholar.sun.ac.za Abstract This thesis examines the structural factors that precipitate the emergence of ethnicity and nationalism, with a special emphasis on ethno-Iinguistic identity. Nationalist momentum leading to self-determination is also addressed. A historical comparative study of the Quebecois of Canada and the Afrikaners of South Africa is presented. The ancestors of both the Quebecois and the Afrikaners left Europe (France and the Netherlands, respectively) to establish a new colony. Having disassociated themselves from their European homeland, they each developed a new, more relevant identity for themselves, one which was also vis-a-vis the indigenous population. Both cultures were marked by a rural agrarian existence, a high degree of religiosity, and a high level of Church involvement in the state. Then both were conquered by the British and expected to conform to the English-speaking order. This double-layer of colonialism proved to be a significant contributing factor to the ethnic identity and consciousness of the Quebecois and the Afrikaners, as they perceived a threat to their language and their cultural institutions. -
Prague Papers on International Relations
Divided union: South African nationalist opposition from 1939 to 1943 Mikuláš Touška1 ABSTRACT South Africa’s participation in World War II was accompanied by a specific and, to some extent, par- adoxical development. The declaration of war on Germany alongside Great Britain and other domin- ions was preceded by a government crisis that resulted in the collapse of Hertzog’s cabinet. The new coalition government led by Hertzog’s long-time political rival Jan Smuts had to face strong nation- alist opposition. This opposition supported by Nazi Germany was extensive but fragmented, causing it to be defeated in the 1943 elections. However, this defeat led to a paradoxical result. The ultra-con- servative and fiercely anti-British politician D.F. Malan became the undisputed leader of the oppo- sition and capitalized on his position to clinch an electoral victory in 1948. The goal of this paper is to identify the reasons for this paradoxical development based on the analysis of both the activities of various opposition groups and personal animosities among their leaders. The analysis is based on the existing literature as well as on archival materials, in particular the reports of South African counterintelligence. KEYWORDS Union of South Africa, Second World War, United Party, National Party, Afrikaner Party, James Barry Munnik Hertzog, Jan Christiaan Smuts, Daniel François Malan. “WHITE UNITY” The period after 1910 until the mid-30s in the Union’s political development is char- acterized by Afrikaners’ rising influence. Although English-speaking white South Africans represented about 40 percent of the Union’s white population, their impact on politics gradually declined as they focused mainly on the economy.2 It should be noted that there was no “British” political party on the South African political scene that might have constituted an adequate rival to the Afrikaner nationalists. -
South Africa's Long March to Freedom: a Personal View
College of Saint Benedict and Saint John's University DigitalCommons@CSB/SJU Psychology Faculty Publications Psychology 1994 South Africa's Long March to Freedom: A Personal View Aubrey Immelman College of Saint Benedict and Saint John's University, [email protected] Follow this and additional works at: https://digitalcommons.csbsju.edu/psychology_pubs Part of the African History Commons, African Studies Commons, Leadership Studies Commons, Other Political Science Commons, Personality and Social Contexts Commons, and the Race, Ethnicity and Post- Colonial Studies Commons Recommended Citation Immelman, A. (1994). South Africa's long march to freedom: A personal view. The Saint John's Symposium, 12, 1-20. Retrieved from Digital Commons website: http://digitalcommons.csbsju.edu/ psychology_pubs/23/ This Article is brought to you for free and open access by DigitalCommons@CSB/SJU. It has been accepted for inclusion in Psychology Faculty Publications by an authorized administrator of DigitalCommons@CSB/SJU. For more information, please contact [email protected]. AUBREY IMMELMAN ________________________ South Africa’s Long March to Freedom A Personal View The inauguration of Nelson Mandela as South Africa’s first democratically elected president on May 10, 1994, marked the formal end of statutory apartheid in that country. After more than three centuries of white domination, there has finally been a relatively peaceful, orderly transfer of power to the black majority. As stated by outgoing president F. W. de Klerk in his concession speech ending nearly 46 years of National Party (NP) rule: “After so many centuries, we will finally have a government which represents all South Africans; after so many centuries, all South Africans are now free. -
Linguistic Assimilation of First-Generation Jewish South African Immigrants in Israel
Int. Migration & Integration DOI 10.1007/s12134-012-0257-1 Linguistic Assimilation of First-Generation Jewish South African Immigrants in Israel Rebeca Raijman # Springer Science+Business Media Dordrecht 2012 Abstract We contribute to scholarship on the linguistic assimilation of migrants by focusing on the special case of Jewish South African migrants in Israel. English as an international language is widely used in the Israeli society, so immigrants whose mother tongue is English are a very interesting case because they might experience much less social pressure to improve their Hebrew skills than other immigrant groups who speak other languages. The study reveals that, although most first-generation immigrants participated in state-sponsored Hebrew classes and reported relatively moderate levels of language proficiency, it has not become their primary language. Hebrew proficiency proved conditional on age at arrival and rise sharply with tenure in the country and exposure to Hebrew (at origin or at destination). Hebrew profi- ciency is higher for migrants with more extensive contacts with Israelis and with higher education. Positive synergism emerged between language acquisition and reasons for migrating and attachment to the country. Keywords Language proficiency. Israel . South Africans . Assimilation Introduction This paper focuses on the process of linguistic assimilation of Jewish South African immigrants in Israel. Language has been considered a critical domain for assessing immigrants’ economic and social adjustment in host countries, and substantial re- search supports this view (Espenshade and Fu 1997; Espinosa and Massey 1997; Chiswick 1998; Chiswick and Miller 1998; Van Tubergen and Kalmijn 2009;Van Tubergen and Wierenga 2011). In Israel, many studies have documented immigrants’ patterns of language proficiency, focusing on specific groups, especially those from the former Soviet Union (see, e.g., Ben-Rafael et al. -
The Local Role of a Wellington Afrikaner Broederbond Branch, 1937–1994
Historia 55,2, November 2010, pp 121-146 The local role of a Wellington Afrikaner Broederbond branch, 1937–1994 Johan Zaaiman* Introduction The history of the Afrikaner Broederbond (AB) is well documented. Its functioning is closely examined in the books by Ivor Wilkins and H. Strydom,1 and by J.H.P. Serfontein.2 In Hermann Giliomee’s recent work, the influence of the AB has also received attention.3 According to Giliomee it is a misconception, perpetuated by South African historiography, that the Broederbond’s influence was on a par with that of the NP.4 The Afrikaner Broederbond itself has also produced histories of the society,5 and in 2009, Rev Nico Smith published his inside perspective on the AB.6 The aim of this article is to contribute to the discussion on the role of the AB in the politics of South Africa by focusing on the local functioning of the AB. This is done by examining the minutes of one of the oldest AB branches, the branch in Wellington, a Western Cape rural community, from 1937 to 1994.7 It is clear that the results of this study cannot be generalised to include other communities, especially those in the north of the country, because the political orientation of the southern and northern Afrikaners differed significantly, with those in the south being more accommodating, especially towards the coloured population.8 Another unique factor of Afrikaner politics in Wellington was that black people formed a very small minority of the local population; issues on coloureds thus featured more prominently in discussions in this AB branch. -
Women's Participation in the Core Activities of the Ossewa-Brandwag
Historia 58, 2, November 2013, pp 1-18 Doing gender is unavoidable: Women’s participation in the core activities of the Ossewa-Brandwag, 1938-1943 Charl Blignaut The 1930s saw several significant events, like the ascent of the Afrikaans media and the efforts of cultural entrepreneurs contributing to the rise of Afrikaner nationalism on a large scale. Hand in hand with these events there was also the construction of Afrikaner identity and the desiderata of both men and women, belonging to this ethnicity, to enunciate their nationalistic ideals on a public platform. One of the greatest opportunities for Afrikaners to participate actively in public in this “new national movement of the nation (volk) embodied in the nationalistic world view”,1 was the Voortrekker Centenary Celebration of 1938 – the same celebration that led to the establishment of the radical-nationalist Ossewa-Brandwag (OB) movement.2 Afrikaner women played an important role in the centenary celebrations and in the Ossewa-Brandwag. Both were ideologically aligned in terms of gender when considering their articulation of the so-called volksmoeder (mother of the nation) ideal.3 Described by L. Vincent as “a highly stylised symbolic identity of ideal womanhood to which the ordinary women of the nation were meant to conform or at least aspire to”,4 the volksmoeder “involved the emulation of characteristics such as a sense of religion, bravery, a love of freedom; the spirit of sacrifice; self-reliance; Charl Blignaut is a lecturer in history at the Potchefstroom Campus of NWU. His research interests include the history of the Ossewa-Brandwag; twentieth-century South African history; and the broad field of gender history. -
Le Solidarity Movement Et La Restructuration De L'activisme Afrika
Université de Montréal « Un peuple se sauve lui-même » Le Solidarity Movement et la restructuration de l’activisme afrikaner en Afrique du Sud depuis 1994 par Joanie Thibault-Couture Département de science politique, Faculté des Arts et des Sciences Thèse présentée en vue de l’obtention du grade de doctorat en science politique Janvier 2017 © Joanie Thibault-Couture 2017 Résumé Malgré la déliquescence du nationalisme afrikaner causée par la chute du régime de l’apartheid et la prise du pouvoir politique par un parti non raciste et non ethnique en 1994, nous observons depuis les années 2000, un renouvèlement du mouvement identitaire afrikaner. L’objectif de cette thèse est donc de comprendre l’émergence de ce nouvel activisme ethnique depuis la transition démocratique. Pour approfondir notre compréhension du phénomène, nous nous posons les questions suivantes : comment pouvons-nous expliquer le renouvèlement de l’activisme afrikaner dans la « nouvelle » Afrique du Sud ? Comment sont définis les nouveaux attributs de la catégorie de l’afrikanerité ? Comment les élites ethnopolitiques restructurent-elles leurs stratégies pour assurer la pérennité de la catégorie dans l’Afrique du Sud post-apartheid ? Qu’est-ce que la résurgence d’une afrikanerité renouvelée nous apprend sur l’état de la cohésion sociale en Afrique du Sud et sur la mobilisation ethnolinguistique en général ? La littérature sur le mouvement post-apartheid fait consensus sur la disparition du nationalisme afrikaner raciste, mais offre peu d’analyses empiriques et de liens avec les nombreux écrits sur le mouvement nationaliste afrikaner pour comprendre les dynamiques de ce nouveau phénomène et effectue peu de liens avec les nombreux écrits sur le mouvement nationaliste afrikaner.