_,r-he .00~rj;(iM;, tilYJ:in~".~ i.s P1J,b~~sh.ui~ at. JI>!iddksei moni~iy:, _atJ~nt. ~olIar p~rvo~ulllt . . Twt.7Jty-jl:veJ!e~ c?n~. qlSCO'lJ,f!t, wtll-!Je-ma¢e to th(ls~ 1chp. J1Ifjj, tn. acIt-anee, an~ til" 8~me 'W'~~~ bl) arleted to those who negler;t ~o pay at t~eJnd< oj the
.- Jili lelte~; lo th'e Jt.diio".' liMistbe p~$i paid,. unles~ containi-ii;;:' ih~ :names -oj .ubscriber.~; '._ ., .' . . 0' • · NOPflper's ~~,rll,he. dis.eontFnneclqntil ~ILa~re~.rage;: are. paid. -i!!!2!£! .______- . - . · From the Cliristi~n Pall;!.,liilm. 'lin~ ,pe9pl~ tq the anxi~.'!s ~~ts,. a~': l EXTREMES. sur-1l)g.-~h:ew that t.h¢re is salvation ~hat ~'link i~d a·re',and ever have M where.el~e, that Ilnles.s-th~Y.om~ -heen subject to 'ex~'temes, is a fa.cl ply, they must·go to hell; thus it if -that eannol be denied, alld I presume c-arr,ied- ~rJto a v.ast. extreme, 'while no one will attempt to evade' this others st~l't back and say it,hi all a t'rllt~, therefore, I shall no.tenumer- -fat.ee, and conde~!l_ the_ whole: so' afe the extremes of andenw, but the,' good \\'l.\Y .has.become a re"':~ to~e d,d wl1 to modern times.;;,;;. "Ye prdach. . -. , , : ~ee at tl1e-pl'eseri~day-, the 'reli..,.iolls . ,.Some tlp.p.<;Jse tha.tbeca~se God is ~ ' ...orId divide_d and sub(livided,~6me Sald to he \ove, and because he so 10'; tonteJidjn~ for ~ne thin~ and some .ved the wor~d that- he::~ave, his :on'; fora-nofher, cryIng lo.-! here,. lind lq.! lly bC.!".Jl tten.Son, that whosoe.ver b~~ ~h~.re . e"ety; one has gClt of. to np9.s- tM-e~ .sl,.o~~ oo.t. per.lsh, bl.lt tohe grouu~. at d exerts alT h~s in~ 'I have eve~last~ng l:lfe ;' thataH· wil~ fluenee to make proselytes: tOhlS sys- ha~e evet la!>:tng hie, whet,her they ~em" aln:t~st forgetting t!'tat his ob-j belIeve on .-tum or· _'lot: This.:does ject-should he fo win souls to Christ;' not cPJ.:J_:~sP0nd v~ry 'well wit-li::'tJ:le thus the way o~:rp.th is evil spo·ken I_word of, ,G:ed ; ~oi:'straiglit is the' o~; anp the most fine gold- becomes Igate and n~r"owIS t.he way that le.a: ~llJl1, In the eyes of the world. _ It- detli.unto_ ltfe, ·and few there be that - has been tll~ -pract.ice in modern jiIH}lt..It looIcs to me more like times\ in. \'e~ivals tb invite those Wlio till! .br.o.ad. w~y th,s:t . leadeth to -de were inquirIng the way to Zion,:and.,StrnctJon, "and many go in thei'e~
requested the prayer-~ of G'oct's peo- at. ~'; ... , .' . < -, - • pie.,'to mlll,c it .manifest, eiUrer bv Un:conchl~onalelec£i('m runs p'aral ti~ing or coming to sO(r!e cdnve'nie~t leI WIth UlIlvcr!ialism~; by it :We are · lace, and th~reby let it be known taugh-t that God fro~m all. etern~ty; -,-,~;"'_--!:_.J;&.-l:t·J.,..-l!tne desired an interie'st in the decreed a small lJumber of the bu"': R:edc'emer .,.' hie11 seerned to bf1 'ntan family to Qe.sav.ed,.an~l aU .the own4Sd lind ~.of G'od. But it' rest to be left withQut any cllance for h~ sin-ce bee,n' rarried" ro~ such-- ex_$1'Ilvatjou. W.llal uqtnconsistent and' hernes by Mr. Burchard and many nnscr-iptura dodrtn. 'ft ~ g~a ether.)by ever persuading,and pul- ~ pIe do~\'n on the old It,oelof,do-1IOth,; t~ -- . -ing, 6ll.ying if.l-am-tp.be.sa:vcd, I-f,haU ~eS8 anel judgment, tor" he' tba{ is' -be. But Christ S3y!!, helha-t; com: born ~if>nod;d6th not commit sin.. <~th tmto meJ -w.ilI mao wise cast 'They even 'make ridicuJeofthe idea ---QUt. -~. . "'Oraman'sJeelingthat JfeCB5Sity isJaid , oTher'a-- is 50 O)UC1l contention a- 'upon Ii iro, and aWal:e ieproaches not '_-b9u! Triri.ity~n.d O~ty! thJrt so.me thegos.pe~; forgetting ~hat 110 man .·li.lm9st forget. the Sonslll:p,ofChnst, 't,11lieth t:lH~ ~honol1rJoJnmself but he .~.and, boltHy- RSl;~rt that the ~1f.exi~t. that~s caUe~·-ofGod,:aswas ~a-I'on. ~·,ent:Niho,;-a:hdiedon the cross .and As fOl'Mr. Pacl1ing'-s.system, 1 tnink :!:'la·y-.'tn~~'6iapn-"s -mw'tomb' aH'ee it ~'ould ratnef ten<1 to lead menii!- · cl~ys, thenaroi'e fporothe dead and ·tq·enthll!!iasm, ·an-d ~o follo.w -t'he im- , . again took his.·lmman hO'dy and -as· !\ginafions ';f)f clhf'ir >Ownhea-r.ts ; /-eendeu into ·heaven. ('See NJethod- while Ml': :Ci\:mpb~ll's, Fettl-e's t11em ist discipline, -,~:r.t.2rid.) "OHler!; in down info a .cold, !c>l:mo:l, lifdcss, ·trying tQ-llvqi-cHllis gr.oss absurd-ity, spir'itless 'stlllth 'It has cc-rbinly . .;.run ns'far·the--other ,-w-ay.~ :Butsorne 'heId ~-his. e,ffect in the cil'ete:-o f myac -there lie I-tru~t,<'thatfa·ke-the middle q u~;-ntnnce -;.- (h·ose .that were once course. ..Jjfr.~Pii(;hing, once.an'IHim- hUlnMe f-oll·owers 'of Christ, _nnJl · ~le foll'Ower'o{ J~StiS', and· winir~g wilting·to nlffer t~ewoHI :of cxho,r '~to t~ke th~.:l!c·l'i~tures"as .h~s ruJe of. tiltion,lt'l·d e'1gage in .it fhemselv~es, "'faith and·pradriee,.n-ow conalu'des~it J:jO'W think ,that ipstead of.:eonferenr..e tH:IUSl'IAN LUMINARY. t~r A, ,"-' iJ' from the riglit way, 'ana sp. get ~.eJlt!l, a,ndc,,1I:e1ess!y pushed int.. motion..bllt -eair.rht i"n an-evil net. -I 'hope the. ,a(Lermords ta,ketl nn 11I.t~test npr concern in. " <=!. . • -' ' h' ILs government O'PCflition· t . ... . "Christian society are gett'1n a tClr II 'I h"" ,or entll.n.allqnj • ".' ., ' '" ,,'., ..1l1. n,t lilt e 18 no lielllg ot' all. '·An elernhl ~ye,s open'as It respects CampbelhsI)1, IIllcl'ligen.t Deil.~ who'ls acknowledO'ed to be and wil} make no'delay 'incheeklng ,infinllc~\1 ,.B'toc.ieuil, tholJgh ab!oIUl~Jy inde a delusIOn \\i·hich seems to threaten, pe~den.lln h.1lJ)seJf,.w·h~hescreatedscnsiliv& _ their fU~l\re" prosperitv. ' ~ . ueln~~, suscept'ibleofp:in and pIOOs\lre, ot' . , ", - -"'1' 0 .' happiness and mIsery, must l;ecessllnJy .be. ." . f';'(: BSE~VE.a.. bound by on i'mniuta'ble rinci~le of his nR.' , ,_"""=.e:::~_...;Ge'f!,esce,,Jlt. H~$~... h~ppille88. Y. Se.pt.. 2:IJ, tore, ,to feel Intereeled,iii lheir :,al~d ,to be 50 far conc~rneil in the g6vernOle'Ilt ?I hill, creatures, ss l!llil their p~in a,nd pleas-, A DISQ.L'ISITION ,O~IN~IDELlTY. ,.ure, hapPlnesl>~ndO)JaerY'shan lie prQportion By)lJlder 1. N. Wnlter, New York, ed corr~,~~JY WIVt the rules of tli·qt govern:' ' ..N()IJ. 1834. ' . - _lIlent, ond ~ot~n caosequen,ce,of'hili 'ne~I~~t 'Pure Deisl~' pr.ofpssp.s, a, firll) bel·icf -·in the, .8!1,d.p-ollre Indlffereue-e,to them.- Alt,h:ug~' eXisl ence ofon'e God. but deIties all supernat- dils llE'lng.canno.t_ be made more- cOinplelely ural revl!lnti,)IJ a,\ Vertri.ont Historical Sccicty.~· -. ". and one n~ture. lind th~ dll1l nature -PY:ldu. I tlln~B in thistcountrj.,:did their lVCIork"-a~most .CR .w;1.hil' itselfbYlln imrtlam,nt act, all those entlr~)y by 1l.r'lach Jn~. So it wall wllb which we eall1:reatnree, alld that Ihis BeingWhitt'field's associate!! in EnglnnCl••. 'ill at the nme time both Aaen-t 'and Patient Is th.t'r e not reason to fear that Iheineffi. f'ffieiElnt cause and 8ub'ject~but that He pro~, cacy o.~ the otdinor>,. ministrations of the --ducea notbing but modi'!ieationa pf' hims~lf. Gospel,In our limes, I.S OWing to the want of .)i'·r~l1n all th'eae aystems. il is evident thsttheir .AITH In the power of divine UUlli,' sin.p}y. llpeu 9,rs believe.that matter wss eternoI, self· esrnestlyand Rersefereingly urge'd on the . eJtis~t and was its own creator. but as they a ,Itent19Jl Qf t.h~ ttnpen/,tertt?' .Do minislere '.con<;eiv.e of a thinking ·principle, they were and peopl~ ac~~n the fall h Ihat snch trl!th; so 'jed to call it'God, yel it wall 01 !tself various ?eclared,•. ls 'llJ!I~hly through God? and ill 'Jy. morllfied In slL cog-itll'live substancetl, It not because at unbelieft,hat they ere cold which doctrine still remains to III1V, thete 15 amI hellrtlells, carel~ss sn,l fitful, in theIr la 'liD God bufmaller. We IIhall no·w lay dowo 'bollrll! 'What_would be the-r'esult, were a !l f~w plain pl'0pollitions in refutlltion of this m!~ like :Brainerd. filll.offait.h,lind of'the He doctrine. There ne thinking and unthink Iy GhOllt, to come IImon:;t Ull preaching ChriBt . ing, or cogiUltive and uncogitative lIubl!tau. ~nd ·hlln crucIfied? • , " , . ',ces in nature, that is, ther.e 'is eomething in - Who WIll copy. from the life of ltowlllnd' tha universe whIch we ceII matter 'lind mind HiII. two or three pesRa'!rc6 to show the dred "lind t~e8e lire evidently different lind distinct of 8\1ch prea.ching itl E"glllnd, 70 or 8"0 yellr. .. 'from each other. For allhough 'matter lind ago. , 'rnind may be uniled in aome Ilubstances, in II .MIl. lh:JI"ltlGl:. "The cn'unties of ORril "manner 'which we canilOt explain. yet minll brIdge, ·Etiscx. liartrord, Bedford, anu Hltn ·no mltr.e partiei'eates ofthe nalure ofma-tter~ tll"ton. wer.e the prtncip!llscel1eil of hie la, "'lOd matter no nlOre t~\e nalure of mind than boure, sod in this circuit he preoched;upoN irlhey !J.arl n~ u.nion. J. have sonlethintr in an lLVersge, from t~n to twelve eerm'one l!l ,me thllt think~. which 'I can mind. I beve \/leek. sud·not ullfrt'qu.elltly rode on horseback '.Iso Bomelhing'lI:bout me that .-couo·ot think, Il 'hundred mIles', ~e. rented h"useB and - :,tbiB I call matter. 'Turn my:hand er'my foot .borns,.~aintainedlBY preacher!, 1I11t! trave'! 'w?ich way I win, they will :not, the)' 'cannot led at h)~ own, l'XpeIl8ll-:chBrge8 -which. hili 'thlRk nor recollect lire mot10ne they. hIVe ta. fortunll, mhe:lled from hUi father, anti !tIs, ill ;ken. That in ~e which I call mind, can ny, come from hl~ prefe:)n~nt. en~bled hil~ to '·.oar and trnel over the regions-ortbe globe, bear. Mr. HIcks, 8~.lergym,an In 1118 neIgh ~call IlWYe 0llwnde .Imd do·wnw.uds. to tbe borhoad, who had been converted by II ser" right lind lefl.at plea8ure.. Thal'ofme wliich mo~ he heard from him, \VaB" biB chief ,com 1 call matter independent orm.ind, C8n move paUlOn; an~ It hal! !leen computed. that thlf '::nowlly.b~tby.. thearbitrar1 lawe imprellsed resultoflh~lrpr~achlng in o~e, y~ar. W8~ 'On It·, whIch. always contine it within tbe Ihe·awa1.:enmg ota sell5e,ofreJIgJDn In llbont Qialit8'Of ill OWU e·lement. .. fou.; ~ho.uslllld 8,oni~. The· mOBI violent 0P" Cltriliian.Pallad-i\Im. POSitIon W,ll3 Talsed a~nUlst him, which,eeetn 'To'oe continued.. _ed only to atir up his elre":!lh ,and enkindlo nl'W .zea110 his aool; nor dId be r<'ge-rd a.lf 0PlIrobTlouB nsmee with which he was assaif· 'From tbe 'Vermont Chroniol.,. ed by hill enemiell fOrlnore than twenty )'ear§'. PREAC,HING.· Thus in.tho ea,rly culturll ofeetlain POrliOn,1f •. ;Biehep M'llvaine, of.Ohio, bas lately Pllb' -of that soil,.which is now-ondt'r a more order!f Ilehed a Charl!'fl to the,clergy of his Dio'cese Iy lill'8ge, IIrid exhihjls ,;.ymp1ome I)f en abun on,preaching_Christ crucified, in.which he as· ·dant harveat, Gud p~rrnitted the seed lown 8erLs th~ power ofl.lQch preachin.g tf) arre-~t by t he first apirilUlIl husbandmen, 10 be ir. attention and atr'ect the heart, and points out It:guial'ly ~cattered on its tiurface f aod it th.e dllngerofrelying on expedicnlll and con coutd (only be. a sincere desire lo mltke it l·rlV8.nCe8 in suc'h'8 way as at 8n to distract lruilfuf, thnt stimulsted the inbours of tt,£'sO' /' tl)e atlen'tion-either of 5pea.k~r or hearer from unonublPdly piolle and iu/lefallgti ble lOon." • the divinely!l'Jipointed mesnsof brin'ging IIlen MJI. HrLJ;" ." til Ihe sommer,of 1his :s'eert to know and obey the UQth.. Our attenliou 1';1 r. Row llllltl Hill wae I he mee oS o( r.eviving htls JUAl ~ean caIJed to the' 8ame ~ubtect by. M,r. Whitefield's catlse in London, lind looking over the IiJe.of RQwlUld HilL The ~rencQe~ Lo ilnmellse congregAtions 8t t.he rClIdfJf of Chriawan: bio~llhy will at once ·Tohernacle end, TOl!4'mharn' 'Court chaper, C81l10 mind a mult.itude ot illustrative CUIO' Hill resirlence wall the T"b(~rl1ncle h1l06e in 1)1~~a," Whitefield, Davies, the Tenants, Brai-l ~oor.fieldil. from. which he mede Ilreedl.ic.1 .Ji.lll:d, Edward" alld o~bCri 01 (.Id relfivaj· Ul:u-rIllO~lj ill tbo nel~h,l>od\Ood of LQu " . :ftii. ------~_..:-_-~- . , olldlli(.o to hi.. Ill'b<'UTs il) lhe metror,,,I;,, it· te~jzed oy tIll-' ..nme spi:it and thll san.e ad • .. ~lf; Th~ "/fec.l of hi.; ntldresses to Iile peo he,reBllce lu CiJril!t aull him crucified. pie OR these occBsions. wete eXlra"rdioBry ill Ilta (>xtr"me. O"e IndividuaL wrote him w"ru 'fM h~ encl)urog;elnJ:'ul, t,h~l I tie Lord THE FUTUR.E STATE. ha·d.lJl;JSiled the tl'utbs he had' deli"'''l'ed to Too pretenl·\ife. is·a sflort one; we' e01l'l8 "'hundreds," \lilY. h<: mighll!Bfely suy ··thou. forth as a flow"r, bloolll a while and then fad ..· ~I\nlls," Bud eBlhf!slly entreats IJim to relurn away" '1:rue.the youth flusheel with enre-plu M soon.ns pllssib Ie, "OJultilU06ij lnnged lor ring hope, looks forward \vilh pleasing antioi. the lillie when Ihey should I:rear him .allain." patio.n.8 of a IOD~ life, aud'much pleasure. Hop 1,< ~hny .~' he ()ontinues" .. L~na¥e viaiL"d on' lead~ hiru on from Olle Ohj8~( to another, aOtt, Uwir ~ick. beds,';' lJ rC'ssiiJg G.,j'li ti,r the time the time glide, iUlperc~p'ihl.1 ulon!1; uDtil. til..· t hey h~ard you. Notell ul'thullk-s were put chili ~ew..of Qutu,uB,begiu.. ta.: plber around" lip from,whule fUI'l)jliell st·jrred up to Iiee,k tile his silvered loclu ~ the gay pastimes of youl'-, and the bU9.V caree of manhaon Are rH,,~ed, .. nd· r,"rtllly yoilf minielfJ."-Aj!'lIill: he approaches t.he end of hie flllrthly, car"er .. From N orlh amlem jUl'. Jtyland. junior. ere he is awar.e; he looka. ~~ck wi.th .urpriu 8ent' t,im. in .along !eLLer. a llat or' p"rsonb upon..h.ialleeting e1i'slenCe lind the eeen"o "f;' c\lnverted.nncler his ministry i(l that plnce. cl!il - • r ·will bai h· search tny 8fJeep,n,ngle"he-ep by nam.~,~and.lc.adet}j ihetn;:' _ seek thc.nl out r as;' a sIH~i}l1erd; out;:: unclei' h15: gmaance,.. there.. . lSccketb Ol'Ithis flock. u.J't'he d1lyJ sh·alJ no ev·il hea~t o'ev-our (hem~, t h~J he iScam ong. his shee JY thit; ft)l".llqne is a-bl.e to ~ucle t:h~m out. (\11e 6c~ttei'e.d;- so will ~ seeK:' out ofhi9 band, nei-thel"shaH any dan:' my .sheep, and \v.-j.j,t deJiv,cr them' g~l' appro8CQ the plll'ce' oJ: .their,_"'~~~~ tlU't'of"illl'the pfaces'- wnel'!J' the)' rest~ With·the most tender' SYUI-- have ·been 5caU~vetl in· the' dou,:, rathy,.the Shepherd of·f-sra-el car-- . cfyaay. And f. wjJ!-"hri~Jg ,them', ri~s' .the lambsjo his arms . w/rep", {Hlt frQ;$ t·he· peoplcf and gather-'weat'],' lfnd leads gently along.>'_ theQ)' f~romlhe countries, and'wilt: lhose.tbat are feeble in· his fold,,_ , bring themJ0: theirpwo land, and W'hen aboufl'o',I.eave this worlJ~~. feet! thelllll·pof.d'he· ID0u!.llains- ~f and' ascend, t~ I)i~ f.;tth~r, he man-' ~ Istiael,. by the.rivers~·and all the 'ifeste<¥the affeeriOnate feelings Ccs"o~tbe ceuntt'y.his heart for 'their :presel·vation"... 1 Vi 1lIle'eiF tl'lent in'a good·pasture,. in charging Kis apostleS" fiJ's:t of !lll.... ~ and upQn lhe high mountall:lS of to ""reed hiS' latp.bs!'~ ... Israel shalLtbetl' f~ld be; they lie - 17hel'e is not,: Qildet ·heaveI! a:' in a- good· {old" lfQd-in a "Cat pas't ure' sight so ioexpl'essibty pl'easing, 1I~ snfi'H t hey feed, 'l was sic&.' , .. ,',r is· fiJle,d w.ilh at holy ardoor ·tO~7 lnconformiry'whh the- annun- seize upon;:t; erown of. unfading:"'" ciat-ioElsof ancient prophecy". the, glory;: he' hears: the'voice ofhea-.:· Redeemel', when he came into v.enly wisaom"8a:y'tng;~ "Th:i~ is-not?' the world, assulffcd the char-acte.r the place ef v-o.u£ rest-here yow of th.e good Shepherd;.. ,v.ho- so hav.e 09' c,ontinuiDg.c~ly"and he lov.ed his she'ep', as· to give his, turn~ his: ere from' the glit.teTing: life a ransom for·,thefrs. Wbe1i· lL'iffes- which ,surround. him,.··tO" ,thirsty be .guides his flock by the ;behold: "toot". aity whidY hath.. still.waters ~ and when weltry, be foooda . t .. Z J2 / ,f' " , '(fer a ' heft and'abominations of" -"row Hi,; Ct;'rietian '~"llii.diuut, :'. PRIVATE 8RETHRENCJ\N pO '~HJCBo~ . ' • _ • "l. lIe is ever rolling sin as a sweet BR~TJJER BAD~E~,-,-1 ': for t~;::l morseluodel' his tongue, and de first ,t~me presum~ to spea~ tq th'l'''-'' I .. ' 'I t ' j' publlck throu~b medIUm of " ev,~ry' ~pecles the IIg h ,Ill a mos 0 , •• '-J l' I', ' '" 0 I . }. bl' h) OUt vrlluable paper, _le~ IIlg 1l ,,,' llHOUI(l'. lOW lum mgt't ed' C', I·clab'}')'t\· t. ' '_ ,-, J ',' , _ eep sen,8e~o ~Y' . I J ," 1 tllought.,..'V,hel e, I~ the~boasled indict my abst.ract ide'as, I alql09l . and fancied, p'erfectlOn o,t h.um-an stu'ink frem the tasK, But view . )l~ture ~., '~'hey' al'e turn~lJg eve mp; tl:e pr'o/~ssir~g commQ[~it1 ~!!~:, ry one to' IllS own, wan' and all emotfons ot SO,ITOW, seemg tti~. ' with one 'consent reject the gos..- fahaticism of tbe day passing, foi r " pel. - :'-:'. "', , .' truei-etigioll! alJ~ behold,ing_,th~:: But agam; where grace has p~rty zeal ~t ha(, IS ufi~d to mak•...., pl"ollelyl~s triUm(lbcd, and tl1e soul has been 'and, :build up huma!-,! ,4 brought fo' trust iv toe merits of creeds,. and the r~'a~ineii8 there is: Christ, olten ,are tb:ey (aurid bar-' in,mankin, cu." . '. . . . C. 5 J .~ ...... tll.Icnce of Christians uoi.ttJ-l1 i,n 1~he had !lQsooner -u1tererl ,these , one body or act illg in unison; pre- words~ than the court;- "'hic], ~:u _ sentilJO' a cement too strooO' to be crowoe'o with ~ome hun,dr~ds of.stu-· . 0 0 b dents, mil" with n I).eal of loud ,re~ls~~d and hj>o v,aluable to e tau'gl~tel': "The juc1g~ leaked rou,nd prrzed. the court as one astonished, and 'nth Could we see a Conferenc'~ of a decent solemnity laid hi~ Jl!lrids lay members assemble ft>-r the upon the bench as if he ~a. goin~ ~D purpose of rern-edying 'th:e exist- l'ise, and no small eino.l-lon ofsIHnl•. _ tog evits tt)~n we should thitjk spoke to. tl~e fQllowl~g ~ffeft:--,.·' . " _. "Uood Goa! where am t'? Am I _ so~eth~ would .be,aol1~ rlg~t. . in the place of one or" the univ.ersi- Lest I shoul,1 swell thls eplslieties of this IdoO'dom where it IS tD foo large, a?d l~linkillg 9f the fa. be sl1ppose(~ t.h;t ydu~g- ,gentlefn~!i ble uf ,lh'e hog anu tbe 04t I close a,re. ed.u~atecl 10 tebe pnnclples o! re;_ by SQJlng.-y hglOP, as well as use~~l l~arnmg "__ Tlliflk,~oh brel!lre,n" thinlt; _ and for such to laugh 1~ so mdece.nt . 'flJa~ ,,,lJile you covet ~ood. a manner, on,hearing an aged Chrt~-_ Th",,~-,s it IIwumnd,Mtatvlllg .OU.!I, t:ian tell thaL she. retired .iuto her-' Who 'pant fot gO!Jlel foo.d. . ) '. ''-', I E E closet on a Loft's day evelllo\( ,or • MDI. prayer _and medit'ation !' Btu'shand ---'---'-. be ashamed, all- of voU, if:,. you_ Itr-e , IMP~ETY REPROV~D, capable, of it, ~s well you may,; Bnd . Some t~m~ ago a man was'tr,led irany Of~v~ollr tutors a;o here,t,. let at Cambridge, England, for a roh-, , them blush also to see In how tr_re,' !,cry cotn~itte<1 on an ag~d wOllia[), ligioU's a l'i'l-arin~r their, Fupils and_ ]n her own house, The Judge was student;; behave." And then tor'o- , Baron Smith~a}lIanofamiable char- iog to 'the lady, ,be said, "Don't, acter fo reh~IO!l: 1-~e-ask~u the ,he_.di:s~ge41.. ,~" b~ -this gentlewoman if..the pruoner.at the -pieceo! rude 'and 'Unmannerly, aa .• -bft was thepel'son who robbed her f well as irreliaiolls usaae ; you have' "T.ruly, my lord,': sailt ~he, "I ca~- no reason to_be asham;d of what YOQ n.ot positively say It was he, for I' have o-n this 6Ccasion~ and in this was < • CI-iltrSTIANLUMINA.RT, in perfect ailenc-e wlien he cloself his eyes;and ment which God has. su up in the earth. whic:li. for ,a (e... lIjoinents ~eemed, by his hard breath. was preached by Chri~t a~il the apostlei. inK, to be .osle~p. But,as the. seq,uel 'pro\'e.d, it wall the mtense \Vorkmg of IllS mind. Open. This consists of three thing~, viz. l~:(ght~OI" log his keen. eyes '~pon .tile Doctor, he laId nel8. power aD,1 joy in the Holy Gh08t. For .hat ply. 'remoTu,-'--SOon afterward more em· the kingdom ofGod is not meat alld drink, btl.t phaticapy, 'R£.MoRuc:,·;presently at Che top of lJi~ Itrengtb, he oried out. 'REMORSI~.' ~{e righteousneS8" pea!,e and joy. in 'the H tbe just. end eternal life, called "tbat blessed aoni)udgment, the opost.lesofl/Je Lllml;l;~efe go~peJ hope." 5th. It is called tbe of p. eace.' carrYlDg. t h e goape 1 0 f Cbrist t.oallnost ever,. beoause il teaches us bow we m~y ba"e peace lVilh God; in ourselves and with others;. It pert of th~ e8jth, ilecording.fo the commlnd .contains Ihings which make for peace. lllb. d their Msslpr. "Go ye into all the world 'lIs called the "~bspel of ~lIJ\'ation." because and preal}h the gospel to every creature." it sh·ow8 how men CRil be.sated (rom sin h~re "But yP. shoji receive power .fler tbat tbe Ilhel from tbe grav41 hereil-fler. Epistle, I. 13. Holy Ghost·ja eome upon you, ui ye IShan '7th. It is laid to consist of th ing~. lst. Word, ,be witne@spa tmto me &o~ in-JerueeletrJf'lful hecause IClmethlnl; is Jaid to men. 2il. POfl)· in alI1udea." &c. 'that go·..pel w·hich w•• u, because it come.s with authority from God thete preached, haa been preached ~ore ot and mnnifesls hill power to Jlardon tlie reni• il'l!ll (rom that day 10 the prf&ellt, as.a WitDIl" tilnt instl'.ad of destroying the febel. 3d. to thll inhohilante ofllJe earlh· of thIS trut~ or.Y GHOST. hecou'se no Olle can prr~ch with(lll ' I. ~SSURANCE, because all thill Go!! hos no p)P8Sllrf: in the death of Irian who obey it nne sn ~tidelJce of itl!. cf\lltein. Ihst diE'lh. but that he turn Rnd Jive. He de ing all thp.y need f~f.eYer. eth. It is colied elotes Ihat whosoever cslleth upon the nlme . ~ ofthe..!"ord ~h8JI be lolled ~ and o,ll who-dlao . ~V.ERi'.Al;TrI'lG, becnus'e ell p'rotnised there is tl~re'ble, snd tnoy' b'e Itepe~ded on forever. bey th~.gOl'peJ shall he :punillhed fef their .., disob$!d Lenee: ; The (lutpourin- oCthe anitit lIlh. I.ife .end immorta lily. lire so id to be, 6- . broll~httl'1 Shi thr~ugh the·Gospel : because at (he pTPllehl and the t.hoD88nds con·· 1i do·y, H lslhrough tbe GOllpeJ thsf we have elnn'st .er·trd. to .God,:whii.e'~en~ art>· .preacbing .life\ With whet propriety·mighl PauJ lIay th is gospel, provulhc truth of Ibis decllr. "lIo.w beoutiflil lire Ihe feel of thelD thaI lion, that the go~.pel is I w.itnells· to III n.: prl'Ol:h th~ tJoll?e!'ofp£>8CO," tions_of th'e wiliiilgnl'88 of God to bJell lilt . ~d. We are t'll sh'o· ho.w this G08pel is to wlu~iIAlL: Ibgir ~ruBt in h,is , o~'"O. • _,,-,_...!!b.!LP·reached in all the ...orld fur a wilnen to 3d. We ,nO/let ihe t~d m.n/iOfle4• • il Dltio'os.·' . Christ sp.eiiking. oHlle wlrs: h~. Sly.; "Bu( it is t~ be. oheerved t~Bt in thie chaplet• .'t.he ind is not yet,i·· 'lIe d~es not mean the· Jesll'! Christ told· his diEtiples oflbl' ·disl.resll ,!lnd ofl~e world~ut the ~'nd OfW.8111. tumult. "'hich should he on esrtb among 111-1 natioos, an~ c~nte:ntions am'oJlIr natiqns and l(ingrlOinll' before ,hia appearing the lI<'cond time. "And PrlDclples ~J1 ove~eome. a.]). t~e com," kingdom against kingdom," &.C. 'Chriat In- mrlptlmehta an'~ d.oct,ri~es ·of. mep.' ~beft r?;·~ed his discipll's thaI in th~ time· of tl;is thjs,~!l.JlP:~1 is getle!toI1Y re~.ftlved. ot.lni.r Iking:a • distress,. lh~: ggapel of lhe grace' of tiod contrary to jt.\hll be r~jecte'd.. Th-is'go89~1, _~OlJld be prrached extensively, ~8 0' p;o{ltof wh!!n received ·by tbl! world .:wHI .drec~ tile hl~ )oveand good will -to men at ttle tilDe they etl;d ~etitl'one~. in the (e'tt;·Yiz: 9te.;a7 distrl:B~' wt're SUffering for ,their, l~,quit~es;:and by ~B and lumu1t~•.'rbi~ w'i1J be t!J' 'time W,91m· thIs hr would ·pruve "that in jl1c.gm·enl hl:! reo tfie w~l~hme·n ~ha,Jl·~/le, fiji! 10;eJe,~~nd wli~ nl~mlicl'"d ·~erey. ;,-'-A WlhEAS· mea;18 the {here 6h.all be..qne Lord, ana: bis tI~tne, Olle 'in te~titnon, of lhe ttuth' of "!Illy ~ltlllC.;. At all (~~. aa rl..h" ~·he· }I.ell,~e~ ,ancJ e.l~h ~r.e the tfme,OAI~o;ln'tKe'irw. were .vilJted ;'ifh i l}9;~,lhflkl.f\g~ a~d .1\0., t:hillltJ wllic-h ~Q ~ "-"=-=-...... :;;....;o ~ . ~ .... dabn will bit ',,,moYdd, thlLl those ~1;io-g8 der strong,convicHon (ot sin ;ftnd ".- .bjc·!scannot liemnved may ~em.in. "Where the_wicked begjn toconsidel·., May .. ,tor.,.~ we're.ceivin; II kingdoJn whieb calln,lt the ann of the tonl be made bare t-ll~ir . -b. romovcd, let·us. hll'f'e grrlce, wherf)'by We J'I1 deliverance from sIn 'and sa·, .may .~rYe G<>iaecllplably. \yill. reverence tan. The p~eserft pl'osl5ect appear~ encotlragiop: for the revival of reli.. andgoillyfeor. Ir -I L... G '} iJion.. Lee tnat o~l i~ .~vtt 1 me lu I/i~ ~.rtlies., thing", we m"y r.l'j"ice in lnmy labours, bless.ed be hl'S Name; . hope ofl'utu,,, redt'ltlptipn,.lllld·waulIlItil J,t!, anetli;s camf01'ts'leliglH my he"l\r,t. " ~8lI' come-510 PUI JIJ wn all rule', authQrity anU. .0 what am [ that he thus favours - power;ilolilrl1rylo bi8,ki~lg 4 (Chr.istJ w,bicll w... cut 0111 or "lie mountain responsibility is great: but in atldi .---- wilh'lUl hn'nd. ill rollin... il"d wlU contlll~e to tion to the power ,of divine grace, f .'. ~.. Ihave these for the kinda!!sistllrlCe.ot toU unltllbelm-oges of Baal ere ground to b h" d f' 't' J:: ,h-' . . 'tn',· ret ren an rleo( Si uO . 1]1, JC.,wder"s.n,l! the kJngd~1II9 of tli18 world_ be" t J I d 'tr'tlJal tl 'I'ngs' an (1. . :d of' r. d 0' h' Ch ," '. empora an sp 1. I • r : C.-lwelh" ktDg OED oUI"..."r all" III • rl9~., do 'not -douht .their continuance. May the Lord ~Iess them with the rich, nnd abund~nt consolations of 'fl' D~B t", 'fHsholvspirit,untiltllcystltndcoIll'" L mer rom • .' "'.!fait. -. plete iii all his will. Several'onlia • Dea.r Br~t.her Hen s < : :'