Refugees in and from Greece and Turkey Study
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Cultural Educational Social
CULTURAL EDUCATIONAL SOCIAL Established 1964 Publication of the Assyrian Foundation of America Volume 43, Number 4, 2019 Books Contents 4 The Lazarists and Daughters of 21 A Son’s Loving Tribute... ComprendreComprendre le M leoyen- Moyen-OrientOrient ClaireClaire Weibel Weibel Yacoub Yacoub La France et les CollectionCollection dirigée dirigée par J.-P. par ChagnollaudJ.-P. Chagnollaud Jonathon Malek QUELLEQUELLE CITOYENNETÉ CITOYENNETÉ LA LAFRANCE FRANCE ET ETLES LES ASSYRO-CHALDÉENS ASSYRO-CHALDÉENS Charity among the Assyro-Chaldeans DANSDANS LES LESCAMPS CAMPS DE RÉFUGIÉSDE RÉFUGIÉS ? ? Qu’enQu’en dit ditla pressela presse ? ? ParmiParmi les Chrétiens les Chrétiens d’Orient, d’Orient, les Arméniens les Arméniens sont sontdevenus devenus familiers familiers Abdulmesih BarAbraham, MSc. Assyro-Chaldéens Les palestiniensLes palestiniens au Liban au Liban aux médiasaux médias et à l’opinionet à l’opinion publique publique française. française. Mais Mais qu’en qu’en est-il est-il des des LALA FRANCEFRANCE Assyro-ChaldéensAssyro-Chaldéens ? Les ?connaît-on Les connaît-on vraiment vraiment ? Sont-ils ? Sont-ils les oubliés les oubliés de de Claire Yacoub Weibel la grandela grande histoire histoire ? ? Claire Yacoub Weibel ETET LES LES ASSYRO-CHALDÉENS ASSYRO-CHALDÉENS Il est unIl est fait un que fait la que presse la presse française, française, toutes toutes tendances tendances confondues, confondues, a parléa parlédes Assyro-Chaldéens,des Assyro-Chaldéens, ces Syro-Mésopotamiens,ces Syro-Mésopotamiens, chrétiens chrétiens 22 Letter from the Assyrian depuisdepuis deux deuxmille milleans. ans. e e Qu’en dit la presse ? Qu’en dit la presse? Dès leDès xix le xixsiècle, siècle, elle répercuteelle répercute abondamment abondamment les récitsles récits des des Qu’en dit la presse ? explorateursexplorateurs et les et événements,les événements, souvent souvent tragiques, tragiques, qui quitouchent touchent les Assyro-Chaldéensles Assyro-Chaldéens aux confinsaux confins des empiresdes empires ottoman ottoman et persan.et persan. -
BASRA : ITS HISTORY, CULTURE and HERITAGE Basra Its History, Culture and Heritage
BASRA : ITS HISTORY, CULTURE AND HERITAGE CULTURE : ITS HISTORY, BASRA ITS HISTORY, CULTURE AND HERITAGE PROCEEDINGS OF THE CONFERENCE CELEBRATING THE OPENING OF THE BASRAH MUSEUM, SEPTEMBER 28–29, 2016 Edited by Paul Collins Edited by Paul Collins BASRA ITS HISTORY, CULTURE AND HERITAGE PROCEEDINGS OF THE CONFERENCE CELEBRATING THE OPENING OF THE BASRAH MUSEUM, SEPTEMBER 28–29, 2016 Edited by Paul Collins © BRITISH INSTITUTE FOR THE STUDY OF IRAQ 2019 ISBN 978-0-903472-36-4 Typeset and printed in the United Kingdom by Henry Ling Limited, at the Dorset Press, Dorchester, DT1 1HD CONTENTS Figures...................................................................................................................................v Contributors ........................................................................................................................vii Introduction ELEANOR ROBSON .......................................................................................................1 The Mesopotamian Marshlands (Al-Ahwār) in the Past and Today FRANCO D’AGOSTINO AND LICIA ROMANO ...................................................................7 From Basra to Cambridge and Back NAWRAST SABAH AND KELCY DAVENPORT ..................................................................13 A Reserve of Freedom: Remarks on the Time Visualisation for the Historical Maps ALEXEI JANKOWSKI ...................................................................................................19 The Pallakottas Canal, the Sealand, and Alexander STEPHANIE -
Cambridge University Press 978-1-108-42530-8 — Under Caesar's Sword Edited by Daniel Philpott , Timothy Samuel Shah Index More Information
Cambridge University Press 978-1-108-42530-8 — Under Caesar's Sword Edited by Daniel Philpott , Timothy Samuel Shah Index More Information Index al-Abadi, Haider, 39 African Union Mission in Somalia Abdelati, Rabie, 97 (AMISOM), 75 Abdollahi, Rasoul, 137 Ahmadinejad, Mahmoud, 136 Abducted in Iraq: A Priest in Baghdad, Ahmadis, 378, 382 37 aid neutrality, 474, 482 Abdullah (king of Saudi Arabia), 159 Aid to the Church in Need, 463, 465, 487 Abdullah, Abdul Aziz bin, 148 Aikman, David, 347, 352 Abdullah II (king of Jordan), 47 Akinola, Peter, 20 Abedini, Saeed, 140 Al-Azhar, 58 academic dialogue in Pakistan, 251 Alderstein, Yitzchok, 130 accommodation strategies Aleksei (patriarch of Moscow), 196 in China, 348, 354 Alencherry, George, 275 in Sri Lanka, 285 Aleppo, Syria, 40, 45 of Western Christians, 445 Ali, Suryadharma, 382, 384 ACCORD, 444 Alito, Samuel, 441 ACT Alliance, 465, 473 All India Catholic Union (AICU), 270 Ad Scapulam (Tertullian), 18 All India Christian Council (AICC), 270 Adaktusson, Lars, 466, 487 All Pakistan Minorities Alliance (APMA), 2, ADRA (Adventist Development and Relief 254 Agency), 185 Allen, John, 396, 421 Advisory Council of Heads of Protestant Allende, Salvador, 403 Churches of Russia, 225 Alliance Defending Freedom, 443 advocacy Alliance Defending Freedom International religious freedom advocacy by Christian (ADF), 273 TANs, 483 alliance with authoritarians, 60 in Vietnam and Laos, 324, 330 All-Union Council of Evangelical Christian- Afghanistan Baptists, 209 blasphemy, 242 Al-Monitor’s The Pulse of the Middle -
Ardasir's Struggle Against the Parthians. Towards A
Iranica Antiqua, vol. XLVI, 2011 doi: 10.2143/IA.46.0.2084420 ARDASIR’S STRUGGLE AGAINST THE PARTHIANS. TOWARDS A REINTERPRETATION OF THE FIRUZABAD I RELIEF BY Maciej GRABOWSKI (Institute of Archeology, Warsaw University) Abstract: The proposed reinterpretation of the Firuzabad I relief is based on the assumption that we deal with a particular iconographic synopsis of the events that occurred during Ardasir’s war against the Arsacids (c. 220-228). The concept of iconographic summary of several historical events may be traced back to the Achaemenid period (Bisotun relief), and may also be observed in the triumph reliefs of Sapur I. It is thus suggested that each of the three equestrian combat scenes depicted on the Firuzabad I relief recalls one of three major stages of Ardasir’s struggle against the Parthians. Information from textual sources combined with iconographic observations permit to develop a hypothesis concerning the identity of some of the depicted personages, and thus to reveal proper historical context of each scene. New terminus post quem for the Firuzabad I relief is also proposed, this being the year 228 which most probably marks the end of the last phase of the war. Keywords: Sasanian rock reliefs, Firuzabad, Ardashir, Artabanus, Shapur. The earliest Sasanian rock sculptures are two reliefs commissioned by Ardasir I (224-240) and carved on the cliffs of the Tang-e Ab gorge, near the town of Firuzabad (Fars Province). The first one (Firuzabad I) depicts an equestrian combat between three pairs of Persian and Parthian knights (Pl. 1, fig. 1), whereas the second (Firuzabad II) shows the so-called “inves- titure” scene. -
Role of the Nestorians As the Connecting Link Between Greek
RÔLE OF THE NESTORIANS AS THE CONNECTING LINK BETWEEN GREEK AND ARABIC MEDICINE* By ALLEN O. WHIPPLE, M.D. NEW YORK HIS paper deals with a period by the question of how Greek culture, of history which is rather dif- which so nearly perished, was trans- ficult to define, for its study in- mitted through the Dark Ages to renas- cludes the last part of the an- cent Europe. As Sarton1 so clearly states cient period and the early centuriesin his of “Introduction to the History of Tthe Middle Ages. Even from the point Science”: of view of Mediterranean culture it is From the point of view of the history of difficult to say when ancient thought science transmission is as essential as dis- ended and medieval thought began. If covery. If the results of Ptolemy’s investi- the Fathers of the Church ushered in gations [in astronomy] had been hidden the medieval period and ended pagan instead of published, or if they had been civilization their chief accomplishment, lost in transit, they would be almost as if considered from the standpoint of sci- they had never been. ence and world culture, lay in the fact If there were no other reason to study that they created a new contact between medieval science than to find out how an- Greek and Oriental thought. It is im- cient knowledge was handed down to us, portant to conceive of Ancient Civiliza- that reason would be sufficient. The aver- tion, the Middle Ages and Renaissance age man of science, perhaps lacking in as not exclusive but as overlapping. -
The British Betrayal of the Assyrians Yusuf Malek
The British Betrayal Of The Assyrians THE BRITISH BETRAYAL OF THE ASSYRIANS YUSUF MALEK FORMERLY OF THE IRAQI CIVIL SERVICE JUNE 1917 - SEPTEMBER 6, 1930 Author of Les Consequences Tragiques du Mandat en Iraq 1932 With introduction by William A. Wigram, DD Published by the Joint Action of The Assyrian National Federation and The Assyrian National League of America - 1758 North Park Avenue, Chicago IL (Books may be secured by application of this address only) First published in 1935. Copyright 1936 By the Author No part of the book may be reproduced in any manner whatsoever without written permission. All Rights Reserved Printed in the United States of America, The Kimball Press, Warren Point, N.J. Dedicated to the Assyrian People in commemoration of the Assyrians who suffered martyrdom at the hands of the Iraqi Government. Y.M. Assyrian International News Agency Books Online www.aina.org 1 AUTHOR’S PREFACE The atrocities deliberately perpetrated by the forces of Faisal, the puppet king on a shaky throne, led by their ill-bred officers against the Assyrians in Iraq during August 1933, the month that should mark a black spot in British history, have necessarily accelerated the publication--as an urgent necessity--of a part of a comprehensive book on the Iraqi minorities which I have in view. The British Government has betrayed, and has certainly proved herself unworthy of, the trust that other Eastern peoples have placed in her. She received many warnings as to the precarious position of the Iraq minorities in an emancipated Iraq, but it continued to ignore the appeals made to it and set aside the apprehensions felt even by the members of the Permanent Mandates Commission. -
The Simele Massacre As a Cause of Iraqi Nationalism
THE SIMELE MASSACRE AS A CAUSE OF IRAQI NATIONALISM: HOW AN ASSYRIAN GENOCIDE CREATED IRAQI MARTIAL NATIONALISM A Thesis Presented to The Graduate Faculty of the University of Akron In Partial Fulfillment of the Requirements for the Degree Master of Arts Russell A. Hopkins August, 2016 THE SIMELE MASSACRE AS A CAUSE OF IRAQI NATIONALISM: HOW AN ASSYRIAN GENOCIDE CREATED IRAQI MARTIAL NATIONALISM Russell A. Hopkins Thesis Approved: Accepted: __________________________________ ________________________________ Advisor Interim Dean of the College Dr. Janet Klein Dr. John Green __________________________________ ________________________________ Faculty Reader Dean of Graduate School Dr. Constance Brittain Bouchard Dr. Chand Midha __________________________________ ________________________________ History Department Chair Date Dr. Martin Wainwright ii ACKNOWLEDGEMENTS I wish to thank all those who have supported my effort in producing this thesis, especially my wife Paula, Drs. Janet Klein and Constance Brittain Bouchard, the continuous support of the University of Akron History Department faculty, staff, and students. Also, I wish to thank the Assyrian academic community for their support and encouragement, especially Fadi Dawood. iii TABLE OF CONTENTS CHAPTER Page I: INTRODUCTION……………………………………….……………………………...1 1. Argument and background narrative……………………………………...1 2. Terms and Definitions…………………………………………………….6 3. Historiography…………………………………………………………….9 4. Primary Sources………………………………………………………….22 II: DECONSTRUCTING NATIONALIST NARRATIVES…………………………….27 -
Durham E-Theses
Durham E-Theses Settlement in the Diyala and Southern Mesopotamia: A Reassessment of Robert McCormick Adams' Sasanian and Early Islamic Ceramic 'Type Fossils' WELLS, REBECCA,DEBORAH How to cite: WELLS, REBECCA,DEBORAH (2015) Settlement in the Diyala and Southern Mesopotamia: A Reassessment of Robert McCormick Adams' Sasanian and Early Islamic Ceramic 'Type Fossils', Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11411/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Settlement in the Diyala and Southern Mesopotamia: A Reassessment of Robert McCormick Adams' Sasanian and Early Islamic Ceramic 'Type Fossils' By Rebecca D. Wells Robert McCormick Adams', considered to be a pioneer in Near Eastern archaeology, has been extremely influential in his surveys and hypotheses concerning the settlement, population and agricultural patterns of Mesopotamia. It is the aim of this discussion to examine his views concerning the Sasanian and Early Islamic periods by means of reassessing his correspondingly dated ceramic 'type fossils' (outlined in Adams' publication Land Behind Baghdad (1965)). -
"The Conversions of Adiabene and Edessa in Syriac Christianity And
The Conversions of Adiabene and Edessa in Syriac Christianity and Judaism: The Relations of Jews and Christians in Northern Mesopotamia in Antiquity Michael Thomas Abstract This paper examines the conversion legends of Adiabene to Judaism and Edessa to Christianity in the first century and the role these stories played in the relations of Jews and Syriac Christians in Northern Mesopotamia to the 6th century AD. Syriac Christianity retained closed connections to Judaism well into the fourth century. Why then did this relationship sour afterwards? These legends preserve evidence of a reorientation of the Christian community from its Mesopotamian Jewish- Christian roots to Antiochean, Gentile Christianity and thus provide an explanation for the collapse of positive relations between Jews and Christians in Mesopotamia. The Conversion of the Royal House of Adiabene (recorded by Josephus) recounts that Queen Helena and Prince Izates converted to Judaism in the first century. Similarly, Eusebius’s Ecclesiastical History preserves the legend of the conversion of King Abgar of Edessa to Christianity. This Christian legend reflects a positive relationship between Syriac Christians and Jews. This is due in part to the Roman/Parthian stalemate which isolated Syriac Christianity from the more anti-Jewish, Antiochian Gentile Christianity. After the Romans seized control of Edessa, Syriac Christianity established new connections with Antioch and the Roman Empire more generally; relations with Jews of Northern Mesopotamia deteriorated. These changes are witnessed in a sixth century adaptation of the Legend of Abgar: The Doctrine of Addai. As Syriac Christianity reoriented to Antioch, the Legend of Abgar was changed to reflect this new reality. -
Studies in the Linguistic Sciences
CORE Metadata, citation and similar papers at core.ac.uk Provided by Illinois Digital Environment for Access to Learning and Scholarship Repository 8 LANGUAGE AND IDENTITY IN THE ASSYRIAN DIASPORA Erica McCliire The modern Assyrians are a Christian population from the Mid- dle East who trace their ancestry to the ancient Assyrian empire and who speak a Neo-Aramaic language. This chapter examines the link between language and identity in the Assyrian diaspora. It discusses the way in which Assyrian nationalists have constructed etymologies to support the claim that their ethnic group has always self-identified as Assyrian. It also documents their attempts to use modern Assyrian cognates with Akkadian, the language of the Assyrian empire, to support their thesis that the modern Assyrians are the descendants of the ancient Assyrians. In addition, this chapter examines how a de- veloping literary language and oral koine have had an important part in the development and maintenance of Assyrian national conscious- ness and how a political goal, the unification of different Middle Eastern Christian communities as one national group, has led Assyrian nationalists to treat as one language dialects that linguists consider to belong to separate languages. Finally, this chapter discusses the role that codeswitching plays in affimiing Assyrian ethnic group member- ship and establishing boundaries between Assyrians and members of other ethnic groups. Has a nationality anything dearer than the speech of its fathers? In its speech resides its whole thought domain, its tradition, history, religion, and basis of Life, all its heart and soul. To deprive a people of its speech is to deprive it of its one eternal good .. -
Assyrian Identity in Ancient Times and Today
ASSYRIAN IDENTITY IN ANCIENT TIMES AND TODAY ASSYRIAN IDENTITY IN ANCIENT TIMES AND TODAY1 Simo Parpola, Helsinki Introduction The Neo-Assyrian Empire was a multi-ethnic state composed of many peoples and tribes of different origins (cf. Postgate 1989). Its ethnic diversity notwithstanding, it was a uniformly structured political entity with well-defined and well-guarded borders,2 and the Assyrian kings certainly regarded it as a unified whole, "the land of Aššur", whose territory they constantly strove to expand (Tadmor 1999; see also below). To the outside world, it likewise was a unified, monolithic whole, whose inhabitants were unhesitatingly identified as Assyrians regardless of their ethnic backgrounds.3 However, just how far did the masses of the Empire's population actually share the Assyrian identity? Did they consider themselves as members of the Assyrian nation, identifying with the ideals and ways of life of the Assyrian ruling class, or did they rather identify themselves in terms of their diverse ethnic origins, loathing and resenting the Assyrian rule and way of life? I shall try to answer these questions by first considering the matter briefly from a theoretical perspective and then reviewing the available evidence, both Assyrian and post-Assyrian, in detail. 1. The Role of Ethnicity in Multi-ethnic States Contrary to what one might be prone to think, national and ethnic identities4 are not mutually exclusive, nor does the former depend on the latter. Most citizens of multi-ethnic 1. For the bibliographical abbreviations see H. D. Baker (ed.), The Prosopography of the Neo-Assyrian Empire, Vol. 2/II, Helsinki, 2001, B28-32. -
Chaldeans Between Iraq and America
The Politics of Minority Chaldeans between Iraq and America by Yasmeen S. Hanoosh A dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy (Near Eastern Studies) in The University of Michigan 2008 Doctoral Committee: Associate Professor Carol B. Bardenstein, Chair Professor Kevork B. Bardakjian Emeritus Professor Ernest N. McCarus Associate Professor Andrew J. Shryock Assistant Professor Nadine C. Naber ©Yasmeen S. Hanoosh All rights reserved 2008 To the memory of my mother, who did not have the luxury to contemplate her Chaldean identity ii Acknowledgements The specter of the Ancient Chaldeans stalks this dissertation throughout, and I must begin by expressing my gratitude to their civilization. Without the Ancient Chaldeans, the collective identity of the modern Chaldeans which I have tried to understand and discuss in the ensuing chapters would not have been imagined the same way. Gratitude to the Ancient Chaldeans also necessitates thanking many living Chaldeans, some who have understood the ancients in ways different from mine; others who have inspired me to seek the necessary analytical skills to approach notions of Chaldeanness; and others still who are part of the theoretical problematic of the dissertation, the theme of the historic diasporic imaginary. I have uncharacteristically many individuals to thank for their impact on my doctoral work. I thank first my advisor Carol Beth Bardenstein to whom my indebtedness is enormous. Not only has she been a most nurturing dissertation advisor and attentive reader, but she also constantly alerted me to contemporary discussions about diaspora, identity and collective memory, and ensured that my research did not become too antiquated throughout the prolonged period of dissertation writing.