DOCSLIB.ORG

Msgr. Wolohan Will Be Buried in Pueblo Cathedral DENVER O M Io

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Msgr. Wolohan Will Be Buried in Pueblo Cathedral DENVER O M Io THemher o f "Audit Bureau o f Circulations Msgr. Wolohan Will Be Buried in Pueblo Cathedral Contents Copyrighted by, the Cstholie Press Society, Inc. 1946— Permission to reproduce. Except on , Articles Otherwise Marked, given After 12 M. Fridsy Following Issue New Home of Sterling K. of C Anteroom in Rear DENVER Om iOLIC Of Building Being Prepared for Vault Archbishop Vehr and Denver Priests Attend REGISTER Solemn Funeral Services; Prelate Lauded The National Catholic Welfare Conference News Service Supplies The Denver Catholic Register. We Have Also the International News Service (Wire and Mail), a Large Special Service, Seven Smaller For Devoted Religious, Civic Work Services, Photo Features, and Wide World Photos. (3 cents per copy) Funeral services for Monsignor Thomas J. Wolohan, a VOL. XLU. No. 3. DENVER, COLO., THURSDAY, SEPTEMBER 12, 1946. $1 PER YEAR, Pueblo pastor for more than 36 years, took place in the Sacred Heart Cathedral, one of the two churches he built in his life time, Wednesday morning, Sept. 11, with Solemn Pontifical Mass being celebrated by Bishop Joseph C. Willging in the presence of Archbishop Urban J. Vehr of Denver and the Rt. Sterling K. of C. Buy Rev. Leonard Schwinn, O.S.B., Abbot of Holy Cross abbey, Canon City. Monsignori and priests from all over the state of Colorado were in the sanctuary, and a large number of religious sisters and lay people crowded the Father Kelly Home for Club Rooms nave of the church. In the funeral sermon. Bishop sterling.—The Knights of Columbus have purchased Willging praised Monsignor Wolo­ Secretary to a beautiful home at 226 South Third street to serve as a han as a “ fearless promoter of club house. The council has been seekii'g a new club home Father Curran every good movement” in the civic for several years. The immediate purchase was made neces­ as well as religious life of Pueblo, Regis Proxy sary by the recent fire that destroyed the council rooms and To Talk Before The beautiful residence purchased by the Ster­ has a full basement and is ■well equipped for club and for his untiring efforts in or­ properties in the downtown district. ling council, K. of C. to replace the propertiei re­ and parish functions. The lot is large and is well ganizing Catholic life in that city. cently destroyed by fire. The three-story building landscaped. The Very Rev. John J. Flana­ The beautiful new home, with landscaped surroundings The remains of the prelate, gan, S.J., president of Regis col­ and huge lots, is ideally located for council and parish Denver Groups Reds Violent in Attack on Theatine Priest, Lay Director who was created a Monsignor lege, this week announced the ad­ --------------------------------------------------functions. in May of this year and who dition of another pric.st to an al­ The residence is a three-story The Rev. Edward Lodge Curran, began his 43rd year as a priest ready greatly expanded staff. The latest addition to the Jesuit fac­ and full basement structure of Ph.D., long recognized as one of in July, will rest in the Cathe­ Five Girls brick and ornamental trim, and the most able and fearless op­ Communists Denied Faciiities ulty is the Rev. Thomas E. Kelly, dral that he built 33 years has adequate space for club rooms ponents of Communism in this S.J., who Ls to take over duties and council activities. The club country, will be in Denver next ago. An anteroom in the rear as executive secretary to the pres­ “ home” atmosphere is apparent all week to lecture before several of the church is now being ident. This newly established of­ Enter Life through the house. There are two Denver groups. The noted Brook­ fice will take over alumni orgawi- Of Littie Flower Center, Denver remodeled into a cement zation and direction of the Regis fireplaces, one located on the first lyn priest will have a busy sched­ vault, in which his body will floor and one in the basement. ule on his three-day visit to Den­ Men’s club, along with public rela­ The lot is 100x140 feet. It is ver. He is slated to speak before Denver Communists are still The efforts of the Communists ers of the Sodedad that they could rest underground. tions. Of Religion chafing over the rebuff received to win Denver’s large Spanish­ no longer use the center for politi­ landscaped with hedge and artistic­ a general meeting of the Ozanam Assistant Officers F'ather Kelly entered the So­ ally arranged shrubbery, watered club, before the regular council last month when the facilities of speaking population have been in­ cs purposes. The facilities of the ciety of Jpsu.s at St. Stanislaus* automatically with a unique the Little Flower community cen­ tensified in recent months. These center, which is supported by the seminary, Florissant, Mo., in 1926. Calls to the religious life were meeting of the Knights of Colum­ Of Mass Listed sprinkling system. An oil furnace, bus, and to the members of the ter were denied to the Sodedad people have been bombarded with Denver Community Chest, are, as From 1927 to 1031 he tvas at answered by five young women of water softener, and shower are Denver deanery of the Archdioc­ Mutualista Mexico, their so-called Communist propaganda at every McNeive pointed out open to all, ’The officers assisting Bishop Milford novitiate in Ohio. He re­ the Denver archdiocese, who en­ added equipment to make it a esan Cquncil of Catholic Women. “progressive Spanish-speak­ turn, even to the extent of having Protestant, Catholic, or , Jew; Willging in the funeral rites were ceived his Bachelor’s and Master’s comfortable and inviting place for ing people’s fraternal organiza­ the old “ party line” shqved down Black, White, or Yellow, as long Monsignor A. J. Miller, V.G., as­ tered September clas.ses of novices Father Curran, who is making the members. In its new home tion.” their throats when they open their as those who use them abide by sistant priest; the Very Rev. How­ his Denver visit at the invitation in three different sisterhoods. Sterling council 1559 looks for­ doors to the representatives and American principle.s. These facili­ ard L. Delaney of Walsenburg, of James P. McNeive, president of From Denver Miss Mary Banigan ward to a healthy growth and in­ salesmen of commercial firms. ties must be denied to those who deacon of the Mass; the Rev. John the Ozanam club, is the president le ft to Join the Sisters of Charity teresting activities for the years The true extent of the discom­ insidiously attempt to undermine F. Bergin, S.J., subdeacon of the of the International Catholic of Cincinnati, 0 .; Miss Constance to come. New Studies fiture of the Communists over the American principles. Mass; the Rev. H. A. Delaney, S.J., Ekler and Mi.ss Betty Sedlmayer The newly elected officers for Truth society, with headquarters “ defeat” they suffered at the Lit­ Using their usual technique, the subdeacon of the cross; the Very in Brooklyn. This organization is entered the Sisters of Mercy in the coming year are; Grand knight, tle Flower center is evidenced in Reds attempted to becloud the real Rev. Patrick Conway of Rocky active in the publication of Cath­ Council Bluffs, la.; Miss Rita Norbert Hoffman; deputy grand the bleating headlines in the Chal­ issue by reintroducing the old bug Ford and the Very Rev. J. B. olic literature and in sponsoring Thompson of Greeley accompanied knight, John Burke; recording To Be Given lenge, local mouthpiece for the aboo of Franco Spain. Father Or Liciotti of Pueblo, chaplains to lecture engagements by Catholic the latter two postulants to Coun­ secretary, George Mudd; financial CPA, which strives to bring the dinas was characterized as “ pro- Archbishop Vehr; the Rev. Albert speakers. He is the pastor of St. cil Bluffs; and Mi.ss Florence secretary, Raymond Kamm; chap­ Daily Worker technique to Den­ Franco,” in a tone suggesting that Schaller, O.S.B., and the Rev. Joseph’s church, one of the large French of Brush became an aspi- lain, the Rev. E. J. Verschraeghen; ver readers. the zealous priest would also Le Daniel Gnidica, O.S.B., chaplains Brooklyn parishes. Saturdays to Abbot Schwinn; the Rev. Fran­ chancellor, John Scalva; warden, Red Sheet Vilifies Priest “pro-polio.” McNeive was casti­ Probably few other individuals Ray Immel; advocate, Harold Har­ “ Pro-Franco Priest, Social gated for the statement that he cis G. Faistl of Walsenburg, mitre- ley; treasurer, Eugene Folladori; have been more vilified by Amer Two new feature courses will Agency Gang up on Society” was “ against Franco Spain,” but bear'er; the Rev. Peter Maas, book- inside guard, Alex Weingardt; out­ ican Communists than Father be offered in the regular Saturday screams a feature headline in the if he were to choose between bearer; the Rev Francis Pettit of Curran, w h o was outspoken side guards, Pete Breiner and Ed­ class program at Loretto Heights Challenge. And the accompanying Franco and Stalin, he would be Denver, bugia-bearer; and the Rev. against them long before it.y m ward Kelsch^ trustees, Roy Luc- article proceeds to vJliiy. the Vary “100 per cent for Franco.” Joseph P. McCormack, germial- faahimai^ia.(tiuag io S o .' D a n v ^ tha.com- key, Mark Scott, and LawrMiu* If^Solasflli'yCTT;' Miss AadFey Rev. John R. OWinflis, u.R., pastor OpposUioa to R^.'Coa^eitined bearer. is always in great demand in the Koehler. Reiter, former editor of the Cath­ of SL Oajetan’s church, and Another recent issue of the ChdU The Rev.
Load more

Recommended publications
  • The Catholic Church in China: a New Chapter
    The Catholic Church in China: A New Chapter PETER FLEMING SJ with ISMAEL ZULOAGA SJ Throughout the turbulent history of Christianity in China, Christians have never numbered more than one per cent of China's total population, but Christianity has never died in China as many predicted it eventually would. One could argue that Christianity's influence in China has been greater than the proportion of its Christians might warrant. Some have argued that Christianity became strong when Chinese governments were weak: What we seem to be witnessing today in China, however, is a renewal of Christianity under a vital communist regime. That Christianity is in some ways becoming stronger today under a communist regime than it was before the communists is an irony of history which highlights both the promise and the burden of Christianity's presence in China. Today China is no less important in the history of Christianity than she was during Francis Xavier's or Matteo Ricci's time. There are one billion Chinese in China today and 25 million overseas Chinese. These numbers alone tell us of China's influence on and beneficial role for the future and the part that a culturally indigenous Chinese Christianity might play in that future. There is a new look about China today. What does Christianity look like? What has it looked like in the past? The promise and burden of history The Nestorians first brought Christianity to China in the seventh century. The Franciscans John of PIano Carpini and John of Montecorvino followed them in the 13th century.
    [Show full text]
  • Charles Mccarthy, SJ, and China's Jesuit Mission in Transition
    CHAPTER 7 Adjustment and Advocacy: Charles McCarthy, SJ, and China’s Jesuit Mission in Transition Amanda C. R. Clark Introduction Charles J. McCarthy, SJ (1911–1991), travelled to China “for life,” as was expected of all Jesuit missionaries living abroad in the early twentieth century [figure 7.1]. Commissioned never to abandon his flock and to more closely identify with the people of his mission field, and to adapt to their customs, loves, and be- liefs, the missionary in China took his post until death.1 Catholic publications in the West indulged in an almost propagandistic program of representa- tion, depicting missionaries living in poverty in far-off jungle or desert lands, Figure 7.1 Father Charles J. McCarthy, SJ, and Archbishop Thomas Tien Ken-sin, SVD, in Beijing (1947). Source: McCarthy Family Collection 1 Peter Fleming, SJ, “Chosen for China: The California Province Jesuits in China 1928–1957: A Case Study in Mission and Culture” (PhD diss., Berkeley Graduate Theological Union, 1987), 21. © koninklijke brill nv, leiden, ���7 | doi ��.��63/9789004345607_009 200 CLARK sitting atop horses or camels, or beside crude huts surrounded by smiling children—Jesuits were often pictured in their long, black cassocks among the natives, or sometimes clad in local attire. These images fueled the imagination of readers in America and supported a mission-minded culture back home.2 Inspired by those photos of Chinese babies, toddlers, and altar boys, deep devotion to the Church was encouraged that laid the foundation for the future of Catholicism in China. This chapter examines the transition from mission Church to indigenous Church through the pivotal life of the Jesuit China missionary, Charles McCarthy.
    [Show full text]
  • Catholic Women Tackle Issues St. Thomas U. Celebrates 25Th
    Parish rfund-raising.^ layman wants more stewardship, less •jambling-Pg.15 Vol. XXXIII No. 19 Catholic Archdiocese of Miami Friday, October 3, 1986 Price STATE CONVENTION HERE Catholic women tackle issues Hear porno talk by ex-FBI man By Betsy Kennedy Voice staff writer Blessed are the peacemakers for they shall be called the children of God..." Matthew 5:7 Holding up a copy of "Hustler" magazine, former FBI agent William Kelly showed the women, most of whom are grandmothers and mothers, the color photograph of a mock crucifixion of a woman. "The biggest purchasers of these porn magazines are the 12-17 year- olds," Kelly told the audience, many of whom registered surprise at his statement. Pornography was only one of the many topics addressed by more than 200 women who attended the seventh bicnnal conference of the Florida Council of Catholic Women at the Konover Hotel in Miami Beach last week. The women from around the state also listened to experts on migrant labor, pro-life, and family life, during two days of presentations on the theme, "Peace in Today's World." Long-time crusaders against enemies of peace and morality in their Priestly balance dioceses throughout Florida, many of Father Jim Vitucci demonstrates the famous Russian squat dance which all the FCCW members agreed that until they heard a panel of experts talk at the priests learn at the seminary in case they should ever appear on television's conference, they had not been aware of "Dance Fever.' It also helps make young people like Laura Rivera laugh at a the extent of the pornography problem.
    [Show full text]
  • AL-IV-A-024 Board of Education Building, (Walsh House)
    AL-IV-A-024 Board of Education Building, (Walsh House) Architectural Survey File This is the architectural survey file for this MIHP record. The survey file is organized reverse- chronological (that is, with the latest material on top). It contains all MIHP inventory forms, National Register nomination forms, determinations of eligibility (DOE) forms, and accompanying documentation such as photographs and maps. Users should be aware that additional undigitized material about this property may be found in on-site architectural reports, copies of HABS/HAER or other documentation, drawings, and the “vertical files” at the MHT Library in Crownsville. The vertical files may include newspaper clippings, field notes, draft versions of forms and architectural reports, photographs, maps, and drawings. Researchers who need a thorough understanding of this property should plan to visit the MHT Library as part of their research project; look at the MHT web site (mht.maryland.gov) for details about how to make an appointment. All material is property of the Maryland Historical Trust. Last Updated: 12-11-2003 AL- IV-A-024 Halsh House 106-108 Washington Street Cumberland, Maryland 1866 William Walsh, an Irish immiqrant, set uo law Qractice in Cumberland within eight years of his arrival to this country in 1842. His legal career led him to become easily involved in nolitics. In 1866. when his home on Washington Street was built, he was the county's rnost orominent nemocrat. He served as the Sixth f'istrict ronqressman from 1874 to 1878. William Walsh's chilrlren anrl qrandchildren have left their lasting imorint on the political and reliqious heritage of Alleq- any County by servina in influential occuoations such as lawyer, state attorney general, oriest, and nun.
    [Show full text]
  • Sunday Holy Hour Vocation Month Climax ^ for Vocations Will Day By* Bishop Coleman F
    THE VOICE 4301 Blicayn* Blvd., Miami 3B. Ha. Return Postage Guaranteed VOICE Weekly Publication of the Diocese of Miami Covering the 16 Counties of South Florida Vol. II, No. 1 Price $5 a year ... 15 cents a copy March 25, 1960 Sunday Holy Hour Vocation Month Climax ^ for Vocations will day By* Bishop Coleman F. thedral, Serra JVlass Server unprecedented number of can- of parishes throughout the dio- ndueted at 3 p.m. next Carroll, it will be a day of Awards will be presented to didates for the priesthood has cese, have expressed their de- Sun3ay, March 27, in St. Mary more than 100 altar boys from fervent supplication and pray- already necessitated plans for sire- to enter the priesthood and Cathedral to mark the climax of parishes of the diocese by Msgr. ers that vocations to the will take entrance examinations the Vocation Month * program in priesthood and sisterhood may William F. McKeever, diocesan additional buildings. the Diocese of Miami. for the seminary on Saturday. be increased in the diocese. superintendent of schools. Coincident with the announce- Designated as Vocation Sun- During ceremonies at the Ca- The sermon will be given ment of plans for Vocation Sun- Hundreds of teenage boys, ac- by Father John R. Young, day, Father James J. Walsh re- companied by their parents, rep- P. M., rector of St. John Vian- vealed this week that a large resenting every parish in the ney Minor Seminary where the number of boys, representative (Continued on Page 11) Bishop Walsh In China Prison Symbol Of Resistance To Reds HONG KONG (NC) — The charges of illegal foreign cur- prison teems given by Red Chi- rency transactions.
    [Show full text]
  • Spiritual Formation Program Is Found in the Rule of Life, Section I
    The more you strive toward Him, the more you exalt Him. He is present to Me who goes out from the world; he is present to Me who thinks of Me, looks on Me, has hope of Me, he whose portion I am. He is present to Me who has been absent to himself, he is present to Me who has denied himself. He is with Me who is not within himself, because he who is in the flesh is not in the spirit. He is with Me who goes out from his own self, he is near Me who has been outside of himself, he is whole to Me who has lost his life on account of Me. -St. Ambrose (c.339-397) 1 Table of Contents Introductory messages ....................................................................................... 3 Sacrament of Reconciliation ............................................................................. 6 Spiritual Direction ............................................................................................. 8 Some ideas on purity and chastity ................................................................... 14 Spiritual Reading ............................................................................................ 16 Lectio Divina .................................................................................................. 25 The Duty of Self Denial .................................................................................. 28 Excerpts of Cardinal Mercier’s Conferences .................................................. 31 The Mount: Cradle of Saints ..........................................................................
    [Show full text]
  • Civj C J J / C; ?J / J
    CivJ C _J J / c; ?J / J. ~,,,,,au= ST. JOHN'S UNIVERSITY NEW YORK Staten Island Campus BACCALAUREATE MASS SATURDAY, . JUNE 2, 1973 PRINCIPAL CELEBRANT ACT OF RE-CONSECRATION OF THE UNIVERSITY TO THE IMMACULATE HEART OF MARY VERY REVEREND JOSEPH T. CAHILL, C.M. President Queen of the Most Holy Rosary, Help of Christians, Refuge of Mankind, Victress in all God's battles, we humbly prostrate ourselves before thy throne, confident that we CONCELEBRANTS shall obtain mercy, grace, bountiful assistance and protection in this present life, not VERY REVEREND JOHN J. TRAINOR, C.M. through our own inadequate merits upon which we do not rely, but solely through the great goodness of thy Maternal Heart. REVEREND JOAQUIM F. GARCIA, C.M. REVEREND JOHN V. NEWMAN, C.M. Assembled in thy name, on the occasion of this Commencement, we the adminis­ REVEREND JOSEPH M. KEEFE, C.M. trators, faculties and students of St. John's University, choose this solemn occasion REVEREND JOSEPH I. DIRVIN, C.M. to recall the memory of thy many favors in the past, and to offer to thee the solemn homage of our deep and abiding love. To thee and to thy Immaculate Heart we desire REVEREND WALTER F . GRAHAM, C.M. to re-dedicate and re-consecrate our entire University. More than that, we re-consecrate REVEREND JOSEPH P. GANLEY, C.M. our minds, our wills, our hearts, our whole beings, all that we have, all that we are, our REVEREND ROBERT SWAIN, C.M. benefactors--living and deceased, our friends and neighbors. We ask you to obtain REVEREND ROBERT CAWLEY, C.M.
    [Show full text]
  • 2020-2021 High School Guide
    ARCHDIOCESE OF BALTIMORE HIGH SCHOOL GUIDE 2020-2021 ARCHDIOCESE OF BALTIMORE CATHOLIC HIGH SCHOOL GUIDE 2020-2021 CATHOLIC HIGH SCHOOL GUIDE 2020 – 2021 TABLE OF CONTENTS 2 CO-EDUCATIONAL CATHOLIC HIGH SCHOOLS 12 BOYS CATHOLIC HIGH SCHOOLS 17 GIRLS CATHOLIC HIGH SCHOOLS 23 HIGH SCHOOL PLACEMENT TEST (HSPT) 24 AFFORDABILITY, 529 PLANS, AND GOVERNANCE 25 ADMISSIONS GUIDELINES 26 SPANISH SPEAKING FAMILIES 1 CO-ED HIGH SCHOOLS BISHOP WALSH, pg. 4 ARCHBISHOP SPALDING, pg. 3 CUMBERLAND, MD SEVERN, MD CRISTO REY JESUIT, pg. 5 ST. MARIA GORETTI, pg. 10 BALTIMORE, MD HAGERSTOWN, MD SAINT FRANCES ACADEMY, pg. 8 BALTIMORE, MD OUR LADY OF MOUNT CARMEL, pg. 7 BALTIMORE, MD SAINT JOHN’S CATHOLIC PREP, pg. 9 FREDERICK, MD JOHN CARROLL, pg. 6 BEL AIR, MD ST. MARY’S, pg. 11 ANNAPOLIS, MD 2 ARCHBISHOP SPALDING HIGH SCHOOL Archbishop Spalding High School is a Catholic, co-educational, college preparatory high school, founded in 1966. Situated on a 52-acre campus, Archbishop Spalding welcomes students from more than 70 Catholic, private, and public elementary and middle schools in the greater Annapolis, Baltimore, and Washington, D.C. areas. SIGNATURE PROGRAMS Archbishop Spalding offers college preparatory, honors, and (27) Advanced Placement courses, balanced with more than 60 athletic, artistic, and co-curricular activities, including one of the premier music and arts programs in the state. Archbishop Spalding offers the Project Lead the Way “Pathways to Engineering” curriculum, and is an International Baccalaure- ADDRESS ate World School. For an additional $5,000 per year, the Aquinas Program supports uniquely 8080 New Cut Road gifted college-bound students with learning differences in the areas of reading and language.
    [Show full text]
  • 225 749 2189
    April 12, 2020 Easter Sunday Resurrection of the Lord Volume 52, No. 15 402 S. KIRKLAND (RIVER ROAD) • P.O. BOX 248 BRUSLY, LA 70719 OFFICE: 2257492189 • FAX: 2257491921 WEBSITE: sjbbrusly.com BAPTISM CHRISTIAN FORMATION: 2257493387 Celebrated monthly after the 11:00 am Mass. Also celebrated during Mass on the Feast of the Baptism of the Lord and Easter Sunday. Parents should call the MASS SCHEDULE office to enroll in our baptismal preparation program, Saturday Vigil4:30 p.m. preferably early in pregnancy. Parents are encouraged Sunday7:30, 9:00 and 11:00 a.m. to register in the parish and actively practice their faith. Tuesday, Wednesday & Thursday8:00 a.m. Friday8:00 a.m., with Adoration until 11:30 a.m. RITE OF CHRISTIAN First Saturday of the month only8:00 a.m. INITIATION FOR ADULTS RECONCILIATION Inquiries M Call the Parish Office Saturday3:30M4:15 p.m. Tuesday thru Friday7:40 a.m. or by appointment MARRIAGE Contact the pastor at least 6 months prior to proposed wedding date. Preparation program is required. Couples should be actively PARISH STAFF practicing their faith. Very Rev. Matthew P. LorrainPastor Donna Badon……………………………………………Christian Formation Carolyn DupuyBookkeeper CARE OF THE SICK June Hebert ………………………………..Director of Religious Education Emergency calls answered immediately, if possible. Pedro Hernandez…………………………………………………..Custodian Communion calls to homebound weekly by request. Layne Mire ………………………………………………….Parish Secretary Please notify the office if someone is homebound. Celeste VeillonMusic Director Katie Roettger…………………………………………...Mothers’s Day Out CHRISTIAN BURIAL Family should contact the pastor to OFFICE HOURS begin funeral arrangements. MondayMFriday 8:30 a.m.M4:30 p.m.
    [Show full text]
  • The Buffaloes
    THE BUFFALOES A STORY OF MARYKNOLL SOCIETY'S FIFTY YEARS IN TANZANIA 1946 TO 1996 INTRODUCTION While in Tanzania, we have been blessed by a variety of experiences. We have taught in the classrooms of the University and in the mud brick rooms of village schools. We have seen Africans laughing at someone accidentally falling from a bicycle and crying at the loss of a loved one. We have witnessed Tanzanians at their very best helping someone in desperate need and at their very worst bickering over the inheritance of a son or daughter. We have experienced the tremendous hope of a young Tanzania striving to develop itself and the desperation of an older Tanzania faced with economic, political and social upheaval. We have worked and lived with the youth of Tanzania and have had elders gently grasp our hands in theirs and bless them with their spittle and breath, all of these memories and experiences we have had as members or associates of the Maryknoll Society. This short book is an attempt to describe the unique presence that the Maryknoll Society has had in Tanzania since its arrival in 1946. One day a Maryknoll missionary was asked by some British visitors, "Are you a tourist?" He replied, "Yes." They then asked, "How long have you been out here?" He replied, "Thirty years." In this short interchange resides the hint of irreverence about ourselves, about mission and about Maryknoll itself that is at the core of our unique presence. It is an irreverence that comes not from a lack of seriousness or cynicism, but from a very real sense of our own humanness and vulnerability living in a culture that we only partly understand, preaching demands that we ourselves only partially fulfill and coming from a country (USA) with a healthy disrespect for tradition as a cultural trait.
    [Show full text]
  • Statistics on Maryknoll Sisters Who Were in Hong Kong from 1921 to 2004*
    Appendix I: Statistics on Maryknoll Sisters Who Were in Hong Kong from 1921 to 2004* Year Number of Sisters Year Number of Sisters 1921 6 1956 50 1922 6 1957 57 1923 12 1958 66 1924 14 1959 66 1925 17 1960 64 1926 13 1961 72 1927 25 1962 73 1928 27 1963 76 1929 18 1964 83 1930 22 1965 86 1931 21 1966 82 1932 25 1967 76 1933 25 1968 76 1934 22 1969 72 1935 23 1970 70 1936 23 1971 64 1937 28 1972 63 1938 25 1973 56 1939 24 1974 51 1940 28 1975 49 1941 28# 1976 52 1942 28ϩ 1977 52 1943 0 1978 45 1944 0 1979 46 1945 13 1980 48 1946 24 1981 48 1947 22 1982 44 1948 24 1983 35 1949 28 1984 38 1950 31 1985 38 1951 38 1986 39 1952 43 1987 35 1953 43 1988 34 1954 42 1989 33 1955 44 1990 32 * The statistics came from the Lists of Personnel of the Maryknoll Sisters from 1921 to 2004. Each figure shows the number of Sisters who were in Hong Kong in that certain month of the year in which the list was drawn. Refer to Boxes 1–5, Lists: Sisters Personnel; and Box 14, Lists: Address Directories 1997– , Maryknoll Mission Archives. 164 / appendix i Year Number of Sisters Year Number of Sisters 1991 28 1998 18 1992 28 1999 13 1993 26 2000 12 1994 23 2001 12 1995 23 2002 13 1996 21 2003 14 1997 21 2004 14 # The number of Sisters in Hong Kong when the colony fell to the Japanese on Christmas Day 1941.
    [Show full text]
  • Download File
    THE WEATHERHEAD EAST ASIAN INSTITUTE ESSAY crosses, hammers, and sickles sino-vatican relations between 1949 and 1989 Boyao Zhang, McGill University (2015) n July 2011, Pope Benedict XVI publicly situation of the Chinese Catholic Church. Jean Paul condemned the ordination of Father Paul Lei Wiest provided a detailed account of the Maryknoll Shiyin as Bishop, an appointment the Vatican had Society’s activity in China during the first years of the Inot previously approved. The conflict between Beijing PRC in Maryknoll in China.5 The late Lazlo Ladany, a and the Holy See over the appointment of Chinese Hungarian-born Jesuit and Sinologist based in Hong bishops dates back to 1951, when China and Vatican Kong, wrote an especially scathing account of the broke diplomatic relations. This paper questions why Communist Party’s harsh treatment of the Chinese the Vatican and the People’s Republic of China failed Catholic Church.6 However, most authors writing on to establish normal relations between 1949 and 1989. the Chinese Catholic Church tend to create a narrative The literature on the diplomatic relations of martyrdom. This position distracts from serious between the People’s Republic of China (PRC) and the reflections on issues pertaining to the links between Holy See is sparse. Beatrice Leung’s monograph Sino- Sino-Vatican relations, Chinese religious policies, and Vatican Relations: Problems in Conflicting Authority the beginning and end of the Cold War for the PRC. 1976-1986 is the most authoritative account of Sino- This paper will employ a different approach. Vatican relations after 1949. Leung analyzes the major Rather than focusing on bilateral problems between developments of Beijing-Vatican relations in terms of China and the Holy See, I will attempt to situate a clash of authority between the Pope and the Chinese Sino-Vatican relations within the major shifts of Communist Party (CCP).1 PRC ideology and strategy during the Cold War and Gerald Chan, a professor of International the post-Cold War eras.
    [Show full text]