Catholic Women Tackle Issues St. Thomas U. Celebrates 25Th
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September 28, 2001 Vol
Inside Archbishop Buechlein . 4, 5 Editorial. 4 Question Corner . 23 Respect Life Supplement . 9 TheCCriterionriterion Sunday & Daily Readings. 23 Serving the Church in Central and Southern Indiana Since 1960 www.archindy.org September 28, 2001 Vol. XXXX, No. 50 50¢ In Kazakstan, pope condemns terrorism, begs God to prevent war ASTANA, Kazakstan (CNS)—From “From this place, I invite both Christians earlier, Vatican spokesman Joaquin A large the steppes of Central Asia, a region and Muslims to raise an intense prayer to Navarro-Valls said. poster show- where the United States and Islamic mili- the one, almighty God whose children we With Afghanistan just 200 miles south ing Pope tants appeared headed for confrontation, all are, that the supreme good of peace may of Kazakstan, the pope’s thoughts were John Paul II Pope John Paul II begged God to prevent reign in the world,” he said, switching from clearly on the military showdown that CNS photo from Reuters hangs over war and condemned acts of terrorism car- Russian to English at the end of an outdoor appeared to be developing in the region. the crowd ried out in the name of religion. Mass Sept. 23 in the Kazak capital, Astana. The United States accused Afghanistan of during the Visiting the former Soviet republic of Referring to the suicide hijackings that harboring Islamic militants suspected of papal Mass Kazakstan Sept. 22-25, the pope reached left more than 6,000 dead in the United orchestrating the attacks and was sending in Astana, out to the Muslim majority and asked them States, the pope said: “We must not let troops, ships and planes to the area. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
MARY JOSEPH ROGERS Mother Mary Joseph Rogers Founded the Maryknoll Sisters, the First American-Based Catholic Foreign Missions Society for Women
MARY JOSEPH ROGERS Mother Mary Joseph Rogers founded the Maryknoll Sisters, the first American-based Catholic foreign missions society for women. Mary Josephine Rogers, called “Mollie” by her family, was born Oct. 27, 1882, in Roxbury, Massachusetts. After graduating from Smith College, Northampton, Massachusetts, she earned her teaching certificate. Mary taught for several years at Smith College, followed by teaching assignments in several public elementary and high schools in the Boston area. Interest in Foreign Missions Mary was deeply impacted by the flourishing Protestant Student Volunteer Movement that was sending missionaries around the world. In 1908, due to her growing interest in missionary work, she began volunteering her time to assist Father James Walsh in writing and editing the Catholic Foreign Missionary Society of America’s magazine Field Afar, now known as Maryknoll. In September 1910 at the International Eucharistic Congress in Montreal, Canada, Mary realized she shared a passion to develop a foreign missions society based in the United States with Father Walsh and Father Thomas Frederick Price. As a result of this common vision, they founded the Maryknoll Mission Movement. Mary provided assistance to the group from Boston where she had family responsibilities before finally joining them in September 1912. She was given the formal name, “Mary Joseph.” She founded a lay group of women interested in missions known as the Teresians, named after the 16th Century Spanish Catholic nun St. Teresa of Avila. In 1913, both the male and female societies moved to Ossining, New York to a farm renamed “Maryknoll.” The pope recognized the work of the Teresians in 1920, allowing the growing society to be designated as a diocesan religious congregation, officially the Foreign Mission Sisters of St. -
Nova Et Vetera the Newsletter of the Alumni Association Pontifical North American College Spring 2015
Nova et Vetera The Newsletter of the Alumni Association Pontifical North American College Spring 2015 ANNUAL ALUMNI REUNION JUNE 16-18 Contact Information Executive Secretary: Msgr. Michael Curran Our Annual Alumni Reunion will be held 201 Seminary Ave. this year in St. Louis, Missouri. A great Yonkers, NY 10704 Phone: 718-309-3294 three days have been planned for your Email: [email protected] enjoyment. Getting together with former Assistant to Exec. Secretary, classmates and remembering the good Nova et Vetera Publisher and Website Administrator: times while at the NAC will be in order. Virginia Neff st TUESDAY 7319 E. 71 Street Indianapolis, IN 46256 Opening night will be the reception at the Phone: 317-849-1716 “Home Base” Drury Inn by the Arch. Email: [email protected] NAC Office of Institutional Advancement: WEDNESDAY Mark Randall Wednesday afternoon will be the Lecture Pontifical North American College 3211 Fourth Street, NE and Business Meeting followed by Mass Washington, DC 20017 at the Old Cathedral with Archbishop Phone: 202-541-5403 Fax: 202-722-8804 Carlson celebrating. The formal banquet Email: [email protected] will then be held at the Drury Inn Alumni Website: pnacalumni.org THURSDAY College Website: Thursday will begin with the Mass at the pnac.org Cathedral Basilica, a tour of the building, and then the Bum Run to the St. Louis Botanical Gardens If you haven’t already made your reservation, please see the following pages. The $100 a night stay at the Drury Inn by the Arch is only available till May 15, so don’t wait. -
September 8, 2019 the Nativity of the Blessed Virgin Mary
Volume 24, Issue 3 — September 8, 2019 September 8, 2019 Nativity of the Blessed Virgin Mary To the Members of the United States Association of Consecrated Virgins, One of the greatest challenges of celibates and virgins is to realize the primordial challenge from God that we be fertile and multiply. For us, the first part of responding to this challenge is to imagine how this is even possible. Obviously, this will be accomplished as a spiritual fecundity. Our life of prayer for the Church and the world, both in general and in particular is a primary way to fulfill this duty. Are there other ways? This will depend on our method of “living in the world.” Whatever it is that we do, be it Church work or completely secular labor, there we encounter fertile soil. Each of us then must determine how best we can help the Word of God take root, both by our example and by our words. God will give the increase, but we must plant seeds. Fecundity of any kind should always be the Inside this Issue Page result of love and therefore love is the primary seed which we Something Ancient - will plant. Our intentionality in this regard is critical. Something New 2 The second part of our response to the challenge God From the President's Journal 4 gave us in Genesis is actually to do something. Again, our Upcoming Events 4 Announcements and News 5 intentionality is critical. The more conscious we are about this Nominating Committee 5 responsibility as a responsibility will motivate us to act. -
The Catholic Church in China: a New Chapter
The Catholic Church in China: A New Chapter PETER FLEMING SJ with ISMAEL ZULOAGA SJ Throughout the turbulent history of Christianity in China, Christians have never numbered more than one per cent of China's total population, but Christianity has never died in China as many predicted it eventually would. One could argue that Christianity's influence in China has been greater than the proportion of its Christians might warrant. Some have argued that Christianity became strong when Chinese governments were weak: What we seem to be witnessing today in China, however, is a renewal of Christianity under a vital communist regime. That Christianity is in some ways becoming stronger today under a communist regime than it was before the communists is an irony of history which highlights both the promise and the burden of Christianity's presence in China. Today China is no less important in the history of Christianity than she was during Francis Xavier's or Matteo Ricci's time. There are one billion Chinese in China today and 25 million overseas Chinese. These numbers alone tell us of China's influence on and beneficial role for the future and the part that a culturally indigenous Chinese Christianity might play in that future. There is a new look about China today. What does Christianity look like? What has it looked like in the past? The promise and burden of history The Nestorians first brought Christianity to China in the seventh century. The Franciscans John of PIano Carpini and John of Montecorvino followed them in the 13th century. -
Traditional Catholic Books
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 185 November-December 2018 Preserving Christian Publications, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward its used-book and publishing activities (not including payments for book purchases) are tax-deductible. abandoning the priestly ministry. This was a blow to the new bishop, who HOLY COMMUNION was before a diocese that already had very few priests (there had been no Communion in the Hand: Documents & History priestly ordinations in the previous 18 years, and at that time there was Some Reflections on Spiritual Communion only one seminarian). However, his courage and his gifts of government and the State of Grace enabled him to find a way to reverse the situation. Since the beginning he made his priority the care of vocations: their By Most Rev. Juan Rodolfo Laise number, and above all their solid formation, creating in 1980 the diocesan With a Preface by Bishop Athanasius Schneider seminary “St. Michael the Archangel.” Thirty years later, when he turned 75 and had to leave his diocese, there were more than fifty seminarians, From the Preface of Bishop Athanasius Schneider: “The Church in and a young and numerous clergy who worked actively in the towns and our times has the urgent need of courageous voices in defense of her villages of the province. Similarly, he promoted the installation of greatest treasure, which is the mystery of the Eucharist. Often today there various religious congregations. -
Colorado K. of C. Will Train Uy Apostolate
COLORADO K. OF C. WILL TRAIN U Y APOSTOLATE FINE CAREERS Contents Copyrighted— Permission to Reproduce Giveh After 12 M. fe d a y Following Issue EVIDENCE GUILD Colorado CathoUci regard with great sympathy the battle of Cali* rornia prirate, non-profit schools BY GRADUATES WORK WILL b e to rid themseWes of haring to pay DENVER CATHOLIC taxes. The burden of many Cath U C I ' I T CIS v « i n v^ iv. Q j y Q j . olic parishes with schools has been unspeakable. When the writer was in California last fall, he was told FROM LORETTO hy a priest of one of the. large parishes that a check for ^ ,0 0 0 , representing the year’s taxes, had 101 ‘Seculars’ and 63 Religious Have Ob just been sent in. Just imagine New National Movement of Order to Get the annual anguish of making up tained Degrees From College a sum like that, on top of all First Start in Diocese of Denver other expenses. The parish in question was going badly into the ^ ; (By Marie McNamara) Colorado took the lead in one of the biggest move red. No wonder! The National Catholic Welfare Conference News Service Supplies The Denver Catholic Register. We Have ments being sponsored by the Church in America when In Denver in the month of June several hundreds of Also the International News Service (Wire and Mail), a Large Special Service, and Seven Smaller Services. the state convention of the Knights of Columbus, meeting The chief obstacle in the way high school boys and girls, college men and women, will at Canon City May 28 and 29, decided upon the establish of relieving the private schools of be thrust upon the ^orld in the form of graduation. -
Winnovative HTML to PDF Converter for .NET
ARCS homepage The Archival Spirit, March (Spring) 2006 Newsletter of the Archivists of Religious Collections Section, Society of American Archivists Contents l From the Chair l Small Archive - Small Budget l Archdiocese of Toronto Website l St. Jude Microfilm and Index Available l Membership Directory Update l Virtual Tour: Maryknoll Mission Archives l ARCS Officers and Editor's Note From the Chair By Loretta Greene If according to the adage, “Times flies when you are having fun,” then I must be having a ball! How about you? It’s the end of March, which means the SAA conference is four months away and year-end holidays are only nine months away. “Wait!” you cry, “I’m already in the deep end of the pool and rapidly treading water. Don’t make it worse!” Actually, I am inviting you to take a breather, grab your favorite beverage, and relax with this issue of Archival Spirit – it has much to offer. First, let me tell you that I really am having a ball this year. It is hectic, but a ball. This year the Sisters of Providence in the Northwest are celebrating the 150th anniversary of their arrival in the Northwest and my staff and I are deep in research and preparations. Anyone who has been involved in similar anniversaries (like Father Ralph, below) is nodding knowingly. What amazes me most is the new interpretations of passages in letters that I have read hundreds of times before, the clearer connection between facts and events, and a deeper understanding of relationships. It was all there before and we thought we understood it but in our hectic planning for the sesquicentennial we are also slowing down to listen and are gaining a new understanding. -
Charles Mccarthy, SJ, and China's Jesuit Mission in Transition
CHAPTER 7 Adjustment and Advocacy: Charles McCarthy, SJ, and China’s Jesuit Mission in Transition Amanda C. R. Clark Introduction Charles J. McCarthy, SJ (1911–1991), travelled to China “for life,” as was expected of all Jesuit missionaries living abroad in the early twentieth century [figure 7.1]. Commissioned never to abandon his flock and to more closely identify with the people of his mission field, and to adapt to their customs, loves, and be- liefs, the missionary in China took his post until death.1 Catholic publications in the West indulged in an almost propagandistic program of representa- tion, depicting missionaries living in poverty in far-off jungle or desert lands, Figure 7.1 Father Charles J. McCarthy, SJ, and Archbishop Thomas Tien Ken-sin, SVD, in Beijing (1947). Source: McCarthy Family Collection 1 Peter Fleming, SJ, “Chosen for China: The California Province Jesuits in China 1928–1957: A Case Study in Mission and Culture” (PhD diss., Berkeley Graduate Theological Union, 1987), 21. © koninklijke brill nv, leiden, ���7 | doi ��.��63/9789004345607_009 200 CLARK sitting atop horses or camels, or beside crude huts surrounded by smiling children—Jesuits were often pictured in their long, black cassocks among the natives, or sometimes clad in local attire. These images fueled the imagination of readers in America and supported a mission-minded culture back home.2 Inspired by those photos of Chinese babies, toddlers, and altar boys, deep devotion to the Church was encouraged that laid the foundation for the future of Catholicism in China. This chapter examines the transition from mission Church to indigenous Church through the pivotal life of the Jesuit China missionary, Charles McCarthy. -
DELIQUENT TAX SALES KENOSHA, STATE WISCONSIN the Following
DELIQUENT TAX SALES KENOSHA, STATE WISCONSIN The following is a true and correct list of all unredeemed lots, parcels or pieces of land situated, lying and being in the County of Kenosha, State of Wisconsin, which pieces were sold by the County Treasurer of said Kenosha County, state aforesaid on the 31st day of August, 2017 for unpaid taxes if 2016 and charges thereon pursuant to the statutes in such cases made and provided, calculated thereon up to and including the last day of redemption of the same to wit: August 31, 2019.' Now, therefore, notice is hereby given that unless such lots, parcels, or pieces of land are redeemed as provided by law, on or before the 31st day of August, 2019, the said land represented by certificates of sale by the County Treasurer of the county of Kenosha, Wisconsin, of the parcels therein described, will be conveyed to the legal owners of said certificates (Kenosha County) upon proper application according to the statutes of the State of Wisconsin, is such cases made and provided. Given under my hand and seal on this 31st day of January, 2019. Teri Jacobson County Treasurer Kenosha County, Wisconsin CITY OF KENOSHA 01-122-01-103-007 ARMANDO HUIZAR CERT.# 1152 TAX 745.89 01-122-01-103-015 KK WI LQ I LLC CERT.# 1154 TAX 2,491.06 01-122-01-103-019 ALGERNON SPEED CERT.# 1156 TAX 1,560.60 01-122-01-104-004 SANTOS A CRUZ MARADIAGA CERT.# 1157 TAX 157.25 01-122-01-106-002 YUBA DUPREE BARBATO CERT.# 1162 TAX 1,479.35 SPECIAL 766.71 01-122-01-153-005 JAMES ERVING HARPER CERT.# 1177 TAX 520.58 01-122-01-154-029 -
Missiological Reflections on the Maryknoll Centenary
Missiological Reflections on the Maryknoll Centenary: Maryknoll Missiologists’ Colloquium, June 2011 This year Maryknoll celebrates its founding as the Catholic Foreign Mission Society of America. In the early 1900s, the idea of founding a mission seminary in the United States circulated among the members of the Catholic Missionary Union. Archbishop John Farley of New York had suggested the establishment of such a seminary, and also tried to entice the Paris Foreign Mission Society to open an American branch. Finally, two diocesan priests, Fathers James Anthony Walsh and Thomas Frederick Price, having gained a mandate to create a mission seminary from the archbishops of the United States, travelled to Rome and received Pope Pius X’s permission to do so. The date was June 29, 1911, the Feast of Saints Peter and Paul. In the years since, well over a thousand Maryknoll priests and Brothers have gone on mission to dozens of countries throughout the world. Many died young in difficult missions, and not a few have shed their blood for Christ. This is a time to celebrate the glory given by Christ to His relatively young Society. The main purpose of this event, though, is not to glory in our past. We celebrate principally to fulfill the burning desire of our founders, in words enshrined over the main entrance of the Seminary building, Euntes Docete Omnes Gentes, “Go and teach all nations” (Matthew 28:19). Nearly twenty centuries after Christ gave this command, the Church, during the Second Vatican Council, again defined this as the fundamental purpose of mission, being “sent out by the Church and going forth into the whole world, to carry out the task of preaching the Gospel and planting the Church among peoples or groups who do not yet believe in Christ” (Ad Gentes, 6).