Nova Et Vetera the Newsletter of the Alumni Association Pontifical North American College Spring 2015
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Illinois Catholic Historical Review, Volume II Number 3 (1920)
Loyola University Chicago Loyola eCommons Loyola University Chicago Archives & Special Illinois Catholic Historical Review Collections 1920 Illinois Catholic Historical Review, Volume II Number 3 (1920) Illinois Catholic Historical Society Follow this and additional works at: https://ecommons.luc.edu/illinois_catholic_historical_review Part of the United States History Commons Recommended Citation Illinois Catholic Historical Society, "Illinois Catholic Historical Review, Volume II Number 3 (1920)" (1920). Illinois Catholic Historical Review. 3. https://ecommons.luc.edu/illinois_catholic_historical_review/3 This Article is brought to you for free and open access by the Loyola University Chicago Archives & Special Collections at Loyola eCommons. It has been accepted for inclusion in Illinois Catholic Historical Review by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Illinois Catholic Historical Review Volume II JANUARY, 1920 Number 3 CONTENTS Reminiscences of Early Chicago Bedeiia Eehoe Ganaghan The Northeastern Part of the Diocese of St. Louis Under Bishop Rosati Bev. Jolm BotheBsteinei The Irish in Early Illinois Joseph J. Thompson The Chicago Catholic Institute and Chicago Lyceum Jolm Ireland Gallery- Father Saint Cyr, Missionary and Proto-Priest of Modern Chicago The Franciscans in Southern Illinois Bev. Siias Barth, o. F. m. A Link Between East and West Thomas f. Meehan The Beaubiens of Chicago Frank G. Beaubien A National Catholic Historical Society Founded Bishop Duggan and the Chicago Diocese George s. Phillips Catholic Churches and Institutions in Chicago in 1868 George S. Phillips Editorial Comment Annual Meeting of the Illinois Catholic Historical Society Book Reviews Published by the Illinois Catholic Historical Society 617 ASHLAND BLOCK, CHICAGO, ILL. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
MARY JOSEPH ROGERS Mother Mary Joseph Rogers Founded the Maryknoll Sisters, the First American-Based Catholic Foreign Missions Society for Women
MARY JOSEPH ROGERS Mother Mary Joseph Rogers founded the Maryknoll Sisters, the first American-based Catholic foreign missions society for women. Mary Josephine Rogers, called “Mollie” by her family, was born Oct. 27, 1882, in Roxbury, Massachusetts. After graduating from Smith College, Northampton, Massachusetts, she earned her teaching certificate. Mary taught for several years at Smith College, followed by teaching assignments in several public elementary and high schools in the Boston area. Interest in Foreign Missions Mary was deeply impacted by the flourishing Protestant Student Volunteer Movement that was sending missionaries around the world. In 1908, due to her growing interest in missionary work, she began volunteering her time to assist Father James Walsh in writing and editing the Catholic Foreign Missionary Society of America’s magazine Field Afar, now known as Maryknoll. In September 1910 at the International Eucharistic Congress in Montreal, Canada, Mary realized she shared a passion to develop a foreign missions society based in the United States with Father Walsh and Father Thomas Frederick Price. As a result of this common vision, they founded the Maryknoll Mission Movement. Mary provided assistance to the group from Boston where she had family responsibilities before finally joining them in September 1912. She was given the formal name, “Mary Joseph.” She founded a lay group of women interested in missions known as the Teresians, named after the 16th Century Spanish Catholic nun St. Teresa of Avila. In 1913, both the male and female societies moved to Ossining, New York to a farm renamed “Maryknoll.” The pope recognized the work of the Teresians in 1920, allowing the growing society to be designated as a diocesan religious congregation, officially the Foreign Mission Sisters of St. -
Three Pioneer Vincentians
Vincentian Heritage Journal Volume 14 Issue 1 Article 9 Spring 1993 Three Pioneer Vincentians John E. Rybolt C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Rybolt, John E. C.M., Ph.D. (1993) "Three Pioneer Vincentians," Vincentian Heritage Journal: Vol. 14 : Iss. 1 , Article 9. Available at: https://via.library.depaul.edu/vhj/vol14/iss1/9 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 153 Three Pioneer Vincentians BY JOHN E. RYBOLT, C.M. The first members of the Congregation of the Mission in North America, apart from one French confrere who worked tem- porarily in Canada before the French Revo- lution, reached the shores of Maryland in 1816. They were the priests Felix De Andreis, Joseph Rosati, John Baptist Acquaroni,' to- gether with Brother Martin Blanka, and nine students, novices, and candidates. This paper will present some brief notes on the lives, character, and impact of two of these pioneers, De Andreis and Rosati. I have also included John Timon, who brought Reverend forward the legacy of those pioneers to a John E. Rybolt, C.M. second generation.2 Felix De Andreis Biography The saintly Felix De Andreis was born in the beautiful mountain town of Demonte in the foothills of the Alps, 12 December 1778. His middle-class family saw to his education possibly to have him continue the professional careers of his father or brothers. -
Bernard Martial & Philippine Duchesne
BERNARD MARTIAL and PHILIPPINE DUCHESNE: TWO MISSIONARIES to LOUISIANA By Emory C. Webre 6542 Winnebago Street St. Louis, MO 63109 [email protected] Father Bertrand (Bernard) Martial, a priest from Bordeaux, France, served under bishops in four dioceses on two continents and was closely connected with important events in the dioceses of Bordeaux, Bardstown, New Orleans, St. Louis, and Detroit, as well activities in France and Italy. There are at least 83 documents in the files of the Propaganda Fide in Rome that are related to him in some way. I have located close to 250 letters from, to, or about him written during the years 1817 to 1835. He influenced the selection of one bishop in the United States and the rejection of another, and was himself considered for the Sees of New Orleans and Vincennes. He founded schools in Bordeaux, Baton Rouge and New Orleans. He escorted a future saint on her voyage to New Orleans and St. Louis. He was associated with three communities of religious women: the Religious of the Sacred Heart in St. Louis, Missouri, the Ursulines in New Orleans, Louisiana, and the Sisters of Charity of Nazareth, Kentucky. 1. FATHER BERNARD MARTIAL Born in Bordeaux, France about 1770, Bertrand Martial studied for the priesthood, first, in France, and then in Italy when the French Revolution forced the closing of Catholic seminaries. A death notice in the Paris journal, l’Ami de la religion et du roi, gave some details of his life before he came to Louisiana. The death of Father Martial, in New Orleans, has stirred fitting remorse in Bordeaux, where he lived for some time, and where he rendered services that will not be forgotten. -
Preface and Introduction
DePaul University Via Sapientiae Vincentian Studies Institute Monographs & Frontier Missionary: Felix DeAndreis, C.M. Publications 2005 Preface and Introduction Follow this and additional works at: https://via.library.depaul.edu/frontier_missionary Recommended Citation Preface and Introduction. https://via.library.depaul.edu/frontier_missionary/12 This Article is brought to you for free and open access by the Vincentian Studies Institute Monographs & Publications at Via Sapientiae. It has been accepted for inclusion in Frontier Missionary: Felix DeAndreis, C.M. by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. 11 PREFACE Cardinal Newman wrote somewhere that we are all links in the great chain ofprovidence. He wrote, further, that we may never know exactly what providence expects of us but we can be sure that we will accomplish it if we are only faithful. Each of us is the beneficiary of the fidelity of those who have gone before us; our hope is that we will be as great a benefit to those who follow us. In these pages you will gain insight into the life ofa man who was faithful, whom many in his own time called a "saint." The life of Reverend Felix De Andreis, C.M., is particularly pertinent to citizens of the Midwest, to Catholics in the many Midwestern dioceses, and to theVincentian Fathers and Brothers, becausefor all oftheseindividuals hewas a part oftheirbeginnings. He, along with manyothers, certainly helped to create who and what we are today. The Archdiocese of St. Louis, in particular, owes him a great debt of gratitude. In reading the letters of De Andreis you will encounter a human being - not unlike ourselves - meeting the challenges to be holy and to be strong in the face ofsome extraordinarily difficult circumstances, not unlike our own. -
US Hispanic Catholics
Cushwa Center for the Study Volume 17, Number 2 of American Catholicism Fall 1990 Cushwa Center Begins Study of The various parts of this study will be carried out by in the direction of Dr. U.S. Hispanic Catholics experts various fields under the Jaime R. Vidal, newly appointed assistant director of The Cushwa Center for the Study of American Catholi the Cushwa Center. An advisory committee of scholars cism has received a $294,000 grant from the Lilly will meet periodically to assess the work as it pro in the 20th Endowment to study Hispanic Catholics gresses, and the authors of the various essays will also Century United States. The three-year study will exam meet at stated intervals to share their findings and ine the major Hispanic groups-Mexican, Puerto Rican confer with one another and with outside consultants. and Cuban-in various regions throughout the United In to States to understand the role played by Catholidsm in order to encourage young Hispanic scholars become involved in three disser Hispanic culture, and the interaction between the His this field of research, tation will be out to doctoral candi panic and American traditions of Catholidsm as stead fellowships given dates in both the second and third of this ily increasing numbers of Hispanic Catholics come year project. into the U.S. Church. These fellows will also be involved in the various meetings with the authors and the advisory commit Demographers predict that in the near future fully half tee, thus preparing a new generation of scholars in of the Catholics in the United States will be Hispanic; volved in this research. -
Traditional Catholic Books
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 185 November-December 2018 Preserving Christian Publications, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward its used-book and publishing activities (not including payments for book purchases) are tax-deductible. abandoning the priestly ministry. This was a blow to the new bishop, who HOLY COMMUNION was before a diocese that already had very few priests (there had been no Communion in the Hand: Documents & History priestly ordinations in the previous 18 years, and at that time there was Some Reflections on Spiritual Communion only one seminarian). However, his courage and his gifts of government and the State of Grace enabled him to find a way to reverse the situation. Since the beginning he made his priority the care of vocations: their By Most Rev. Juan Rodolfo Laise number, and above all their solid formation, creating in 1980 the diocesan With a Preface by Bishop Athanasius Schneider seminary “St. Michael the Archangel.” Thirty years later, when he turned 75 and had to leave his diocese, there were more than fifty seminarians, From the Preface of Bishop Athanasius Schneider: “The Church in and a young and numerous clergy who worked actively in the towns and our times has the urgent need of courageous voices in defense of her villages of the province. Similarly, he promoted the installation of greatest treasure, which is the mystery of the Eucharist. Often today there various religious congregations. -
Fighting for the Future
Fighting for the Future Adult Survivors Work to Protect Children & End the Culture of Clergy Sexual Abuse An NGO Report The Holy See . The Convention on the Rights of the Child . The Optional Protocol on the Sale of Children, Child Prostitution and Child Pornography February 2013 Submitted by The Center for Constitutional Rights a Member of the International Federation for Human Rights on behalf of The Survivors Network of Those Abused by Priests Center for Constitutional Rights 666 Broadway, 7th Floor, New York, NY, U.S.A. 10012 Tel. +1 (212) 614-6431 ▪ Fax +1 (212) 614-6499 [email protected] ▪ www.ccrjustice.org Cover Photos: The photos on the Report: This report was prepared by cover are of members of the Survivors Katherine Gallagher and Pam Spees, Network of Those Abused by Priests at Senior Staff Attorneys at the Center the age that they were sexually for Constitutional Rights, with the abused. They have consented to the research assistance of Rebecca Landy use of their photos to help raise and Ellyse Borghi and Aliya Hussain. awareness and call attention to this crisis. Table of Contents Foreword I. General Considerations: Overview 1 The Policies and Practices of the Holy See Helped to Perpetuate the Violations 3 The Acts at Issue: Torture, Rape and Other Forms of Sexual Violence 4 Violations of Principles Enshrined in the CRC and OPSC 5 II. Legal Status and Structure of the Holy See and Implications for Fulfillment of Its Obligations Under the CRC and OPSC 8 Privileging Canon Law and Procedures and Lack of Cooperation with Civil Authorities 10 III. -
Principles of Catholic Social Teaching and Health Care Reform a Joint Pastoral Statement of Archbishop Joseph F
WWW.THELEAVEN.COM | NEWSPAPER OF THE ARCHDIOCESE OF KANSAS CITY IN KANSAS | VOL. 31, NO. 6 SEPTEMBER 11, 2009 Principles of Catholic Social Teaching and Health Care Reform A Joint Pastoral Statement of ARCHBISHOP JOSEPH F. NAUMANN and BISHOP ROBERT W. FINN Health care reform joint pastoral statement: summary points Health care reform is needed and President Obama is to be applauded for making this a major priority for the nation. Despite the many flaws with the status quo, change itself does not guarantee improve- ment. The state of health care in our nation could worsen if we diminish the current protec- tions for the sanctity of human life; coerce Americans to fund abortion; negate or weaken protection of conscience rights for doctors, nurses, hospitals and health care systems; create a scenario where health care will be rationed based on some arbitrary assessment of the quality of life. Catholics, in evaluating vari- ous health care reform propos- als, should apply four principles of the Catholic social teaching: 1) Subsidiarity: respect for the inherent dignity and freedom of the individual by never doing for others what they can do for themselves, and thus enabling ear Faithful of the to hire part-time rather than full- individuals to have the most pos- Archdiocese of Kansas time employees. sible discretion in the affairs of City in Kansas and of the • Similarly, the much higher their lives. Diocese of Kansas City- cost to employers for family health 2) Sanctity of human life: re- DSt. Joseph, coverage, as compared to individu- spect for the sacredness of every To his credit, President Barack al coverage, places job candidates human life and the dignity of the Obama has made it a major priority with many dependents at a disad- human person — no matter stage for his administration to address vantage in a competitive market. -
Missiological Reflections on the Maryknoll Centenary
Missiological Reflections on the Maryknoll Centenary: Maryknoll Missiologists’ Colloquium, June 2011 This year Maryknoll celebrates its founding as the Catholic Foreign Mission Society of America. In the early 1900s, the idea of founding a mission seminary in the United States circulated among the members of the Catholic Missionary Union. Archbishop John Farley of New York had suggested the establishment of such a seminary, and also tried to entice the Paris Foreign Mission Society to open an American branch. Finally, two diocesan priests, Fathers James Anthony Walsh and Thomas Frederick Price, having gained a mandate to create a mission seminary from the archbishops of the United States, travelled to Rome and received Pope Pius X’s permission to do so. The date was June 29, 1911, the Feast of Saints Peter and Paul. In the years since, well over a thousand Maryknoll priests and Brothers have gone on mission to dozens of countries throughout the world. Many died young in difficult missions, and not a few have shed their blood for Christ. This is a time to celebrate the glory given by Christ to His relatively young Society. The main purpose of this event, though, is not to glory in our past. We celebrate principally to fulfill the burning desire of our founders, in words enshrined over the main entrance of the Seminary building, Euntes Docete Omnes Gentes, “Go and teach all nations” (Matthew 28:19). Nearly twenty centuries after Christ gave this command, the Church, during the Second Vatican Council, again defined this as the fundamental purpose of mission, being “sent out by the Church and going forth into the whole world, to carry out the task of preaching the Gospel and planting the Church among peoples or groups who do not yet believe in Christ” (Ad Gentes, 6). -
Catholic Women Tackle Issues St. Thomas U. Celebrates 25Th
Parish rfund-raising.^ layman wants more stewardship, less •jambling-Pg.15 Vol. XXXIII No. 19 Catholic Archdiocese of Miami Friday, October 3, 1986 Price STATE CONVENTION HERE Catholic women tackle issues Hear porno talk by ex-FBI man By Betsy Kennedy Voice staff writer Blessed are the peacemakers for they shall be called the children of God..." Matthew 5:7 Holding up a copy of "Hustler" magazine, former FBI agent William Kelly showed the women, most of whom are grandmothers and mothers, the color photograph of a mock crucifixion of a woman. "The biggest purchasers of these porn magazines are the 12-17 year- olds," Kelly told the audience, many of whom registered surprise at his statement. Pornography was only one of the many topics addressed by more than 200 women who attended the seventh bicnnal conference of the Florida Council of Catholic Women at the Konover Hotel in Miami Beach last week. The women from around the state also listened to experts on migrant labor, pro-life, and family life, during two days of presentations on the theme, "Peace in Today's World." Long-time crusaders against enemies of peace and morality in their Priestly balance dioceses throughout Florida, many of Father Jim Vitucci demonstrates the famous Russian squat dance which all the FCCW members agreed that until they heard a panel of experts talk at the priests learn at the seminary in case they should ever appear on television's conference, they had not been aware of "Dance Fever.' It also helps make young people like Laura Rivera laugh at a the extent of the pornography problem.