US Hispanic Catholics
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Writers and Artists Service and Social Justice Lay
10a | JULY 9-22, 2006 JULY 9-22, 2006 | 11a Deacon Abrom Salley, house director of Zaccheus House, Maryknoll Father Bill Donnelly a residence for homeless men I’ve worked 30 years in Guatemala. One of the great I see Christ in the people we serve pleasures was serving the people there in the mission, everyday. I see the transformation the Mayan Indians and the Ladinos. Most of the time I in the men. The same men who worked there it was a country at war—civil war. Being have always been receiving, with the people in those hard times, I thank God for panhandling, stealing, through that. While I was there they killed 17 priests and a Zaccheus House they are able to bishop and hundreds of catechists, sisters and brothers. find God’s grace. To empower Those people giving their lives was a great inspiration. these men, to me, that is seeing God’s grace. Sometimes the simplest words are the hardest to define. This seems to be the case with the word “grace.” As can be seen in Anne Marie Tirpak, vicariate stewardship coordinator service and social justice We are bathed in God’s grace. I experience grace always in nature, Deacon Christopher Virruso, the following pages, God’s grace takes on many different forms. often times in people and the arts and in the early morning and the late night. went to New Orleans with a group of It’s during the quiet and stillness of the early morning and the late night that I Glenmary Father John Rausch, The premise of this special section was simple, talk to people Chicago Deacons through Project Hope am aware that I am not by myself; I am feeling something greater than myself. -
Illinois Catholic Historical Review, Volume II Number 3 (1920)
Loyola University Chicago Loyola eCommons Loyola University Chicago Archives & Special Illinois Catholic Historical Review Collections 1920 Illinois Catholic Historical Review, Volume II Number 3 (1920) Illinois Catholic Historical Society Follow this and additional works at: https://ecommons.luc.edu/illinois_catholic_historical_review Part of the United States History Commons Recommended Citation Illinois Catholic Historical Society, "Illinois Catholic Historical Review, Volume II Number 3 (1920)" (1920). Illinois Catholic Historical Review. 3. https://ecommons.luc.edu/illinois_catholic_historical_review/3 This Article is brought to you for free and open access by the Loyola University Chicago Archives & Special Collections at Loyola eCommons. It has been accepted for inclusion in Illinois Catholic Historical Review by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Illinois Catholic Historical Review Volume II JANUARY, 1920 Number 3 CONTENTS Reminiscences of Early Chicago Bedeiia Eehoe Ganaghan The Northeastern Part of the Diocese of St. Louis Under Bishop Rosati Bev. Jolm BotheBsteinei The Irish in Early Illinois Joseph J. Thompson The Chicago Catholic Institute and Chicago Lyceum Jolm Ireland Gallery- Father Saint Cyr, Missionary and Proto-Priest of Modern Chicago The Franciscans in Southern Illinois Bev. Siias Barth, o. F. m. A Link Between East and West Thomas f. Meehan The Beaubiens of Chicago Frank G. Beaubien A National Catholic Historical Society Founded Bishop Duggan and the Chicago Diocese George s. Phillips Catholic Churches and Institutions in Chicago in 1868 George S. Phillips Editorial Comment Annual Meeting of the Illinois Catholic Historical Society Book Reviews Published by the Illinois Catholic Historical Society 617 ASHLAND BLOCK, CHICAGO, ILL. -
The Church and Health Care an Appeal to the Silent Priests and Bishops
Preserving Christian Publications, Inc. TRADITIONAL CATHOLIC BOOKS Specializing in Used and Out-of-Print Titles Catalog 183 January-February 2018 PCP, Inc. is a tax-exempt not-for-profit corporation devoted to the preservation of our Catholic heritage. All charitable contributions toward the used-book and publishing activities of PCP (not including payments for book purchases) are tax-deductible. The Church and Health Care An Appeal to the Silent Priests and Bishops The political debate taking place in the United States regarding against the Church and Christian Civilization, a theme that some health care, as Juan Donoso Cortés wrote regarding all political might think is a problem of the past, two and a half decades after the questions, is ultimately a theological or religious question. A century fall of the Soviet Union. But the British case of government control ago American Catholic author James J. Walsh, in his book The over the life of an infant demonstrates the continuing threat of Thirteenth: Greatest of Centuries, devoted a chapter to the theme of socialism, and the spreading of the errors of Russia foretold by Our “City Hospitals – Organized Charity.” In it he showed how the Lady at Fatima. Plinio Corrêa de Oliveira’s 1976 book added a Church in the Middle Ages created organized medical care, in the subtitle of central significance in the present debate: An Appeal to form the modern world now knows and from which it continues to the Silent Bishops. The author recognized that there were divisions benefit. Even in the United States, a non-Catholic country, Catholic within the hierarchy of the Church regarding the contemporary hospitals constitute a major sector of the nation’s health care system. -
Parish Apostolate: New Opportunities in the Local Church
IV. PARISH APOSTOLATE: NEW OPPORTUNITIES IN THE LOCAL CHURCH by John E. Rybolt, C.M. Beginning with the original contract establishing the Community, 17 April 1625, Vincentians have worked in parishes. At fIrst they merely assisted diocesan pastors, but with the foundation at Toul in 1635, the fIrst outside of Paris, they assumed local pastorates. Saint Vincent himself had been the pastor of Clichy-Ia-Garenne near Paris (1612-1625), and briefly (1617) of Buenans and Chatillon les-Dombes in the diocese of Lyons. Later, as superior general, he accepted eight parish foundations for his community. He did so with some misgiving, however, fearing the abandonment of the country poor. A letter of 1653 presents at least part of his outlook: ., .parishes are not our affair. We have very few, as you know, and those that we have have been given to us against our will, or by our founders or by their lordships the bishops, whom we cannot refuse in order not to be on bad terms with them, and perhaps the one in Brial is the last that we will ever accept, because the further along we go, the more we fmd ourselves embarrassed by such matters. l In the same spirit, the early assemblies of the Community insisted that parishes formed an exception to its usual works. The assembly of 1724 states what other Vincentian documents often said: Parishes should not ordinarily be accepted, but they may be accepted on the rare occasions when the superior general .. , [and] his consul tors judge it expedient in the Lord.2 229 Beginnings to 1830 The founding document of the Community's mission in the United States signed by Bishop Louis Dubourg, Fathers Domenico Sicardi and Felix De Andreis, spells out their attitude toward parishes in the new world, an attitude differing in some respects from that of the 1724 assembly. -
Newsletter for the Alumni and Friends of Kenrick-Glennon Seminary
Winter 2008 “Forming men for the The priesthood for over Herald 100 years.” Mission Statement A Newsletter for the Alumni and Friends of Kenrick-Glennon Seminary Kenrick-Glennon Seminary is a community of faith, for- The 2008 Convivium Dinner Auction mation, and learning, located in the Archdiocese of St. Community and Friendship Mark 16th Annual Fundraiser Louis, preparing men for the Roman Catholic priesthood of Kenrick-Glennon Seminary celebrated a the oral auction, spurring a playful bidding Jesus Christ. spiritual and spirit-filled evening with 260 competition between generous donors Under the guidance of the friends and benefactors at its throughout the evening Holy Spirit and to the praise of sixteenth annual Convivium of this much- God the Father, we cultivate dinner auction on Saturday, anticipated annual the human, spiritual, intellec- November 8. Beginning with event. tual, and pastoral gifts of can- Mass celebrated by Fr. Mi- Kenrick seminarian didates for the diocesan minis- chael Houser (Associate Rev. Mr. John Mayo try. Pastor, Holy Trinity Parish, (Theology IV, Archdio- To this end, we commit our- ordination class of 2008) and cese of St. Louis) made selves to a responsible and ef- continuing on through the a special appeal during fective stewardship of re- silent auction and a lively the oral auction, en- sources, carrying on our recog- oral auction, Convivium Fr. Michael Houser celebrates the couraging generosity nized tradition of service to the 2008 was energized by a Convivium 2008 Mass the evening of among the attendees Church. spirited enthusiasm from November 8. (Zachary Edgar) toward the evening’s guests and seminarians alike. -
Sanderson Saturday, July 28 DIOCESE of SAN ANGELO PO BOX 1829 NONPROFIT ORG
AWESTNGELUSTEXAS Serving the Diocese of San Angelo, Texas Volume XXXVIII, No. 8 AUGUST 2018 (Angelus photo) St. James Parish — Sanderson Saturday, July 28 DIOCESE OF SAN ANGELO PO BOX 1829 NONPROFIT ORG. SAN ANGELO TX 76902-1829 US POSTAGE PAID Inside this issue: SAN ANGELO, TX PERMIT NO. 44 • St. James celebrates parish festival (Page 2) • Bishop Sis on faith and sports (Page 3) • 2018 National Diaconate Congress (Page 6) • Parish festival schedule (Page 10) • Half a century of Humanae Vitae (Page 14) Page 2 AUGUST 2018 The Angelus The Inside Front Strength of community on display during Sanderson festival By Brian Bodiford the apostle as its patron), the Mass of a dance, and the crowning of the festi- What, then, compels this travel to West Texas Angelus Installation for the new priest (Father val’s king and queen. There was a lot such a remote community for a day of Lorenzo Hatch, in his first installation as going on. festivities once a year? Corina SANDERSON — Nestled in the hills pastor of a parish), confirmation for three If someone were to pluck a random Arredondo, president of the near the U.S.-Mexico border, this small young members of the parish, and the person out of the packed church or parish Guadalupanas at St. James, put it suc- town of just over 800 people stands like celebration of the first Holy Communion hall, they would be as likely as not to cinctly: “the people.” an oasis amidst an otherwise sparse for two boys in attendance. After Mass, find someone who does not live in “We have very faithful, loyal people expanse of bone-dry ranch land, where the festivities continued with a live band, Sanderson. -
Nova Et Vetera the Newsletter of the Alumni Association Pontifical North American College Spring 2015
Nova et Vetera The Newsletter of the Alumni Association Pontifical North American College Spring 2015 ANNUAL ALUMNI REUNION JUNE 16-18 Contact Information Executive Secretary: Msgr. Michael Curran Our Annual Alumni Reunion will be held 201 Seminary Ave. this year in St. Louis, Missouri. A great Yonkers, NY 10704 Phone: 718-309-3294 three days have been planned for your Email: [email protected] enjoyment. Getting together with former Assistant to Exec. Secretary, classmates and remembering the good Nova et Vetera Publisher and Website Administrator: times while at the NAC will be in order. Virginia Neff st TUESDAY 7319 E. 71 Street Indianapolis, IN 46256 Opening night will be the reception at the Phone: 317-849-1716 “Home Base” Drury Inn by the Arch. Email: [email protected] NAC Office of Institutional Advancement: WEDNESDAY Mark Randall Wednesday afternoon will be the Lecture Pontifical North American College 3211 Fourth Street, NE and Business Meeting followed by Mass Washington, DC 20017 at the Old Cathedral with Archbishop Phone: 202-541-5403 Fax: 202-722-8804 Carlson celebrating. The formal banquet Email: [email protected] will then be held at the Drury Inn Alumni Website: pnacalumni.org THURSDAY College Website: Thursday will begin with the Mass at the pnac.org Cathedral Basilica, a tour of the building, and then the Bum Run to the St. Louis Botanical Gardens If you haven’t already made your reservation, please see the following pages. The $100 a night stay at the Drury Inn by the Arch is only available till May 15, so don’t wait. -
Catholic N Ewspa Per in Continuous Publication Friday, January 21, 1983 Naming Latvian a Cardinal Called
O OD Inside storal d raft an alysis zpa l statem ents, U .S. draft show consistency, says archbishop o to reducing armaments. NNETH J. DOYLE special committee of U.S. bishops visit to Rome for meetings Jan. 18- statements indicates that on the CO H drafting the document. 19 with Vatican officials and two basic points of the American If anything, the papal thinking -c H •< draft there is a meeting of the seems in certain respects to lean > CO i CITY (NC) — “If anyone thinks that the draft delegations of several European esignate Joseph is off the papal mark, I would hierarchies to discuss the draft minds. toward greater restrictions invite the person to show us document. These two points are: regarding nuclear issues than the CD f Chicago expresses American draft. 3D his work when asked where,” says Archbishop The archbishop’s confidence is • Acceptance of the just war to > can thinks of the U .S. Bernardin when questioned about supported by the text of the draft theory coupled with the belief that The draft of the U.S. bishops fNJ X t pastoral on nuclear criticisms that the U.S. bishops' pastoral which shows a striking the theory virtually negates use of recognizes the validity of the just draft is incompatible with papal consistency with statements by nuclear weapons. war theory, even in today’s an input has been thinking. Pope John Paul II. • The acceptability of nuclear nuclear age. It describes that ositive and suppor- Archbishop Bernardin was A study of the d ra ft in deterrence but only coupled to theory and the moral choice of e man who heads the interviewed by NC News during a juxtaposition with papal strong bilateral efforts at (Continued on page 2) Pennsylvania's P riest dies largest weekly Fr. -
Three Pioneer Vincentians
Vincentian Heritage Journal Volume 14 Issue 1 Article 9 Spring 1993 Three Pioneer Vincentians John E. Rybolt C.M., Ph.D. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Rybolt, John E. C.M., Ph.D. (1993) "Three Pioneer Vincentians," Vincentian Heritage Journal: Vol. 14 : Iss. 1 , Article 9. Available at: https://via.library.depaul.edu/vhj/vol14/iss1/9 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 153 Three Pioneer Vincentians BY JOHN E. RYBOLT, C.M. The first members of the Congregation of the Mission in North America, apart from one French confrere who worked tem- porarily in Canada before the French Revo- lution, reached the shores of Maryland in 1816. They were the priests Felix De Andreis, Joseph Rosati, John Baptist Acquaroni,' to- gether with Brother Martin Blanka, and nine students, novices, and candidates. This paper will present some brief notes on the lives, character, and impact of two of these pioneers, De Andreis and Rosati. I have also included John Timon, who brought Reverend forward the legacy of those pioneers to a John E. Rybolt, C.M. second generation.2 Felix De Andreis Biography The saintly Felix De Andreis was born in the beautiful mountain town of Demonte in the foothills of the Alps, 12 December 1778. His middle-class family saw to his education possibly to have him continue the professional careers of his father or brothers. -
Bernard Martial & Philippine Duchesne
BERNARD MARTIAL and PHILIPPINE DUCHESNE: TWO MISSIONARIES to LOUISIANA By Emory C. Webre 6542 Winnebago Street St. Louis, MO 63109 [email protected] Father Bertrand (Bernard) Martial, a priest from Bordeaux, France, served under bishops in four dioceses on two continents and was closely connected with important events in the dioceses of Bordeaux, Bardstown, New Orleans, St. Louis, and Detroit, as well activities in France and Italy. There are at least 83 documents in the files of the Propaganda Fide in Rome that are related to him in some way. I have located close to 250 letters from, to, or about him written during the years 1817 to 1835. He influenced the selection of one bishop in the United States and the rejection of another, and was himself considered for the Sees of New Orleans and Vincennes. He founded schools in Bordeaux, Baton Rouge and New Orleans. He escorted a future saint on her voyage to New Orleans and St. Louis. He was associated with three communities of religious women: the Religious of the Sacred Heart in St. Louis, Missouri, the Ursulines in New Orleans, Louisiana, and the Sisters of Charity of Nazareth, Kentucky. 1. FATHER BERNARD MARTIAL Born in Bordeaux, France about 1770, Bertrand Martial studied for the priesthood, first, in France, and then in Italy when the French Revolution forced the closing of Catholic seminaries. A death notice in the Paris journal, l’Ami de la religion et du roi, gave some details of his life before he came to Louisiana. The death of Father Martial, in New Orleans, has stirred fitting remorse in Bordeaux, where he lived for some time, and where he rendered services that will not be forgotten. -
Preface and Introduction
DePaul University Via Sapientiae Vincentian Studies Institute Monographs & Frontier Missionary: Felix DeAndreis, C.M. Publications 2005 Preface and Introduction Follow this and additional works at: https://via.library.depaul.edu/frontier_missionary Recommended Citation Preface and Introduction. https://via.library.depaul.edu/frontier_missionary/12 This Article is brought to you for free and open access by the Vincentian Studies Institute Monographs & Publications at Via Sapientiae. It has been accepted for inclusion in Frontier Missionary: Felix DeAndreis, C.M. by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. 11 PREFACE Cardinal Newman wrote somewhere that we are all links in the great chain ofprovidence. He wrote, further, that we may never know exactly what providence expects of us but we can be sure that we will accomplish it if we are only faithful. Each of us is the beneficiary of the fidelity of those who have gone before us; our hope is that we will be as great a benefit to those who follow us. In these pages you will gain insight into the life ofa man who was faithful, whom many in his own time called a "saint." The life of Reverend Felix De Andreis, C.M., is particularly pertinent to citizens of the Midwest, to Catholics in the many Midwestern dioceses, and to theVincentian Fathers and Brothers, becausefor all oftheseindividuals hewas a part oftheirbeginnings. He, along with manyothers, certainly helped to create who and what we are today. The Archdiocese of St. Louis, in particular, owes him a great debt of gratitude. In reading the letters of De Andreis you will encounter a human being - not unlike ourselves - meeting the challenges to be holy and to be strong in the face ofsome extraordinarily difficult circumstances, not unlike our own. -
Student Life and Campus Culture at Depaul
CHAPTER FIVE STUDENT LIFE AND CAMPUS CULTURE AT DEPAUL A Hundred Year History John 1. Rury hroughout DePaul's history, its students have contributed to the institution's distinctive character. Since 1898, as the university has changed and the campus has grown, a vibrant student culture has evolved. This was hardly unique to DePaul. In many respects, the university's students have reflected national trends in their activities and interests. But as an urban institution, DePaul's location and programs have affected the character of its students and their activities. Historically, Chicago has been a city of immigrants, and over the years DePaul has served the city's principal immigrant groups. It has ministered to Chicago's Roman Catholic popula tion, to be sure, but it has also provided educational opportunities for others. As constituents of an urban university, DePaul's students have reflected the diversity and vitality one would expect of a major Chicago institution of higher learning. This is an important part of the university's heritage. In coming together at DePaul, these students created a distinctive social world of their own that changed over time, often mirroring broader tendencies in student life. Still, certain features of the DePaul student experience were quite durable and helped to define an institu tional identity. While in many respects its students were similar to their counterparts at other institutions, there were aspects of life at DePaul that were unique. In part this was simply structural. Campus life at DePaul has long been divided between its downtown and uptown (or Lincoln Park) locations, with each site acquiring its own atmosphere.