For Generations, the Holder Family Has Been Part of the Ice Cream Business and Part of the Mount
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Bishop John Dubois Papers Collection 001
Guide to the Bishop John DuBois Papers Collection 001 Archives of the Archdiocese of New York St. Joseph’s Seminary 201 Seminary Avenue Yonkers, NY 10704 [email protected] 914-968-3200 x.8365 1 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Creator: DuBois, Bishop John Title: Bishop John DuBois Papers Date: 1824 - 1839 Extent: 0.4 linear feet (in 1 Hollinger box) Language: English, Latin Access Restrictions: Collection is open to researchers at the Archives of the Archdiocese of New York. Advance appointments are required for the use of archival materials. Preferred Citation: Published citations should take the following form: Identification of item, date (if known); Bishop John DuBois Papers, Collection 001; box number, folder number. Archives of the Archdiocese of New York, St. Joseph’s Seminary, Dunwoodie. Location of Related Materials: none 2 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Born and ordained a priest in France, John Dubois fled the French Revolution, arriving in the United States in 1791. After working in the American South for several years, he founded Mount Saint Mary’s College and Seminary, Emmitsburg, Maryland, in 1808. While there he served as spiritual director to Saint Elizabeth Ann Seton. In 1826, he was named Bishop of New York (the only non-Irish ordinary in the history of the Archdiocese). By the end of his episcopate there were over 200,000 Catholics in his diocese, and the numbers were growing. He established the first seminary in Nyack, New York, in 1833. -
The Catholic Church in China: a New Chapter
The Catholic Church in China: A New Chapter PETER FLEMING SJ with ISMAEL ZULOAGA SJ Throughout the turbulent history of Christianity in China, Christians have never numbered more than one per cent of China's total population, but Christianity has never died in China as many predicted it eventually would. One could argue that Christianity's influence in China has been greater than the proportion of its Christians might warrant. Some have argued that Christianity became strong when Chinese governments were weak: What we seem to be witnessing today in China, however, is a renewal of Christianity under a vital communist regime. That Christianity is in some ways becoming stronger today under a communist regime than it was before the communists is an irony of history which highlights both the promise and the burden of Christianity's presence in China. Today China is no less important in the history of Christianity than she was during Francis Xavier's or Matteo Ricci's time. There are one billion Chinese in China today and 25 million overseas Chinese. These numbers alone tell us of China's influence on and beneficial role for the future and the part that a culturally indigenous Chinese Christianity might play in that future. There is a new look about China today. What does Christianity look like? What has it looked like in the past? The promise and burden of history The Nestorians first brought Christianity to China in the seventh century. The Franciscans John of PIano Carpini and John of Montecorvino followed them in the 13th century. -
Volume 24 Supplement
2 GATHERED FRAGMENTS Leo Clement Andrew Arkfeld, S.V.D. Born: Feb. 4, 1912 in Butte, NE (Diocese of Omaha) A Publication of The Catholic Historical Society of Western Pennsylvania Joined the Society of the Divine Word (S.V.D.): Feb. 2, 1932 Educated: Sacred Heart Preparatory Seminary/College, Girard, Erie County, PA: 1935-1937 Vol. XXIV Supplement Professed vows as a Member of the Society of the Divine Word: Sept. 8, 1938 (first) and Sept. 8, 1942 (final) Ordained a priest of the Society of the Divine Word: Aug. 15, 1943 by Bishop William O’Brien in Holy Spirit Chapel, St. Mary Seminary, Techny, IL THE CATHOLIC BISHOPS OF WESTERN PENNSYLVANIA Appointed Vicar Apostolic of Central New Guinea/Titular Bishop of Bucellus: July 8, 1948 by John C. Bates, Esq. Ordained bishop: Nov. 30, 1948 by Samuel Cardinal Stritch in Holy Spirit Chapel, St. Mary Seminary Techny, IL The biographical information for each of the 143 prelates, and 4 others, that were referenced in the main journal Known as “The Flying Bishop of New Guinea” appears both in this separate Supplement to Volume XXIV of Gathered Fragments and on the website of The Cath- Title changed to Vicar Apostolic of Wewak, Papua New Guinea (PNG): May 15, 1952 olic Historical Society of Western Pennsylvania — www.catholichistorywpa.org. Attended the Second Vatican Council, Sessions One through Four: 1962-1965 Appointed first Bishop of Wewak, PNG: Nov. 15, 1966 Appointed Archbishop of Madang, PNG, and Apostolic Administrator of Wewak, PNG: Dec. 19, 1975 Installed: March 24, 1976 in Holy Spirit Cathedral, Madang Richard Henry Ackerman, C.S.Sp. -
Charles Mccarthy, SJ, and China's Jesuit Mission in Transition
CHAPTER 7 Adjustment and Advocacy: Charles McCarthy, SJ, and China’s Jesuit Mission in Transition Amanda C. R. Clark Introduction Charles J. McCarthy, SJ (1911–1991), travelled to China “for life,” as was expected of all Jesuit missionaries living abroad in the early twentieth century [figure 7.1]. Commissioned never to abandon his flock and to more closely identify with the people of his mission field, and to adapt to their customs, loves, and be- liefs, the missionary in China took his post until death.1 Catholic publications in the West indulged in an almost propagandistic program of representa- tion, depicting missionaries living in poverty in far-off jungle or desert lands, Figure 7.1 Father Charles J. McCarthy, SJ, and Archbishop Thomas Tien Ken-sin, SVD, in Beijing (1947). Source: McCarthy Family Collection 1 Peter Fleming, SJ, “Chosen for China: The California Province Jesuits in China 1928–1957: A Case Study in Mission and Culture” (PhD diss., Berkeley Graduate Theological Union, 1987), 21. © koninklijke brill nv, leiden, ���7 | doi ��.��63/9789004345607_009 200 CLARK sitting atop horses or camels, or beside crude huts surrounded by smiling children—Jesuits were often pictured in their long, black cassocks among the natives, or sometimes clad in local attire. These images fueled the imagination of readers in America and supported a mission-minded culture back home.2 Inspired by those photos of Chinese babies, toddlers, and altar boys, deep devotion to the Church was encouraged that laid the foundation for the future of Catholicism in China. This chapter examines the transition from mission Church to indigenous Church through the pivotal life of the Jesuit China missionary, Charles McCarthy. -
Catholic Women Tackle Issues St. Thomas U. Celebrates 25Th
Parish rfund-raising.^ layman wants more stewardship, less •jambling-Pg.15 Vol. XXXIII No. 19 Catholic Archdiocese of Miami Friday, October 3, 1986 Price STATE CONVENTION HERE Catholic women tackle issues Hear porno talk by ex-FBI man By Betsy Kennedy Voice staff writer Blessed are the peacemakers for they shall be called the children of God..." Matthew 5:7 Holding up a copy of "Hustler" magazine, former FBI agent William Kelly showed the women, most of whom are grandmothers and mothers, the color photograph of a mock crucifixion of a woman. "The biggest purchasers of these porn magazines are the 12-17 year- olds," Kelly told the audience, many of whom registered surprise at his statement. Pornography was only one of the many topics addressed by more than 200 women who attended the seventh bicnnal conference of the Florida Council of Catholic Women at the Konover Hotel in Miami Beach last week. The women from around the state also listened to experts on migrant labor, pro-life, and family life, during two days of presentations on the theme, "Peace in Today's World." Long-time crusaders against enemies of peace and morality in their Priestly balance dioceses throughout Florida, many of Father Jim Vitucci demonstrates the famous Russian squat dance which all the FCCW members agreed that until they heard a panel of experts talk at the priests learn at the seminary in case they should ever appear on television's conference, they had not been aware of "Dance Fever.' It also helps make young people like Laura Rivera laugh at a the extent of the pornography problem. -
AL-IV-A-024 Board of Education Building, (Walsh House)
AL-IV-A-024 Board of Education Building, (Walsh House) Architectural Survey File This is the architectural survey file for this MIHP record. The survey file is organized reverse- chronological (that is, with the latest material on top). It contains all MIHP inventory forms, National Register nomination forms, determinations of eligibility (DOE) forms, and accompanying documentation such as photographs and maps. Users should be aware that additional undigitized material about this property may be found in on-site architectural reports, copies of HABS/HAER or other documentation, drawings, and the “vertical files” at the MHT Library in Crownsville. The vertical files may include newspaper clippings, field notes, draft versions of forms and architectural reports, photographs, maps, and drawings. Researchers who need a thorough understanding of this property should plan to visit the MHT Library as part of their research project; look at the MHT web site (mht.maryland.gov) for details about how to make an appointment. All material is property of the Maryland Historical Trust. Last Updated: 12-11-2003 AL- IV-A-024 Halsh House 106-108 Washington Street Cumberland, Maryland 1866 William Walsh, an Irish immiqrant, set uo law Qractice in Cumberland within eight years of his arrival to this country in 1842. His legal career led him to become easily involved in nolitics. In 1866. when his home on Washington Street was built, he was the county's rnost orominent nemocrat. He served as the Sixth f'istrict ronqressman from 1874 to 1878. William Walsh's chilrlren anrl qrandchildren have left their lasting imorint on the political and reliqious heritage of Alleq- any County by servina in influential occuoations such as lawyer, state attorney general, oriest, and nun. -
John Timon and the Succession to the See of Baltimore in 1851
Vincentian Heritage Journal Volume 8 Issue 1 Article 2 Spring 1987 John Timon and the Succession to the See of Baltimore in 1851 Leonard R. Riforgiato C.M. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Riforgiato, Leonard R. C.M. (1987) "John Timon and the Succession to the See of Baltimore in 1851," Vincentian Heritage Journal: Vol. 8 : Iss. 1 , Article 2. Available at: https://via.library.depaul.edu/vhj/vol8/iss1/2 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 27 John Timon and the Succession to The See of Baltimore in 1851 by Leonard R. Riforgiato In the nineteenth century the archbishopric of Baltimore held a special position within the American church. As the first diocese and metropolitan see, its archbishop was accorded a position of honor among the hierarchy, despite the fact that by mid century other cities had eclipsed it as centers of American Catholicism. The death of Samuel Eccleston, fifth archbishop of Baltimore on 22 April 1851 set in motion a struggle for the succession to the premier see that reveals much about the divisions among the hierarchy in antebellum America. Archbishop Eccleston's death was not unexpected. He suffered a nervous disorder of sorts in 1843 which caused "hallucinations of persecution." Two years later he was thrown from his carriage and suffered severe head injuries."2 At best Eccieston was never a strong leader. -
Msgr. Wolohan Will Be Buried in Pueblo Cathedral DENVER O M Io
THemher o f "Audit Bureau o f Circulations Msgr. Wolohan Will Be Buried in Pueblo Cathedral Contents Copyrighted by, the Cstholie Press Society, Inc. 1946— Permission to reproduce. Except on , Articles Otherwise Marked, given After 12 M. Fridsy Following Issue New Home of Sterling K. of C Anteroom in Rear DENVER Om iOLIC Of Building Being Prepared for Vault Archbishop Vehr and Denver Priests Attend REGISTER Solemn Funeral Services; Prelate Lauded The National Catholic Welfare Conference News Service Supplies The Denver Catholic Register. We Have Also the International News Service (Wire and Mail), a Large Special Service, Seven Smaller For Devoted Religious, Civic Work Services, Photo Features, and Wide World Photos. (3 cents per copy) Funeral services for Monsignor Thomas J. Wolohan, a VOL. XLU. No. 3. DENVER, COLO., THURSDAY, SEPTEMBER 12, 1946. $1 PER YEAR, Pueblo pastor for more than 36 years, took place in the Sacred Heart Cathedral, one of the two churches he built in his life time, Wednesday morning, Sept. 11, with Solemn Pontifical Mass being celebrated by Bishop Joseph C. Willging in the presence of Archbishop Urban J. Vehr of Denver and the Rt. Sterling K. of C. Buy Rev. Leonard Schwinn, O.S.B., Abbot of Holy Cross abbey, Canon City. Monsignori and priests from all over the state of Colorado were in the sanctuary, and a large number of religious sisters and lay people crowded the Father Kelly Home for Club Rooms nave of the church. In the funeral sermon. Bishop sterling.—The Knights of Columbus have purchased Willging praised Monsignor Wolo Secretary to a beautiful home at 226 South Third street to serve as a han as a “ fearless promoter of club house. -
Sunday Holy Hour Vocation Month Climax ^ for Vocations Will Day By* Bishop Coleman F
THE VOICE 4301 Blicayn* Blvd., Miami 3B. Ha. Return Postage Guaranteed VOICE Weekly Publication of the Diocese of Miami Covering the 16 Counties of South Florida Vol. II, No. 1 Price $5 a year ... 15 cents a copy March 25, 1960 Sunday Holy Hour Vocation Month Climax ^ for Vocations will day By* Bishop Coleman F. thedral, Serra JVlass Server unprecedented number of can- of parishes throughout the dio- ndueted at 3 p.m. next Carroll, it will be a day of Awards will be presented to didates for the priesthood has cese, have expressed their de- Sun3ay, March 27, in St. Mary more than 100 altar boys from fervent supplication and pray- already necessitated plans for sire- to enter the priesthood and Cathedral to mark the climax of parishes of the diocese by Msgr. ers that vocations to the will take entrance examinations the Vocation Month * program in priesthood and sisterhood may William F. McKeever, diocesan additional buildings. the Diocese of Miami. for the seminary on Saturday. be increased in the diocese. superintendent of schools. Coincident with the announce- Designated as Vocation Sun- During ceremonies at the Ca- The sermon will be given ment of plans for Vocation Sun- Hundreds of teenage boys, ac- by Father John R. Young, day, Father James J. Walsh re- companied by their parents, rep- P. M., rector of St. John Vian- vealed this week that a large resenting every parish in the ney Minor Seminary where the number of boys, representative (Continued on Page 11) Bishop Walsh In China Prison Symbol Of Resistance To Reds HONG KONG (NC) — The charges of illegal foreign cur- prison teems given by Red Chi- rency transactions. -
Alterations Planned to Beautify, Expand Cathedral St
THE VOICE "301 Biscayne Blvd., Miami 38, Fla. Return Postage Guaranteed VOICE Weekly Publication of the Diocese of Miami Covering the 16 Counties of South Florida Volunri No. 38 Price $5 a year ... 15 cents a copy December 4, 1959 Alterations Planned To Beautify, Expand Cathedral St. Mary's Cathedral — prin- new Chapel of the Blessed walls as a start toward finish- to be taken up in all Churches of be somewhat increased. At the pontifical ceremonies with the cipal church of the Doicese of Sacrament. ing St. Mary's Cathedral. the Diocese on Sunday, Dec. 13. present time it is limited only Bishop presiding, teaching and Miami and the focal point of COLLECTION FOR FUNDS to 1,000, which is insufficient for conducting worship for the whole Installation of an ornate and As a result of the program worship for all the Faithful in Funds necessary to carry out the See Church of the Diocese, Christian community. permanent Bishop's Throne. of alterations, the seating capac- The Bishop's Throne, perhaps South Florida — will be convert- the elaborate undertaking will where large assemblages of the (Continued on page 2) ed into one of the most beautiful Extensive alterations in the be provided through a collection ity of St. Mary's Cathedral will Faithful attend many elaborate and ornate ecclesiastical struc- sanctuary. tures of its kind in the south. Construction of a Secretar- ium, or Bishop's Chapel and Pla/is for an elaborate pro- gram of alterations and new sacristy. construction to be carried out Installation of choir stalls, a under the direction of Bishop permanent pulpit and a mas- Colemar Carroll were reveal- sive organ. -
Profile of an Immigrant Bishop: the Early Career of John Hughes
PROFILE OF AN IMMIGRANT BISHOP: THE EARLY CAREER OF JOHN HUGHES By VINCENT PETER LANNIE* DURING a visit to the United States a foreign Catholic prelat, Dbecame understandably impressed with the high esteem Bishop John Hughes commanded in this country. When he askel an American priest to explain Hughes's extraordinary influence on both Catholics and non-Catholics, the clergyman replied: "I think that it is because he is always game." In a period when manifest destiny was expanding the American frontier, this "game" bishop constantly expended his energies in behalf of his church, his immigrant flock, and his adopted country. As the foremost Catholic leader of his time, Bishop Hughes epitomized the Catholic spirit of his age and represented his church "as its able and heroic champion, as the defender of its faith, as the advocate of its honor."' Although respect for the bishop intensified with the passage of time, few men have ever been sub- jected to the plethora of abuse, scorn, criticism, and misstatement experienced by this churchman. No distortion of his spiritual office was overlooked by his enemies. He was branded as a partisan and unprincipled politician, violator of the hallowed separation of church and state, ravager of the American common school, per- verter of the American democratic heritage and destiny, and the vassal of a degenerate papacy and decadent church. Praised by his friends, reviled by his enemies, respected by all, this leading spokesman of the Catholic Church of Jacksonian America emerged and remained a paradox in a paradoxical age. John Joseph Hughes was born on a small eroded farm at An- naloghan, County Tyrone, Ireland, on June 24, 1797.2 Economic instability and religious disability impelled the growing boy's *Dr. -
Spiritual Formation Program Is Found in the Rule of Life, Section I
The more you strive toward Him, the more you exalt Him. He is present to Me who goes out from the world; he is present to Me who thinks of Me, looks on Me, has hope of Me, he whose portion I am. He is present to Me who has been absent to himself, he is present to Me who has denied himself. He is with Me who is not within himself, because he who is in the flesh is not in the spirit. He is with Me who goes out from his own self, he is near Me who has been outside of himself, he is whole to Me who has lost his life on account of Me. -St. Ambrose (c.339-397) 1 Table of Contents Introductory messages ....................................................................................... 3 Sacrament of Reconciliation ............................................................................. 6 Spiritual Direction ............................................................................................. 8 Some ideas on purity and chastity ................................................................... 14 Spiritual Reading ............................................................................................ 16 Lectio Divina .................................................................................................. 25 The Duty of Self Denial .................................................................................. 28 Excerpts of Cardinal Mercier’s Conferences .................................................. 31 The Mount: Cradle of Saints ..........................................................................