John Timon and the Succession to the See of Baltimore in 1851
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Sedevacantists and Una Cum Masses
Dedicated to Patrick Henry Omlor The Grain of Incense: Sedevacantists and Una Cum Masses — Rev. Anthony Cekada — www.traditionalmass.org Should we assist at traditional Masses offered “together with Thy servant Benedict, our Pope”? articulate any theological reasons or arguments for “Do not allow your tongue to give utterance to what your heart knows is not true.… To say Amen is to what he does. subscribe to the truth.” He has read or heard the stories of countless early — St. Augustine, on the Canon martyrs who chose horrible deaths, rather than offer even one grain of incense in tribute to the false, ecu- “Our charity is untruthful because it is not severe; menical religion of the Roman emperor. So better to and it is unpersuasive, because it is not truthful… Where there is no hatred of heresy, there is no holi- avoid altogether the Masses of priests who, through ness.” the una cum, offer a grain of incense to the heresiarch — Father Faber, The Precious Blood Ratzinger and his false ecumenical religion… In many parts of the world, however, the only tra- IN OUR LIVES as traditional Catholics, we make many ditional Latin Mass available may be one offered by a judgments that must inevitably produce logical conse- priest (Motu, SSPX or independent) who puts the false quences in our actual religious practice. The earliest pope’s name in the Canon. Faced with choosing this or that I remember making occurred at about age 14. Gui- nothing, a sedevacantist is then sometimes tempted to tar songs at Mass, I concluded, were irreverent. -
B-61 St. Vincent De Paul Roman Catholic Church
B-61 St. Vincent de Paul Roman Catholic Church Architectural Survey File This is the architectural survey file for this MIHP record. The survey file is organized reverse- chronological (that is, with the latest material on top). It contains all MIHP inventory forms, National Register nomination forms, determinations of eligibility (DOE) forms, and accompanying documentation such as photographs and maps. Users should be aware that additional undigitized material about this property may be found in on-site architectural reports, copies of HABS/HAER or other documentation, drawings, and the “vertical files” at the MHT Library in Crownsville. The vertical files may include newspaper clippings, field notes, draft versions of forms and architectural reports, photographs, maps, and drawings. Researchers who need a thorough understanding of this property should plan to visit the MHT Library as part of their research project; look at the MHT web site (mht.maryland.gov) for details about how to make an appointment. All material is property of the Maryland Historical Trust. Last Updated: 03-10-2011 1! - •. r I\ Tf"" ; ' "'"' 10-100 lJNJTro ~T1.1 r <, DrP/dlTMJ NI 01 1111 INl l R 1rrn ll'n•. 1.. /11 N1\llOtH• l l'/,RK :,111v11_1 ( NATIONAL REGISTER OF HISTORIC PLACES Baltimore City INVENTORY - NOMINATION FORM FOR l ~ PS USE ONLY -F:NTRY- - DATF.- ----- ----·---- (Type nil cntr ic::s complt'lc ;1prlicnhlc sC'c lions) St. Vincent de Paul Roman Catholic Church "° • 1:;. O R HISTORIC: 120 North Front Street ,.. CITY OR TOWN: CONGRE55l 0t'.<.L :>I S 7RICT: Baltimore Third ST ATE CO DE jCOUN TY : :: C:::>E . -
The Development of Slavery in the Natchez District, 1720-1820
The University of Southern Mississippi The Aquila Digital Community Dissertations Spring 5-2012 Slavery and Empire: The Development of Slavery in the Natchez District, 1720-1820 Christian Pinnen University of Southern Mississippi Follow this and additional works at: https://aquila.usm.edu/dissertations Part of the Cultural History Commons, Social History Commons, and the United States History Commons Recommended Citation Pinnen, Christian, "Slavery and Empire: The Development of Slavery in the Natchez District, 1720-1820" (2012). Dissertations. 821. https://aquila.usm.edu/dissertations/821 This Dissertation is brought to you for free and open access by The Aquila Digital Community. It has been accepted for inclusion in Dissertations by an authorized administrator of The Aquila Digital Community. For more information, please contact [email protected]. The University of Southern Mississippi SLAVERY AND EMPIRE: THE DEVELOPMENT OF SLAVERY IN THE NATCHEZ DISTRICT, 1720-1820 by Christian Pinnen Abstract of a Dissertation Submitted to the Graduate School of The University of Southern Mississippi in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy May 2012 ABSTRACT SLAVERY AND EMPIRE: THE DEVELOPMENT OF SLAVERY IN THE NATCHEZ DISTRICT, 1720-1820 by Christian Pinnen May 2012 “Slavery and Empire: The Development of Slavery in the Natchez District, 1720- 1820,” examines how slaves and colonists weathered the economic and political upheavals that rocked the Lower Mississippi Valley. The study focuses on the fitful— and often futile—efforts of the French, the English, the Spanish, and the Americans to establish plantation agriculture in Natchez and its environs, a district that emerged as the heart of the “Cotton Kingdom” in the decades following the American Revolution. -
And the Transformation of the Catholic Church in Philadelphia, 1789-1850
Displaced "Pan-Americans" and the Transformation of the Catholic Church in Philadelphia, 1789-1850 HE REVEREND JOHN HUGHES TOLD A GREAT STORY about the construction of the Roman Catholic church of St. John the Evangelist in Philadelphia. Hughes, the project's major fundraiser, St. John's first pastor, and later archbishop of New York, related that his announcement in 1830 of the plan to build a grand new cornerstone of Catholic life garnered only a lukewarm response from his congregation. Days went by before he received his first donation, from a humble ser- vant, who delivered to the priest a few precious cents from her meager wages. From that moment on, Hughes "never had a doubt of the success" of the building project.1 This lovely anecdote, redolent of New Testament teachings, burnishes one of the principal and lasting images of the Catholic Church in the United States, but it obscures crucial aspects of St. John's construction and the Catholic Church's broader institutional development. From the 1780s to the mid-nineteenth century, a small group of "Pan-Americans," men and women with extensive ties to Latin America and the Caribbean, played a determinative role in the church's transformation in Philadelphia and, as a result, the nation as a whole. Some, their lives thrown into disarray by internecine warfare and eco- nomic upheaval, came to Philadelphia for short periods of time, while others made a permanent home in the city. Here, they met residents with an existing network of economic, political, and cultural ties to the region. This group became embroiled in an intense confrontation over the future of American Catholicism. -
Archbishop John J. Hughes the Building of St
A MONUMENTAL LEGACY ARCHBISHOP JOHN J. HUGHES THE BUILDING OF ST. PATRICK’S CATHEDRAL Featuring a Selection of Paintings from the Brian P. Burns Collection of Irish Art THE CONSULATE GENERAL OF IRELAND, NEW YORK MARCH 7 – JULY 31, 2014 Page1.ap.indd 1 2/27/14 11:11 PM THE IRISH IMMIGRANTS who fled their famine-ravaged homeland during the 1840s made an immediate and indelible impact on their adopted country. Within a generation St. Patrick’s Cathedral rose above Fifth Avenue as a living monument to their ascendance in America. The Cathedral soon became a New York City landmark. Today, “America’s Parish Church” is visited by millions and known throughout the world. Born in Ireland and educated in America, Archbishop John J. Hughes emerged as the visionary and driving force behind the Cathedral, which he considered a necessary sanctuary for his people and their faith. Fo- cusing on his remarkable life, A Monumental Legacy tells the story of a diaspora for whom the Cathedral he envisioned became both a spiritual home and a symbol of their success as a community. This year, the sesquicentennial of Archbishop Hughes’s death, St. Pat- rick’s is undergoing an historic restoration. A Monumental Legacy tells the story of the evolution of Irish America in 19th century New York. The exhibition features extensive original research and a selection of paintings from the Brian P. Burns Collection, one of the most impor- tant private collections of Irish American art. Narrative panels and rare images from the Archdiocesan archives further enhance the exhibition which runs through July 31, 2014. -
Diocese of Richmond Retired: Rt
618 RENO P.O. Box 325. Winnemucca, Humboldt Co., St. Paul's, Rev. Absent on leave: Revs. Joseph Azzarelli, Dio Missions—Beatty, St Theresa, Round George B. Eagleton, V.F. cese of Scranton; Edward O. Cassidy, So Mountain. P.O. Box 93. ciety of St. James the Apostle, working in Latin America, Charles W. Paris. Stations—Fish Lake Valley, Goldfield. Missions—St. Alphonsus', Paradise Valley, Diocese of Richmond Retired: Rt. Rev. Msgrs. Luigi Roteglia, Virginia City, Storey Co., St. Mary's in the Sacred Heart. McDermitt. Daniel B. Murphy, V.F., Henry J. M. (Dioecesis Richmondiensis) Mountains, Rev. Caesar J. Caviglia. Yerington, Lyon Co., Holy Family, Rev. Hu- Wientjes, Revs. Timothy 0. Ryan, Michael P.O. Box 384. [CEM] burt A Buel. O'Meara. Mission—Dayton. P.O. Box 366. On duty outside the diocese: Revs. William T. Mission—St John the Baptist, Smith Val Condon, Urban S. Konopka, Chaps. U. S. Wells. Elko Co., St Thomas Aquinas, Rev. ley. Army; Raymond Stadia, Chap. U. S. Air Thomas J. Miller. Force; Willy Price, Ph.D., Faculty of the P.O. Box 371. University of Indiana, Bloomington, Ind. ESTABLISHED IN 1820. Square Miles = Virginia, INST1T U TIONS OF THE DIOCESE 31,590; West Virginia, 3.486; = 36,076. HIGH SCHOOLS, DIOCESAN CONVENTS AND RESIDENCES FOR further information regarding the Community SISTEBS may be found. Comprises the State of Virginia, with the ex RENO. Bishop Manogue Catholic High School C.S.V. [64]—Clerics of St. Viator.—Las Vegas: Most Reverend ception of the Counties of Accomac, Northamp —400 Bartlett st—Rev. -
Bishop John Dubois Papers Collection 001
Guide to the Bishop John DuBois Papers Collection 001 Archives of the Archdiocese of New York St. Joseph’s Seminary 201 Seminary Avenue Yonkers, NY 10704 [email protected] 914-968-3200 x.8365 1 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Creator: DuBois, Bishop John Title: Bishop John DuBois Papers Date: 1824 - 1839 Extent: 0.4 linear feet (in 1 Hollinger box) Language: English, Latin Access Restrictions: Collection is open to researchers at the Archives of the Archdiocese of New York. Advance appointments are required for the use of archival materials. Preferred Citation: Published citations should take the following form: Identification of item, date (if known); Bishop John DuBois Papers, Collection 001; box number, folder number. Archives of the Archdiocese of New York, St. Joseph’s Seminary, Dunwoodie. Location of Related Materials: none 2 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Born and ordained a priest in France, John Dubois fled the French Revolution, arriving in the United States in 1791. After working in the American South for several years, he founded Mount Saint Mary’s College and Seminary, Emmitsburg, Maryland, in 1808. While there he served as spiritual director to Saint Elizabeth Ann Seton. In 1826, he was named Bishop of New York (the only non-Irish ordinary in the history of the Archdiocese). By the end of his episcopate there were over 200,000 Catholics in his diocese, and the numbers were growing. He established the first seminary in Nyack, New York, in 1833. -
September 5, 2021 ENTRANCE HYMN: Your Hands, O Lord MOZART 1
INTRODUCTORY RITES TWENTY-THIRD SUNDAY ENTRANCE ANTIPHON: Lord, you are just, and the judgments you make are right. IN ORDINARY TIME Show mercy when you judge me, when you judge me, your servant. September 5, 2021 ENTRANCE HYMN: Your Hands, O Lord MOZART 1. Your hands, O Lord, in days of old Were strong to heal and save; They triumphed o'er disease and death, O'er darkness and the grave. To you they went, the blind, the deaf, The palsied, and the lame, The leper set apart and shunned, The sick and those in shame. 2. And then your touch brought life and health, Gave hearing, speech, and sight; While strength renewed and health restored Acclaimed you Lord of light; And so, O Lord, be near to bless, With all your healing pow'r, In troubled home, in crowded street, In sorrow's saddest hour. 3. O be our mighty healer still, Great Lord of life and death; Restore and strengthen, soothe and bless, With your almighty breath; On hands that work and eyes that see, Your healing wisdom pour, That whole and sick, and weak and strong, May praise you evermore. Text: Edward H. Plumtre (1821-1891) Tune: MOZART, CMD; Wolfgang A. Mozart (1756-1791) In Public Domain GREETING PENITENTIAL ACT: (United in Christ p.5) Mass of Spirit and Grace Ricky Manalo, CSP KYRIE: Kyrie Eleison Christe Eleison Kyrie Eleison GLORIA: Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. -
1964 the Witness, Vol. 49, No. 37. November 12, 1964
The WITNESS NOVEMBER 12, 1964 10* publication. and reuse for required Permission DFMS. / Church WILLIAM FISHER LEWIS: — "Dear Bishop, thank you for the Episcopal privi ege of being your doctor" — Story on Page 3 the of Articles Archives 2020. Some Reactions to Death William I. Oliver Copyright Prayer is Impossible Robert W. Cromey Protestantism in Roman Church Wilbur L. Caswell NEWS FEATURES: Vatican Council. Scientist Asks Questions. Making Room for MRI SERVICES The Witness SERVICES In Leading Churches For Christ and His Church In Leading Churches EDITORIAL BOARD NEW YORK CITY CHRIST CHURCH THE CATHEDRAL CHURCH JOHN MCGILL KHUMM, Chairman CAMBRIDGE, MASS. OF ST. JOHN THE DIVINE W. B. SPOFFORD SR., Managing Editor The Rev. Gardiner M. Day, Rector Sunday: Holy Communion 7, 8, 9, 10, Morn- EDWARD J. MOHR, Editorial Assistant ing Prayer, Holy Communion and Ser- O. SYDNEY BARR; LEE A. BELFORD; KENNETH Sunday Services: 8:00, 9:30 and 11:15 a.m. mon. 11; Evensong and sermon, 4. Wed. and Holy Days: 8:00 and Morning Prayer and Holy Communion 7:15 R. FORBES; ROSCOE T. FOUST; RICHARD E. 12:10 p.m. (and 10 Wed.); Evensong, 5. GARY; GORDON C. GRAHAM; DAVID JOHNSON; HAROLD R. LANDON; LESLIE J. A. LANG; CHRIST CHURCH, DETROIT BENJAMIN MINIFIE; W. NORMAN PIT- ST. RARTHOLOMEW'S CHURCH 976 East Jefferson Avenue Park Avenue and 51st Street TENGER; WILLIAM STRINGFELLOW. Rev. Terence J. Finlay, D-D. The Rev. William B. Sperry Rector EDITORIALS: - The Editorial Board holds 8 and 9:30 a.m. Holy Communion 9:30 and 8 and 9 a.m. -
September 2016
2209 East Grace Street Richmond, Va 23223 September 2016 Tending The Spirit One such place is Richmond Hill. Bringing Shalom to the City Richmond Hill is an ecumenical retreat center on Church Hill, less than a mile from the Capitol. he poem “Desert Places” by Robert Frost first Its mission is “to seek God's healing of metropolitan spoke to me decades ago, as a lonely teenager. Richmond through prayer, It continues to do so today. T Desert places hospitality, racial recon- We all have our desert ciliation and spiritual places — loneliness, fear, development.” regret for wrongs we have They cannot scare me It is a place where one done and memories of with their empty spaces can hear God's voice, wrongs done to us, mental experience his healing, health challenges such as Between stars—on stars and follow his direction. anxiety and depression. where no human race is. Richmond Hill's The list is long. How remarkable history began can we not only cope I have it in me so much 150 years ago [last] month, but overcome? nearer home as six nuns arrived from Only recently have I Baltimore to start a become aware of how often To scare myself with my monastery and school. the desert, or the wilderness, Richmond in 1866 was a is referenced in a positive own desert places. devastated city, its econo- light in the Bible. Moses, — Robert Frost my literally in ashes and Elijah, David, John the Baptist its spirit figuratively so. and Jesus, among others, each confronted personal The nuns moved into a house on the highest challenges in desert places and emerged stronger point in the city, on a bluff overlooking the Shockoe for the experience. -
Illinois Catholic Historical Review, Volume I Number 2 (1918) Illinois Catholic Historical Society
Loyola University Chicago Loyola eCommons Illinois Catholic Historical Review (1918 - 1929) University Archives & Special Collections 1918 Illinois Catholic Historical Review, Volume I Number 2 (1918) Illinois Catholic Historical Society Recommended Citation Illinois Catholic Historical Society, "Illinois Catholic Historical Review, Volume I Number 2 (1918)" (1918). Illinois Catholic Historical Review (1918 - 1929). Book 2. http://ecommons.luc.edu/illinois_catholic_historical_review/2 This Article is brought to you for free and open access by the University Archives & Special Collections at Loyola eCommons. It has been accepted for inclusion in Illinois Catholic Historical Review (1918 - 1929) by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Illinois Catholic Historical Review Volume I OCTOBER, 1918 Number 2 CONTENTS Early Catholicity in Chicago Bev. Gilbert J. Garraghan, S. J. The First American Bom Nun Motber St. Cbarles Catholic Progress in Chicago William J. Onahan The niinois Missions Joseph J. Thompson Easkaskia — Fr. Benedict Roux Bey. John Bothensteiner Annals of the Propagation of the Faith Cecilia Mary Toung Illinois and the Leopoldine Association Bev. Francis J. Epstein Illinois' First Citizen — Pierre Gibault Joseph J. Thompson William A. Amberg Bev. Claude J. Pemin, S. J. A Chronology of Missions and Churches in Illinois Catherine Schaefer Editorial Comment, Book Reviews, Current History Published by the Illinois Catholic Historical Society 617 ashland block, chicago, ill. Issued Quarterly Annual Subscription, $2.00 Single Numbers, 50 cents Foreign Countries, $2.50 Entered as second class matter July 26, 1918, at the post office at Chicago, 111., iinder the Act of March 3, 1879 Ml St. -
Archbishop John J. Williams
Record Group I.06.01 John Joseph Williams Papers, 1852-1907 Introduction & Index Archives, Archdiocese of Boston Introduction Biographical Sketch Scope and Content Content List (A-Z) Subject Index Introduction The John Joseph Williams papers held by the Archives of the Archdiocese of Boston span the years 1852-1907. The collection consists of original letters and documents from the year that Williams was assigned to what was to become St. Joseph’s parish in the West End of Boston until his death 55 years later. The papers number approximately 815 items and are contained in 282 folders arranged alphabetically by correspondent in five manuscript boxes. It is probable that the Williams papers were first put into some kind of order in the Archives in the 1930s when Fathers Robert h. Lord, John E. Sexton, and Edward T. Harrington were researching and writing their History of the Archdiocese of Boston, 1604-1943. At this time the original manuscripts held by the Archdiocese were placed individually in folders and arranged chronologically in file cabinets. One cabinet contained original material and another held typescripts, photostats, and other copies of documents held by other Archives that were gathered as part of the research effort. The outside of each folder noted the author and the recipient of the letter. In addition, several letters were sound in another section of the Archives. It is apparent that these letters were placed in the Archives after Lord, Sexton, and Harrington had completed their initial arrangement of manuscripts relating to the history of the Archdiocese of Boston. In preparing this collection of the original Williams material, a calendar was produced.