September 5, 2021 ENTRANCE HYMN: Your Hands, O Lord MOZART 1

Total Page:16

File Type:pdf, Size:1020Kb

September 5, 2021 ENTRANCE HYMN: Your Hands, O Lord MOZART 1 INTRODUCTORY RITES TWENTY-THIRD SUNDAY ENTRANCE ANTIPHON: Lord, you are just, and the judgments you make are right. IN ORDINARY TIME Show mercy when you judge me, when you judge me, your servant. September 5, 2021 ENTRANCE HYMN: Your Hands, O Lord MOZART 1. Your hands, O Lord, in days of old Were strong to heal and save; They triumphed o'er disease and death, O'er darkness and the grave. To you they went, the blind, the deaf, The palsied, and the lame, The leper set apart and shunned, The sick and those in shame. 2. And then your touch brought life and health, Gave hearing, speech, and sight; While strength renewed and health restored Acclaimed you Lord of light; And so, O Lord, be near to bless, With all your healing pow'r, In troubled home, in crowded street, In sorrow's saddest hour. 3. O be our mighty healer still, Great Lord of life and death; Restore and strengthen, soothe and bless, With your almighty breath; On hands that work and eyes that see, Your healing wisdom pour, That whole and sick, and weak and strong, May praise you evermore. Text: Edward H. Plumtre (1821-1891) Tune: MOZART, CMD; Wolfgang A. Mozart (1756-1791) In Public Domain GREETING PENITENTIAL ACT: (United in Christ p.5) Mass of Spirit and Grace Ricky Manalo, CSP KYRIE: Kyrie Eleison Christe Eleison Kyrie Eleison GLORIA: Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. Lord Jesus Christ, Only Begotten Son, Lord God, Lamb of God, Son of the Father, you take away the sins of the world, have mercy on us; you take away the sins of the world, receive our prayer; Mass parts for the 7:30am Mass are found you are seated at the right hand of the Father, have mercy on us. For you alone are the Holy One, you alone are the Lord, inside the front cover of UNITED IN CHRIST (the blue book). you alone are the Most High, Jesus Christ, with the Holy Spirit, in the glory of God the Father. Amen. Text: The Roman Missal, ©2010 by ICEL Tune: ©2009 by Ricky Manalo, Published by OCP. Used with permission under OneLicense #A-701349. All rights reserved. St. John Neumann Catholic Church COLLECT 9000 Warfield Road Gaithersburg, Maryland LITURGY OF THE WORD Agnus Dei: Mass of Spirit and Grace Ricky Manalo, CSP FIRST READING: Isaiah 35:4-7a (United in Christ p.120) Lamb of God, you take away the sins of the world, have mercy on us. Lamb of God, you take away the sins of the world, have mercy on us. PSALM 146: Praise the Lord, my soul! Praise the Lord! Michel Guimont Lamb of God, you take away the sins of the world, grant us peace. ©1994, 1998 by GIA Publications, Inc. Used with permission under OneLicense #A-701349. All rights reserved. Communion Antiphon: SECOND READING: James 2:1-5 (United in Christ p.122) Like a deer that longs for running streams, my soul longs for you, my God. GOSPEL ACCLAMATION: Alleluia, Alleluia, Alleluia My soul is thirsting for the living God. Jesus proclaimed the Gospel of the kingdom Communion Procession: Draw Near NEALE and cured every disease among the people.. Refrain: Draw near, draw near! Take the Body of your Lord. GOSPEL: Mark 7:31-37 (United in Christ p.122) Draw near, draw near! Drink the Blood for you outpoured. HOMILY Text: Sancti, venite, Christi corpus sumite (7th century). Tr by John M. Neale (1818-1866). CREED (Profession of Faith) (United in Christ p.12) Tune: NEALE, 10 10 10 10 with refrain; Steven R. Janco (b.1961, © 1992 by World Library Publications. Used with permission under OneLicense #A-701349. All rights reserved. UNIVERSAL PRAYER CONCLUDING RITE LITURGY OF THE EUCHARIST BLESSING AND DISMISSAL PREPARATION OF GIFTS: A Year of God’s Favor ST. DENIO RECESSIONAL HYMN: God of Grace and God of Glory CWM RHONDDA 1. A year of God’s favor Christ promised, and more: 1. God of grace and God of glory, on thy people pour thy pow’r. Good news to the pris’ner, the weak, and the poor. Crown thine ancient church’s story, bring its bud to glorious flow’r. Recov’ry of sense to the deaf and the blind, full healing for spirit, for body and mind. Grant us wisdom, grant us courage, for the facing of this hour, for the facing of this hour. 2. This word is fulfilled in believers today, 2. Lo! the hosts of evil round us scorn thy Christ, assail his ways! In women and men who would follow Christ’s way From the fears that long have bound us, free our hearts to faith and praise. Respond, then, with gladness, in all that you do: A lifetime of favor is offered to you! Grant us wisdom, grant us courage, for the living of these days, for the living of these days. 3. Fulfilled in our living be God’s word today, Fulfilled in our loving, our work, and our play, 3. Cure thy children’s warring madness; bend our pride to thy control; Fulfilled now in justice, in mercy and peace, in joyful thanksgiving and praise without cease. shame our wanton, selfish gladness, rich in things and poor in soul. Text: Delores Dufner, OSB (b.1939). ©1995, 2003 by GIA Publications, Inc. Grant us wisdom, grant us courage, lest we miss thy kingdom’s goal, Tune: ST. DENIO, 11 11 11 11, John Robert’s Canaidau y Cyssegr (1839) lest we miss thy kingdom’s goal. Used with permission under OneLicense #A-701349. All rights reserved. 4. Save us from weak resignation to the evils we deplore; EUCHARISTIC PRAYER: Mass of Spirit and Grace Ricky Manalo, CSP Let the gift of thy salvation be our glory evermore. SANCTUS: Grant us wisdom, grant us courage, serving thee whom we adore, serving thee whom we adore.. Holy, Holy, Holy Lord God of hosts. Text: Harry Emerson Fosdick (1878–1969). Tune: CWM RHONDDA, 8.7.8.7.8.7.7; John Hughes (1873-1932). Heaven and earth are full of your glory. Hosanna in the highest. In public domain. Blessed is he who comes in the name of the Lord. Hosanna in the highest. MEMORIAL ACCLAMATION When we eat this bread and drink this cup, we proclaim your death, O Lord, until you come again. GREAT AMEN Text: The Roman Missal, ©2010 by ICEL Tune: ©2009 by Ricky Manalo, Published by OCP. Used with permission under OneLicense #A-701349. All rights reserved. COMMUNION RITE The Lord's Prayer:.
Recommended publications
  • And the Transformation of the Catholic Church in Philadelphia, 1789-1850
    Displaced "Pan-Americans" and the Transformation of the Catholic Church in Philadelphia, 1789-1850 HE REVEREND JOHN HUGHES TOLD A GREAT STORY about the construction of the Roman Catholic church of St. John the Evangelist in Philadelphia. Hughes, the project's major fundraiser, St. John's first pastor, and later archbishop of New York, related that his announcement in 1830 of the plan to build a grand new cornerstone of Catholic life garnered only a lukewarm response from his congregation. Days went by before he received his first donation, from a humble ser- vant, who delivered to the priest a few precious cents from her meager wages. From that moment on, Hughes "never had a doubt of the success" of the building project.1 This lovely anecdote, redolent of New Testament teachings, burnishes one of the principal and lasting images of the Catholic Church in the United States, but it obscures crucial aspects of St. John's construction and the Catholic Church's broader institutional development. From the 1780s to the mid-nineteenth century, a small group of "Pan-Americans," men and women with extensive ties to Latin America and the Caribbean, played a determinative role in the church's transformation in Philadelphia and, as a result, the nation as a whole. Some, their lives thrown into disarray by internecine warfare and eco- nomic upheaval, came to Philadelphia for short periods of time, while others made a permanent home in the city. Here, they met residents with an existing network of economic, political, and cultural ties to the region. This group became embroiled in an intense confrontation over the future of American Catholicism.
    [Show full text]
  • Archbishop John J. Hughes the Building of St
    A MONUMENTAL LEGACY ARCHBISHOP JOHN J. HUGHES THE BUILDING OF ST. PATRICK’S CATHEDRAL Featuring a Selection of Paintings from the Brian P. Burns Collection of Irish Art THE CONSULATE GENERAL OF IRELAND, NEW YORK MARCH 7 – JULY 31, 2014 Page1.ap.indd 1 2/27/14 11:11 PM THE IRISH IMMIGRANTS who fled their famine-ravaged homeland during the 1840s made an immediate and indelible impact on their adopted country. Within a generation St. Patrick’s Cathedral rose above Fifth Avenue as a living monument to their ascendance in America. The Cathedral soon became a New York City landmark. Today, “America’s Parish Church” is visited by millions and known throughout the world. Born in Ireland and educated in America, Archbishop John J. Hughes emerged as the visionary and driving force behind the Cathedral, which he considered a necessary sanctuary for his people and their faith. Fo- cusing on his remarkable life, A Monumental Legacy tells the story of a diaspora for whom the Cathedral he envisioned became both a spiritual home and a symbol of their success as a community. This year, the sesquicentennial of Archbishop Hughes’s death, St. Pat- rick’s is undergoing an historic restoration. A Monumental Legacy tells the story of the evolution of Irish America in 19th century New York. The exhibition features extensive original research and a selection of paintings from the Brian P. Burns Collection, one of the most impor- tant private collections of Irish American art. Narrative panels and rare images from the Archdiocesan archives further enhance the exhibition which runs through July 31, 2014.
    [Show full text]
  • Bishop John Dubois Papers Collection 001
    Guide to the Bishop John DuBois Papers Collection 001 Archives of the Archdiocese of New York St. Joseph’s Seminary 201 Seminary Avenue Yonkers, NY 10704 [email protected] 914-968-3200 x.8365 1 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Creator: DuBois, Bishop John Title: Bishop John DuBois Papers Date: 1824 - 1839 Extent: 0.4 linear feet (in 1 Hollinger box) Language: English, Latin Access Restrictions: Collection is open to researchers at the Archives of the Archdiocese of New York. Advance appointments are required for the use of archival materials. Preferred Citation: Published citations should take the following form: Identification of item, date (if known); Bishop John DuBois Papers, Collection 001; box number, folder number. Archives of the Archdiocese of New York, St. Joseph’s Seminary, Dunwoodie. Location of Related Materials: none 2 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Born and ordained a priest in France, John Dubois fled the French Revolution, arriving in the United States in 1791. After working in the American South for several years, he founded Mount Saint Mary’s College and Seminary, Emmitsburg, Maryland, in 1808. While there he served as spiritual director to Saint Elizabeth Ann Seton. In 1826, he was named Bishop of New York (the only non-Irish ordinary in the history of the Archdiocese). By the end of his episcopate there were over 200,000 Catholics in his diocese, and the numbers were growing. He established the first seminary in Nyack, New York, in 1833.
    [Show full text]
  • Browne, Henry Joseph, 1919-19SD. Papers, 1825-1960
    Browne, Henry Joseph, 1919-19SD. Papers, 1825-1960. ca. 2600 items (53 boxes). Organisation: Selected items cataloged; remainder arranged in series. Historian, archivist, social activist, and onetime Roman Catholic priest. Browne taught at Catholic University of America^ (where he also served as university archivist); St. Joseph's Seminary, Yonkers, M.Y.; Cathedral College, New York City; and Rutgers University. He was active in community affairs in New York and later in Pat/erson, M.J. His primary reserarch interest were John Hughes, first archbishop of New York, and urban,and church history. Summary: Correspondence, manuscripts, photoglyph's", printed materials and research materials for the life of John Hughes including original correspondence and documents and typescript, manuscript and photographic copies from various repositories, and notes and correspondence from earlier biographers Thomas Cassidy and Peter Builday. These materials document Hughes work in Baltimore before his appointment to New York; his efforts to found St. John's College (which later became Forclham University) and to build a new St. Patrick's cathedral. Especially well documented was his conflict with the Jesuits over the title to the land on which St. John's was built and Hughes' relations with political figures such as Thurlow Weed and William Henry Seward. Browne's own files include materials documenting his involvement with the Mew York City Council against Poverty, the Catholic Committee^pn Urban Ministry, the Priests' Senate, Stryckers Bay Housing Development, Patterson, N.J. urban development, and Rutgers University. In his work with the Stryckers Bay Councils and Committees he corresponded with city and state officials including Robert F.
    [Show full text]
  • St. John Neumann Roman Catholic Church !"#:`1'."Q`" .V"-: .QC1H"01QHV'v"Q`"1CI1J$ QJ"
    St. John Neumann Roman Catholic Church !"#:`1'."Q`" .V"-: .QC1H"01QHV'V"Q`"1CI1J$ QJ" ! V:%H.:I] Q:R V`C1J5:`7C:JR R R ^].QJV_6R R ^`:6_ R R ^":`1#.$VH`V :`7_ March 3, 2019 1118# =Q.JJV%I:JJ`HH8HQI]:`1#.Q HV# =J`HH8HQI The Eighth Sunday in Ordinary Time + HV,Q%`#7QJR:7 .`%.`1R:75 70 Q7" : Q` ^ _ V08QV]. QH%HH1 : %`R:7^1$1C_776%JR:77 75757 ! QJR:75%VR:75VRJVR:75 `1R:77 7 : Q`:C QH1: V V:HQJ:01R8QCV@7 .%`R:7:JR: %`R:77 7 V:HQJ .:`CV8VH.CV` Holy Days of Obligaon: As Announced in Bullen ! Eucharisc Adoraon: Friday a er 8:00 AM Mass unl 9:30 AM 1 :J Q .V: Q` ! `8 1H.VCV:` CV7 ! Director of Religious Educaon : %`R:777 Q7 :JRG7:]]Q1J IVJ 8 `8:JH7`Q0V ! ! %1JV:J:$V` Please contact the Parish Office. Bapsms are celebrated on V:HQJ .:`CV8VH.CV` ! ! %JR:78 ! QQ`R1J: Q`Q`1 %`$1H:C%1H `8QV].1JV Q0V` ! CV:VHQJ :H .V:`1.( HV: CV: QJV7V:`1J:R0:JHVQ` :`1.QQ@@VV]V` RV1`VRR: V:JR]`1Q` QI:@1J$:J7:``:J$VIVJ `Q` .V `8JR71CV7 ! wedding recepon. Weddings are celebrated on Saturdays. ! Front Office Receponists `8 1JR7 H.:cV` `8 :`7JJVV1` Please contact the Director of Religious Educaon (410 R R _ for informaon. Confirmaon is conferred in the Eighth Grade. Facilies Manager ! Mr. John Cosenno ! :`1.: Q`:CQ%JH1C CV:V1J`Q`I .V:`1.( HV:GQ% ]:`1.1QJV`1.QJVVR .1 Mrs.
    [Show full text]
  • John Timon and the Succession to the See of Baltimore in 1851
    Vincentian Heritage Journal Volume 8 Issue 1 Article 2 Spring 1987 John Timon and the Succession to the See of Baltimore in 1851 Leonard R. Riforgiato C.M. Follow this and additional works at: https://via.library.depaul.edu/vhj Recommended Citation Riforgiato, Leonard R. C.M. (1987) "John Timon and the Succession to the See of Baltimore in 1851," Vincentian Heritage Journal: Vol. 8 : Iss. 1 , Article 2. Available at: https://via.library.depaul.edu/vhj/vol8/iss1/2 This Articles is brought to you for free and open access by the Vincentian Journals and Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Heritage Journal by an authorized editor of Via Sapientiae. For more information, please contact [email protected]. 27 John Timon and the Succession to The See of Baltimore in 1851 by Leonard R. Riforgiato In the nineteenth century the archbishopric of Baltimore held a special position within the American church. As the first diocese and metropolitan see, its archbishop was accorded a position of honor among the hierarchy, despite the fact that by mid century other cities had eclipsed it as centers of American Catholicism. The death of Samuel Eccleston, fifth archbishop of Baltimore on 22 April 1851 set in motion a struggle for the succession to the premier see that reveals much about the divisions among the hierarchy in antebellum America. Archbishop Eccleston's death was not unexpected. He suffered a nervous disorder of sorts in 1843 which caused "hallucinations of persecution." Two years later he was thrown from his carriage and suffered severe head injuries."2 At best Eccieston was never a strong leader.
    [Show full text]
  • Roman and Catholic and American: the Transformation of Catholicism
    Roman and Catholic and American: The Transformation of Catholicism in the United States Author(s): José Casanova Reviewed work(s): Source: International Journal of Politics, Culture, and Society, Vol. 6, No. 1 (Autumn, 1992), pp. 75-111 Published by: Springer Stable URL: http://www.jstor.org/stable/20007073 . Accessed: 10/12/2012 15:37 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp . JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Springer is collaborating with JSTOR to digitize, preserve and extend access to International Journal of Politics, Culture, and Society. http://www.jstor.org This content downloaded by the authorized user from 192.168.52.77 on Mon, 10 Dec 2012 15:37:59 PM All use subject to JSTOR Terms and Conditions Vol. No. 1992 International Journal of Politics, Culture and Society, 6, 1, Roman and Catholic and American: The Transformation of Catholicism in the United States1 Jos? Casanova Catholicism in what would become The United States of America has been shaped mainly by four determining facts:2 a 1) Catholicism in the United States has been minority religion in means in terms a predominantly Protestant country. This that, structurally, of its relation vis-a-vis the hegemonic Protestant culture, Catholicism func? tioned as a sect and it was treated as such.
    [Show full text]
  • White House Special Files Box 46 Folder 11
    Richard Nixon Presidential Library White House Special Files Collection Folder List Box Number Folder Number Document Date Document Type Document Description 46 11 n.d. Memo Itinerary of Vice President Nixon: October 31 through November 5, 1960. 32 pages, including a duplicate page. Thursday, May 31, 2007 Page 1 of 1 NOT· FOR PUBLICATION EIGHTH CAMPAIGN WEEK .ITINERAllY OF VICE P1lESIDENT RICHARD· .N1XON Mondat,October 31 STAFF WORK Convctir Aircraft 6:00 PM EST Depart Washington National Airport enroute to Teterboro, New Jersey (200 mi. - 1:30) Dinner on plane 7:30 PM EST Arrive Teterboro Airport AM: Jack MacKenzie Raymond H. Bateman is in charge of arrangements Motorcade Chairman is Harry B. Crook 7:50 PM Depart airport enroute to Ridgewood, (lZ mi. ­ :40) New Jei'sey actual :25 8:25 PM Arrive Ridgewood High School ff.~el~~~t8~p~aa1PfJ:d1~~~0 Congressman is Frank C. Oamers, Jr., '(9th Distr,ict) Program: Master of Ceremonies is Thomas Campbell The Vice Pre"ident introduced by Ambassador Lodge 8:30 to REMARKS BY THE VICE PRESIDENT AND 9:00 PM AMBASSADOR LODGE 9:10 PM Depart Ridgewood enroute to Newark, New Jersey (16 mi. - :30) actual :25 9:40 PM. Arrive Sussex Avenue Armory, Newark Population of Newark is 410, 000 Congressman is Qeorge M. Wallhauser (l2th District) Monday, October 31 (continued). 9:45 PM to REMARKS BY THE VICE PRESIDENT AND 10:ZO PM 'AMBASSADOR LODGE 10:30 PM Depart Armory e nroute to Newark (8 mi. - :ZO) MlinidRal AiJ:;J?o r1._ actual :15 10:50 PM Arrive airport 11:00 PM Depart Newark enroute to (80 mi.
    [Show full text]
  • The University Church Brochure
    THE UNIVERSITY CHURCH “When you put it all together, what is a Jesuit education all about? It is about nothing less than empowerment and transformation. And this is the way in which the transformation takes place: Cared for, our students are challenged. Challenged, they awaken to their real potential. Awakened, they are transformed. Transformed, they are empowered. Empowered, they emerge from their experience at the University as recognizable Jesuit graduates: They are men and women of competence, conscience, compassion, and commitment to the cause of the human family. They become men and women with a difference—and men and women who make a difference in the world.” — JOSEPH M. MCSHANE, S.J., PRESIDENT, FORDHAM UNIVERSITY Welcome TO THE UNIVERSITY CHURCH, THE VERY CENTER OF FORDHAM’S SPIRITUAL AND INTELLECTUAL LIFE SINCE ITS BEGINNING. Archbishop John Hughes built this house of prayer where the Lord has made His home for more than a century and a half. So great was his love for this church that, in 1845, when the stained-glass windows that Louis Philippe I, the King of France, donated to Old St. Patrick’s Cathedral on Mulberry Street turned out to be the wrong size for that cathedral, Archbishop Hughes had them installed in the modest church that he built on the campus of St. John’s College. I am sure that Anthony Kohlmann, S.J., the founder and first rector of Old St. Patrick’s Cathedral, would be pleased that Archbishop Hughes’ gift bore—and continues to bear—witness to the mutual love and respect that has always existed between the Society of Jesus and the Church of New York.
    [Show full text]
  • The Political Origins of Secular Public Education: the New York School Controversy, 1840-1842
    THE POLITICAL ORIGINS OF SECULAR PUBLIC EDUCATION: THE NEW YORK SCHOOL CONTROVERSY, 1840-1842 Ian Bartrum∗ INTRODUCTION.......................................................................................268 I. THE EVOLUTION OF COMMON SCHOOLS AND NONSECTARIANISM.........................................................................271 A. Thomas Jefferson, Noah Webster, and the Educated Democracy.............................................................273 B. Urban Sunday and Charity Schools in the Early Nineteenth Century ...............................................................277 C. The Growth of Nonsectarian Common Schools .....................280 II. THE CATHOLIC CHALLENGE TO NONSECTARIANISM: NEW YORK CITY 1840-1842............................................................286 A. The New York Public School Society.......................................287 ∗ LL.M. Candidate, Yale Law School. Many thanks to Cheryl Hanna and the Vermont Law School faculty workshop, and to Jill Fraley, Christopher Essert, Johannes Saurer, Johannes Reich, Claris Harbon, and Rodrigo Pagana de Souza for helpful comments on earlier drafts. Thanks also to Joshua Belcher for his invaluable research assistance. 267 268 N.Y.U. Journal of Law & Liberty [Vol. 3:267 B. Bishop John Hughes and the Catholic Challenge to the “Sectarianism of Infidelity”....................................... 292 C. John Spencer’s Report and Passage of the Maclay Bill .............................................................................. 306 1. John Spencer’s “Absolute
    [Show full text]
  • The Catholic Schools We Need Page 1 of 4
    America Magazine - The Catholic Schools We Need Page 1 of 4 The Catholic Schools We Need TIMOTHY M. DOLAN | SEPTEMBER 13, 2010 hen St. Paul describes the gifts God has given the church, he includes teaching among the most W important (1 Cor 12:28). No surprise there. “Go teach!” was the final mandate of Jesus. History has long taught that without teachers to announce the Gospel and educate the young, the church struggles to survive. Evangelization through good teaching is essential to Catholic life. Pastoral leaders in developing nations say that Catholic education is what attracts people to Jesus and his church. When it comes to education, nobody has a better track record than the church. In the 20th century, for example, there was no greater witness to the effectiveness of Catholic schools than the Nazi and Communist efforts to destroy them. Pope Benedict XVI’s own beloved homeland— where to be Bavarian was to be Catholic—was perhaps hardest hit in all of Germany. By January 1939 nearly 10,000 German Catholic schools had been closed or taken over by the Nazi Party. Tyrants know and fear the true strength of a Catholic education: what parents begin in the home, Catholic schools extend to society at large. But what of today’s Catholic schools that exist in a world largely free of those sorts of 20th-century threats? Are we not facing our own crisis of closure for the Catholic school in America? The answer is yes. Statistics from the National Catholic Educational Association tell a sobering tale about Catholic schools in the United States.
    [Show full text]
  • Profile of an Immigrant Bishop: the Early Career of John Hughes
    PROFILE OF AN IMMIGRANT BISHOP: THE EARLY CAREER OF JOHN HUGHES By VINCENT PETER LANNIE* DURING a visit to the United States a foreign Catholic prelat, Dbecame understandably impressed with the high esteem Bishop John Hughes commanded in this country. When he askel an American priest to explain Hughes's extraordinary influence on both Catholics and non-Catholics, the clergyman replied: "I think that it is because he is always game." In a period when manifest destiny was expanding the American frontier, this "game" bishop constantly expended his energies in behalf of his church, his immigrant flock, and his adopted country. As the foremost Catholic leader of his time, Bishop Hughes epitomized the Catholic spirit of his age and represented his church "as its able and heroic champion, as the defender of its faith, as the advocate of its honor."' Although respect for the bishop intensified with the passage of time, few men have ever been sub- jected to the plethora of abuse, scorn, criticism, and misstatement experienced by this churchman. No distortion of his spiritual office was overlooked by his enemies. He was branded as a partisan and unprincipled politician, violator of the hallowed separation of church and state, ravager of the American common school, per- verter of the American democratic heritage and destiny, and the vassal of a degenerate papacy and decadent church. Praised by his friends, reviled by his enemies, respected by all, this leading spokesman of the Catholic Church of Jacksonian America emerged and remained a paradox in a paradoxical age. John Joseph Hughes was born on a small eroded farm at An- naloghan, County Tyrone, Ireland, on June 24, 1797.2 Economic instability and religious disability impelled the growing boy's *Dr.
    [Show full text]