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LAW of UKRAINE on the Ukrainian Parliament Commissioner for Human Rights
http://zakon2.rada.gov.ua/laws/show/776/97-%D0%B2%D1%80 LAW OF UKRAINE "On the Ukrainian Parliament Commissioner for Human Rights" With relevant amendments and supplements (as of 13 August 2014) CHAPTER I GENERAL PROVISIONS Article 1. Parliamentary control over the observance of constitutional human and citizens' rights and freedoms Parliamentary control over the observance of constitutional human and citizens' rights and freedoms and the protection of every individual's rights on the territory of Ukraine and within its jurisdiction is permanently exercised by the Ukrainian Parliament Commissioner for Human Rights (hereinafter referred to as «the Commissioner»). The Commissioner shall be guided by the Constitution of Ukraine, the laws of Ukraine and effective international treaties approved by the Verkhovna Rada of Ukraine. Article 2. The scope of application of the Law The scope of application of the Law shall extend to relations emerging from the fulfillment of human and citizens' rights and freedoms between a citizen of Ukraine, irrespective of his or her dwelling place, a foreigner or a stateless person, who are on the territory of Ukraine and bodies of state power and local self-government, their officials. The operation of this Law also applies to relations that arise between juridical persons of public and private law, as well as individuals who are on the territory of Ukraine in cases provided for by a specific law. Article 3. The purpose of the parliamentary control over the observance of constitutional human and citizens' rights -
Constitution of Ukraine
Constitution of Ukraine Preamble The Verkhovna Rada (the Parliament) of Ukraine on behalf of the Ukrainian people - Ukrainian citizens of all nationalities, expressing the sovereign will of the people, relying on the centuries-old history of Ukrainian state-building and upon the right to self- determination realised by the Ukrainian nation, all the Ukrainian people, aspiring to ensure human rights and freedoms, and life conditions worthy of human dignity, supporting the strengthening of civil harmony on the Ukrainian soil, striving to develop and strengthen a democratic, social, law-based state, realizing the responsibility in the eyes of God, before our own conscience, past, present and future generations, guided by the Act of Declaration of the Independence of Ukraine of 24 August 1991, approved by the national vote on 1 December 1991, adopts this Constitution as the Fundamental Law of Ukraine. Title I General Principles Article 1. Ukraine shall be a sovereign and independent, democratic, social, law-based state. Article 2. The sovereignty of Ukraine shall extend throughout its entire territory. Ukraine shall be a unitary state. The territory of Ukraine within its present borders shall be indivisible and inviolable. Article 3. An individual, his life and health, honour and dignity, inviolability and security shall be recognised in Ukraine as the highest social value. Human rights and freedoms, and guarantees thereof shall determine the essence and course of activities of the State. The State shall be responsible to the individual for its activities. Affirming and ensuring human rights and freedoms shall be the main duty of the State. Article 4. There shall be a single form of citizenship in Ukraine. -
To Pray Again As a Catholic: the Renewal of Catholicism in Western Ukraine
To Pray Again as a Catholic: The Renewal of Catholicism in Western Ukraine Stella Hryniuk History and Ukrainian Studies University of Manitoba October 1991 Working Paper 92-5 © 1997 by the Center for Austrian Studies. Permission to reproduce must generally be obtained from the Center for Austrian Studies. Copying is permitted in accordance with the fair use guidelines of the US Copyright Act of 1976. The the Center for Austrian Studies permits the following additional educational uses without permission or payment of fees: academic libraries may place copies of the Center's Working Papers on reserve (in multiple photocopied or electronically retrievable form) for students enrolled in specific courses: teachers may reproduce or have reproduced multiple copies (in photocopied or electronic form) for students in their courses. Those wishing to reproduce Center for Austrian Studies Working Papers for any other purpose (general distribution, advertising or promotion, creating new collective works, resale, etc.) must obtain permission from the Center. The origins of the Ukrainian Catholic Church lie in the time when much of present-day Ukraine formed part of the Polish-Lithuanian Commonwealth. It was then, in 1596, that for a variety of reasons, many of the Orthodox bishops of the region decided to accept communion with Rome.(1) After almost four hundred years the resulting Union of Brest remains a contentious subject.(2) The new "Uniate" Church formally recognized the Pope as Head of the Church, but maintained its traditional Byzantine or eastern rite, calendar, its right to ordain married men as priests, and its right to elect its own bishops. -
Ursulines of the Eastern Province SPRING 2011
Ursulines of the Eastern Province SPRING 2011 BylinesIn March 2010, I spent CARRYING ON: time in the English Province Archives WORLD WAR II AND outside London, reading the later diaries THE URSULINES IN ROME of Mother Magdalen Martha Counihan, OSU who had been born in 1891, an Anglican in India. She converted uring World War II, like many other to Catholicism as a Roman institutions and convents, the young woman, was DUrsuline community at the Generalate a suffragette, then Ilford Archives, Photo courtesy English Province in Rome provided sanctuary to hunted Jews and worked in British Mother Magdalen Bellasis, OSU political dissidents. I spent a fall sabbatical from Intelligence during my ministry as Archivist and Special Collections WWI (for which she Librarian at the College of New Rochelle in received the prestigious award of Member of the British research on this topic. Empire), and entered the Ursulines at the age of 28. My interest had begun when I read the typescript Magdalen was a gifted person. Soon after profession in of the English Ursuline, Mother Magdalen Bellasis, 1922, she was sent to Oxford where she received both a who was the prioress of the community in Rome BA and an MA. She served as a school headmistress and from 1935-1945. The general government was in then novice mistress in England before going to Rome exile in the U.S.; few letters could be sent, and for tertianship in 1934. A year later she was appointed fewer arrived. The nuns were cut off from one prioress of the generalate community. -
And the Transformation of the Catholic Church in Philadelphia, 1789-1850
Displaced "Pan-Americans" and the Transformation of the Catholic Church in Philadelphia, 1789-1850 HE REVEREND JOHN HUGHES TOLD A GREAT STORY about the construction of the Roman Catholic church of St. John the Evangelist in Philadelphia. Hughes, the project's major fundraiser, St. John's first pastor, and later archbishop of New York, related that his announcement in 1830 of the plan to build a grand new cornerstone of Catholic life garnered only a lukewarm response from his congregation. Days went by before he received his first donation, from a humble ser- vant, who delivered to the priest a few precious cents from her meager wages. From that moment on, Hughes "never had a doubt of the success" of the building project.1 This lovely anecdote, redolent of New Testament teachings, burnishes one of the principal and lasting images of the Catholic Church in the United States, but it obscures crucial aspects of St. John's construction and the Catholic Church's broader institutional development. From the 1780s to the mid-nineteenth century, a small group of "Pan-Americans," men and women with extensive ties to Latin America and the Caribbean, played a determinative role in the church's transformation in Philadelphia and, as a result, the nation as a whole. Some, their lives thrown into disarray by internecine warfare and eco- nomic upheaval, came to Philadelphia for short periods of time, while others made a permanent home in the city. Here, they met residents with an existing network of economic, political, and cultural ties to the region. This group became embroiled in an intense confrontation over the future of American Catholicism. -
Archbishop John J. Hughes the Building of St
A MONUMENTAL LEGACY ARCHBISHOP JOHN J. HUGHES THE BUILDING OF ST. PATRICK’S CATHEDRAL Featuring a Selection of Paintings from the Brian P. Burns Collection of Irish Art THE CONSULATE GENERAL OF IRELAND, NEW YORK MARCH 7 – JULY 31, 2014 Page1.ap.indd 1 2/27/14 11:11 PM THE IRISH IMMIGRANTS who fled their famine-ravaged homeland during the 1840s made an immediate and indelible impact on their adopted country. Within a generation St. Patrick’s Cathedral rose above Fifth Avenue as a living monument to their ascendance in America. The Cathedral soon became a New York City landmark. Today, “America’s Parish Church” is visited by millions and known throughout the world. Born in Ireland and educated in America, Archbishop John J. Hughes emerged as the visionary and driving force behind the Cathedral, which he considered a necessary sanctuary for his people and their faith. Fo- cusing on his remarkable life, A Monumental Legacy tells the story of a diaspora for whom the Cathedral he envisioned became both a spiritual home and a symbol of their success as a community. This year, the sesquicentennial of Archbishop Hughes’s death, St. Pat- rick’s is undergoing an historic restoration. A Monumental Legacy tells the story of the evolution of Irish America in 19th century New York. The exhibition features extensive original research and a selection of paintings from the Brian P. Burns Collection, one of the most impor- tant private collections of Irish American art. Narrative panels and rare images from the Archdiocesan archives further enhance the exhibition which runs through July 31, 2014. -
American Catholicism and the Political Origins of the Cold War/ Thomas M
University of Massachusetts Amherst ScholarWorks@UMass Amherst Masters Theses 1911 - February 2014 1991 American Catholicism and the political origins of the Cold War/ Thomas M. Moriarty University of Massachusetts Amherst Follow this and additional works at: https://scholarworks.umass.edu/theses Moriarty, Thomas M., "American Catholicism and the political origins of the Cold War/" (1991). Masters Theses 1911 - February 2014. 1812. Retrieved from https://scholarworks.umass.edu/theses/1812 This thesis is brought to you for free and open access by ScholarWorks@UMass Amherst. It has been accepted for inclusion in Masters Theses 1911 - February 2014 by an authorized administrator of ScholarWorks@UMass Amherst. For more information, please contact [email protected]. AMERICAN CATHOLICISM AND THE POLITICAL ORIGINS OF THE COLD WAR A Thesis Presented by THOMAS M. MORI ARTY Submitted to the Graduate School of the University of Massachusetts in partial fulfillment of the requirements for the degree of MASTER OF ARTS May 1991 Department of History AMERICAN CATHOLICISM AND THE POLITICAL ORIGINS OF THE COLD WAR A Thesis Presented by THOMAS M. MORIARTY Approved as to style and content by Loren Baritz, Chair Milton Cantor, Member Bruce Laurie, Member Robert Jones, Department Head Department of History TABLE OF CONTENTS Chapter Page 1. "SATAN AND LUCIFER 2. "HE HASN'T TALKED ABOUT ANYTHING BUT RELIGIOUS FREEDOM" 25 3. "MARX AMONG THE AZTECS" 37 4. A COMMUNIST IN WASHINGTON'S CHAIR 48 5. "...THE LOSS OF EVERY CATHOLIC VOTE..." 72 6. PAPA ANGEL I CUS 88 7. "NOW COMES THIS RUSSIAN DIVERSION" 102 8. "THE DEVIL IS A COMMUNIST" 112 9. -
Bishop John Dubois Papers Collection 001
Guide to the Bishop John DuBois Papers Collection 001 Archives of the Archdiocese of New York St. Joseph’s Seminary 201 Seminary Avenue Yonkers, NY 10704 [email protected] 914-968-3200 x.8365 1 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Creator: DuBois, Bishop John Title: Bishop John DuBois Papers Date: 1824 - 1839 Extent: 0.4 linear feet (in 1 Hollinger box) Language: English, Latin Access Restrictions: Collection is open to researchers at the Archives of the Archdiocese of New York. Advance appointments are required for the use of archival materials. Preferred Citation: Published citations should take the following form: Identification of item, date (if known); Bishop John DuBois Papers, Collection 001; box number, folder number. Archives of the Archdiocese of New York, St. Joseph’s Seminary, Dunwoodie. Location of Related Materials: none 2 Last updated 8.27.2019 Guide to the Bishop John DuBois Papers Collection 001 ____________________________________________________________________________ Born and ordained a priest in France, John Dubois fled the French Revolution, arriving in the United States in 1791. After working in the American South for several years, he founded Mount Saint Mary’s College and Seminary, Emmitsburg, Maryland, in 1808. While there he served as spiritual director to Saint Elizabeth Ann Seton. In 1826, he was named Bishop of New York (the only non-Irish ordinary in the history of the Archdiocese). By the end of his episcopate there were over 200,000 Catholics in his diocese, and the numbers were growing. He established the first seminary in Nyack, New York, in 1833. -
September 5, 2021 ENTRANCE HYMN: Your Hands, O Lord MOZART 1
INTRODUCTORY RITES TWENTY-THIRD SUNDAY ENTRANCE ANTIPHON: Lord, you are just, and the judgments you make are right. IN ORDINARY TIME Show mercy when you judge me, when you judge me, your servant. September 5, 2021 ENTRANCE HYMN: Your Hands, O Lord MOZART 1. Your hands, O Lord, in days of old Were strong to heal and save; They triumphed o'er disease and death, O'er darkness and the grave. To you they went, the blind, the deaf, The palsied, and the lame, The leper set apart and shunned, The sick and those in shame. 2. And then your touch brought life and health, Gave hearing, speech, and sight; While strength renewed and health restored Acclaimed you Lord of light; And so, O Lord, be near to bless, With all your healing pow'r, In troubled home, in crowded street, In sorrow's saddest hour. 3. O be our mighty healer still, Great Lord of life and death; Restore and strengthen, soothe and bless, With your almighty breath; On hands that work and eyes that see, Your healing wisdom pour, That whole and sick, and weak and strong, May praise you evermore. Text: Edward H. Plumtre (1821-1891) Tune: MOZART, CMD; Wolfgang A. Mozart (1756-1791) In Public Domain GREETING PENITENTIAL ACT: (United in Christ p.5) Mass of Spirit and Grace Ricky Manalo, CSP KYRIE: Kyrie Eleison Christe Eleison Kyrie Eleison GLORIA: Glory to God in the highest, and on earth peace to people of good will. We praise you, we bless you, we adore you, we glorify you, we give you thanks for your great glory, Lord God, heavenly King, O God, almighty Father. -
Ukraine in Its Modern History, Has Experienced Two Historical Moments of Global Compromise
The 1996 Constitution of Ukraine: A reflection of the values of the political elite. Ukraine in its modern history, has experienced two historical moments of global compromise. The first was the Declaration of Independence, when most Communists voted for the national ideals that we promoted, and the second was the adoption of the Constitution Ukrainian Parliamentary deputy (Interview #8) To Tato & Moko without whom my time in Cambridge would not have been The Illusion is not shattered Like a child it has grown. In a maturing reality, It became unrecognizable But it remains good. Table of Contents Introduction ........................................................................................................ 1 Theoretical Framework ...................................................................................... 3 Values 4 Political Culture 6 Plan of the Dissertation 8 Methods ............................................................................................................... 9 The Interview Sample 10 Overall Approach 13 Coding 14 A Note on Presentation 15 Historical Overview of the Constitutional Drafting Process ........................... 17 Early Drafts 17 The 1994 Elections 18 The June 1995 Constitutional Agreement 21 The Syrota Committee 21 Final Stages 24 Nationality ........................................................................................................ 28 Clash of Symbols and Myths 28 Language 35 Citizenship and Nationality 38 An Imperfectly Unified Elite 42 Political Culture and Institutional -
Browne, Henry Joseph, 1919-19SD. Papers, 1825-1960
Browne, Henry Joseph, 1919-19SD. Papers, 1825-1960. ca. 2600 items (53 boxes). Organisation: Selected items cataloged; remainder arranged in series. Historian, archivist, social activist, and onetime Roman Catholic priest. Browne taught at Catholic University of America^ (where he also served as university archivist); St. Joseph's Seminary, Yonkers, M.Y.; Cathedral College, New York City; and Rutgers University. He was active in community affairs in New York and later in Pat/erson, M.J. His primary reserarch interest were John Hughes, first archbishop of New York, and urban,and church history. Summary: Correspondence, manuscripts, photoglyph's", printed materials and research materials for the life of John Hughes including original correspondence and documents and typescript, manuscript and photographic copies from various repositories, and notes and correspondence from earlier biographers Thomas Cassidy and Peter Builday. These materials document Hughes work in Baltimore before his appointment to New York; his efforts to found St. John's College (which later became Forclham University) and to build a new St. Patrick's cathedral. Especially well documented was his conflict with the Jesuits over the title to the land on which St. John's was built and Hughes' relations with political figures such as Thurlow Weed and William Henry Seward. Browne's own files include materials documenting his involvement with the Mew York City Council against Poverty, the Catholic Committee^pn Urban Ministry, the Priests' Senate, Stryckers Bay Housing Development, Patterson, N.J. urban development, and Rutgers University. In his work with the Stryckers Bay Councils and Committees he corresponded with city and state officials including Robert F. -
Particular Laws of the Syro-Malabar Church Got Under Way Not Long After the Promulgation of the Code of Canons Statutes of the Superior Tribunal
front inside SYNODAL NEWS BULLETIN OF THE SYRO-MALABAR MAJOR ARCHIEPISCOPAL CHURCH BULLETIN OF THE SYRO-MALABAR MAJORARCHIEPISCOP AL CHURCH Vol. 11 No. 1 May 2003 EDITORIAL BOARD Mar George Punnakottil, Mar Jacob Manathodath, Mar Thomas Chakiath, Fr. James Kallumkal V.C. (Chief Editor) and Fr. Jose Porunnedom. INFORMATION FOR SUBSCRIBERS The present subscription rate of Synodal News is Rs.50 Per annum (Overseas US$ / Euro 15.00). In case you want to contact us for any reason please quote your subscription number. Please pay the subscription by Money Order or Demand Draft. On PARTICULAR LAWS technical reasons we don’t accept cheques. Normally two numbers of Synodal News are published in a year. OF THE SYRO-MALABAR CHURCH Back issues of SYNODAL NEWS are available at the following rates: Vol.1(1993), no.1, Rs.15/-; Vol.2 (1994), no. 1, Rs. 15/-(Vol.2, no.2, not available); Vol.3(1995), nos 1-3, Rs.45/-; Vol.4 (1996), nos.1&2, Rs.30/-; Vol.5 (1997), nos. 1 and 2, Rs. 50/-; Vol.6 (1998), nos. 1 and 2, Rs. 50/-; Vol.7 (1999), nos.1&2, Rs. 30/-; Vol.8 (2000), nos. 1 and 2, Rs. 50/-; Vol. 9 (2001), nos. 1&2, Rs. 30; Vol.10 (2002), no.1, Rs.15/- (postage extra). For further information please write to: Editor SYNODAL NEWS Mount St. Thomas Thrikkakara P.O. Kochi 682 021, India E-mail: [email protected] Published by the Syro-Malabar Major Archiepiscopal Curia Vol. 11 No. 1 May 2003 Mount St. Thomas, PB No.