DOCSLIB.ORG

3 Verzeichnisse

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
3 Verzeichnisse 3 Verzeichnisse 3.1 Abbildungsverzeichnis und Bildnachweise Abb. 1 Fresko in der Synagoge von Dura Europos (3. Jh.), © Dura Europos Collection, Yale Uni- versity Art Gallery, Public Domain VI Abb. 2 Arye Edrei und Doron Mendels: Zweierlei Diaspora des antiken Judentums, © Jonas Leipziger: Eigene Zeichnung in Anlehnung an Mendels/Edrei 2010, 104 f. 20 Abb. 3 Exemplarische Tora-Schreine antiker Synagogen: Die aedicula der Synagoge von Nabratein (links) und die apsis der Synagoge von Beth Alpha (rechts), © Jonas Leipziger: Eigene Zeichnungen in Anlehnung an Hachlili 2013, 171, 188 60 Abb. 4 Abbildungen von Tora-Rollen in unterschiedlichen Artefakten 62 (a) Mosaik aus der Synagoge A von Beth Shean, © Steven Fine; (b) Mosaik der Synagoge von Beth Alpha, Bildquelle: Sukenik 1932, pl. 8; (c) Mosaik der Synagoge von El-Hirbe, © Steven Fine; (d) Bestattungstafel mit einem Tora-Schrein in der Katakombe von Vigna Randanini in Rom, © Steven Fine; (e) Abbildung eines Tora-Schreins aus der Synagoge von Sardis, © Steven Fine; (f) Catacombe Ebraiche di Villa Torlonia, © Fondazione per i Beni Culturali Ebraici in Italia Onlus; (g) Gold-Glas aus Rom (Israel Museum, Jerusalem, Inv. No. 66.36.14; CIJ I 517/JIWE II 590), Bildquelle: Singer 1901–1906, 2: 107; (h) Gold- glas, Ident.-Nr. 6700, © Skulpturensammlung und Museum für Byzantinische Kunst, Staatliche Museen zu Berlin / Schilling-Colden, Priska (CC-BY-NC-SA). Abb. 5 MS Heb. c. 57 (P) (c), Detail Z. 1(c), Detail Z. 1, Bildquelle: Cowley 1915, 210 115 Abb. 6 P. Köln Inv. 5941, mit Detail Z. 5, © Institut für Altertumskunde an der Universität zu Köln, CC-BY 116 Abb. 7 MS Cambridge, T-S 8H16.23, 1r, mit Detail Z. 1, © Cambridge University Library 117 Abb. 8 TS 12. 184; 20.50: Beispielausschnitte aus der Edition von Francis Burkitt, Bildquelle: Burkitt 1897, 4, 8. 120 Abb. 9 Brooklyn Museum, 41.684: Räuchergefäß (JIGRE 134), © Brooklyn Museum, Charles Edwin Wilbour Fund, 41.684 (CC-BY) 122 Abb. 10 IM Jerusalem, Accession Nr. 2010.65.381: Byzantinisches Amulett-Armband, © Israel Museum, Jerusalem 122 Abb. 11 Samaritanische Inschrift aus Delos (IJO I Ach66), Bildquelle: Bruneau 1982, 470 (CC-BY) 125 Abb. 12 Samaritanische Inschrift aus Delos (IJO I Ach66), Detail Z.5, © Jonas Leipziger: Eigene Rekon- struktionen unter Verwendung der Abbildung aus Bruneau 1982, 472 f. (CC-BY) 126 Abb. 13 Graffiti sau dem Wadi Haggag (SEG XXVI 1697) Detail Z. 1, © Jonas Leipziger: Eigene Zeichnung in Anlehnung an Negev 1974, Abb. 4 128 Abb. 14 Inschrift der Synagoge von Sardis, © James R. Edwards 129 Abb. 15 Graffito aus Syros (IJO I Ach72), Bildquelle: IG XII 5, 198 130 Abb. 16 Graffito aus Syros (IJO I Ach73) Bildquelle: IG XII 5, 198 130 Abb. 17 Inschrift aus dem ‚Haus des Leontis‘ in Beth Sheʾan (IIP BSHE0010), Bildquelle: Gary Todd, https://t1p.de/IIP-BSHE0010 (Stand: 30. 07. 2020), CC0 1.0 (Public Domain) 132 Abb. 18 Zeichnung der Inschrift aus Naʾana bei Lydda (CIIP IV 2657) von Julius Euting, Quelle der Zeichnung: De Euting 1903, 64 134 Abb. 19 Inschrift aus römischer Zeit (CIJ II 1437), Bildquelle: De Ricci 1909, 326 134 Abb. 20 Spätrömische Stifterinschrift (CIJ II 1435), Bildquelle: De Ricci 1909, 323 135 Abb. 21 Inschrift aus der Synagoge von Ashkelon (CIJ II 964), Bildquelle: Dalman 1903, 24 136 Abb. 22 Lateinisch-hebräische Inschrift, Auch (JIWE I 191), © RMN-Grand Palais, Musée d’Archéo- logie nationale, Saint-Germain-en-Laye 137 Open Access. © 2021 Jonas Leipziger, publiziert von De Gruy ter. Dieses Werk ist lizenziert unter der Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 Lizenz. https://doi.org/10.1515/9783110732764-010 422 Anhang: 3 Verzeichnisse Abb. 23 Lateinische Grabinschrift, Mérida (JIWE I 197) © Colecciones en Red, El Ministerio de Cultura y Deporte / Museo Arqueológico Nacional de España, Madrid 138 Abb. 24 Lateinische Grabinschrift, Mérida (JIWE I 197), Detail, Z. 1 © Colecciones en Red, El Minis- terio de Cultura y Deporte / Museo Arqueológico Nacional de España, Madrid 139 Abb. 25 Geographische Verteilung der jüdischen Inschriften, Amulette und Kultgegenstände sowie Handschriften (ohne Bibelhandschriften) mit nomina sacra, © Jonas Leipziger: Eigene Zeichnung 143 Abb. 26 MS Cambridge, T-S 12.184 / T-S 20.50, © Cambridge University Library 162 Abb. 27 P. Oxy. 5348: Ezechiel der Tragiker, Ἐξαγώγη, © The Egypt Exploration Society and the University of Oxford Imaging Papyri Project 258 Abb. 28 MS Cambridge, T-S Misc. 28.74, © Cambridge University Library 303 Abb. 29 MS Oxford Oppenheim, Add. 8° 19, fol. 220r, © Bodleian Library, Oxford 304 Abb. 30 MS Florenz, Ebr. 3574 (Modona 12), © University Library Florence 304 Abb. 31 Das Amulett von Halbturn, © Gabriele Gattinger, Institut für Ur- und Frühgeschichte, Uni- versität Wien 363 Abb. 32 Das „Phylakterium des Moses“ (GMA 32/SEG LV 1005), Bildquelle: Kaibel IG 1890, 619 364 Abb. 33 IM Jerusalem, Accession Nr. 2010.65.381: Byzantinisches Amulettarmband, © Israel Museum, Jerusalem 365 Abb. 34 IAA No. 1980–880: Amulett aus der Synagoge von Ḥorvat Rimmon, © Mariana Salzberger, Israel Antiquities Authority 368 3.2 Verzeichnis der Tabellen Tab. 1 Archäologische Evidenzen aus Israel für frühe Synagogen 53 Tab. 2 Die Entwicklung jüdischer nomina sacra in hebräisch/aramäischen Handschriften 95 Tab. 3 Die Entwicklung jüdischer nomina sacra in griechischen Handschriften und Artefakten 96 Tab. 4 Hebräische nomina sacra in jüdischen Handschriften 114 Tab. 5 Griechische nomina sacra in jüdischen Bibelhandschriften 118 Tab. 6 Griechische nomina sacra in jüdischen Amuletten und Kultgegenständen 120 Tab. 7 Griechische nomina sacra in jüdischen Inschriften 124 Tab. 8 Lateinische nomina sacra in jüdischen Inschriften 137 Tab. 9 Nomina sacra in den frühesten christlichen Papyri (ohne LXX) 144 Tab. 10 Nomina sacra in den frühesten christlichen Inschriften 145 Tab. 11 Statistik über christliche und nicht-christliche Codices (1.–4. Jh. n. d. Z.) 154 Tab. 12 Jüdische Codices 161 Tab. 13 Mögliche jüdische Codices 164 Tab. 14 Jüdische Rollen der griechischen Bibel 174 Tab. 15 Jüdische Codices des byzantinischen Judentums 301 Tab. 16 Frühe in ägyptischen Inschriften und Papyri bezeugte Synagogen 383 Tab. 17 Jüdisch-griechische Bibelhandschriften 385 Tab. 18 Jüdisch-griechische Amulette (Auswahl) 386 Tab. 19 Jüdisch-griechische Bibelkommentare, Glossare und Scholia 386 Tab. 20 Jüdische und christliche griechische Bibelhandschriften mit Verweis auf jüdische Lesarten in Randglossen 387 Tab. 21 Griechische Texte aus der judäischen Wüste 388 Tab. 22 Inschriften in Israel und ihre Sprachen 389 3.3 Sigla und Abkürzungen häufig verwendeter Quellen 423 Tab. 23 Grabinschriften in Jerusalem und ihre Sprachen 390 Tab. 24 Die materiale Überlieferung der Übersetzung Aquilas 391 Tab. 25 Die Überlieferung (griechisch-)biblischer Rollen und Codices Artefakte in Oxyrhynchus 392 Tab. 26 Die Überlieferung hebräischer Papyri in Oxyrhynchus 393 3.3 Sigla und Abkürzungen häufig verwendeter Quellen AE Cagnat, René et al. (Hgg.) (1888–), L’Année épigraphique, Paris. CIG Böckh, August (Hg.) (1828–77), Corpus Inscriptionum Graecarum, 4 Bde., Berlin. CIJ Frey, Jean-Baptiste (Hg.) (1936/52), Corpus Inscriptionum Judaicarum, 2 Bde., Vatikan. CIJP I Cotton, Hannah M. et al. (Hgg.) (2010), Corpus Inscriptionum Iudaeae/Palestinae, Bd. 1,1: Jerusalem: 1–704, Berlin. CIJP II Ameling, Walter et al. (Hgg.) (2011), Corpus Inscriptionum Iudaeae/Palestinae, Bd. 2: Caesarea and the Middle Coast, 1121–2160, Berlin. CIL Mommsen, Theodor et al. (Hgg.) (1862–), Corpus Inscriptionum Latinarum, Berlin. CPJ Tcherikover, Victor (Hg.) (1957–64), Corpus Papyrorum Judaicarum, 3 Bde., Cambridge. DJD de Vaux, Roland/Benoit, Pierre/Strugnell, John/Tov, Emanuel (Hgg.) (1955–2010), Discoveries in the Judaean Desert, 40 Bde., Oxford. GJT de Lange, Nicholas (Hg.) (1996a), Greek Jewish Texts from the Cairo Genizah (Texts and Studies in Ancient Judaism 51), Tübingen. GMA Kotansky, Roy (Hg.) (1994), Greek Magical Amulets. The Inscribed Gold, Silver, Copper, and Bronze Lamellae, Part I: Published Texts of Known Provenance (Abhandlungen der Nordrhein-Westfälischen Akademie der Wissenschaften: Papyrologica Coloniensia 22,1), Wiesbaden. ICG Breytenbach, Cilliers et al. (Hgg.) (2020), Inscriptiones Christianae Graecae. A Digital Collection of Greek Early Christian Inscriptions from Asia Minor and Greece, Berlin, http://doi.org/10.17171/1-8 (Stand: 30. 07. 2020). IG Kirchhoff, Adolf (Hg.) (1873–), Inscriptiones Graecae, Berlin. IIP Satlow, Michael (Hg.) (2002–), Inscriptions of Israel/Palestine, https://doi.org/10.26300/ pz1d-st89 (Stand: 30. 07. 2020). IJO I Noy, David et al. (Hgg.) (2004), Inscriptiones Judaicae Orientis, Bd. 1: Eastern Europe (Texts and Studies in Ancient Judaism 101), Tübingen. IJO II Ameling, Walter (Hg.) (2004), Inscriptiones Judaicae Orientis, Bd. 2: Kleinasien (Texts and Studies in Ancient Judaism 99), Tübingen. IJO III Noy, David/Bloedhorn, Hanswulf (Hgg.) (2004), Inscriptiones Judaicae Orientis, Bd. 3: Syria und Cyprus (Texts and Studies in Ancient Judaism 102), Tübingen. IMS Mirković, Miroslava et al. (Hgg.) (1976–82), Inscriptions de la Mésie supérieure, 6 Bde., Belgrad. JIGRE Horbury, William/Noy, David (Hgg.) (1992), Jewish Inscriptions of Graeco-Roman Egypt, Cambridge. JIWE I Noy, David (Hg.) (1993), Jewish Inscriptions of Western Europe, Bd. 1: Italy (Excluding the City of Rome), Spain and Gaul, Cambridge. JIWE II Noy, David (Hg.) (1995), Jewish Inscriptions of Western Europe, Bd. 2: The City of Rome, Cambridge 1995. LDAB
Load more

Recommended publications
  • The Jewish Diaspora of the Graeco-Roman Period
    The Jewish Diaspora of the Graeco-Roman Period Jonathan J. Price The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d ’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330. I The books under review are only six of the many which have recently come out and deal, declaratively and explicitly, with the “Jewish Diaspora” of the Graeco-Roman period. The new volume of CHJ, which appeared 15 years after its articles were written,1 con­ tains an article by Η. Hegermann specifically on ‘The Diaspora in the Hellenistic Age” (115-66), and the other 17 articles in the volume were commissioned and written accord­ ing to standard dichotomies: Palestine/Diaspora, Greek/Semitic, politics/religion. Since the volume was first conceived, these last two dichotomies have come under increasing scrutiny and methodological challenge; the first has not.2 Α.Τ. Kraabel, the honorand of Diaspora Jews and Judaism, has devoted his career to the evaluation of “questionable as­ sumptions”3 about the “Jewish Diaspora” — starting and ending, it seems, in Asia Minor, particularly Sardis — and the outdated appearance of CHJ II is partly due to the authors’ inability to consider his challenge to the views that Diaspora Jews were syncretistic, zeal­ One of the main editors and six of eight advisory editors are no longer alive.
    [Show full text]
  • The Christian Remains of the Seven Churches of the Apocalypse
    1974, 3) THE BIBLICAL ARCHAEOLOGIST 69 The Christian Remains of the Seven Churches of the Apocalypse OTTO F. A. MEINARDU S Athens, Greece Some months ago, I revisited the island of Patmos and the sites of the seven churches to which letters are addressed in the second and third chap- ters of the book of Revelation. What follows is a report on such Christian remains as have survived and an indication of the various traditions which have grown up at the eight locations, where, as at so many other places in the Orthodox and Latin world, piety has sought tangible localization. I set out from Piraeus and sailed to the island of Patmos, off the Turkish coast, which had gained its significance because of the enforced exile of God's servant John (Rev. 1:1, 9) and from the acceptance of the Revelation in the NT canon. From the tiny port of Skala, financial and tourist center of Patmos, the road ascends to the 11th century Greek Orthodox monastery of St. John the Theologian. Half way to this mighty fortress monastery, I stopped at the Monastery of the Apocalypse, which enshrines the "Grotto of the Revelation." Throughout the centuries pilgrims have come to this site to receive blessings. When Pitton de Tournefort visited Patmos in 1702, the grotto was a poor hermitage administered by the bishop of Samos. The abbot presented de Tournefort with pieces of rock from the grotto, assuring him that they could expel evil spirits and cure diseases. Nowadays, hundreds of western tourists visit the grotto daily, especially during the summer, and are shown those traditional features which are related in one way or another with the vision of John.
    [Show full text]
  • Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
    Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19.
    [Show full text]
  • Religious Patronage and Mosaic Donor Inscriptions at Sardis and Anemurium
    Religious Patronage and Mosaic Donor Inscriptions at Sardis and Anemurium The cities of Sardis and Anemurium (the first the capital of the Roman province of Lydia and an important political center, the latter a marginal city on the coast of Cilicia that flourished between the first and seventh centuries CE) differ so drastically in character that scholars have neglected to appreciate how similar cultural realities affected and shaped the Jewish and Christian communities in both cities during the fourth and fifth centuries CE. We can gain a deeper understanding of the links between these seemingly disparate religious communities by comparing the mosaic donor inscriptions uncovered at the synagogue at Sardis with the Christian donor inscriptions discovered in churches at Anemurium. This paper argues that in periods of order following times of decline and uncertainty, the Jewish and Christian citizens of Sardis and Anemurium combatted uncertainty by using religious patronage to legitimize themselves as members of their communities and to validate the synagogue and churches as civic centers. Although scholars have published the donor inscriptions at Sardis and Anemurium in collections (Seager 1974 and Kroll 2001; Russell 1987 and Campbell 1998), little work has been done to consider the donor inscriptions as representative of larger movements within the cities’ communities (Trebilco 1991), and no scholar has addressed the similarities between these donor inscriptions, especially in their language and placement within the synagogue at Sardis and churches at Anemurium. Work on the synagogue has focused on tracing the building’s phases of constructions to determine its place within the history of the Jewish Diaspora and of the city’s Jewish community (Seager 1972).
    [Show full text]
  • Alexander Panayotov Phd Thesis
    THE JEWS IN THE BALKAN PROVINCES OF THE ROMAN EMPIRE : AN EPIGRAPHIC AND ARCHAEOLOGICAL SURVEY Alexander Panayotov A Thesis Submitted for the Degree of PhD at the University of St Andrews 2004 Full metadata for this item is available in St Andrews Research Repository at: http://research-repository.st-andrews.ac.uk/ Please use this identifier to cite or link to this item: http://hdl.handle.net/10023/13849 This item is protected by original copyright THE JEWS IN THE BALKAN PROVINCES OF THE ROMAN EMPIRE. AN EPIGRAPHIC AND ARCHAEOLOGICAL SURVEY Alexander Panayotov PhD Candidate Submitted: 28lh January 2004 School of Divinity University of St Andrews Scotland ProQuest Number: 10170770 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a complete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest. ProQuest 10170770 Published by ProQuest LLC(2017). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States Code Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 I, ALEXANDER ANTONIEV PANAYOTOV, hereby certify that this thesis, which is approximately 94,520 words in length, has been written by me, that it is the record of work carried out by me and that it has not been submitted in any previous application for a higher degree.
    [Show full text]
  • Bibliography
    BIBLIOGRAPHY Alföldi-Rosenbaum,E., & J. Ward-Perkins. 1980 justinianic mosaic pavements in Cyrenaican Churches. Roma Applebaum, S., 1957 A Lamp and other Remains of the Jewish Community. IE] 7: 154-162 1974a The Legal Status of the Jewish Communities in the Diaspora, in Safrai and Stern (eds.) The jewish People in the First Century I : 420-463. 1974b The Organization of the Jewish Communities in the Diaspora, in Safrai and Stern (eds.) The jewish People in the First Century I: 464-503. 1976 The Social and Economic Status oftheJews in the Diaspora, in Safrai and Stern (eds.) The jewish People in the First Century II: 701-727 1979 jews and Creeks in Ancient Cyrene. Studies in Judaism in Late Antiquity 28. Leiden Aubert, M., 1938 La peinture de la synagogue de Doura. Gazette des beaux-arts 20: 1-24. Avigad, N., 1976 Beth She'arim, 111, Jerusalem. 1983 Discovering jerusalem. Jerusalem Avi-Yonah, M., 1956 The Second Temple, in Avi-Yonah, M., (ed.), Sepher Yerushalyim. Jerusalem, Tel-Aviv:392- 418 (Hebrew) 1961 Oriental Art in Roman Palestine. Roma 1968 The Facade of Herod's Temple, An Attempted Reconstruction, in Neusner, J. (ed.) Reli­ gions in Antiquity, Essays in Memory oJ E.R.. Goodenough. Leiden: 327-334. 1973 Goodenough's Evaluation of the Dura Paintings: A Critic, in Gutmann,J. (ed.) The Dura­ Europos. Synagogue: ARe-evaluation (1932-1972). Montana: 117-135. 1981a Oriental Elements in the Art of Palestine in the Roman and Byzantine Periods, in Art in Ancient Palestine. Jerusalem: 1-117. 1981b The Mosaics of Mopsuestia - Church or Synagogue? ASR; 186-190 BalmeIle, c., and Darmon, J-P., 1986 L'artisan-mosaiste dans I'Antiquite tardive, in X.
    [Show full text]
  • The Empire Strikes: the Growth of Roman Infrastructural Minting Power, 60 B.C
    The Empire Strikes: The Growth of Roman Infrastructural Minting Power, 60 B.C. – A.D. 68 A dissertation submitted to the Graduate School of the University of Cincinnati in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Classics of the College of Arts and Sciences by David Schwei M.A., University of Cincinnati, December 2012 B.A., Emory University, May 2009 Committee Chairs: Peter van Minnen, Ph.D Barbara Burrell, Ph.D. ABSTRACT Coins permeated the Roman Empire, and they offer a unique perspective into the ability of the Roman state to implement its decisions in Italy and the provinces. This dissertation examines how this ability changed and grew over time, between 60 B.C. and A.D. 68, as seen through coin production. Earlier scholars assumed that the mint at Rome always produced coinage for the entire empire, or they have focused on a sudden change under Augustus. Recent advances in catalogs, documentation of coin hoards, and metallurgical analyses allow a fuller picture to be painted. This dissertation integrates the previously overlooked coinages of Asia Minor, Syria, and Egypt with the denarius of the Latin West. In order to measure the development of the Roman state’s infrastructural power, this dissertation combines the anthropological ideal types of hegemonic and territorial empires with the numismatic method of detecting coordinated activity at multiple mints. The Roman state exercised its power over various regions to different extents, and it used its power differently over time. During the Republic, the Roman state had low infrastructural minting capacity.
    [Show full text]
  • Dynamics of Identity in the World of the Early Christians
    Dynamics of Identity in the World of the Early Christians Associations, Judeans, and Cultural Minorities Philip A. Harland 2009 Th e Continuum International Publishing Group Inc 80 Maiden Lane, New York, NY 10038 Th e Continuum International Publishing Group Ltd Th e Tower Building, 11 York Road, London SE1 7NX www.continuumbooks.com Copyright © 2009 by Philip A. Harland All rights reserved. No part of this book may be reproduced, stored in a retrieval system, or transmitt ed, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the writt en permission of the publishers. Library of Congress Cataloging-in-Publication Data A catalog record for this book is available from the Library of Congress. Printed in the United States of America ISBN-13: 9780567613288 For Cheryl, Nathaniel, and Justin Contents Illustrations ix Preface xi Map: Italy and the Eastern Roman Empire xiv Introduction 1 Part 1: Judean and Christian Identities in the Context of Associations 23 1. Associations and Group Identity among Judeans and Christians 25 2. Local Cultural Life and Christian Identity: “Christ-Bearers” and “Fellow-Initiates” 47 Part 2: Familial Dimensions of Group Identity 61 3. “Brothers” in Associations and Congregations 63 4. “Mothers” and “Fathers” in Associations and Synagogues 82 Part 3: Identity and Acculturation among Judeans and Other Ethnic Associations 97 5. Other Diasporas: Immigrants, Ethnic Identities, and Acculturation 99 6. Interaction and Integration: Judean Families and Guilds at Hierapolis 123 Part 4: Group Interactions and Rivalries 143 7. Group Rivalries and Multiple Identities: Associations at Sardis and Smyrna 145 8.
    [Show full text]
  • 6.12. Unidentified Male Statue Base Showing Signature of Glykon of Dokimeion from Antonine Nymphaeum at Sagalassos
    6.12. Unidentified male statue base showing signature of Glykon of Dokimeion from Antonine nymphaeum at Sagalassos. Photo: author. 6.13. Map of Pisidian Antioch environs. Barrington Atlas 2000. 377 6.14. Pisidian Antioch urban plan. Courtesy Gazda and Ng 2011. 378 6.15. Pisidian Antioch limestone quarries. Photo: author. 6.16. Head of Augustus from imperial cult complex at Pisidian Antioch (Istanbul Archaeological Museum). Photo: author. 379 6.17. Cornelia Antonia from Mên Askaênos sanctuary at Pisidian Antioch (Istanbul Archaeological Museum). Photo: author. 380 6.18. Zeus statue signed by Menandros from Dokimeion at Pisidian Antioch. Photo: author. 381 TABLES 382 3.1. Aphrodisias Regional Survey: Isotopic results from marble quarry samples. 383 3.2. Aphrodisias Regional Survey: Archaeological samples. 384 385 386 4.1. Measurements of monolithic columns from Dokimeion. 387 5.1. Archaeological samples from Terrace House 2/31 in Ephesus. 388 BIBLIOGRAPHY J. Adam, Roman Building (London 1994). G. Adornato (ed.), Scolpire il Marmo: Importazioni, Artisti Itineranti, Scuole Artistiche nel Mediterraeneo Antico (Milan 2010). W. Alzinger, “Ritzzeichnungen in den Marmorbrüchen von Ephesos,” Jahreshefte des Österreichischen Archäologischen Instituts in Wien 48 (1966–1967) 61-72. J. Anderson, Roman Architecture and Society (Baltimore 1997). A. Andreoli, F. Berti, L. Lazzarini, R. Benoit, “New Contributions on Marmor Iassense,” in L. Lazzarini (ed.), ASMOSIA VI (2002) 13-18. F. Antonelli, L. Lazzarini, S. Cancelliere, D. Dessandier, “Minero-petrographic and Geochemical Characterization of ‘Greco Scritto’ Marble from Cap de Garde, near Hippo Regius (Annaba, Algeria),” Archaeometry 51.3 (2009) 351-365. _________, L. Lazzarini, and S. Cancelliere, “On the White and Coloured Marbles of the Roman Town of Cuicil (Djemila, Algeria), Archaeometry 54.2 (2010) 575-596.
    [Show full text]
  • Was the Western Diaspora Cut Off from Israel? a Case Study of Sardis and Hamath Tiberias
    W&M ScholarWorks Undergraduate Honors Theses Theses, Dissertations, & Master Projects 6-2011 Was the Western Diaspora Cut Off from Israel? A Case Study of Sardis and Hamath Tiberias Brent Frederick Bickings College of William and Mary Follow this and additional works at: https://scholarworks.wm.edu/honorstheses Recommended Citation Bickings, Brent Frederick, "Was the Western Diaspora Cut Off from Israel? A Case Study of Sardis and Hamath Tiberias" (2011). Undergraduate Honors Theses. Paper 437. https://scholarworks.wm.edu/honorstheses/437 This Honors Thesis is brought to you for free and open access by the Theses, Dissertations, & Master Projects at W&M ScholarWorks. It has been accepted for inclusion in Undergraduate Honors Theses by an authorized administrator of W&M ScholarWorks. For more information, please contact [email protected]. ! Was the Western Diaspora Cut Off from Israel? A Case Study of Sardis and Hamath Tiberias Brent Bickings ! Illustrations on previous page: Removed ! Abbreviations AJ Antiquities of the Jews Dig. Just. Digest of Justinian Pan. Panerion Quest. Ex. Questions from Exodus ! "! ! Acknowledgments There are many people that have lead me to this day, when I stand before you to defend almost two years worth of research. First I thank Professor Michael Daise for his advice, help, encouragement and editing. Thanks to Professor John Donahue and Professor Julie Galambush for agreeing to be on my panel and for always being available when I had a question. Thanks to Professor Naama Zahavi-Ely and Professor Marc Raphael for helping me with the Hebrew and Aramaic sections of this research. Thanks to Professor Martin Goodman of Oxford University for taking the time to meet with me to discuss my project and my future plans of studying Judaism during the Greco-Roman Period.
    [Show full text]
  • Associations, Synagogues, and Congregations
    ASSOCIATIONS, SYNAGOGUES, AND CONGREGATIONS: CLAIMING A PLACE IN ANCIENT MEDITERRANEAN SOCIETY (Second revised edition with links to inscriptions) By Philip A. Harland Associations, Synagogues, and Congregations: Claiming a Place in Ancient Mediterranean Society. (Second revised edition with links to inscriptions) <http://www.philipharland.com/associations/> Copyright © 2013 Philip A. Harland. Kitchener, Ontario, Canada. All rights reserved. First printing: September 1, 2013 Cover image by Philip A. Harland: Marble relief of a maenad and two satyrs in a Dionysiac procession (ca. 100 CE, following Attic prototypes of the fourth century BCE). From the Villa Quintiliana on the Via Appia, south of Rome, now in the Townley collection at the British Museum (inv. GR 1805.7-3.128). Cover design by Philip A. Harland. ISBN: X-XXXX-XXXX-X BR145.2 .H37 2013 CONTENTS Preface to the Second Edition...................................................................................................................i Illustrations and Acknowledgements.......................................................................................................ii Map of Italy and the Eastern Roman Empire........................................................................................vi Introduction...............................................................................................................................................1 PART 1: ASSOCIATIONS IN ASIA MINOR 1 / Associations: Social Networks and Membership.............................................................................19
    [Show full text]
  • Art and Identity in Late Antique Synagogues of the Roman-Byzantine Diaspora
    arts Article Art and Identity in Late Antique Synagogues of the Roman-Byzantine Diaspora Noa Yuval-Hacham Schechter Institute of Jewish Studies, Jerusalem 9370610, Israel; [email protected] Received: 30 October 2019; Accepted: 5 December 2019; Published: 10 December 2019 Abstract: Late antiquity witnessed the increased construction of synagogues in the Jewish diaspora of the Roman-Byzantine world. Although not large in number, these synagogues were impressive and magnificent structures that were certainly conspicuous in the urban landscape, especially when constructed within a central location. This paper focuses on mosaic carpets discovered at these synagogues, to discern their distinguishing features through a comparative perspective. Two focal points are examined: on the one hand, local Roman-Byzantine mosaics in civic and religious buildings, and on the other hand, Jewish mosaics carpets in Palestinian synagogues. This comparison reveals several clear distinctions between the Jewish diasporic mosaic carpets and the other two groups of mosaics, that broaden our understanding of the unique nature of Jewish art in the Roman-Byzantine diaspora in particular, and of Jewish diasporic identity in late antiquity in general. Keywords: mosaic carpets; Jewish diaspora; late antiquity; figural images; geometric patterns; Palestinian synagogues The artistic remains from late antique synagogues are rich and fascinating: most were discovered in dozens of Palestinian synagogues, in stone carvings and mosaic carpets. In this article, I will examine a smaller and less explored branch of this art: that of the Diaspora synagogues, built outside of the provinces of Palestine and Arabia, with a focus on the medium of mosaic carpets.1 Uncovered in archaeological excavations, these synagogues comprise an extremely small group of buildings—15 in all (as opposed to about 120 synagogues uncovered in the Land of Israel).
    [Show full text]