Associations, Synagogues, and Congregations
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The Jewish Diaspora of the Graeco-Roman Period
The Jewish Diaspora of the Graeco-Roman Period Jonathan J. Price The Cambridge History of Judaism vol.2: The Hellenistic Age, edd. W.IY Davies and Louis Finkelstein, Cambridge: Cambridge University Press, 1989, pp. xvii + 738. Diaspora Jews and Judaism. Essays in Honor of, and in Dialogue with, A. Thomas Kraabel, edd. J. Andrew Overman and Robert S. MacLennan, South Florida Studies in the History of Judaism 41, Atlanta: Scholars Press, 1992, pp. xvii + 368. William Horbury and David Noy, Jewish Inscriptions of Graeco-Roman Egypt, with an Index of the Jewish Inscriptions of Egypt ad Cyrenaica, Cambridge: Cambridge University Press, 1992, pp. xxiv + 378. Pieter van der Horst, Ancient Jewish Epitaphs, Kämpen: Kok Pharos, 1991, pp. 179. Joseph Mélèze-Modrzejewski, Les Juifs d ’Egypte, Paris: Armand Colin, 1991, pp. 216. Paul R. Trebilco, Jewish Communities in Asia Minor, Cambridge: Cambridge University Press, 1991, pp. xvi + 330. I The books under review are only six of the many which have recently come out and deal, declaratively and explicitly, with the “Jewish Diaspora” of the Graeco-Roman period. The new volume of CHJ, which appeared 15 years after its articles were written,1 con tains an article by Η. Hegermann specifically on ‘The Diaspora in the Hellenistic Age” (115-66), and the other 17 articles in the volume were commissioned and written accord ing to standard dichotomies: Palestine/Diaspora, Greek/Semitic, politics/religion. Since the volume was first conceived, these last two dichotomies have come under increasing scrutiny and methodological challenge; the first has not.2 Α.Τ. Kraabel, the honorand of Diaspora Jews and Judaism, has devoted his career to the evaluation of “questionable as sumptions”3 about the “Jewish Diaspora” — starting and ending, it seems, in Asia Minor, particularly Sardis — and the outdated appearance of CHJ II is partly due to the authors’ inability to consider his challenge to the views that Diaspora Jews were syncretistic, zeal One of the main editors and six of eight advisory editors are no longer alive. -
The Christian Remains of the Seven Churches of the Apocalypse
1974, 3) THE BIBLICAL ARCHAEOLOGIST 69 The Christian Remains of the Seven Churches of the Apocalypse OTTO F. A. MEINARDU S Athens, Greece Some months ago, I revisited the island of Patmos and the sites of the seven churches to which letters are addressed in the second and third chap- ters of the book of Revelation. What follows is a report on such Christian remains as have survived and an indication of the various traditions which have grown up at the eight locations, where, as at so many other places in the Orthodox and Latin world, piety has sought tangible localization. I set out from Piraeus and sailed to the island of Patmos, off the Turkish coast, which had gained its significance because of the enforced exile of God's servant John (Rev. 1:1, 9) and from the acceptance of the Revelation in the NT canon. From the tiny port of Skala, financial and tourist center of Patmos, the road ascends to the 11th century Greek Orthodox monastery of St. John the Theologian. Half way to this mighty fortress monastery, I stopped at the Monastery of the Apocalypse, which enshrines the "Grotto of the Revelation." Throughout the centuries pilgrims have come to this site to receive blessings. When Pitton de Tournefort visited Patmos in 1702, the grotto was a poor hermitage administered by the bishop of Samos. The abbot presented de Tournefort with pieces of rock from the grotto, assuring him that they could expel evil spirits and cure diseases. Nowadays, hundreds of western tourists visit the grotto daily, especially during the summer, and are shown those traditional features which are related in one way or another with the vision of John. -
The Burial of the Urban Poor in Italy in the Late Republic and Early Empire
Death, disposal and the destitute: The burial of the urban poor in Italy in the late Republic and early Empire Emma-Jayne Graham Thesis submitted for the degree of Doctor of Philosophy Department of Archaeology University of Sheffield December 2004 IMAGING SERVICES NORTH Boston Spa, Wetherby West Yorkshire, LS23 7BQ www.bl.uk The following have been excluded from this digital copy at the request of the university: Fig 12 on page 24 Fig 16 on page 61 Fig 24 on page 162 Fig 25 on page 163 Fig 26 on page 164 Fig 28 on page 168 Fig 30on page 170 Fig 31 on page 173 Abstract Recent studies of Roman funerary practices have demonstrated that these activities were a vital component of urban social and religious processes. These investigations have, however, largely privileged the importance of these activities to the upper levels of society. Attempts to examine the responses of the lower classes to death, and its consequent demands for disposal and commemoration, have focused on the activities of freedmen and slaves anxious to establish or maintain their social position. The free poor, living on the edge of subsistence, are often disregarded and believed to have been unceremoniously discarded within anonymous mass graves (puticuli) such as those discovered at Rome by Lanciani in the late nineteenth century. This thesis re-examines the archaeological and historical evidence for the funerary practices of the urban poor in Italy within their appropriate social, legal and religious context. The thesis attempts to demonstrate that the desire for commemoration and the need to provide legitimate burial were strong at all social levels and linked to several factors common to all social strata. -
SPEECH in DEFENCE of TITUS ANNIUS MILO Marcus Tullius Cicero
52 BC SPEECH IN DEFENCE OF TITUS ANNIUS MILO Marcus Tullius Cicero translated by Charles Duke Yonge, A.B. Cicero, Marcus Tullius (106-43 BC) - Rome’s greatest orator, philosopher, and rhetorician, he developed a style of speaking that was emulated for centuries thereafter. Cicero was influential in the development of Latin as more than just a utilitarian language. Speech in Defence of Titus Annius Milo (52 BC) - Milo, a candidate for consulship, and Clodius, a candidate for the praetorship, were in- volved in a streetfight in which Clodius was slain. Milo was tried for his murder. THE ARGUMENT Titus Annius Milo, often in the following speech called only Titus Annius, stood for the consulship while Clodius was a candidate for the praetorship, and daily quarrels took place in the streets between their armed retainers and gladiators. Milo, who was dictator of Lanuvium, his native place, was forced to go thither to appoint some priests, etc.; and Clodius, who had been to Africa, met him on his road. Milo was in his carriage with his wife, and was accompanied by a numerous retinue, among whom were some gladiators. Clodius was on horseback, with about thirty armed men. The followers of each began to fight, and when the tumult had become general, Clodius was slain, probably by Milo himself. The disturbances at Rome became so formidable that Pompey was created sole consul; and soon after he entered on his office, A.U.C. 702, Milo was brought to trial. This speech, however, though composed by Cicero, was not spoken, for he was so much alarmed by the violence of Clodius’s friends, that he did not dare to use the plain language he had proposed. -
Archaeology and History of Lydia from the Early Lydian Period to Late Antiquity (8Th Century B.C.-6Th Century A.D.)
Dokuz Eylül University – DEU The Research Center for the Archaeology of Western Anatolia – EKVAM Colloquia Anatolica et Aegaea Congressus internationales Smyrnenses IX Archaeology and history of Lydia from the early Lydian period to late antiquity (8th century B.C.-6th century A.D.). An international symposium May 17-18, 2017 / Izmir, Turkey ABSTRACTS Edited by Ergün Laflı Gülseren Kan Şahin Last Update: 21/04/2017. Izmir, May 2017 Websites: https://independent.academia.edu/TheLydiaSymposium https://www.researchgate.net/profile/The_Lydia_Symposium 1 This symposium has been dedicated to Roberto Gusmani (1935-2009) and Peter Herrmann (1927-2002) due to their pioneering works on the archaeology and history of ancient Lydia. Fig. 1: Map of Lydia and neighbouring areas in western Asia Minor (S. Patacı, 2017). 2 Table of contents Ergün Laflı, An introduction to Lydian studies: Editorial remarks to the abstract booklet of the Lydia Symposium....................................................................................................................................................8-9. Nihal Akıllı, Protohistorical excavations at Hastane Höyük in Akhisar………………………………10. Sedat Akkurnaz, New examples of Archaic architectural terracottas from Lydia………………………..11. Gülseren Alkış Yazıcı, Some remarks on the ancient religions of Lydia……………………………….12. Elif Alten, Revolt of Achaeus against Antiochus III the Great and the siege of Sardis, based on classical textual, epigraphic and numismatic evidence………………………………………………………………....13. Gaetano Arena, Heleis: A chief doctor in Roman Lydia…….……………………………………....14. Ilias N. Arnaoutoglou, Κοινὸν, συμβίωσις: Associations in Hellenistic and Roman Lydia……….……..15. Eirini Artemi, The role of Ephesus in the late antiquity from the period of Diocletian to A.D. 449, the “Robber Synod”.……………………………………………………………………….………...16. Natalia S. Astashova, Anatolian pottery from Panticapaeum…………………………………….17-18. Ayşegül Aykurt, Minoan presence in western Anatolia……………………………………………...19. -
Loeb Lucian Vol5.Pdf
THE LOEB CLASSICAL LIBRARY FOUNDED BY JAMES LOEB, LL.D. EDITED BY fT. E. PAGE, C.H., LITT.D. litt.d. tE. CAPPS, PH.D., LL.D. tW. H. D. ROUSE, f.e.hist.soc. L. A. POST, L.H.D. E. H. WARMINGTON, m.a., LUCIAN V •^ LUCIAN WITH AN ENGLISH TRANSLATION BY A. M. HARMON OK YALE UNIVERSITY IN EIGHT VOLUMES V LONDON WILLIAM HEINEMANN LTD CAMBRIDGE, MASSACHUSETTS HARVARD UNIVERSITY PRESS MOMLXII f /. ! n ^1 First printed 1936 Reprinted 1955, 1962 Printed in Great Britain CONTENTS PAGE LIST OF LTTCIAN'S WORKS vii PREFATOEY NOTE xi THE PASSING OF PEBEORiNUS (Peregrinus) .... 1 THE RUNAWAYS {FugiUvt) 53 TOXARis, OR FRIENDSHIP (ToxaHs vd amiciHa) . 101 THE DANCE {Saltalio) 209 • LEXiPHANES (Lexiphanes) 291 THE EUNUCH (Eunuchiis) 329 ASTROLOGY {Astrologio) 347 THE MISTAKEN CRITIC {Pseudologista) 371 THE PARLIAMENT OF THE GODS {Deorutti concilhim) . 417 THE TYRANNICIDE (Tyrannicidj,) 443 DISOWNED (Abdicatvs) 475 INDEX 527 —A LIST OF LUCIAN'S WORKS SHOWING THEIR DIVISION INTO VOLUMES IN THIS EDITION Volume I Phalaris I and II—Hippias or the Bath—Dionysus Heracles—Amber or The Swans—The Fly—Nigrinus Demonax—The Hall—My Native Land—Octogenarians— True Story I and II—Slander—The Consonants at Law—The Carousal or The Lapiths. Volume II The Downward Journey or The Tyrant—Zeus Catechized —Zeus Rants—The Dream or The Cock—Prometheus—* Icaromenippus or The Sky-man—Timon or The Misanthrope —Charon or The Inspector—Philosophies for Sale. Volume HI The Dead Come to Life or The Fisherman—The Double Indictment or Trials by Jury—On Sacrifices—The Ignorant Book Collector—The Dream or Lucian's Career—The Parasite —The Lover of Lies—The Judgement of the Goddesses—On Salaried Posts in Great Houses. -
Byzantium's Balkan Frontier
This page intentionally left blank Byzantium’s Balkan Frontier is the first narrative history in English of the northern Balkans in the tenth to twelfth centuries. Where pre- vious histories have been concerned principally with the medieval history of distinct and autonomous Balkan nations, this study regards Byzantine political authority as a unifying factor in the various lands which formed the empire’s frontier in the north and west. It takes as its central concern Byzantine relations with all Slavic and non-Slavic peoples – including the Serbs, Croats, Bulgarians and Hungarians – in and beyond the Balkan Peninsula, and explores in detail imperial responses, first to the migrations of nomadic peoples, and subsequently to the expansion of Latin Christendom. It also examines the changing conception of the frontier in Byzantine thought and literature through the middle Byzantine period. is British Academy Postdoctoral Fellow, Keble College, Oxford BYZANTIUM’S BALKAN FRONTIER A Political Study of the Northern Balkans, – PAUL STEPHENSON British Academy Postdoctoral Fellow Keble College, Oxford The Pitt Building, Trumpington Street, Cambridge, United Kingdom The Edinburgh Building, Cambridge CB2 2RU, UK 40 West 20th Street, New York, NY 10011-4211, USA 477 Williamstown Road, Port Melbourne, VIC 3207, Australia Ruiz de Alarcón 13, 28014 Madrid, Spain Dock House, The Waterfront, Cape Town 8001, South Africa http://www.cambridge.org © Paul Stephenson 2004 First published in printed format 2000 ISBN 0-511-03402-4 eBook (Adobe Reader) ISBN 0-521-77017-3 hardback Contents List ofmaps and figurespagevi Prefacevii A note on citation and transliterationix List ofabbreviationsxi Introduction .Bulgaria and beyond:the Northern Balkans (c.–) .The Byzantine occupation ofBulgaria (–) .Northern nomads (–) .Southern Slavs (–) .The rise ofthe west,I:Normans and Crusaders (–) . -
The Function of Christian Letters of Recommendation; from Paul to Julian
THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN Jason File A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in t he Department of Religious Studies. Chapel Hill 2006 Approved by: Bart Ehrman Zlatko Plese Peter Kaufmann ABSTRACT THE FUNCTION OF CHRISTIAN LETTERS OF RECOMMENDATION; FROM PAUL TO JULIAN (Under the Direction of Bart D. Ehrman) This paper explores the function of Christian letters of recommendation, from the time of Paul (c. 50 CE) to the time of Emperor Julian (c. 350 CE). The first chapter provides background information concerning the function of letters of recommendation generally in antiquity. It is argued that the primary functions of such letters in Greco -Roman society was to provide hospitality for the traveler, and to testify to their trustworthiness. Where pagans used such letters for business or filial purposes, the early Chri stian church used them to build religious networks across the wide span of the Mediterranean world and the Levant. The second chapter of the thesis takes up the subject of hospitality practices in the Christian mission, and the third explores the use of letters of recommendation in the writings of the apostle Paul. Letters of recommendation were extremely important for the growth, spread and development of the Christian church. ii TABLE OF CONTENTS Chapter I. INTRODUCTION…………………………………………………………….1 II. LETTER S OF RECOMMENDATION IN GRECO -ROMAN SOCIETY…...7 Overview of Letter -Writing in the Ancient Near East…………..………….…7 The Hellenistic Period and Letter -Writing Manuals…………...……………...9 The Form and Structure of the Letter of Recommendation………………….14 The Function of the Letter of Recommendation……………………………..19 Summary……………………………………………………………………..26 III. -
Bulletin of the John Rylands Library
THE ORIGIN OF THE CULT OF DIONYSOS.1 . , BY J. RENDEL HARRIS, M.A., O.LITT., U...D., O.THEOL., ETC •• HON. FELLOW OF CLARE COLLECE, CAMBRIDGE ; DIRECTOR OF STUDIF.S AT THE WOODBROOKE SETTLEMENT, BIRMINGHAM. ODERN research is doing much to resolve the complicated and almost interminable riddles of the Greek and Latin M Mythologies. In another sense than the religious interpre tation, the gods of Olympus are fading away : as they fade from off the ethereal scene, the earlier forms out of which they were evolved come up again into view ; the Thunder-god goes back into the Thunder-man, or into the Thunder-bird or Thunder-tree ; Zeus takes the stately ~~ in vegetable life, of the Oak-tree, or if he must be Besh and blood he comes back as a Red-headed Woodpecker. Other ud similar evolutions are discovered and discoverable ; and the gods acquire a fresh interest when we have learnt their parentage. Sometimes, in the Zeus-worship at all events, we can see two forms of deity standing side by side, one coming on to the screen before the other has moved off ; the zoomorph or animal form co-existing and hardly displacing the phytomorph or plant fonn. One of the prettiest instances of this co-existence that I have dis covered came to my notice in connection with a study that I war. making of the place of bees in early religion. It was easy to see that the primitive human thinker had assigned a measure of sanctity to the bee, for he had found it in the hollows of his sacred tree : at the same time he had noticed that bees sprang from a little white larva. -
Religious Patronage and Mosaic Donor Inscriptions at Sardis and Anemurium
Religious Patronage and Mosaic Donor Inscriptions at Sardis and Anemurium The cities of Sardis and Anemurium (the first the capital of the Roman province of Lydia and an important political center, the latter a marginal city on the coast of Cilicia that flourished between the first and seventh centuries CE) differ so drastically in character that scholars have neglected to appreciate how similar cultural realities affected and shaped the Jewish and Christian communities in both cities during the fourth and fifth centuries CE. We can gain a deeper understanding of the links between these seemingly disparate religious communities by comparing the mosaic donor inscriptions uncovered at the synagogue at Sardis with the Christian donor inscriptions discovered in churches at Anemurium. This paper argues that in periods of order following times of decline and uncertainty, the Jewish and Christian citizens of Sardis and Anemurium combatted uncertainty by using religious patronage to legitimize themselves as members of their communities and to validate the synagogue and churches as civic centers. Although scholars have published the donor inscriptions at Sardis and Anemurium in collections (Seager 1974 and Kroll 2001; Russell 1987 and Campbell 1998), little work has been done to consider the donor inscriptions as representative of larger movements within the cities’ communities (Trebilco 1991), and no scholar has addressed the similarities between these donor inscriptions, especially in their language and placement within the synagogue at Sardis and churches at Anemurium. Work on the synagogue has focused on tracing the building’s phases of constructions to determine its place within the history of the Jewish Diaspora and of the city’s Jewish community (Seager 1972). -
The Jewish Presence in Cyprus Before Ad 70
SCRIPTA JUDAICA CRACOVIENSIA * Vol. 7 Kraków 2009 Zdzisław J. Kapera THE JEWISH PRESENCE IN CYPRUS BEFORE AD 70 In the time of Sergius Paulus (Acts 13, 7), Cyprus was inhabited by indigenous Cypriots, Greeks (from Greece and Egypt), Phoenicians, some Romans (few in comparison with other groups), and a large community of Jews. What is surprising is the almost total absence of Greek (or Aramaic) synagogue inscriptions, especially since we know from the Acts of the Apostles and other sources that a substantial group of people of Jewish origin was living on the island.1 G. Hill2 and T. B. Mitford3 suggested some decades ago that the first Jews settled in Cyprus in the time of Ptolemy Philadelphus. According to the Talmudic sources, they were very probably obliged to supply wine annually for the services in the Jerusalem Temple.4 However, today we are able to date the first Jewish settlers as early as the fourth century BC. Found in ancient Kition were three Phoenician inscriptions with evidently Jewish names: Haggai, son of Azariah, and Asaphyahu.5 Commercial contacts are later confirmed by finds of Hasmonaean coins in Nea Paphos.6 The first epigraphical proof is provided by a Greek inscription from Kourion of a late Hellenistic date, where a Jew named Onias is mentioned.7 The next attestation of Jews, also of the late Hellenistic or early Roman period, comes from a text dealing with permanent habitation of Jews in Amathus. According to Mitford the text seems to concern “the construction in cedar wood of the doorway of a synagogue” in that city.8 If the Jews built a synagogue, they had a community there. -
Convergent Evolution of Sexually Dimorphic Glands in an Amphi-Pacific Harvestman Family
Invertebrate Systematics, 2020, 34, 871–892 © CSIRO 2020 doi:10.1071/IS20010_AC Supplementary material Convergent evolution of sexually dimorphic glands in an amphi-Pacific harvestman family Guilherme GainettA,D, Rodrigo H. WillemartB, Gonzalo GiribetC, and Prashant P. SharmaA ADepartment of Integrative Biology, University of Wisconsin–Madison, 352 Birge Hall, 430 Lincoln Drive, Madison, WI 53706, USA. BLaboratório de Ecologia Sensorial e Comportamento de Artrópodes, Escola de Artes, Ciências e Humanidades, Universidade de São Paulo, Rua Arlindo Béttio, 1000, Ermelino Matarazzo, São Paulo, SP 03828-000, Brazil. CMuseum of Comparative Zoology and Department of Organismic and Evolutionary Biology, Harvard University, 26 Oxford Street, Cambridge, MA 02138, USA. DCorresponding author. Email: [email protected] Page 1 of 10 100 Stygnomma teapense DNA104849 Stygnomma bispinatum DNA105836 98 Stygnomma sp. DNA106176 100 Badessa sp. DNA104600 Pellobunus insularis DNA101421 100 Lacurbs sp. DNA105668 Metabiantes sp. DNA100704 Baculigerus sp. DNA104054-3 100 Baculigerus sp. DNA105267 91 Baculigerus sp. DNA100640 95 Urachiche sp. DNA106175 Guasinia sp. DNA105838 Minuella sp. DNA101388 Phalangodinella sp. DNA104054-2 79 100 Phalangodinella sp. DNA105269 61 Phalangodinella sp. DNA105268-2 74 Parascotolemon sp. DNA105268-1 100 Zalmoxoidea f. gen. sp. DNA105272 Turquinia cf. montana DNA105835 99 Icaleptes sp. DNA101420 77 Icaleptes sp. DNA104053 100 Icaleptes sp. DNA104056-1 84 Icaleptes sp. DNA104845 95 100 Icaleptes sp. DNA104842 100 Costabrimma sp. DNA105834 Costabrimma sp. DNA106164 51 Fissiphallius sp. DNA105266 100 Fissiphallius sp. DNA105271 95 Fissiphallius chicoi DNA101551 100 Fissiphallius sp. DNA104055 96 Fissiphallius sp. DNA104057 Ethobunus cf. tuberculatus DNA103853 Pirassunungoleptes calcaratus DNA101114 65 cf. Traiania sp. DNA106167 61 70 Guagonia sp. DNA106162 Ethobunus sp.