Vishnu's Crowded Temple
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Nabakalebar Ratha Yatra 2015
Nabakalebar Ratha Yatra 2015 1 Place of Good Work done Odisha State 2 Area Puri Police District 3 Nature of Good Work Successful Police Arrangement during Nabakalebar Ratha Yatra 2015 4 Police Station and District or Puri District Police Unit/ Battalion 5 Date of Good Work done 17.07.2015 to 29.07.2015 (dd-mm-yyyy ) 6 Brief of work done Puri also known as Shree Khetra, located on the east coast of India in the state of Odisha, is regarded as one of the “Four Dhams” (Char Dham) of Hindus. The presiding deities of Puri are Lord Jagannath, Goddess Subhadra and Lord Balabhadra, who all adorn the sanctum of Shri Jagannath Temple, Puri, the 12th century architectural marvel. Rath Yatra is the annual festival of presiding deities, who are taken on giant chariots (Rath) dragged by thousands of devotees. The celebration continues for 11 days during which period about two million of devotees congregate in the Holy Dham of Puri. Nabakalebar, the periodical ceremonial re-embodiment of the wooden idols of Lord Jagannath, Devi Subhadra, Lord Balabhadra and Lord Sudarshan, normally falls after a gap of 19 years though on certain occasions it takes place after a gap of 12 years. The last Nabakalebar of the deities took place in the year-1996. Due to improvement of infrastructure including road and railway connectivity to Puri, more than five million congregation was anticipated during Nabakalebar-2015. Keeping in view the safety, security, law and order and traffic management of mega festival, Nabakalebar-2015, elaborate Police arrangements were made by the Odisha Police for this occasion. -
President, Vice President and Prime Minister Greet the Nation
May, 2013 Vol. No. 153 Ahimsa Foundation in World Over + 1 Lakh The Only Jain E-Magazine Community Service for 13th Continuous Years Readership PRESIDENT, VICE PRESIDENT AND PRIME MINISTER GREET THE NATION Delivering the message to the nation on the eve of Mahavir Jayanti, President Pranab Mukherjee, Prime Minister Manmohan Singh and Vice President Hamid Ansari greeted the nation. In his address to the nation, President Pranab Mukherjee expressed his heartiest greetings and good wishes to the people of India and to the Jain community in particular. Recalling the noble teachings of Lord Mahavira, Pranab Mukherjee appealed to people to give up violence in thought, word and deed and to always stick to the path of non-violence. Vice president Hamid Ansari in his message to the country said that Mahavir’s teachings of following the right belief and right conduct for the sake of human salvation is considered the most significant teaching forever. Requesting the people to follow the footsteps of Lord Mahavir, Ansari said that people should take the determination to follow his message in order to create a peaceful, non-violent and compassionate society. In his message to the people on the occasion, Prime Minister Manmohan Singh said, that, the noble philosophy of Mahavir is as relevant today with increasing incidents of crime and violence against vulnerable sections. The Prime Minister appealed to bring peace, prosperity and happiness to all countrymen. MAHAVIR JAYANTI GREETING FROM POPE BENEDICT'S OFFICE, VATICAN CITY Dear Jain Friends, 1. The Pontifical Council for Interreligious Dialogue extends warm greetings and felicitations as you devoutly commemorate, on 23rd April this year, the Birth Anniversary of „Tirthankar’ Vardhaman Mahavir. -
Y-Chromosomal and Mitochondrial SNP Haplogroup Distribution In
Open Access Austin Journal of Forensic Science and Criminology Review Article Y-Chromosomal and Mitochondrial SNP Haplogroup Distribution in Indian Populations and its Significance in Disaster Victim Identification (DVI) - A Review Based Molecular Approach Sinha M1*, Rao IA1 and Mitra M2 1Department of Forensic Science, Guru Ghasidas Abstract University, India Disaster Victim Identification is an important aspect in mass disaster cases. 2School of Studies in Anthropology, Pt. Ravishankar In India, the scenario of disaster victim identification is very challenging unlike Shukla University, India any other developing countries due to lack of any organized government firm who *Corresponding author: Sinha M, Department of can make these challenging aspects an easier way to deal with. The objective Forensic Science, Guru Ghasidas University, India of this article is to bring spotlight on the potential and utility of uniparental DNA haplogroup databases in Disaster Victim Identification. Therefore, in this article Received: December 08, 2016; Accepted: January 19, we reviewed and presented the molecular studies on mitochondrial and Y- 2017; Published: January 24, 2017 chromosomal DNA haplogroup distribution in various ethnic populations from all over India that can be useful in framing a uniparental DNA haplogroup database on Indian population for Disaster Victim Identification (DVI). Keywords: Disaster Victim identification; Uniparental DNA; Haplogroup database; India Introduction with the necessity mentioned above which can reveal the fact that the human genome variation is not uniform. This inconsequential Disaster Victim Identification (DVI) is the recognized practice assertion put forward characteristics of a number of markers ranging whereby numerous individuals who have died as a result of a particular from its distribution in the genome, their power of discrimination event have their identity established through the use of scientifically and population restriction, to the sturdiness nature of markers to established procedures and methods [1]. -
Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont Mckenna College
Claremont Colleges Scholarship @ Claremont CMC Senior Theses CMC Student Scholarship 2010 Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010) Elaisha Nandrajog Claremont McKenna College Recommended Citation Nandrajog, Elaisha, "Hindutva and Anti-Muslim Communal Violence in India Under the Bharatiya Janata Party (1990-2010)" (2010). CMC Senior Theses. Paper 219. http://scholarship.claremont.edu/cmc_theses/219 This Open Access Senior Thesis is brought to you by Scholarship@Claremont. It has been accepted for inclusion in this collection by an authorized administrator. For more information, please contact [email protected]. CLAREMONT McKENNA COLLEGE HINDUTVA AND ANTI-MUSLIM COMMUNAL VIOLENCE IN INDIA UNDER THE BHARATIYA JANATA PARTY (1990-2010) SUBMITTED TO PROFESSOR RODERIC CAMP AND PROFESSOR GASTÓN ESPINOSA AND DEAN GREGORY HESS BY ELAISHA NANDRAJOG FOR SENIOR THESIS (Spring 2010) APRIL 26, 2010 2 CONTENTS Preface 02 List of Abbreviations 03 Timeline 04 Introduction 07 Chapter 1 13 Origins of Hindutva Chapter 2 41 Setting the Stage: Precursors to the Bharatiya Janata Party Chapter 3 60 Bharat : The India of the Bharatiya Janata Party Chapter 4 97 Mosque or Temple? The Babri Masjid-Ramjanmabhoomi Dispute Chapter 5 122 Modi and his Muslims: The Gujarat Carnage Chapter 6 151 Legalizing Communalism: Prevention of Terrorist Activities Act (2002) Conclusion 166 Appendix 180 Glossary 185 Bibliography 188 3 PREFACE This thesis assesses the manner in which India’s Bharatiya Janata Party (BJP) has emerged as the political face of Hindutva, or Hindu ethno-cultural nationalism. The insights of scholars like Christophe Jaffrelot, Ashish Nandy, Thomas Blom Hansen, Ram Puniyani, Badri Narayan, and Chetan Bhatt have been instrumental in furthering my understanding of the manifold elements of Hindutva ideology. -
Dadeechi Rushigalu & Narayana Varma
Dadeechi Rushigalu & Narayana Varma Dadeechi Rushigalu was born on Bhadrapada Shudda Astami. Dadeechi Rushigalu is considered in the Puranas as one of our earliest ancestors and he shines in this great country as the illustrious example of sacrifice for the sake of the liberation of the suffering from their distress. No sacrifice is too great for the noble-minded in this world. During Krutayuga, there was a daityas named Vrutrasura. He, associated by Kalakeyas, was attacking Devataas and made to suffer a lot. Devategalu were losing their battle against Daityaas. At that time they went to Brahmadevaru, who took them to Srihari, who recommended them to maka a weapon to destroy Vrutrasura, with the help of bones of Dadeechi Rushigalu. Dadeechi Rushigalu’s bones were very powerful with the Tapashakthi and with Narayana Varma Japa Shakthi. His bones were very very hard and unbreakable. Dadeechi Rushigalu, thereupon quietly acceded to the request of Indra. By his powers of Yoga he gave up his life so that his backbone might be utilised for making the mighty bow, Vajrayudha. In fact, Dadeechi may be regarded as the starting point of the galaxy of saints that have adorned this great country. Accordingly, all the Devatas went to Saint Dadheechi and requested him to donate his bones to them. Dadheechi accepted their request, left the body voluntarily and donated his bones to Devatas. After his death, all the Devatas collected his bones. They made a weapon named “ Vajrayudha” with the spinal bone of Dadheechi and gave it to Indra. With the help of Vajrayudha, Indra killed Vrutraasura. -
Lord Jagannath Rath Yatra to Write Articles on His Teachings
SUNDAY, APRIL 20, 2014 (PAGE-3) SACRED SPACE Sweet remembrance Lord Jagannath Rath Yatra to write articles on His teachings. I do not think I can even Vijay Vohra Annual Lord Jagannath Rath write a few sentences on my own. He is himself guiding my During my childhood I used to watch keenly my mother Yatra festival is going to be celebrat- thoughts, my words, bringing His sayings in my memory where ed in Jammu doing a lot of rituals for worshipping God. She also observed needed, the whole article to be written and even topic is being many fasts on different days of the month and often suffered Rath Yatra is the festival where- suggested by Him. He has totally changed my way of life, my in the Lord steps out of his resi- with severe headache in the evening after doing hardwork the thoughts and my feelings and expectations from others. Each whole day and eating nothing. I used to think that why God dence and showers mercy on the and every devotee who got a chance to be in His physical general public. It is mentioned that needs us to observe fasts and do formalities or rituals to presence has a unique experience. remember Him. I asked this question to my mother many times one who sees the Lord on the char- My most amazing realization is that Beloved Swami has iot this day and dances in ecstasy in but never got any satisfactory answer. So I made up my mind cared deeply for all of us in different ways depending on our front of the Lord, is not forced to take that when I will grow up I will ask this question directly from individual level of consciousness and our specific spiritual birth in this mortal world again. -
List of Organisations/Individuals Who Sent Representations to the Commission
1. A.J.K.K.S. Polytechnic, Thoomanaick-empalayam, Erode LIST OF ORGANISATIONS/INDIVIDUALS WHO SENT REPRESENTATIONS TO THE COMMISSION A. ORGANISATIONS (Alphabetical Order) L 2. Aazadi Bachao Andolan, Rajkot 3. Abhiyan – Rural Development Society, Samastipur, Bihar 4. Adarsh Chetna Samiti, Patna 5. Adhivakta Parishad, Prayag, Uttar Pradesh 6. Adhivakta Sangh, Aligarh, U.P. 7. Adhunik Manav Jan Chetna Path Darshak, New Delhi 8. Adibasi Mahasabha, Midnapore 9. Adi-Dravidar Peravai, Tamil Nadu 10. Adirampattinam Rural Development Association, Thanjavur 11. Adivasi Gowari Samaj Sangatak Committee Maharashtra, Nagpur 12. Ajay Memorial Charitable Trust, Bhopal 13. Akanksha Jankalyan Parishad, Navi Mumbai 14. Akhand Bharat Sabha (Hind), Lucknow 15. Akhil Bharat Hindu Mahasabha, New Delhi 16. Akhil Bharatiya Adivasi Vikas Parishad, New Delhi 17. Akhil Bharatiya Baba Saheb Dr. Ambedkar Samaj Sudhar Samiti, Basti, Uttar Pradesh 18. Akhil Bharatiya Baba Saheb Dr. Ambedkar Samaj Sudhar Samiti, Mirzapur 19. Akhil Bharatiya Bhil Samaj, Ratlam District, Madhya Pradesh 20. Akhil Bharatiya Bhrastachar Unmulan Avam Samaj Sewak Sangh, Unna, Himachal Pradesh 21. Akhil Bharatiya Dhan Utpadak Kisan Mazdoor Nagrik Bachao Samiti, Godia, Maharashtra 22. Akhil Bharatiya Gwal Sewa Sansthan, Allahabad. 23. Akhil Bharatiya Kayasth Mahasabha, Amroh, U.P. 24. Akhil Bharatiya Ladhi Lohana Sindhi Panchayat, Mandsaur, Madhya Pradesh 25. Akhil Bharatiya Meena Sangh, Jaipur 26. Akhil Bharatiya Pracharya Mahasabha, Baghpat,U.P. 27. Akhil Bharatiya Prajapati (Kumbhkar) Sangh, New Delhi 28. Akhil Bharatiya Rashtrawadi Hindu Manch, Patna 29. Akhil Bharatiya Rashtriya Brahmin Mahasangh, Unnao 30. Akhil Bharatiya Rashtriya Congress Alap Sankyak Prakosht, Lakheri, Rajasthan 31. Akhil Bharatiya Safai Mazdoor Congress, Jhunjhunu, Rajasthan 32. Akhil Bharatiya Safai Mazdoor Congress, Mumbai 33. -
The State, Democracy and Social Movements
The Dynamics of Conflict and Peace in Contemporary South Asia This book engages with the concept, true value, and function of democracy in South Asia against the background of real social conditions for the promotion of peaceful development in the region. In the book, the issue of peaceful social development is defined as the con- ditions under which the maintenance of social order and social development is achieved – not by violent compulsion but through the negotiation of intentions or interests among members of society. The book assesses the issue of peaceful social development and demonstrates that the maintenance of such conditions for long periods is a necessary requirement for the political, economic, and cultural development of a society and state. Chapters argue that, through the post-colo- nial historical trajectory of South Asia, it has become commonly understood that democracy is the better, if not the best, political system and value for that purpose. Additionally, the book claims that, while democratization and the deepening of democracy have been broadly discussed in the region, the peace that democracy is supposed to promote has been in serious danger, especially in the 21st century. A timely survey and re-evaluation of democracy and peaceful development in South Asia, this book will be of interest to academics in the field of South Asian Studies, Peace and Conflict Studies and Asian Politics and Security. Minoru Mio is a professor and the director of the Department of Globalization and Humanities at the National Museum of Ethnology, Japan. He is one of the series editors of the Routledge New Horizons in South Asian Studies and has co-edited Cities in South Asia (with Crispin Bates, 2015), Human and International Security in India (with Crispin Bates and Akio Tanabe, 2015) and Rethinking Social Exclusion in India (with Abhijit Dasgupta, 2017), also pub- lished by Routledge. -
Consortium for Research on Educational Access, Transitions and Equity South Asian Nomads
Consortium for Research on Educational Access, Transitions and Equity South Asian Nomads - A Literature Review Anita Sharma CREATE PATHWAYS TO ACCESS Research Monograph No. 58 January 2011 University of Sussex Centre for International Education The Consortium for Educational Access, Transitions and Equity (CREATE) is a Research Programme Consortium supported by the UK Department for International Development (DFID). Its purpose is to undertake research designed to improve access to basic education in developing countries. It seeks to achieve this through generating new knowledge and encouraging its application through effective communication and dissemination to national and international development agencies, national governments, education and development professionals, non-government organisations and other interested stakeholders. Access to basic education lies at the heart of development. Lack of educational access, and securely acquired knowledge and skill, is both a part of the definition of poverty, and a means for its diminution. Sustained access to meaningful learning that has value is critical to long term improvements in productivity, the reduction of inter- generational cycles of poverty, demographic transition, preventive health care, the empowerment of women, and reductions in inequality. The CREATE partners CREATE is developing its research collaboratively with partners in Sub-Saharan Africa and South Asia. The lead partner of CREATE is the Centre for International Education at the University of Sussex. The partners are: -
Sree Jagannath Jeeu of Nayagarh
Orissa Review July - 2008 Sree Jagannath Jeeu of Nayagarh Geeta Devi Though the Rajas of Nayagarh were Saivites of removed to the temple precinct of Sri Ladu Baba the Lakulisa Pasupata Sect, they were equally of Sarankul. The stone altar in which the deities devoted to the Vaisnavite faiths. were installed by Raja Ramachandra Singh was Raja Bagha Singh (1480-1510 A.D.) who sold on a nominal price of Rs.250/- in 1890 A.D. rose from the status of a petty chieftain of Ralaba to Neela Kothlok of the palace (Kept of the Raja) to the stature of a Raja Samanta (feudatory chief) which was used as the pedestal (Padma Prusta) creating a new Fort (Nuagarh) at the of Lord Gopinath Jeeu. present principality of Nayagarh is Only the main sanctum credited to have made small (Viman), 120 ft. in height was icons of Shree Vigraha constructed by Raja Chaturdha Murty and Binayak Singh. However he installed the deities in a mud had kept Rupees 60 (Sixty) altar on the foot hill of thousand along with some Balarama for the first time building materials for the in the history of Nayagarh. construction of the frontal During the rule of porch or Jagamohana. Due Raja Ramachandra Singh to his demise in 1823 A.D., (1720-30 A.D.) the small the work could not be icons of the Chaturdha M u r t y completed. His son Raja were removed to Sinduria. New icons of Brajabandhu Singh spent the money comparatively bigger size were constructed and otherwise, to purchase the estate of Baramba worshipped at Nayagarh in an altar of black which was then being sold on auction to chlorite stone. -
Arsha November 08 Wrapper Final
ArshaArsha VidyaVidya NewsletterNewsletter Rs. 15/- "Pujya Swamiji addressing a large gathering at the AVG Lecture Hall on the Gurupurnima Day" Vol. 13 July 2012 Issue 7 Arsha Vidya Pitham Arsha Vidya Gurukulam Arsha Vidya Gurukulam Swami Dayananda Ashram Institute of Vedanta and Institute of Vedanta and Sanskrit Sri Gangadhareswar Trust Sanskrit Sruti Seva Trust Purani Jhadi, Rishikesh P.O. Box No.1059 Anaikatti P.O. Pin 249 201, Uttarakhanda Saylorsburg, PA, 18353, USA Coimbatore 641 108 Ph.0135-2431769 Tel: 570-992-2339 Tel. 0422-2657001, Fax: 0135 2430769 Fax: 570-992-7150 Fax 91-0422-2657002 Website: www.dayananda.org 570-992-9617 Web Site : "http://www.arshavidya.in" Email: [email protected] Web Site : "http://www.arshavidya.org" Email: [email protected] Books Dept. : "http://books.arshavidya.org" Board of Trustees: Chairman: Board of Directors: Board of Trustees: Swami Dayananda President: Paramount Trustee: Saraswati Swami Dayananda Saraswati Swami Dayananda Saraswati Managing Trustee: Vice Presidents: Swami Viditatmananda Saraswati Swami Suddhananda Chairman: Swami Tattvavidananda Saraswati R. Santharam Trustees: Secretary: Swami Santatmananda Anand Gupta Trustees: C. Soundar Raj Swami Hamsananda Treasurer: Sri Rajni Kant Piyush and Avantika Shah P.R.Ramasubrahmaneya Rajhah Sri M.G. Srinivasan Ravi Sam Asst. Secretary: Col. Kamal Kumar N.K. Kejriwal Dr. Carol Whitfield Sri M. Rajalingam T.A. Kandasamy Pillai Directors: Ravi Gupta Arsha Vijnana Gurukulam Drs.N.Balasubramaniam (Bala) & Arul M. Krishnan 72, Bharat Nagar Ajay & Bharati Chanchani Amaravathi Road, Nagpur Dr.Urmila Gujarathi Maharashtra 410 033 Secretary: Phone: 91-0712-2523768 Sharad & Lata Pimplaskar V. Sivaprasad Emai: [email protected] Dr.V.B. -
Puri Rath Yatra
Odisha Review June - 2014 Puri Rath Yatra Sashibhusan Rath Introduction: of Jagannath is a peculiar feature of Odishan Chodagangadev (1078-1147) and history. Jajatikeshari shaped the temple what it looks The Fascinating Deities : today. The ancient temple of Jagannath at Puri The principal deities worshipped inside stands on an area of 10 acres. Its height is 214 the Jagannath temple at Puri are all carved out feet from gound level and is 181 feet above the of the wooden logs of the “neem tree” (Melia inner platform of the temple. At the top of the Azadirachta Indica). Neem has never been a rare temple is an east-facing wheel named species in India and over centuries has been Neelachakra (The Blue Wheel). Its height is 11 available in abundance, hard, deeprooted and due feet 8 inches, diameter 7 feet 6 inches; thickness to its bitterness is not affected by borer insects. It 2 inches; central small circle has a dia of 2 feet is therefore said “neem” is the most suitable and 2.5 inches; there are 8 spokes; its weight principal tree for making deities.6 It is considered 15,000 kg and is made of eight kinds of metals.2 to be a male tree. As per the Shabara Tantra on a In 1230 AD King Ananga Bhima Dev no moon night7 of a specific month the primeval III declared that Jagannath was the Real Ruler Purusha manifests only in the predestined neem and that he was His representative only. tree. That day onwards the tree emanates But as time passed in 1568 Kalapahada, sandalwood odour instead of bitterness ! Such 8 a Moghul general marched towards coastal Puri.