176 June 25 Chronological Synopsis of the Bible
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Year Five Winter
Sunday School Curriculum Winter Quarter One Story Ministries SS05W Lesson Sequence The Lesson Winter Quarter Sequence gives the teacher an overview of the entire quarter. Week One I Kings 12, II Chronicles 10 The central goal of the Investigating God’s Word… Week Two I Kings 13 curriculum is to enable children the opportunity to read Week Three I Kings 14:1-20, II Chronicles 11 and study the entire Bible—from Genesis to Revelation—by the Week Four I Kings 14:21-31, II Chronicles 12 time they “graduate” from 6th grade. Week Five I Kings 15:1-8, II Chronicles 13:1-14:1 Week Six I Kings 15:9-24, II Chronicles 14:2-16:14 Week Seven I Kings 15:25-16:28 Week Eight I Kings 16:29-17:24 Week Nine I Kings 18 Week Ten I Kings 19 Week Eleven I Kings 20, II Chronicles 17 Week Twelve I Kings 21 Week Thirteen I Kings 22, II Chronicles 18-20 Spring Quarter: II Kings 1-12, II Chronicles 21-24, Joel, Jonah Year Five Teacher’s Manual Winter Quarter ~ Page 2 Lesson Seven I Kings 15:25-16:28 Overview What a cast of characters! In the span of just one Godly king of Judah (Asa), we are introduced to five evil kings of Israel. First up is Nadab, son of Jeroboam. He follows in his father’s footsteps, provoking God to anger by leading Israel further into idolatry. He Suggested Schedule and his family are killed by Baasha, who is the next to ascend the throne of Israel. -
The Synchronisms of the Hebrew Kings- a Re-Evaluation : I1
THE SYNCHRONISMS OF THE HEBREW KINGS- A RE-EVALUATION : I1 EDWIN R. THIELE Andrews University, Berrien Springs, Michigan Another period of Hebrew history that has provided serious chronological perplexities is the century covering the reigns of Athaliah to Azariah in Judah and Jehu to Pekahiah in Israel. The reigns of this period are as follows : Israel Athaliah 7 years Jehu 28 years Joash 40 years Jehoahaz 17 years Amaziah 29 years Jehoash 16 years Azariah 52 years Jeroboam I1 41 years Total I 28 years Zachariah 6 months Shallum I month Menahem 10 years Pekahiah 2 years Total I 14 years, 7 months Since Athaliah and Jehu began their reigns simultaneously, and since Pekahiah terminated his reign in the fifty-second and last year of Azariah (z Ki 15 : 27)) the totals of Israel and Judah for this period should be identical, but we notice that there is an excess of approximately 13 years in Judah over Israel. From Assyrian sources the length of this period can be fixed at about a century, for it was in 841 B.C. that Jehu paid tribute to Shalmaneser 111, and it was during the great The first pad of this article was published in A USS, I (1963) 121-138. SYNCHRONISMS OF THE HEBREW KINGS I21 campaign of Tiglath-pileser I11 against the Westland in 743-738 B.C. that Azariah and Menahem are mentioned in the Assyrian records. Noticing the seeming discrepancies between Hebrew and Assyrian history for this period, Albright has proposed the following solution for Judah: "The excess of some 24 years can be eliminated entirely by disregarding the total reigns attributed to the kings of Judah and basing our revised estimates of their reigns solely on the synchronisms with Israel (which throughout contradict the regnal totals of the kings of Judah) ." Thus by a reduction of the reign of Athaliah from 7 years to 6, of Joash from 40 to 38, of Amaziah from 29 to 18, and Azariah from 52 to 42, Albright endeavors to bring the chronology of Judah into line with that of Assyria. -
The Divided Kingdom
An Outline and Study Guide of The Divided Kingdom Israel Judah Revised Edition by F. L. Booth © 2007 F. L. Booth Zion, Illinois 60099 CONTENTS Page PREFACE ..................................................................................................................... i SECTION I Divided Kingdom Outline ............................................................. 1 Divided Kingdom Endnotes ......................................................... 16 SECTION II Kingdom of Judah Alone Outline................................................ 1 Kingdom of Judah Alone Endnotes ............................................ 8 SECTION III Ancient Empires Outline................................................................ 1 Ancient Empires Endnotes ............................................................ 11 SECTION IV Study Questions Lesson 1 Overview........................................................................................... 1 Lesson 2 The Rending of the Kingdom....................................................... 4 Lesson 3 Rehoboam - Jeroboam................................................................... 6 Lesson 4 Abijam - Jeroboam - Asa .............................................................. 9 Lesson 5 Asa - Nadab - Baasha - Elah - Zimri - Tibni - Omri .................. 11 Lesson 6 Ahab and Elijah................................................................................ 14 Lesson 7 Elijah at Mount Horeb - Ahab and the King of Syria.............. 16 Lesson 8 Jehoshaphat - Ahab and Naboth’s Vineyard........................... -
History of the People of Israel. from the Beginning to the Destruction Of
HISTORY OF THE PEOPLE OF ISRAEL.' FROM THE BEGINNING TO THE DESTRUCTION OF JERU- SALEM. BY PROF. C. H. CORNILL. IV. Solomon. — The Division of the Kingdom. — The Early Years of the Divided Kingdoms. TO BE THE SUCCESSOR of David was a great inheritance, but a much greater responsibility. Will Solomon, upon whose youthful shoulders the dying father laid the heavy burden, be equal to it? There is perhaps no other personage of Israelitish history of whose true character and its historical significance it is so difficult to get a clear conception and give a correct picture, as Solomon ; for what we know of him is scant and self-contradic- tory. It is possible to represent him as an oriental despot of the most common stamp and support every trait of the picture thus drawn with Bible references, and to take credit into the bargain for one's objectivity and freedom from prejudice. But such a judgment would be absolutely unhistorical : Solomon cannot have been an ordinary and insignificant man, —on this point history speaks loud and clear. He was the acknowledged favorite of his father. This may have been due solely to the fact that he was a late offspring, con- siderably younger than David's other sons, and born in his father's old age. Now it is deeply rooted in the nature of a man that his desire for children and his fondness for them grows with advan- cing age. A grandson is usually loved more fondly than a son, and Solomon might have been David's grandson as far as years were 1 Translated from the manuscript of Prof. -
A Comparison of the Chronological Data of Israel and Judah
A COMPARISON OF THE CHRONOLOGICAL DATA OF ISRAEL AND JUDAH BY EDWIN R. THIELE Berrien Springs, Michigan A comparison of the chronological data of the rulers of Israel and Judah from reign to reign reveals certain phenomena which are of the highest value in a reconstruction of Hebrew chronology. From the dis- ruption to Jehoshaphat in Judah and Jehoram in Israel such a com- parison produces the following results: The striking feature in the above tabulation is the increase in the totals of regnal years in Israel over those of Judah of one year for 186 every reign. Since the totals of regnal years in a nation employing the nonaccession-year system increase by one year for every reign over ab- solute time and over the totals of regnal years in a nation employing the accession-year system, we thus have evidence that during the above period Judah employed accession-year reckoning while in Israel the nonaccession-year system was used. It will be noticed that on this pattern the 12 years of Omri's reign have been counted from the 27th year of Asa, when he defeated Zimri and took the throne (1 Kings xvi 10, 15-18). The synchronism of 1 Kings xvi 23, of Omri's accession in Asa's 31st year, applies to the beginning of his sole reign over all Israel, after the elimination of Tibni. In the next area to be discussed mention will be made of two more instances where synchronisms are given in terms of the begin- ning of the sole reign but where lengths of reign are reckoned from the beginning of joint or overlapping reigns. -
The Rise of the House of Omri
THE RISE OF THE HOUSE OF OMRI PATRICIA BERLYN The schism that rent the United Monarchy of David and Solomon divided the tribes of Israel into two realms: the Southern Kingdom of Judah and the Northern Kingdom of Israel. In Judah, the heirs of the House of David held the throne through 430 years and 19 reigns, until it was brought to an end not by the will of any Judean but by dictate of a foreign conqueror. No dynasty in Israel attained to anything like this stability and endurance. In the 210 years that the kingdom stood it also had 19 reigns, but of 9 different dynasties. Ten kings inherited the throne, and seven seized it in bloody coups, most of those military men in the royal service. Two were elected in a fashion: Jeroboam I and Omri. Jeroboam I, whom the Northern tribes chose as their first ruler, was succeeded by his son Nadab. In his second regnal year, while he was besieging the border fortress of Gibbethon that was then held by Philistines, Nadab was struck down by Baasha ben-Abijah of the tribe of Issachar (I Kg. 15:37). It is likely, though not explicitly noted, that Baasha was a military officer of high rank. He took the throne for himself, secured it by slaying every scion of the House of Jeroboam, held it for a quarter of a century, and bequeathed it to his son Elah. With fearful symmetry, Elah ben-Baasha was in his second regnal year and Israel was besieging the Philistines at Gibbethon when the King was struck down by one of his own officers. -
Righteous Jehu and His Evil Heirs the Deuteronomist’S Negative Perspective on Dynastic Succession
OXFORD THEOLOGICAL MONOGRAPHS Editorial Committee M. McC. ADAMS M. J. EDWARDS P.M.JOYCE D.N.J.MACCULLOCH O.M.T.O’DONOVAN C.C.ROWLAND OXFORD THEOLOGICAL MONOGRAPHS RICHARD HOOKER AND REFORMED THEOLOGY A Study of Reason, Will, and Grace Nigel Voak (2003) THE COUNTESS OF HUNTINGDON’S CONNEXION Alan Harding (2003) THE APPROPRIATION OF DIVINE LIFE IN CYRIL OF ALEXANDRIA Daniel A. Keating (2004) THE MACARIAN LEGACY The Place of Macarius-Symeon in the Eastern Christian Tradition Marcus Plested (2004) PSALMODY AND PRAYER IN THE WRITINGS OF EVAGRIUS PONTICUS Luke Dysinger, OSB (2004) ORIGEN ON THE SONG OF SONGS AS THE SPIRIT OF SCRIPTURE The Bridegroom’s Perfect Marriage-Song J. Christopher King (2004) AN INTERPRETATION OF HANS URS VON BALTHASAR Eschatology as Communion Nicholas J. Healy (2005) DURANDUS OF ST POURC¸ AIN A Dominican Theologian in the Shadow of Aquinas Isabel Iribarren (2005) THE TROUBLES OF TEMPLELESS JUDAH Jill Middlemas (2005) TIME AND ETERNITY IN MID-THIRTEENTH-CENTURY THOUGHT Rory Fox (2006) THE SPECIFICATION OF HUMAN ACTIONS IN ST THOMAS AQUINAS Joseph Pilsner (2006) THE WORLDVIEW OF PERSONALISM Origins and Early Development Jan Olof Bengtsson (2006) THE EUSEBIANS The Polemic of Athanasius of Alexandria and the Construction of the ‘Arian Controversy’ David M. Gwynn (2006) Righteous Jehu and his Evil Heirs The Deuteronomist’s Negative Perspective on Dynastic Succession DAVID T. LAMB 1 3 Great Clarendon Street, Oxford ox26dp Oxford University Press is a department of the University of Oxford. It furthers the University’s objective -
OLD TESTAMENT SURVEY Lesson 32 - Part 2 the Divided Monarchy – the Civil War Concluded Hebrew Alphabet Aleph - Ayin
OLD TESTAMENT SURVEY Lesson 32 - Part 2 The Divided Monarchy – The Civil War Concluded Hebrew alphabet Aleph - Ayin I finished my Biblical Languages degree at Lipscomb University in 1981. The degree was integrated in the Bible Department, which trained ministers and preachers in the churches of Christ. The required course load, therefore, included those classes deemed necessary to qualify one to preach as a vocation. The training was wonderful, and many professors were both outstanding scholars and fine Christians. We held men like Dr. Harvey Floyd in awe. His gentle demeanor spoke of God’s love, and his brain worked through the Greek New Testament more fluently than ours did the English! Dr. Batsell Barrett Baxter was an icon of dignity, faith and caring. Every interaction with him is engraved in my memory. One blessings of the school was the opportunity for “preachers in training” to give a chapel address (The school had mandatory chapel five days a week). One morning, as I was about to give the chapel sermon, I went into the men’s room to check my look! While there, I bumped into one of the “most holy” professors using the facilities. The aura of this man was so special, that we students were hesitant to even speak to him in any normal fashion. I was stunned. It had somehow escaped my reasoning that men so seemingly holy and special did such mundane things as use the restroom! It reminded me of my shock in High School when I saw one of my teachers in the grocery store – “Teachers bought groceries?” Now, we must not pass this off simply as the naiveté of youth. -
Trying God's Patience
Trying God's patience Logical Consequences David God's king leads Israel to live as God's people under God's law in the land God gave them enjoying God's blessing. David Solomon Wise but... David Solomon Israel Judah Jereboam Reheboam David Solomon Israel Judah Jereboam Reheboam Nadab Abijam Baasha Asa David Reheboam Jereboam Solomon Nadab Abijam Baasha Asa Elah Jehosaphat Zimri Jehoram Tibni Omri Ahab David Reheboam Jereboam Solomon Nadab Abijam Baasha Asa Elah Jehosaphat Zimri Jehoram Tibni Ahaziah Omri Athaliah Ahab Joash Ahaziah Joram Jehu Jehoahaz Jereboam Omri David Reheboam Jehosaphat Nadab Ahab Solomon Abijam Jehoram Baasha Ahaziah Asa Ahaziah Elah Joram Athaliah Zimri Jehu Joash Tibni Jehoahaz Jehoash Amaziah Jeroboam II Jotham Zachariah Ahaz Shallum Hezekiah Menahem Pekahiah Pekah Hoshea Jereboam Omri David Reheboam Jehosaphat Nadab Ahab Solomon Abijam Jehoram Baasha Ahaziah Asa Ahaziah Elah Joram Athaliah Zimri Jehu Amaziah Joash Tibni Jehoahaz Jotham Jehoash Ahaz Jeroboam II Hezekiah Zachariah Shallum Manasseh Menahem Pekahiah Pekah Hoshea ---------- Jereboam Omri David Reheboam Jehosaphat Nadab Ahab Solomon Abijam Jehoram Baasha Ahaziah Asa Ahaziah Elah Joram Athaliah Zimri Jehu Amaziah Joash Tibni Jehoahaz Jotham Jehoash Ahaz Jeroboam II Hezekiah Zachariah Shallum Manasseh Menahem Amon Pekahiah Josiah Pekah Hoshea ---------- Jereboam Omri David Reheboam Jehosaphat Nadab Ahab Solomon Abijam Jehoram Baasha Ahaziah Asa Ahaziah Elah Joram Athaliah Zimri Jehu Joash Tibni Jehoahaz Manasseh Jehoash Amon Amaziah Jeroboam II Josiah -
Old Testament Life and Literature by Gerald A. Larue
Old Testament Life and Literature By Gerald A. Larue Old Testament Life and Literature is copyright © 1968, 1997 by Gerald A. Larue. All rights reserved. Table of Contents Preface A Word to the Reader Part One: The Bible and How We Study It 1. What is the Old Testament? The development of the Canon. Why do we read? 2. How Do We Read? The problem of history. History and legend. Myth, fable and other literary categories. Poetry. Problems of text and authorship. 3. The Analysis of the Pentateuch 4. Other Methods of Approach The Deuteronomic history. Cultic interpretation. Oral tradition. Form criticism. Archaeological and linguistic studies. Part Two: Before There Was an Israel Prologue to Part Two 5. The Land 6. The People, From the Paleolithic to the Chalcolithic Periods 7. The People, From the Early Bronze to the Early Iron Ages Part Three: The Hebrews 8. Who Were the Hebrews? Problems with dates and places. 9. The Settlement of Canaan The invasion of Canaan. The judges. Part Four: The Monarchy 10. Saul 11. David 12. Solomon 13. J and the Law The J saga. The role of Moses. Monarchy and law. Part Five: The Divided Kingdom 14. The History of the Kingdoms International developments. 15. E The E saga. 16. Prophecy and the Earliest Prophets The nature of prophecy. The earliest prophets. 17. Amos and Hosea Amos. Hosea. 18. Isaiah and Micah Isaiah of Jerusalem. Micah. Part Six: The Last 100 Years of Judah 19. From Manasseh to the Deuteronomic Reform Zephaniah. The Deuteronomic era. Deuteronomy. 20. From the Fall of Nineveh to the Fall of Judah Nahum. -
The Chapters of 1 Kings
Scholars Crossing An Alliterated Outline for the Chapters of the Bible A Guide to the Systematic Study of the Bible 5-2018 The Chapters of 1 Kings Harold Willmington Liberty University, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/outline_chapters_bible Part of the Biblical Studies Commons, Christianity Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Willmington, Harold, "The Chapters of 1 Kings" (2018). An Alliterated Outline for the Chapters of the Bible. 4. https://digitalcommons.liberty.edu/outline_chapters_bible/4 This Article is brought to you for free and open access by the A Guide to the Systematic Study of the Bible at Scholars Crossing. It has been accepted for inclusion in An Alliterated Outline for the Chapters of the Bible by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. 1 Kings SECTION OUTLINE ONE (1 KINGS 1) David's death draws near. David's son Adonijah conspires to make himself king, but when David learns of it, he confirms Solomon as his successor. Adonijah begs for mercy from Solomon, who grants it. I. THE COLDNESS OF DAVID (1:1-4): As David grows old, he becomes unable to keep warm, so his advisers find a beautiful young woman to keep him warm. II. THE CONSPIRACY BY ADONIJAH (1:5-10): Adonijah, a half brother of Solomon, attempts to crown himself king in his father's place. He is helped by Joab and Abiathar the priest, and he invites most of the royal officials and David's sons to attend a sacrifice at En-rogel. -
Rehoboam's Folly
Chapter 14: A Kingdom Torn in Two Key Question : Why is it important to do what is right in God’s eyes ? Rehoboam’s Folly Pages 193–196 After Solomon died, the people gathered to crown his son, Rehoboam, king. They asked him to lighten their taxes and labor laws. 1. (a) What advice did the experienced elders give Rehoboam (1 Kings 12:7)? (b) How did Rehoboam respond (12:8)? (c) What does this tell us about Rehoboam? (d) Do you think it is important for leaders to be servants? Explain. 2. (a) Whose advice did Rehoboam take (1 Kings 12:13)? (b) What does Rehoboam’s answer tell us about him (12:14)? (c) How did the northern tribes respond to him (12:19 –20)? (d) What can we learn about seeking advice from Rehoboam’s mistakes? The kingdom that David and Solomon had so carefully built split in two. The kingdom t o the south became known as Judah, 164 and the kingdom to the north Israel. 165 164 The kingdom of Judah contained the tribes of Judah and Simeon, and part of Benjamin. By the time Israel divided, the large tribe of Judah had absorbed the small tribe of Simeon in its midst, which is why the prophet Ahijah told Jeroboam God would give him ten tribes, leaving David’s dynasty “one” (1 Kings 11:31 –32). 165 Prophets often called the northern kingdom Ephraim after the large tribe from which its first king, Jeroboam, came. Chapter 14: A Kingdom Torn in Two 102 Jeroboam’s Idolatry Pages 196–198 During Solomon’s reign, the prophet Ahijah had told Jeroboam that God was going to take ten tribes away from Solomon’s son and give them to Jeroboam to rule.