Rehoboam's Folly
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Solomon's Legacy
Solomon’s Legacy Divided Kingdom Image from: www.lightstock.com Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God raises up adversaries to Solomon. 1 Kings 11:14 14 Then the LORD raised up an adversary to Solomon, Hadad the Edomite; he was of the royal line in Edom. 1 Kings 11:23-25 23 God also raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. 1 Kings 11:23-25 24 He gathered men to himself and became leader of a marauding band, after David slew them of Zobah; and they went to Damascus and stayed there, and reigned in Damascus. 1 Kings 11:23-25 25 So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad did; and he abhorred Israel and reigned over Aram. Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God tells Jeroboam that he will be over 10 tribes. 1 Kings 11:26-28 26 Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king. 1 Kings 11:26-28 27 Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David. 1 Kings 11:26-28 28 Now the man Jeroboam was a valiant warrior, and when Solomon saw that the young man was industrious, he appointed him over all the forced labor of the house of Joseph. -
15. Bible Marking
LESSON FIFTEEN Hezekiah: The Challenge from Assyria Quote: “He trusted in the LORD God of Israel; so that after him was none like him among all the kings of Judah, nor any that were before him. For he clave to the LORD, and departed not from following him, but kept his commandments, which the LORD commanded Moses.” 2 Kings 18:5, 6 Bible Marking Hezekiah - 2 Kings 18 2 Kings 18:1 - “Hezekiah” - Means “strengthened of Yahweh”. It was only through Yahweh’s strength that the reformation was accomplished, that Hezekiah was healed, and that Assyria was defeated. So great was Hezekiah, that we are given 3 records of his life (Kings, Chronicles and Isaiah). A Reformation on Divine Principles Mark above & “Ahaz” - Means “possessor”, ie. a selfish man, below 2 Kg 18 who was Judah’s worst king Ahaz had given himself over to idolatry, following the examples of those who had left the truth (2 Chron 28:1-2), and 2 Kings 18:2 - “Abi” - The margin has - ‘Abijah, of the world in general (2 Kg 16:3, 10-11). He therefore made 2 Chron 29:1’. “Abijah” means “Yah is Father”. Judah “naked” in the sight of Yahweh, and “transgressed sore She appears to be the inspiration for Hezekiah to against Yahweh” (2 Chron 28:19). Now Hezekiah brought devote his life to the service of Yahweh. See about a reformation upon Divine principles. He turned the Prov 22:6. people back to Yahweh and His Word and to the Pioneers of “Zachariah” - Means “Yahweh hath remembered” the truth (David, Asaph and Gad and Nathan etc). -
The Prophet Jeremiah As Theological Symbol in the Book of Jeremiah╊
Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah. -
God Disciplines a Rebellious People
Unit .15 Session .05 God Disciplines a Rebellious People Scripture 2 Chronicles 36:11-21 11 Zedekiah was twenty-one years old when he began until there was no remedy. 17 Therefore he brought to reign, and he reigned eleven years in Jerusalem. up against them the king of the Chaldeans, who killed 12 He did what was evil in the sight of the Lord his their young men with the sword in the house of their God. He did not humble himself before Jeremiah the sanctuary and had no compassion on young man or prophet, who spoke from the mouth of the Lord. 13 virgin, old man or aged. He gave them all into his hand. He also rebelled against King Nebuchadnezzar, who 18 And all the vessels of the house of God, great and had made him swear by God. He stiffened his neck small, and the treasures of the house of the Lord, and and hardened his heart against turning to the Lord, the treasures of the king and of his princes, all these he the God of Israel. 14 All the officers of the priests brought to Babylon. 19 And they burned the house of and the people likewise were exceedingly unfaithful, God and broke down the wall of Jerusalem and burned following all the abominations of the nations. And they all its palaces with fire and destroyed all its precious polluted the house of the Lord that he had made holy vessels. 20 He took into exile in Babylon those who in Jerusalem. 15 TheLord , the God of their fathers, had escaped from the sword, and they became servants sent persistently to them by his messengers, because to him and to his sons until the establishment of the he had compassion on his people and on his dwelling kingdom of Persia, 21 to fulfill the word of the Lord place. -
2 CHRONICLES ‐ Chapter Outlines 1
2 CHRONICLES ‐ Chapter Outlines 1 9. Solomon and the Queen of Sheba 2 CHRONICLES [1] 10‐12. Rehoboam Over 2 Southern Tribes 2nd Chronicles is the Book of David’s Heritage. The narrative from 1st Chronicles continues 13. Jeroboam Over 10 Northern Tribes with the reign of Solomon, and the Kings of 14‐16. Good King Asa Judah down through Zedekiah and the 17‐20. Good King Jehoshaphat Babylonian Captivity. (note unholy alliance with Ahab) TITLE 21. Jehoram’s Reign [J] 1st & 2nd Chronicles (like Samuel & Kings) were 22. Only One Heir Left in the Royal Line of originally one Book. The Hebrew title Dibrey Christ, Joash Hayyamiym means “words (accounts) of the 23‐24. Reign of Joash [J] days.” The Greek (Septuagint) title, 25. Reign of Amaziah [J] Paraleipomenon, means “of things omitted.” This is rather misnamed, as Chronicles does 26. Reign of Uzziah [J] much more than provide omitted material as a 27. Reign of Jothan [J] supplement to Samuel & Kings. 28. Reign of Ahaz [J] The English title comes from Jerome’s Latin 29‐32. Reign of Hezekiah [J] Vulgate, which titled this Book Chronicorum 33. Reign of Manasseh (55) [J] Liber. 34‐35. Reign of Josiah [J] AUTHOR 36. The Babylonian Captivity The traditional author of Chronicles is Ezra the CHAPTER OUTLINES priest/scribe. The conclusion to 2nd Chronicles (36:22,23) is virtually identical with the 2 CHRONICLES 1 introduction to Ezra (1:1 3). Others choose to 1. Solomon began his reign with an act of leave the author anonymous, and call him the worship at the Tabernacle (2nd Chr. -
The Kings of Israel & Judah
THE KINGS OF ISRAEL AND JUDAH 1 2 THE KINGS OF ISRAEL AND JUDAH Verse by Verse Notes Jim Cowie 3 Printed by: Stallard & Potter 2 Jervois Street Torrensville South Australia 5031 Published by: Christadelphian Scripture Study Service 85 Suffolk Road Hawthorndene South Australia 5051 Fax + 61 8 8271–9290 Phone (08) 8278–6848 Email: [email protected] November 2002 4 PREFACE . B. N. Luke 2002 5 6 CONTENTS Page Introduction 10 Israel’s First Three Kings - Saul, David, and Solomon 15 Map of the Divided Kingdom Rehoboam - The Indiscreet (Judah) Jeroboam - The Ambitious Manipulator (Israel) Abijah - The Belligerent (Judah) Asa - Judah’s First Reformer (Judah) The Chronological Data of the Kings of Israel Nadab - The Liberal (Israel) Baasha - The Unheeding Avenger (Israel) The Chronological Data of the Kings of Judah Elah - The Apathetic Drunkard (Israel) Zimri - The Reckless Assassin (Israel) Omri - The Statute-maker (Israel) Ahab - Israel’s Worst King (Israel) Ahab of Israel and Jehoshaphat of Judah Jehoshaphat - The Enigmatic Educator (Judah) Ahaziah - The Clumsy Pagan (Israel) Jehoram - The Moderate (Israel) Jehoram of Israel and Jehoshaphat of Judah Jehoram - The Ill-fated Murderer (Judah) Ahaziah - The Doomed Puppet (Judah) Jehu - Yahweh’s Avenger (Israel) Athaliah - “That wicked woman” (Judah) Joash - The Ungrateful Dependant (Judah) Amaziah - The Offensive Infidel (Judah) Jehoahaz - The Oppressed Idolater (Israel) Jehoash - The Indifferent Deliverer (Israel) Jeroboam - The Militant Restorer (Israel) Uzziah - The Presumptuous Pragmatist -
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's Solemn Offering at Gibeon, 2Ch 1:1-6
2 Chronicles 1:1 2 CHRONICLES CHAPTER 1 King Solomon's solemn offering at Gibeon, 2Ch_1:1-6. His choice of wisdom is blessed by God, 2Ch_1:7-12. His strength and wealth, 1Ch_1:13-17. Was strengthened, or established , after his seditious brother Adonijah and his partisans were suppressed; and he was received with the universal consent and joy of his princes and people. 2 Chronicles 1:2 Then Solomon spake, to wit, concerning his intention of going to Gibeon, and that they should attend him thither, as the next verse shows. 2 Chronicles 1:3 To the high place; upon which the tabernacle was placed; whence it is called the great high place , 1Ki_3:4. 2 Chronicles 1:4 He separated the ark from the tabernacle, and brought it to Jerusalem, because there he intended to build a far more noble and lasting habitation for it. 2 Chronicles 1:5 He put; either Moses, mentioned 2Ch_1:3, or Bezaleel, here last named, by the command and direction of Moses; or David, who may be said to put it there, because he continued it there, and did not remove it, as he did the ark from the tabernacle. Sought unto it, i.e. sought the Lord and his favour by hearty prayers and sacrifices in the place which God had appointed for that work, Lev_17:3,4. 2 Chronicles 1:6 i.e. Which altar. But that he had now said, 2Ch_1:5, and therefore would not unnecessarily repeat it. Or rather, who ; and so these words are emphatical, and contain a reason why Solomon went thither, because the Lord was there graciously present to hear prayers and receive sacrifices. -
Five Kings Who Experienced the Consequences of Sin N N Shallum, Menahem, Pekahiah, Pekah, & H Oshea of Israel
n The Kings of the Divided Kingdom n FIVE KINGS WHO EXPERIENCED THE CONSEQUENCES OF SIN n n SHALLUM, MENAHEM, PEKAHIAH, PEKAH, & H OSHEA OF ISRAEL (2 KI N G S 1 5 —17) As Israel struggled through its final years, thirty-ninth year of Uzziah king of Judah, and he reigned one month in Samaria. Then Menahem five kings reigned over the northern kingdom. son of Gadi went up from Tirzah and came to Each experienced the consequences of the sins Samaria, and struck Shallum son of Jabesh in of his predecessors and contributed, by his own Samaria, and killed him and became king in wrongdoing, to the dissolution and final destruc- his place. Now the rest of the acts of Shallum and his conspiracy which he made, behold they tion of the nation. Let us consider briefly the are written in the Book of the Chronicles of the reigns of the last five kings of Israel so that we Kings of Israel (2 Kings 15:13–15). might be reminded of the terrible consequences of sin. Shallum’s short reign began in violence and ended the same way. He killed to become king, THE FIVE KINGS IN SUMMARY and another killed him to replace him. Who were the last five kings of Israel, and what does the Bible tell us about the reign of each? Menahem, a King of Terror Their histories are found in 2 Kings 15—17. As the story of the last days of Israel contin- ues, we learn that after Menahem2 became the Shallum, a King for a Month sixteenth king of Israel by assassinating Shallum, The first of the five was Shallum, the fifteenth he “struck Tiphsah and all who were in it and its 1 king of Israel. -
Saul, Benjamin, and the Emergence of Monarchy in Israel
SAUL, BENJAMIN, AND THE EMERGENCE OF MONARCHY IN ISRAEL Press SBL ANCIENT ISRAEL AND ITS LITERATURE Thomas C. Römer, General Editor Editorial Board: Susan Ackerman Thomas B. Dozeman Alphonso Groenewald Shuichi Hasegawa Konrad Schmid Naomi A. Steinberg Number 40 Press SBL SAUL, BENJAMIN, AND THE EMERGENCE OF MONARCHY IN ISRAEL Biblical and Archaeological Perspectives Edited by Joachim J. Krause, Omer Sergi, and Kristin Weingart Press SBL Atlanta Copyright © 2020 by SBL Press All rights reserved. No part of this work may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying and recording, or by means of any information storage or retrieval system, except as may be expressly permit- ted by the 1976 Copyright Act or in writing from the publisher. Requests for permission should be addressed in writing to the Rights and Permissions Office, SBL Press, 825 Hous- ton Mill Road, Atlanta, GA 30329 USA. Library of Congress Cataloging-in-Publication Data Names: Krause, Joachim J., editor. | Sergi, Omer, 1977– editor. | Weingart, Kristin, 1974– editor. Other titles: Ancient Israel and its literature ; no. 40. Title: Saul, Benjamin and the emergence of monarchy in Israel : biblical and archaeological perspectives / edited by Joachim J. Krause, Omer Sergi, and Kristin Weingart. Description: Atlanta : SBL Press, 2020. | Series: Ancient Israel and its literature ; 40 | Includes bibliographical references and index. Identifiers: LCCN 2020012825 (print) | LCCN 2020012826 (ebook) | ISBN 9781628372816 (paperback) | ISBN 9780884144502 (hardback) | ISBN 9780884144519 (ebook) Subjects: LCSH: Saul, King of Israel. | Benjamin (Biblical figure) | Bible. Samuel. | Bible. Kings. | Jews—Kings and rulers. | Monarchy—Palestine—History. | Excavations (Archaeology)—Palestine. -
978-1-4964-2018-3.Pdf
CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 1 2016/04/14 12:44 PM ENDSHEETS_SC.indd 2-3 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 2 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM CHRONOLOGICAL BIBLE 00_oycb_creative_expressions_fm.indd 3 2016/04/14 12:44 PM ENDSHEETS_SC.indd 4-5 2016/04/07 9:11 AM Published by Christian Art Publishers, PO Box 1599, Vereeniging, 1930, RSA. Distributed by Tyndale House Publishers, Inc. Visit Tyndale online at www.newlivingtranslation.com and www.tyndale.com. Extrabiblical artwork, cover design, and product design copyright © 2016 by Christian Art Publishers. Images used under license from Shutterstock.com. All rights reserved. The One Year Chronological Bible Expressions is an edition of the Holy Bible, New Living Translation. Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. All rights reserved. The text of the Holy Bible, New Living Translation, may be quoted in any form (written, visual, electronic, or audio) up to and inclusive of five hundred (500) verses without express written permission of the publisher, provided that the verses quoted do not account for more than twenty-five percent (25%) of the work in which they are quoted, and provided that a complete book of the Bible is not quoted. When the Holy Bible, New Living Translation, is quoted, one of the following credit lines must appear on the copyright page or title page of the work: Scripture quotations are taken from the Holy Bible, New Living Translation, copyright © 1996, 2004, 2015 by Tyndale House Foundation. -
Worship: Putting God's Prophetic Word Into Action
Worship: Putting God’s Prophetic Word into Action Kenwood Baptist Church Pastor David Palmer October 28, 2018 TEXT: 2 Chronicles 15:1-15 Good morning, beloved. It is good to be in God's house together this morning. We are in a series in 1 & 2 Chronicles, a series on worship. As we've been looking at this series and seeing that 1 & 2 Chronicles really is a summons for us to worship, to have God at the center of our lives, the theological vision of Chronicles tells us that with God at the center, that is the determinative factor in success or failure in our lives. We have looked at the series to see that the sanctuary, this single place where God's real presence dwells among us, is the orienting center of our lives. We looked last week to see that the second half of Chronicles gives us the theological vision out of which we live. It confronts the modern, practical atheism that many of us practice. Many of us say we are a Christian, but we really don't live like we are Christian. We really don't live with the sense that God is actively involved. We don’t live like disobeying God is dangerous. It really is. We don't live like turning to God in distress will change the situation. We don't live in such a way that says that God's promises are yes and amen in Christ. As Paul says, we make it our aim to please Him, not to earn our salvation, but to remain in that place of blessing that He has brought us to in Christ. -
1 Kings 14 Jeroboam’S Decline
1 Kings 14 Jeroboam’s Decline JEROBOAM – King of Israel (20 yrs) REHOBOAM – King of Judah (17 yrs) Former servant of Solomon Son of Solomon Northern 10 tribes Southern 2 tribes (Reuben, Simeon, Levi, Dan, Naphtali, Gad, (Judah, Benjamin) Asher, Issachar, Zebulun, Joseph) Capital City: Samaria Capital City: Jerusalem Evil Walked with God (3 yrs) Established: Built up: - counterfeit temple in Samaria - Levitical priesthood (many moved to - idol worship (golden calf cult) Judah) - high places for foreign gods - multiple cities for defense - strong fortresses Denounced: - commanders - Yahweh’s deliverance from Egypt - supplies Abolished/changed: Acted Wisely: - Levitical priesthood - placed sons in districts - holy feast days - supplied ample provisions - found wives for his sons God’s Instrument for punishing Solomon’s sins & judging Israel Abandoned the Ways of God - became subjected to Egyptian army - lost temple in Jerusalem Humbled himself -not totally destroyed Did Evil - turned from God - nation slid into moral decay 1 Prophecy Against Jeroboam 14 At that time Abijah the son of Jeroboam fell sick. 2 And Jeroboam said to his wife, “Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people. 3 Take with you ten loaves, some cakes, and a jar of honey, and go to him. He will tell you what shall happen to the child.” 4 Jeroboam's wife did so. She arose and went to Shiloh and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age.