Solomon's Legacy
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HEPTADIC VERBAL PATTERNS in the SOLOMON NARRATIVE of 1 KINGS 1–11 John A
HEPTADIC VERBAL PATTERNS IN THE SOLOMON NARRATIVE OF 1 KINGS 1–11 John A. Davies Summary The narrative in 1 Kings 1–11 makes use of the literary device of sevenfold lists of items and sevenfold recurrences of Hebrew words and phrases. These heptadic patterns may contribute to the cohesion and sense of completeness of both the constituent pericopes and the narrative as a whole, enhancing the readerly experience. They may also serve to reinforce the creational symbolism of the Solomon narrative and in particular that of the description of the temple and its dedication. 1. Introduction One of the features of Hebrew narrative that deserves closer attention is the use (consciously or subconsciously) of numeric patterning at various levels. In narratives, there is, for example, frequently a threefold sequence, the so-called ‘Rule of Three’1 (Samuel’s three divine calls: 1 Samuel 3:8; three pourings of water into Elijah’s altar trench: 1 Kings 18:34; three successive companies of troops sent to Elijah: 2 Kings 1:13), or tens (ten divine speech acts in Genesis 1; ten generations from Adam to Noah, and from Noah to Abram; ten toledot [‘family accounts’] in Genesis). One of the numbers long recognised as holding a particular fascination for the biblical writers (and in this they were not alone in the ancient world) is the number seven. Seven 1 Vladimir Propp, Morphology of the Folktale (rev. edn; Austin: University of Texas Press, 1968; tr. from Russian, 1928): 74; Christopher Booker, The Seven Basic Plots of Literature: Why We Tell Stories (London: Continuum, 2004): 229-35; Richard D. -
What Is Biblical Prophecy?
What is Biblical Prophecy? What Biblical Prophecy is NOT, and What It Really IS: Contrary to what many fundamentalist preachers or late-night radio hosts would have you believe, biblical prophecy is not primarily about “predicting the future” or finding clues in the Bible that correspond to people or events in our own day and age! The prophets of Ancient Israel did not look into some kind of crystal ball and see events happening thousands of years after their own lifetimes. The books they wrote do not contain hidden coded messages for people living in the 20th or 21st centuries! Rather, biblical prophets were mainly speaking to and writing for the people of their own time. They were challenging people of their own world, especially their political rulers, to remain faithful to God’s commandments and/or to repent and turn back to God if they had strayed. They were conveying messages from God, who had called or commissioned them, rather than speaking on their own initiative or authority. However, because the biblical prophets were transmitting messages on behalf of God (as Jews and Christians believe), much of what they wrote for their own time is clearly also relevant for people living in the modern world. The overall message of faith and repentance is timeless and applicable in all ages and cultures. To understand what biblical prophecy really is, let’s look more closely at the origins, definitions, and uses of some key biblical words. In the Hebrew Bible, the word for “prophet” is usually nabi’ (lit. “spokesperson”; used over 300 times!), while the related feminine noun nebi’ah (“prophetess”) occurs only rarely. -
Septuagint Vs. Masoretic Text and Translations of the Old Testament
#2 The Bible: Origin & Transmission November 30, 2014 Septuagint vs. Masoretic Text and Translations of the Old Testament The Septuagint (Greek translation of the Old Testament) captured the Original Hebrew Text before Mistakes crept in. Psalm 119:89 Forever, O LORD, Your word is settled in heaven. 2 Timothy 3:16 All Scripture is inspired breathed by God 2 Peter 1:20-21 No prophecy of Scripture is a matter of one's own interpretation, for no prophecy was ever made by an act of human will, but men moved by the but men carried along by Holy Spirit spoke from God. Daniel 8:5 While I was observing, behold, a male goat was coming from the west over the surface of the whole earth without touching the ground 1 Kings 4:26 Solomon had 40,000 stalls of horses for his chariots, and 12,000 horsemen. 2 Chronicles 9:25 Now Solomon had 4,000 stalls for horses and chariots and 12,000 horsemen, 1 Kings 5:15-16 Now Solomon had 70,000 transporters, and 80,000 hewers of stone in the mountains, besides Solomon's 3,300 chief deputies who were over the project and who ruled over the people who were doing the work. 2 Chronicles 2:18 He appointed 70,000 of them to carry loads and 80,000 to quarry stones in the mountains and 3,600 supervisors . Psalm 22:14 (Masoretic) I am poured out like water, and all my bones are out of joint; My heart is like wax; it is melted within me. -
Othb6313 Hebrew Exegesis: 1 & 2 Kings
OTHB6313 HEBREW EXEGESIS: 1 & 2 KINGS Dr. R. Dennis Cole Fall 2015 Campus Box 62 3 Hours (504)282-4455 x 3248 Email: [email protected] Seminary Mission Statement: The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill The Great Commission and The Great Commandments through the local church and its ministries. Course Description: This course combines an overview of 1 & 2 Kings and its place in the Former Prophets with an in-depth analysis of selected portions of the Hebrew text. Primary attention will be given to the grammatical, literary, historical, and theological features of the text. The study will include a discussion of the process leading to hermeneutical goals of teaching and preaching. Student Learning Outcomes: Upon the successful completion of this course the student will have demonstrated a proper knowledge of and an ability to use effectively in study, teaching and preaching: 1. The overall literary structure and content of 1 & 2 Kings. 2. The major theological themes and critical issues in the books. 3. The Hebrew text of 1 & 2 Kings. 4. Hebrew syntax and literary stylistics. NOBTS Core Values Addressed: Doctrinal Integrity: Knowledge and Practice of the Word of God Characteristic Excellence: Pursuit of God’s Revelation with Diligence Spiritual Vitality: Transforming Power of God’s Word Mission Focus: We are here to change the world by fulfilling the Great Commission and the Great Commandments through the local church and its ministries. This is the 2015-16 core value focus. Textbooks: Biblia Hebraica Stuttgartensia. 1 Kings, Simon DeVries (Word Biblical Commentary) 2 Kings, T.R. -
1 Kings 14 Jeroboam’S Decline
1 Kings 14 Jeroboam’s Decline JEROBOAM – King of Israel (20 yrs) REHOBOAM – King of Judah (17 yrs) Former servant of Solomon Son of Solomon Northern 10 tribes Southern 2 tribes (Reuben, Simeon, Levi, Dan, Naphtali, Gad, (Judah, Benjamin) Asher, Issachar, Zebulun, Joseph) Capital City: Samaria Capital City: Jerusalem Evil Walked with God (3 yrs) Established: Built up: - counterfeit temple in Samaria - Levitical priesthood (many moved to - idol worship (golden calf cult) Judah) - high places for foreign gods - multiple cities for defense - strong fortresses Denounced: - commanders - Yahweh’s deliverance from Egypt - supplies Abolished/changed: Acted Wisely: - Levitical priesthood - placed sons in districts - holy feast days - supplied ample provisions - found wives for his sons God’s Instrument for punishing Solomon’s sins & judging Israel Abandoned the Ways of God - became subjected to Egyptian army - lost temple in Jerusalem Humbled himself -not totally destroyed Did Evil - turned from God - nation slid into moral decay 1 Prophecy Against Jeroboam 14 At that time Abijah the son of Jeroboam fell sick. 2 And Jeroboam said to his wife, “Arise, and disguise yourself, that it not be known that you are the wife of Jeroboam, and go to Shiloh. Behold, Ahijah the prophet is there, who said of me that I should be king over this people. 3 Take with you ten loaves, some cakes, and a jar of honey, and go to him. He will tell you what shall happen to the child.” 4 Jeroboam's wife did so. She arose and went to Shiloh and came to the house of Ahijah. Now Ahijah could not see, for his eyes were dim because of his age. -
OLD TESTAMENT SURVEY Lesson 32 the Divided Monarchy – Civil War Hebrew Review Aleph - Mem
OLD TESTAMENT SURVEY Lesson 32 The Divided Monarchy – Civil War Hebrew review Aleph - Mem I recently had an opportunity to read a rather lengthy write up of some lawsuits we handled. The underlying issues had captured the interest of a reporter turned author, and she had written up her assessment having interviewed many of the key players in the litigation. As I read an early version of her work product, I was interested in what others said about the cases. We had won several of the underlying lawsuits, but had lost one as well. Her focus on the one we lost included some comments by others, including my friends, on why we lost. It was interesting to read what others said about my handling of that case! Evidently, I am not the only one she gave an advance copy to, because I got an email this week from one of my friendly colleagues. In the email, my friend wrote, Some quotes don't sound like me…She did have a passage where it sounded like I challenged your handling of the case. Anytime I saw you in the courtroom I thought you did an extraordinary job - my background and training puts me in no position to question your strategy. My friend was concerned over what my reaction would be when reading his critique of my decisions! I will admit, the criticism stung. I do not like losing, and I really do not like people opining that my failures might be my own fault! I wrote my friend a reply to reassure him that his criticism had not harmed our friendship. -
Prophecy and Enervation in the American Political Tradition
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 10-2014 Right Without Might: Prophecy and Enervation in the American Political Tradition Jonathan Keller Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/358 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER A dissertation submitted to the Graduate Faculty in Political Science in partial fulfillment of the requirements for the degree of Doctor of Philosophy, The City University of New York 2014 © 2014 JONATHAN J. KELLER All Rights Reserved ii This manuscript has been read and accepted for the Graduate Faculty in Political Science in satisfaction of the dissertation requirement for the degree of Doctor of Philosophy. PROFESSOR COREY ROBIN _______________ __________________________________________ Date Chair of Examining Committee PROFESSOR ALYSON COLE _______________ __________________________________________ Date Executive Officer PROFESSOR ANDREW J. POLSKY PROFESSOR THOMAS HALPER PROFESSOR BRYAN TURNER PROFESSOR NICHOLAS XENOS __________________________________________ Supervisory Committee THE CITY UNIVERSITY OF NEW YORK iii Abstract RIGHT WITHOUT MIGHT: PROPHECY AND ENERVATION IN THE AMERICAN POLITICAL TRADITION by JONATHAN J. KELLER Adviser: Professor Corey Robin This dissertation examines the ways Old Testament prophecy has influenced American political thought and rhetoric. Although political scientists have long recognized the impact of the Scriptures on the ways Americans express and think about themselves, they have misunderstood this important part of America’s political tradition. -
The Glory of Solomons Reign
LESSON SIX The Glory of Solomon’s Reign Quote: “And she said to the king, It was a true report that I heard in mine own land of thy acts and of thy wisdom. Howbeit I believed not the words, until I came, and mine eyes had seen it: and, behold, the half was not told me: thy wisdom and prosperity exceedeth the fame which I heard.” 1 Kings 10:6-7 Bible Marking Insert - Place adjacent to 1 Kings 5 The Parable of the Kingdom of God Past Future Psa 110:2, Isa 9:6-7; A time of peace preceded by great wars 1 Kg 5:4 Mic 5:5 Jerusalem - the Throne of Yahweh 1Chron 29:23; 28:5 Jer 3:17 One King over united Israel 1 Kg 4:20 Ezek 37:22 Israel, a multitudinous and powerful nation 1 Kg 4:20 Mic 4:7 Israel - secure and at peace 1 Kg 4:25 Mic 4:4; Zeph 3:19-20 Israel - the chief of the nations 1 Kg 4:21 Mic 4:8 Israel - prosperous and happy 1 Kg 10:8; 23-29 Zech 8:13 Israel, the principal third with Egypt and Assyria (kings of the 2 Chron 9:26; Isa 19:23-25 south and north Dan. 11:40) 1 Kgs 10:29. Israel, the trading centre of nations 2 Chron l:17; 9:21 Isa 23:18 1 Kings 4:21, Wealth of the Gentiles flows to Jerusalem Isa 60:11; Psa 72:10 2 Chron 9:13-14,23-24 1 Kg 4:21; Surrounding nations submit to Israel's power Psa 72:10 2 Chron 9:26 Fabulous wealth in Jerusalem 2 Chron 1:15 Isa 60:17 Isa 35:1-2; Psa 72:16; A time of great fertility in the land 1 Kg 4:22-28; 5:11 Amos 9:13-14 A period of tremendous building activity 1 Kg 9:10-20 Isa 65:21-22 Gentiles assist in the building of Israel 2 Chron 2;2,17 Isa 60:10,13 Glorious Temple built at Jerusalem 1 Kg 6 Isa 56:7-8; Ezek 40-48 Temple constructed from God-provided plans 1 Chron 28:11-19 Ezek 40-48 Temple built by Prince of Peace (Solomon means “Peaceable”) 1 Kg 6 Zech 6:12 1 Kg 4:24; 5:12; Solomon was a man of Peace - Christ is the “prince of peace”. -
Kings, by Robert Vannoy, Lecture 8
1 Dr. Robert Vannoy: Kings, Lecture 8 © 2012, Dr. Robert Vannoy, Dr. Perry Phillips, Ted Hildebrandt We finished Roman numeral “I” last week which was “The United Kingdom under Solomon, Chapters 1-11.” So that brings us to Roman numeral “II” on the outlines I gave you, which is “The Divided Kingdom before Jehu.” The kingdom divided, as you know, in 931 B.C. The revolution of Jehu, where he wiped out the house of Ahab, is 841 B.C. so it’s approximately a hundred year period, 931-841 B.C. which we’ll look at under Roman numeral “II.” Capital “A” is “The Disruption” and “1” is “Background.” You read the section in 1 Kings as well as in the Expositor’s Bible commentary. But let me just mention by way of background, that that disruption is not something that happened without any precedence. In other words, there were factors involved that led to that disruption that had been around for some time. If you go back to early Israel’s history in the land of Canaan, you remember the agreement that Joshua made with the Gibeonites that came to him representing themselves as from a foreign land. That’s in Joshua chapter 9. Joshua concluded a treaty with them, which meant that the Israelites really could not carry out the command of the LORD to destroy these people because they had sworn in the name of the Lord that they would not do that. But that meant that right there in the heart of Canaan, you had these Gibeonites and the others that were permitted to remain as a foreign element in the land. -
1 Kings - Keil and Delitzsch Contents Introduction
a Grace Notes course First Kings From Commentary on the Old Testament C. F. Keil and F. Delitzsch adapted for Grace Notes training by Warren Doud Grace Notes Web Site: http://www.gracenotes.info E-mail: [email protected] 1 Kings - Keil and Delitzsch Contents Introduction .................................................................................................................................................. 4 1 Kings 1 ...................................................................................................................................................... 12 1 Kings 2 ...................................................................................................................................................... 17 1 Kings 3 ...................................................................................................................................................... 24 1 Kings 4 ...................................................................................................................................................... 27 1 Kings 5 ...................................................................................................................................................... 35 1 Kings 6 ...................................................................................................................................................... 39 1 Kings 7 ..................................................................................................................................................... -
Grow Guide Grow Guide Week of March 26, 2017 Get a Filled-In Version and Listen to the Audio of the Sermon at Rbcfumc.Org/Sermons
Grow Guide Grow Guide Week of March 26, 2017 Get a filled-in version and listen to the audio of the sermon at rbcfumc.org/sermons. Week of March 26, 2017 Get a filled-in version and listen to the audio of the sermon at rbcfumc.org/sermons. The Grow Guide is available at noon Sunday; sermon audio available by Tuesday at 8am. The Grow Guide is available at noon Sunday; sermon audio available by Tuesday at 8am. Transplanting Egypt Sermon Notes 1 Kings 10:14-22; 11:1-6 Transplanting Egypt Sermon Notes 1 Kings 10:14-22; 11:1-6 Sermon 5 of 11 in The Roots of Redemption Rev. Dr. R. Brandon Harris Sermon 5 of 11 in The Roots of Redemption Rev. Dr. R. Brandon Harris Solomon’s Glory and Wisdom Solomon’s Glory and Wisdom Matthew 6:28-29; 12:42; 1 Kings 3; 1 Kings 4:20-34; 1 Kings 10 Matthew 6:28-29; 12:42; 1 Kings 3; 1 Kings 4:20-34; 1 Kings 10 Archaeological evidence tends to support the biblical claims of Solomon’s opulent lifestyle and regional power. Archaeological evidence tends to support the biblical claims of Solomon’s opulent lifestyle and regional power. Solomon’s Failure Solomon’s Failure 1 Kings 1-2; 9:15-22; 11 1 Kings 1-2; 9:15-22; 11 1 Kings was probably written in Judah during the reigns of Hezekiah (ca. 715-687/6 B.C.) or Josiah (ca. 640-609 B.C.), 1 Kings was probably written in Judah during the reigns of Hezekiah (ca. -
Jerusalem and Its Parallels Five Cities Paired with Jerusalem in the Bible
Abr-Nahrain 32 (1994) 80-95 JERUSALEM AND ITS PARALLELS FIVE CITIES PAIRED WITH JERUSALEM IN THE BIBLE BY AMOS FRISCH Jerusalem is unique among the cities mentioned in the Bible. However, it is not always presented by itself. Sometimes it is mentioned along with another city of either equal or inferior stature in the particular context. In contrast with word pairs within verses that have merited considerable attention in research1, city pairs have not been studied extensively2. In a single paper we cannot include all the cities paired with Jerusalem in the Bible. We will limit ourselves to a discussion of five cities each of which is mentioned together with Jerusalem in different Biblical contexts, tracing the varied usage of these city pairs. We will present the cities paired with Jerusalem in the following order: the first is Sodom, which is highlighted in the Biblical description of Abraham's period; Shiloh, the religious centre in the days of Joshua and the Judges; Gibeon, which became important after the destruction of Shiloh (and Nob), and which was apparently associated with Saul; Hebron, which assumed great political importance in David's time (also mentioned frequently in narratives about the Patriarchs, but without connection with Jerusalem); and finally Samaria, the capital of the northern kingdom of Israel since the days of Omri. A. Sodom - Jerusalem At the core of the narrative about the meeting between the king of Sodom and Abram, after the latter had conquered the great kings, two verses appear that relate to the encounter between Abram and Melchizedek, king of Salem3 1 See Y.