September 2020

Total Page:16

File Type:pdf, Size:1020Kb

September 2020 TO YAHWEH BE FEED MY LAMBS ALL PRAISE, HONOR, and GLORY www.COYHWH.com C HILDREN ’ S P AGE www.HISWondrousWorks.com SEPTEMBER 2020 “Spreading the Good News - One Lamb, at a Time” Bible Story Time Jeroboam Lost out on a Sure House 1 Kings 11:26-43 And Jeroboam the son of Nebat, an Ephrathite of Zereda, a And it shall be, if you shall hear all that I command you, and servant of Solomon (and his mother's name was Zeruah, a shall walk in My ways, and do that which is right in My eyes, widow woman) he also lifted up a hand against the king. And this to keep My statutes and My commandments, as My servant was the thing for which he lifted up his hand against the king: David did, then I shall be with you and shall build a sure Solomon built Millo, and closed up the breaks of the city of his house for you, as I built for David, and shall give Israel to you. father David. And for this I will afflict the seed of David; but not forever. And the man Jeroboam was a mighty warrior. And Solomon saw And Solomon sought to put Jeroboam to death, and the young man, that he was doing work. And he appointed him Jeroboam rose up and fled to Egypt, to Shishak the king of to all the burden of the house of Joseph. Egypt; and he was in Egypt until the death of Solomon. And at that time it happened that Jeroboam had gone out from And the rest of the matters of Solomon, and all that he did, Jerusalem, and Ahijah the Shilonite, the prophet, found him in and his wisdom, are they not written in the Book of the Acts the way. And he covered himself with a new garment, and both of Solomon? of them were by themselves in a field. And Ahijah laid hold on the new garment on him and tore it into twelve pieces. And the days that Solomon reigned in Jerusalem over all Israel were forty years; Aand Solomon lay with his fathers and And he said to Jeroboam, Take ten pieces for yourself. For so was buried in the city of his father David; and his son says YAHWEH, Elohim of Israel, Behold, I am tearing the kingdom Rehoboam reigned in his place. from the hand of Solomon and giving to you the ten tribes. And he shall have the one tribe for my servant David's sake, and for Jerusalem's sake, the city which I have chosen out of all the tribes of Israel. Bible Story Questions Because they have forsaken Me, and bow themselves to Ashtoreth the goddess of the Sidonians, to Chemosh the god of 1. What prophet came to speak to Jeroboam? Moab, to Milcom the god of the sons of Ammon; and have not walked in My ways, to do the right in My eyes, and My statutes 2. Why was Yahweh tearing the Kingdom from King and My judgments, as his father David did. Solomon? But I will not take the whole kingdom out of his hand, but I will make him ruler all the days of his life, for My servant David's 3. How many tribes was Yahweh giving Jeroboam? sake, whom I chose, because he kept My commandments and My statutes. But I will take the kingdom out of his son's hand, and will give it to you, ten tribes. And I will give one tribe to his 4. What would Yahweh do for Jeroboam if he would son, that there may be a lamp to My servant David before Me all the days in Jerusalem, the city that I have chosen to Myself, to keep His commandments? put My name there. 5. Why did Jeroboam flee to Egypt? And I will take you, and you shall reign according to all that your soul desires, and shall be king over Israel. A king who sits on the throne of judgment does not look upon any evil with his eyes. Proverbs 20:8 Bible Story PUZZLE Find the words from the Bible story hidden in the puzzle. Jeroboam David Solomon Kingdom Prophet Commandments Ten Jerusalem Can You Memorize the Bible Verse? For where your treasure is, there your heart will be also. Luke 12:34 Bible Lesson: Jeroboam was blessed to be chosen as the leader of all of the ten tribes of Israel. All he had to do was follow Yahweh by walking in all His ways and keeping His commandments. He was going to bless Jeroboam by building him a sure house, just like he did for King David! He would have had a descendant ruling over Israel continually. However, just like many other kings, he didn’t follow Yahweh but instead made Israel to sin a great sin by turning them away from worshipping Yahweh. So instead of being greatly blessed and remembered as a righteous servant of Yahweh, the Bible says he and his house were blotted out from the face of the earth. Yahweh doesn’t ask or require much from us, all we have to do is follow Him and His ways with all our heart. CRAFT CORNER: What You Will Need: Paper Plate Heart Stencil pencil Something like a pen to poke holes in the plate with child’s plastic sewing needle yarn scissors paint and paintbrush Glue How To Do: 1. Start with the stencil and trace the heart on the back of the paper plate with your pencil. 2. Then make even spaced dots on the outline of the heart. 3. With your pen poke holes through each dot. Place something soft underneath the plate so the pen point will poke through. A tea towel works just fine. 4. Next, thread your sewing needle with a long length of yarn, and begin sewing or weaving in and out of the holes stitching back and forth. You can also backstitching. Criss-cross your yarn if you would like to make a pattern. Tip: careful not to take the yarn across the upper-most holes (from the top of one arc to the other) or this will cover up pointy indent in the top of the heart. 5. To secure the yarn when you’re finished sewing, simply knot the loose ends behind the plate. You can cut out the Bible verse and glue to your plate. For where your treasure is, there your heart will be also. Luke 12:34 .
Recommended publications
  • Solomon's Legacy
    Solomon’s Legacy Divided Kingdom Image from: www.lightstock.com Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God raises up adversaries to Solomon. 1 Kings 11:14 14 Then the LORD raised up an adversary to Solomon, Hadad the Edomite; he was of the royal line in Edom. 1 Kings 11:23-25 23 God also raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. 1 Kings 11:23-25 24 He gathered men to himself and became leader of a marauding band, after David slew them of Zobah; and they went to Damascus and stayed there, and reigned in Damascus. 1 Kings 11:23-25 25 So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad did; and he abhorred Israel and reigned over Aram. Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God tells Jeroboam that he will be over 10 tribes. 1 Kings 11:26-28 26 Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king. 1 Kings 11:26-28 27 Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David. 1 Kings 11:26-28 28 Now the man Jeroboam was a valiant warrior, and when Solomon saw that the young man was industrious, he appointed him over all the forced labor of the house of Joseph.
    [Show full text]
  • What Is Biblical Prophecy?
    What is Biblical Prophecy? What Biblical Prophecy is NOT, and What It Really IS: Contrary to what many fundamentalist preachers or late-night radio hosts would have you believe, biblical prophecy is not primarily about “predicting the future” or finding clues in the Bible that correspond to people or events in our own day and age! The prophets of Ancient Israel did not look into some kind of crystal ball and see events happening thousands of years after their own lifetimes. The books they wrote do not contain hidden coded messages for people living in the 20th or 21st centuries! Rather, biblical prophets were mainly speaking to and writing for the people of their own time. They were challenging people of their own world, especially their political rulers, to remain faithful to God’s commandments and/or to repent and turn back to God if they had strayed. They were conveying messages from God, who had called or commissioned them, rather than speaking on their own initiative or authority. However, because the biblical prophets were transmitting messages on behalf of God (as Jews and Christians believe), much of what they wrote for their own time is clearly also relevant for people living in the modern world. The overall message of faith and repentance is timeless and applicable in all ages and cultures. To understand what biblical prophecy really is, let’s look more closely at the origins, definitions, and uses of some key biblical words. In the Hebrew Bible, the word for “prophet” is usually nabi’ (lit. “spokesperson”; used over 300 times!), while the related feminine noun nebi’ah (“prophetess”) occurs only rarely.
    [Show full text]
  • Jerusalem and Its Parallels Five Cities Paired with Jerusalem in the Bible
    Abr-Nahrain 32 (1994) 80-95 JERUSALEM AND ITS PARALLELS FIVE CITIES PAIRED WITH JERUSALEM IN THE BIBLE BY AMOS FRISCH Jerusalem is unique among the cities mentioned in the Bible. However, it is not always presented by itself. Sometimes it is mentioned along with another city of either equal or inferior stature in the particular context. In contrast with word pairs within verses that have merited considerable attention in research1, city pairs have not been studied extensively2. In a single paper we cannot include all the cities paired with Jerusalem in the Bible. We will limit ourselves to a discussion of five cities each of which is mentioned together with Jerusalem in different Biblical contexts, tracing the varied usage of these city pairs. We will present the cities paired with Jerusalem in the following order: the first is Sodom, which is highlighted in the Biblical description of Abraham's period; Shiloh, the religious centre in the days of Joshua and the Judges; Gibeon, which became important after the destruction of Shiloh (and Nob), and which was apparently associated with Saul; Hebron, which assumed great political importance in David's time (also mentioned frequently in narratives about the Patriarchs, but without connection with Jerusalem); and finally Samaria, the capital of the northern kingdom of Israel since the days of Omri. A. Sodom - Jerusalem At the core of the narrative about the meeting between the king of Sodom and Abram, after the latter had conquered the great kings, two verses appear that relate to the encounter between Abram and Melchizedek, king of Salem3 1 See Y.
    [Show full text]
  • Kings of the Old Testament List
    Kings Of The Old Testament List Unbarred and matterful Enoch toots her pourer Paula distrusts and reimposes profanely. Smuttiest Arnold boreholesusually symbolizes scums slouchingly? some bombardier or yodled extrinsically. Is Nevins recluse or acerose when ripples some What are referred to heaven in philistine territory of whatever he kept the list of kings in judah and companion for and egress to Second kings in the list appears to report their purpose of food until the. And ye shall cry out in that day because of your king which ye shall have chosen you; and the Lord will not hear you in that day. Take ten loaves of bread, some small cakes, and a container of honey and visit him. But the thing displeased Samuel, when they said, Give us a king to judge us. You have rebelled against the Lord and have not obeyed the command the Lord your God gave you. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. The land remains ours because we have followed the Lord our God and he has made us secure on all sides. And he built altars for all the host of heaven in the two courts of the house of the LORD. One nation was crushed by another, and one city by another, for God caused them to be in great turmoil. Today if you show a willingness to help these people and grant their request, they will be your servants from this time forward.
    [Show full text]
  • KING SOLOMON of ISRAEL 3 Wednesday, September 2, 2020 / First Assembly of God / Ft
    History of the Monarchy of Israel, Session 16 (King Solomon, part 2) 1 THE LIFE AND TIMES OF 2 KING SOLOMON OF ISRAEL 3 Wednesday, September 2, 2020 / First Assembly of God / Ft. Myers, FL 4 with Pastor Dan Betzer 5 6 The third king of Israel, after Saul and David, was Solomon. One has to be very 7 careful studying his life (outside the Bible) because there are so many “rabbit trails” 8 offered about him. The Biblical saga of Solomon gives us the most comprehensive 9 view of Solomon’s life, but it is one that parallels most historical thought on his life. 10 11 Solomon’s 40-year reign over Jerusalem ran from 970 BC to 931. Just after he died, 12 his son Rehoboam became King and apparently wanted to make happy the youth of 13 his nation and so made taxes outrageous, virtually impossible to pay. And so there 14 was a revolution in Israel which saw a civil split in the nation. Advisors begged 15 Solomon’s son, Rehoboam, to reduce taxes, but he increased them instead: 16 17 I Kings 12:13-17 18 And the king answered the people roughly, and forsook the old men's counsel that 19 they gave him; [14] And spake to them after the counsel of the young men, saying, 20 My father made your yoke heavy, and I will add to your yoke: my father also 21 chastised you with whips, but I will chastise you with scorpions. [15] Wherefore 22 the king hearkened not unto the people; for the cause was from the Lord, that he 23 might perform his saying, which the Lord spake by Ahijah the Shilonite unto 24 Jeroboam the son of Nebat.
    [Show full text]
  • Isaiah and the Oldest 'Biblical'
    Isaiah and the Oldest ‘Biblical’ Prophetic Narrative Graeme Auld 1 Introduction Many interesting features relate to the so-called ‘synoptic’ material within Samuel-Kings: the portions of these books which are shared with Chronicles. It has been argued that they are a major source of the familiar books, and even the root-system out of which these books have developed.1 However that may be, this paper starts from a plain fact. In a number of apparently significant respects, these shared portions of text are remarkably untypical of Samuel- Kings as a whole. Detaching these texts from their familiar contexts offers a fresh perspective for examining their contents, including their narrative por- trayal of divine/human intermediation. R.F. Person rightly insists that what is distinctive in the Chronicler’s attitude to prophecy and intermediation should be plotted over against the synoptic material rather than the developed books of Samuel and Kings.2 A recent paper3 identifies four ideologically neutral indicators of the dis- there is/are’, though it is‘ ,יׁש (tinctiveness of the synoptic texts as a whole. (1 found in Chronicles (4×) and is used much more frequently in Samuel-Kings is not common in הנה (is wholly absent from the texts they share. (2 ,(×24) synoptic texts (only some 10×); and again it is used more densely in the rest of Samuel-Kings than in non-synoptic Chronicles. (3) The chronological frame- work of the shared monarchic narrative exhibits only quite minimal varia- tion in terminology between Samuel-Kings and Chronicles. And here too the range of temporal markers used is less in the synoptic texts than in Chronicles, and less in Chronicles than in Samuel-Kings.
    [Show full text]
  • Looking at Leadership: Lessons from 1 and 2 Kings
    Looking at Leadership: © Baptist Center for Ethics 2003 All rights reserved. This publication may be reproduced only in the quantities previously purchased via downloads from the Web site of the Lessons from 1 and 2 Kings Baptist Center for Ethics. Contact [email protected] for more information. All Scripture quotations, unless otherwise indicated, are from the New Students Guide Revised Standard Version (RSV) of the Bible © 1989 by the Division of Christian Education of the National Council of Churches of Christ in the USA. The Baptist Center for Ethics is a free-standing network of trained ethicists, ministers and educators, providing resources and services to congregations, clergy and educational institutions. Acacia Resources is BCE’s publishing imprint. About Acacia Resources The biblical witness singles out acacia wood for its uniqueness. The only wood mentioned in the building of the ark of the covenant, the tabernacle and the altar is acacia. Acacia wood is listed with other precious objects—gold, silver, fragrant incense, onyx stones—given to honor God. Today’s acacia tree is known for its value, diversity and durability. Some acacia trees have fragrant flowers used in making perfume. The seeds are edible. The bark is rich in tannin, a substance used in tanning, dyes, inks and pharmaceuticals. Furniture, oars, tools and gunstocks are made of the hard lumber from the acacia tree. 13 online adult Sunday school lessons Some 1,200 species of acacia trees and shrubs exist throughout much of the world, including Africa, Australia and North America. The acacia species is tough enough to survive the semiarid regions of Africa where its roots sink deep to capture the rare water which runs quickly into the soil.
    [Show full text]
  • MANASSEH and the PUNISHMENT NARRATIVE1 Andrew Taehang Ohm
    MANASSEH AND THE PUNISHMENT NARRATIVE1 Andrew Taehang Ohm Summary This paper examines the nature of the Manasseh account (2 Kgs 21:1- 18) in the macrostructure of the Deuteronomistic literature, especially the books of Samuel and Kings, in which remarkably similar narrative schemes are embedded. They consist of ‘sin description’, ‘sin develop- ment’, ‘reminder’, ‘response’, and ‘punishment’. I call this unique literary genre ‘punishment narrative’. In the punishment itself several distinctive common devices (destruction of a cultic place, end of family/dynasty line, and a death of an innocent family group member) are employed to show a fulfilment of prophecy. A number of allusions and similarities between the death of Saul and the anonymous prophet in 1 Kings 13 and between the death of Abijah, Jeroboam’s son (1 Kgs 14:1-18) and Josiah (2 Kgs 23:28-30) are discussed as well. Thereby I put the Manasseh narrative in this category. A close reading shows that the Manasseh and Josiah narratives are not independent but, in effect, two different parts of one punishment narrative. This paper also suggests that these punishment narratives overarch one another in Samuel-Kings from the beginning to the end. Finally, it concludes that the work of Samuel-Kings was woven with different materials but woven into one narrative thread. 1. Introduction As far as its literary formation is concerned the Manasseh narrative engenders many problems. Reading through the Manasseh narrative the 1 A part of this paper was read at the Historical Section of the Society of Biblical Literature International Meeting in Edinburgh on 2-6 July, 2006.
    [Show full text]
  • Over the Next 4 Weeks We'll Look Into the Words and Life of the Prophet Amos. Discuss the Following Questions As a Group
    AMOS: BRINGING HEAVEN TO EARTH DATE: SUNDAY, MARCH 15TH, 2020 SPEAKER: CRAIG VERNALL OVER THE NEXT 4 WEEKS WE’LL LOOK INTO THE WORDS AND LIFE OF THE PROPHET AMOS. Immediately, Amos gives us hope. A shepherd from the hills of Tekoa who wasn’t born to priestly privilege or responsibility. However, God raised him up to be a prophet to speak to both Israel and Judah. A prophet who would take the views and values of God and ensure that His people understood that they were falling short of God’s expectations…very short. DISCUSS THE FOLLOWING QUESTIONS AS A GROUP: Q. What impacted you most this week’s message? Q. Do you think we give God room to become people of influence from the margins of our society…people who are perceived insignificant in the eyes of society but used greatly by God? Q. Can you think of someone you know whom God has raised up from a relatively obscure background? I thought it was worth noting how Israel and Judah went from being one nation to becoming a divided nation in just three generations. How incredibly disappointing given their genesis as God’s people and the shared story they owned. The split was set up when the new young king Rehoboam refused to lighten the load upon the nation’s workforce. READ 1 KINGS 12:12-17. “12 Three days later Jeroboam and all the people returned to Rehoboam, as the king had said, “Come back to me in three days.” 13 The king answered the people harshly.
    [Show full text]
  • 1. Salvation 2. Sabbath 3. Sa
    Spirit of Prophecy Joseph Carty / General Seven S's of Adventism / Prophecy / Revelation 19:10 Usually, when someone wants to tell me about a new modern prophet, inside a say, "oh not again…" The world is filled with false prophets but what does the Bible teach about modern prophets in the last days? • Series • 7 S’s of SDA’s • What makes us unique • “what do you believe?” These 7: 1. Salvation 2. Sabbath 3. Sanctuary 4. State of the Dead 5. Second Coming 6. Spirit of Prophecy Page 1. Exported from Logos Bible Software, 12:02 AM December 12, 2020. 7. State of the Dead Categories of Prophets • Prophets through time. • different ways. Writing • Jeremiah • Ezekiel Non-writing • Elijah • Elisha • John the Baptist Canonical Page 2. Exported from Logos Bible Software, 12:02 AM December 12, 2020. • Development of Cannon • Jeremiah • Ezekiel • Daniel • Hosea Non-canonical • From those that wrote • not all canonical. Book of Jasher Joshua 10:13 ESV And the sun stood still, and the moon stopped, until the nation took vengeance on their enemies. Is this not written in the Book of Jashar? The sun stopped in the midst of heaven and did not hurry to set for about a whole day. Nathan, Ahijah, and Iddo 2 Chronicles 9:29 ESV Now the rest of the acts of Solomon, from first to last, are they not written in the Page 3. Exported from Logos Bible Software, 12:02 AM December 12, 2020. history of Nathan the prophet, and in the prophecy of Ahijah the Shilonite, and in the visions of Iddo the seer concerning Jeroboam the son of Nebat? Shemaiah 2 Chronicles 12:15 ESV Now the acts of Rehoboam, from first to last, are they not written in the chronicles of Shemaiah the prophet and of Iddo the seer? There were continual wars between Rehoboam and Jeroboam.
    [Show full text]
  • Malachi's View on Temple Rituals and Its Ethical Implications a Thesis Submitted in Fulfilment of the Requirements for the De
    Malachi’s view on temple rituals and its ethical implications A Thesis Submitted in Fulfilment of the Requirements for the Degree Doctor of Philosophy (PhD in Old Testament Studies) At the Department of Old Testament Studies Faculty of Theology By Blessing Onoriodẹ Bọlọjẹ 10508041 Supervisor: Prof. Dr. Alphonso Groenewald @University of Pretoria Page | i Declaration I, the undersigned student, do hereby declare that this thesis titled: Malachi’s view on temple rituals and its ethical implications is my own original work and has not previously in its entirety or in part been submitted to any institution for a degree. Date: Signature: Name: Blessing Onoriodẹ Bọlọjẹ 10508041 Page | ii Dedication To my Dear wife, Ufuoma in sincere thanks for her unflagging support and encouragements throughout this journey of faith, to our Children; ọghẹnẹnyhẹrhovwo, Avwarosuọghẹnẹ, ọkeọghẹnẹ and ọghẹnẹrukevwẹ Symeon-Benzion, with the prayer that they, like the Children of Levi, will live to become for Yahweh bearers of offerings in righteousness (Mal.3:3). Page | iii Acknowledgements I am sincerely grateful to Yahweh; for his faithfulness throughout this journey of faith. To Him alone are dominion, power and glory forever! I wish to register my deep gratitude to the University of Pretoria for her valuable contribution and research support required for the success of this project. I am also delighted to use this medium to express my profound gratitude to the Governing Council, President, and faculty of the Baptist Theological Seminary, Eku, for the continuing education privilege and time off I received for this study. I was very fortunate to have had an excellent relationship with my supervisor and mentor, Professor Dr.
    [Show full text]
  • Download File
    READING UTOPIA IN CHRONICLES A Dissertation Submitted to the Graduate School of the University of Notre Dame in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy by Steven James Schweitzer, B.A., M.A. _________________________________ James C. VanderKam, Director Graduate Program in Theology Notre Dame, Indiana March 2005 © Copyright by Steven James Schweitzer 2005 All rights reserved READING UTOPIA IN CHRONICLES Abstract by Steven James Schweitzer The book of Chronicles is examined using the methodology of utopian literary theory. From this innovative perspective, Chronicles is interpreted as a utopian work that critiques present society and its status quo by presenting a “better alternative reality.” My analysis contends that Chronicles does not reflect the historical situation of a particular time during the Second Temple period in its portrayal of the past, but rather conveys hope for a different future. While some scholars have also affirmed that Chronicles is concerned with the future, the majority of scholars believe that the content of Chronicles largely reflects the present situation of the author and in doing so reinforces or legitimizes the status quo. Also, this dissertation argues that utopianism is an underlying ideological matrix that contributes to the coherence of the book of Chronicles as a whole. Three commonly addressed concerns of the Chronicler (genealogy, politics, and the temple cult) are understood from this methodological perspective as vehicles for conveying the Chronicler’s vision for a utopian future. Thus, the scope of this analysis is broader than many recent studies on Chronicles that have focused on isolated themes, individuals, or discrete sections in the book.
    [Show full text]