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Solomon's Legacy
Solomon’s Legacy Divided Kingdom Image from: www.lightstock.com Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God raises up adversaries to Solomon. 1 Kings 11:14 14 Then the LORD raised up an adversary to Solomon, Hadad the Edomite; he was of the royal line in Edom. 1 Kings 11:23-25 23 God also raised up another adversary to him, Rezon the son of Eliada, who had fled from his lord Hadadezer king of Zobah. 1 Kings 11:23-25 24 He gathered men to himself and became leader of a marauding band, after David slew them of Zobah; and they went to Damascus and stayed there, and reigned in Damascus. 1 Kings 11:23-25 25 So he was an adversary to Israel all the days of Solomon, along with the evil that Hadad did; and he abhorred Israel and reigned over Aram. Solomon’s Last Days -1 Kings 11 Image from: www.lightstock.com from: Image ➢ God tells Jeroboam that he will be over 10 tribes. 1 Kings 11:26-28 26 Then Jeroboam the son of Nebat, an Ephraimite of Zeredah, Solomon’s servant, whose mother’s name was Zeruah, a widow, also rebelled against the king. 1 Kings 11:26-28 27 Now this was the reason why he rebelled against the king: Solomon built the Millo, and closed up the breach of the city of his father David. 1 Kings 11:26-28 28 Now the man Jeroboam was a valiant warrior, and when Solomon saw that the young man was industrious, he appointed him over all the forced labor of the house of Joseph. -
The Prophet Jeremiah As Theological Symbol in the Book of Jeremiah╊
Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah. -
Old Testament Order of Prophets
Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament. -
What Is Biblical Prophecy?
What is Biblical Prophecy? What Biblical Prophecy is NOT, and What It Really IS: Contrary to what many fundamentalist preachers or late-night radio hosts would have you believe, biblical prophecy is not primarily about “predicting the future” or finding clues in the Bible that correspond to people or events in our own day and age! The prophets of Ancient Israel did not look into some kind of crystal ball and see events happening thousands of years after their own lifetimes. The books they wrote do not contain hidden coded messages for people living in the 20th or 21st centuries! Rather, biblical prophets were mainly speaking to and writing for the people of their own time. They were challenging people of their own world, especially their political rulers, to remain faithful to God’s commandments and/or to repent and turn back to God if they had strayed. They were conveying messages from God, who had called or commissioned them, rather than speaking on their own initiative or authority. However, because the biblical prophets were transmitting messages on behalf of God (as Jews and Christians believe), much of what they wrote for their own time is clearly also relevant for people living in the modern world. The overall message of faith and repentance is timeless and applicable in all ages and cultures. To understand what biblical prophecy really is, let’s look more closely at the origins, definitions, and uses of some key biblical words. In the Hebrew Bible, the word for “prophet” is usually nabi’ (lit. “spokesperson”; used over 300 times!), while the related feminine noun nebi’ah (“prophetess”) occurs only rarely. -
The Minor Prophets
The Minor Prophets by Dan Melhus A Study of the Minor Prophets Table of Contents Table of Contents INTRODUCTION........................................................................................................................................ 1 WHO ARE THE PROPHETS?................................................................................................................... 5 HOW CAN WE UNDERSTAND THE MESSAGE OF THE PROPHETS?.......................................... 7 OBADIAH..................................................................................................................................................... 9 BACKGROUND................................................................................................................................. 9 DATE............................................................................................................................................... 9 AUTHOR .......................................................................................................................................... 10 THEME ............................................................................................................................................ 12 OUTLINE ......................................................................................................................................... 13 QUESTIONS...................................................................................................................................... 15 LESSONS......................................................................................................................................... -
Translating a Midrash-Compilation Some New Considerations
TRANSLATING A MIDRASH-COMPILATION SOME NEW CONSIDERATIONS by JACOB NEUSNER Brown University The purpose of this paper is to adumbrate a few points of interest in the study of a biblical book. The book at hand is Leviticus. What I want to know is how systematically to analyze the composition of the rabbinical exegeses of passages of that book assembled in the collection known as Leviticus Rabbah. With Leviticus Rabbah we enjoy the results of a truly great scholarly achievement. Mordecai Margulies Midrash Wayyikra Rabbah. A Critical Edition Based on Manuscripts and Genizah Fragments with Variants and Notes (Jerusalem. 1953-1960. 1-V). Margulies placed the study of Leviticus Rabbah on an entirely new foundation. How so? He supplied an authori tative account of the two basic issues of any ancien~ document: the text and the principal philological problems. At the same time he left open cer tain analytical questions. One of these may be called redactional. This is in two aspects. First. we want to know how to distinguish the distinct components of the composition. The text clearly is composite. Then what are the individ ual units out of which the composition was constructed? A glance at the excellent translation by J. lsraelstam and Judah J. Slotki. Midrash Rab bah ... Leviticus (London. 1939) shows that differentiation among units of thought stands at a rather primitive stage. lsraelstam and Slotki present us with long paragraphs, not indicating that these paragraphs are made up of numerous individual units of thought. They also do not sys tematically tell us which units of thought are shared among other docu ments, and which ones represent the contribution of the framers of the text at hand alone. -
God's Glory in God's Word
God’s Glory in God’s Word Lesson 14 – Kings and Chronicles Part 5 Prophecy in the Divided Kingdom Ahijah – delivered the message of judgment to Jeroboam And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. Then Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces. And he said to Jeroboam, "Take for yourself ten pieces, for thus says the LORD, the God of Israel, 'Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel), (1Ki 11:29-32) Shemaiah – prophesied to Rehoboam When Rehoboam came to Jerusalem, he assembled the house of Judah and Benjamin, 180,000 chosen warriors, to fight against Israel, to restore the kingdom to Rehoboam. But the word of the LORD came to Shemaiah the man of God: "Say to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, 'Thus says the LORD, You shall not go up or fight against your relatives. Return every man to his home, for this thing is from me.'" So they listened to the word of the LORD and returned and did not go against Jeroboam. -
Prophetic Conflicts in Jeremiah, Ezekiel, and Micah
Forschungen zum Alten Testament 2. Reihe Edited by Konrad Schmid (Zürich) ∙ Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) ∙ Andrew Teeter (Harvard) 121 Francesco Arena Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets Mohr Siebeck Francesco Arena, born 1987; BA in Ancient and Medieval Literature (University of Turin); MA in Religious Studies (University of Padua and University Ca’ Foscari – Venice); 2019 PhD in Hebrew and Old Testament Studies (University of Edinburgh). ISBN 978 3-16-159507-3 / eISBN 978-3-16-159508-0 DOI 10.1628/978-3-16-159508-0 ISSN 1611-4914 / eISSN 2568-8367 (Forschungen zum Alten Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2020 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen, and bound by Buchbinderei Nädele in Nehren. Printed in Germany. To Elisa, For always being there. Superanda omnis fortuna ferendo est Preface This book is a revision of my doctoral dissertation, which was presented to the School of Divinity at the University of Edinburgh (UK) in 2019. When I was accepted as a candidate in Hebrew and Old Testament Studies at New College, my research ideas were quite nebulous (this, I am sure, will not come as a surprise to anyone familiar with doctoral research). -
Jerusalem and Its Parallels Five Cities Paired with Jerusalem in the Bible
Abr-Nahrain 32 (1994) 80-95 JERUSALEM AND ITS PARALLELS FIVE CITIES PAIRED WITH JERUSALEM IN THE BIBLE BY AMOS FRISCH Jerusalem is unique among the cities mentioned in the Bible. However, it is not always presented by itself. Sometimes it is mentioned along with another city of either equal or inferior stature in the particular context. In contrast with word pairs within verses that have merited considerable attention in research1, city pairs have not been studied extensively2. In a single paper we cannot include all the cities paired with Jerusalem in the Bible. We will limit ourselves to a discussion of five cities each of which is mentioned together with Jerusalem in different Biblical contexts, tracing the varied usage of these city pairs. We will present the cities paired with Jerusalem in the following order: the first is Sodom, which is highlighted in the Biblical description of Abraham's period; Shiloh, the religious centre in the days of Joshua and the Judges; Gibeon, which became important after the destruction of Shiloh (and Nob), and which was apparently associated with Saul; Hebron, which assumed great political importance in David's time (also mentioned frequently in narratives about the Patriarchs, but without connection with Jerusalem); and finally Samaria, the capital of the northern kingdom of Israel since the days of Omri. A. Sodom - Jerusalem At the core of the narrative about the meeting between the king of Sodom and Abram, after the latter had conquered the great kings, two verses appear that relate to the encounter between Abram and Melchizedek, king of Salem3 1 See Y. -
He Gave Us Prophets Lesson Guide
1 He Gave Us Prophets Lesson Guide LESSON THE PURPOSE OF SEVEN PREDICTIONS He Gave Us Prophets For videos, manuscripts, and otherLesson resources, 7: The Purpose visit Third of PredictionsMillennium Ministries at thirdmill.org. © 2007 by Third Millennium Ministries www.thirdmill.org 2 CONTENTS HOW TO USE THIS LESSON GUIDE ......................................................................... 3 NOTES ............................................................................................................................... 4 I. INTRODUCTION (0:26) .......................................................................................... 4 II. DIVINE SOVEREIGNTY (1:26) .............................................................................. 4 A. God’s Immutability (2:46) ................................................................................... 4 1. God’s Character (3:20) .................................................................................. 4 2. Covenant Promises (3:53) ............................................................................. 5 3. Eternal Counsel (4:45) ................................................................................... 5 B. God’s Providence (7:22) ...................................................................................... 6 III. PREDICTIONS & CONTINGENCIES (10:38) ........................................................ 7 A. General Patterns (11:25) ...................................................................................... 7 1. Observation (11:59) -
September 2020
TO YAHWEH BE FEED MY LAMBS ALL PRAISE, HONOR, and GLORY www.COYHWH.com C HILDREN ’ S P AGE www.HISWondrousWorks.com SEPTEMBER 2020 “Spreading the Good News - One Lamb, at a Time” Bible Story Time Jeroboam Lost out on a Sure House 1 Kings 11:26-43 And Jeroboam the son of Nebat, an Ephrathite of Zereda, a And it shall be, if you shall hear all that I command you, and servant of Solomon (and his mother's name was Zeruah, a shall walk in My ways, and do that which is right in My eyes, widow woman) he also lifted up a hand against the king. And this to keep My statutes and My commandments, as My servant was the thing for which he lifted up his hand against the king: David did, then I shall be with you and shall build a sure Solomon built Millo, and closed up the breaks of the city of his house for you, as I built for David, and shall give Israel to you. father David. And for this I will afflict the seed of David; but not forever. And the man Jeroboam was a mighty warrior. And Solomon saw And Solomon sought to put Jeroboam to death, and the young man, that he was doing work. And he appointed him Jeroboam rose up and fled to Egypt, to Shishak the king of to all the burden of the house of Joseph. Egypt; and he was in Egypt until the death of Solomon. And at that time it happened that Jeroboam had gone out from And the rest of the matters of Solomon, and all that he did, Jerusalem, and Ahijah the Shilonite, the prophet, found him in and his wisdom, are they not written in the Book of the Acts the way. -
Syllabus and Text
THE BIBLE: From God to Us Spring 2017 Syllabus April 23 …………………………………. Inspiration and Uniqueness April 30 ………………….………………. How the Bible Came to Us May 7 …………………………….. Reliability of the Old Testament May 14 ………………………….. Reliability of the New Testament May 21 ……………………….. The Canon Formation, Apocrypha, and Pseudepigrapha May 28 ………………..………. No Class; Memorial Day Weekend JoLynn Gower 493-6151 [email protected] 1 INSPIRATION AND UNIQUENESS The Bible continues to be the best selling book in the World. But between 1997 and 2007, some speculate that Harry Potter might have surpassed the Bible in sales if it were not for the Gideons. This speaks to the world in which we now find ourselves. There is tremendous interest in things that are “spiritual” but much less interest in the true God revealed in the Bible. The Bible never tries to prove that God exists. He is everywhere assumed to be. Read Exodus 3:14 and write what you learn: ____________________________ _________________________________________________________________ The God who calls Himself “I AM” inspired a divinely authorized book. The process by which the book resulted is “God-breathed.” The Spirit moved men who wrote God-breathed words. Read the following verses and record your thoughts: 2 Timothy 3:16-17__________________________________________________ _________________________________________________________________ Do a word study on “scripture” from the above passage, and write the results here: ____________________________________________________________ _________________________________________________________________