Translating a Midrash-Compilation Some New Considerations
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The Prophet Jeremiah As Theological Symbol in the Book of Jeremiah╊
Scholars Crossing LBTS Faculty Publications and Presentations 11-2010 The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates Liberty Baptist Theological Seminary, [email protected] Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Part of the Biblical Studies Commons, Comparative Methodologies and Theories Commons, Ethics in Religion Commons, History of Religions of Eastern Origins Commons, History of Religions of Western Origin Commons, Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Yates, Gary E., "The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah”" (2010). LBTS Faculty Publications and Presentations. 372. https://digitalcommons.liberty.edu/lts_fac_pubs/372 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. ETS, Atlanta 2010 “The Prophet Jeremiah as Theological Symbol in the Book of Jeremiah” Gary E. Yates, Ph.D. Introduction Timothy Polk has noted, “Nothing distinguishes the book of Jeremiah from earlier works of prophecy quite so much as the attention it devotes to the person of the prophet and the prominence it accords the prophetic ‘I’, and few things receive more scholarly comment.”1 More than simply providing a biographical or psychological portrait of the prophet, the book presents Jeremiah as a theological symbol who embodies in his person the word of Yahweh and the office of prophet. 2 In fact, the figure of Jeremiah is so central that a theology of the book of Jeremiah “cannot be formulated without taking into account the person of the prophet, as the book presents him.”3 The purpose of this study is to explore how Jeremiah the person functions as a theological symbol and what these motifs contribute to the overall theology of the book of Jeremiah. -
Old Testament Order of Prophets
Old Testament Order Of Prophets Dislikable Simone still warbling: numbing and hilar Sansone depopulating quite week but immerse her alwaysthrust deliberatively. dippiest and sugar-caneHiro weep landward when discovers if ingrained some Saunder Neanderthaloid unravelling very or oftener finalizing. and Is sillily? Martino And trapped inside, is the center of prophets and the terms of angels actually did not store any time in making them The prophets also commanded the neighboring nations to live in peace with Israel and Judah. The people are very easygoing and weak in the practice of their faith. They have said it places around easter time to threaten judgment oracles tend to take us we live in chronological positions in a great fish. The prophet describes a series of calamities which will precede it; these include the locust plague. Theologically it portrays a cell in intimate relationship with the natural caution that. The band Testament books of the prophets do not appear white the Bible in chronological order instead and are featured in issue of size Prophets such as Isaiah. Brief sight Of Roman History from Her Dawn if the First Punic War. He embodies the word of God. Twelve minor prophets of coming of elijah the volume on those big messages had formerly promised hope and enter and god leads those that, search the testament prophets? Habakkuk: Habakkuk covered a lot of ground in such a short book. You can get answers to your questions about the Faith by listening to our Podcasts like Catholic Answers Live or The Counsel of Trent. Forschungen zum Alten Testament. -
Miriyam Goldman OA Thesis 9Dec20.Pdf (247.7Kb)
The Living Stone: The Talmudic Paradox of the Seventh Month Gestational Viability vs. the Eighth Month Non-Viability Presented to the S. Daniel Abraham Honors Program in Partial Fulfillment of the Requirements for Completion of the Program Stern College for Women Yeshiva University December 9, 2020 Miriyam A. Goldman Mentor: Rabbi Dr. Richard Weiss, Biology Table of Contents Abstract…………………………………………………………………………………………. 3 Introduction ………………………………………………………………………………….…. 4 Background to Pregnancy ……………………………………………………………………… 5 Talmudic Sources on the Dilemma ……………………………………………………………. 6 Meforshim on the Dilemma ……………………………………………………………………. 9 Secular Sources of the Dilemma ………………………………………………………………. 11 The Significance of Hair and Nails in Terms of Viability……………………………….……... 14 The Definition of Nefel’s Impact on Viability ……………………………………………….. 17 History of Premature Survival ………………………………………………………………… 18 Statistics on Prematurity ………………………………………………………………………. 19 Developmental Differences Between Seventh and Eighth Months ……………………….…. 20 Contemporary Talmudic Balance of the Dilemma..…………………………………….…….. 22 Contemporary Secular Balance of the Dilemma .……………………………………….…….. 24 Evaluation of Talmudic Accreditation …………………………………………………..…...... 25 Interviews with Rabbi Eitan Mayer, Rabbi Daniel Stein, and Rabbi Dr. Richard Weiss .…...... 27 Conclusion ………………………………………………………………………………….…. 29 References…..………………………………………………………………………………..… 34 2 Abstract This paper reviews the viability of premature infants, specifically the halachic status of those born in -
The Greatest Mirror: Heavenly Counterparts in the Jewish Pseudepigrapha
The Greatest Mirror Heavenly Counterparts in the Jewish Pseudepigrapha Andrei A. Orlov On the cover: The Baleful Head, by Edward Burne-Jones. Oil on canvas, dated 1886– 1887. Courtesy of Art Resource. Published by State University of New York Press, Albany © 2017 State University of New York All rights reserved Printed in the United States of America No part of this book may be used or reproduced in any manner whatsoever without written permission. No part of this book may be stored in a retrieval system or transmitted in any form or by any means including electronic, electrostatic, magnetic tape, mechanical, photocopying, recording, or otherwise without the prior permission in writing of the publisher. For information, contact State University of New York Press, Albany, NY www.sunypress.edu Production, Dana Foote Marketing, Fran Keneston Library of Congress Cataloging-in-Publication Data Names: Orlov, Andrei A., 1960– author. Title: The greatest mirror : heavenly counterparts in the Jewish Pseudepigrapha / Andrei A. Orlov. Description: Albany, New York : State University of New York Press, [2017] | Includes bibliographical references and index. Identifiers: LCCN 2016052228 (print) | LCCN 2016053193 (ebook) | ISBN 9781438466910 (hardcover : alk. paper) | ISBN 9781438466927 (ebook) Subjects: LCSH: Apocryphal books (Old Testament)—Criticism, interpretation, etc. Classification: LCC BS1700 .O775 2017 (print) | LCC BS1700 (ebook) | DDC 229/.9106—dc23 LC record available at https://lccn.loc.gov/2016052228 10 9 8 7 6 5 4 3 2 1 For April DeConick . in the season when my body was completed in its maturity, there imme- diately flew down and appeared before me that most beautiful and greatest mirror-image of myself. -
The Minor Prophets
The Minor Prophets by Dan Melhus A Study of the Minor Prophets Table of Contents Table of Contents INTRODUCTION........................................................................................................................................ 1 WHO ARE THE PROPHETS?................................................................................................................... 5 HOW CAN WE UNDERSTAND THE MESSAGE OF THE PROPHETS?.......................................... 7 OBADIAH..................................................................................................................................................... 9 BACKGROUND................................................................................................................................. 9 DATE............................................................................................................................................... 9 AUTHOR .......................................................................................................................................... 10 THEME ............................................................................................................................................ 12 OUTLINE ......................................................................................................................................... 13 QUESTIONS...................................................................................................................................... 15 LESSONS......................................................................................................................................... -
The Name of God the Golem Legend and the Demiurgic Role of the Alphabet 243
CHAPTER FIVE The Name of God The Golem Legend and the Demiurgic Role of the Alphabet Since Samaritanism must be viewed within the wider phenomenon of the Jewish religion, it will be pertinent to present material from Judaism proper which is corroborative to the thesis of the present work. In this Chapter, the idea about the agency of the Name of God in the creation process will be expounded; then, in the next Chapter, the various traditions about the Angel of the Lord which are relevant to this topic will be set forth. An apt introduction to the Jewish teaching about the Divine Name as the instrument of the creation is the so-called golem legend. It is not too well known that the greatest feat to which the Jewish magician aspired actually was that of duplicating God's making of man, the crown of the creation. In the Middle Ages, Jewish esotericism developed a great cycle of golem legends, according to which the able magician was believed to be successful in creating a o ?� (o?u)1. But the word as well as the concept is far older. Rabbinic sources call Adam agolem before he is given the soul: In the first hour [of the sixth day], his dust was gathered; in the second, it was kneaded into a golem; in the third, his limbs were shaped; in the fourth, a soul was irifused into him; in the fifth, he arose and stood on his feet[ ...]. (Sanh. 38b) In 1615, Zalman �evi of Aufenhausen published his reply (Jii.discher Theriak) to the animadversions of the apostate Samuel Friedrich Brenz (in his book Schlangenbalg) against the Jews. -
God's Glory in God's Word
God’s Glory in God’s Word Lesson 14 – Kings and Chronicles Part 5 Prophecy in the Divided Kingdom Ahijah – delivered the message of judgment to Jeroboam And at that time, when Jeroboam went out of Jerusalem, the prophet Ahijah the Shilonite found him on the road. Now Ahijah had dressed himself in a new garment, and the two of them were alone in the open country. Then Ahijah laid hold of the new garment that was on him, and tore it into twelve pieces. And he said to Jeroboam, "Take for yourself ten pieces, for thus says the LORD, the God of Israel, 'Behold, I am about to tear the kingdom from the hand of Solomon and will give you ten tribes (but he shall have one tribe, for the sake of my servant David and for the sake of Jerusalem, the city that I have chosen out of all the tribes of Israel), (1Ki 11:29-32) Shemaiah – prophesied to Rehoboam When Rehoboam came to Jerusalem, he assembled the house of Judah and Benjamin, 180,000 chosen warriors, to fight against Israel, to restore the kingdom to Rehoboam. But the word of the LORD came to Shemaiah the man of God: "Say to Rehoboam the son of Solomon, king of Judah, and to all Israel in Judah and Benjamin, 'Thus says the LORD, You shall not go up or fight against your relatives. Return every man to his home, for this thing is from me.'" So they listened to the word of the LORD and returned and did not go against Jeroboam. -
Prophetic Conflicts in Jeremiah, Ezekiel, and Micah
Forschungen zum Alten Testament 2. Reihe Edited by Konrad Schmid (Zürich) ∙ Mark S. Smith (Princeton) Hermann Spieckermann (Göttingen) ∙ Andrew Teeter (Harvard) 121 Francesco Arena Prophetic Conflicts in Jeremiah, Ezekiel, and Micah How Post-Exilic Ideologies Created the False (and the True) Prophets Mohr Siebeck Francesco Arena, born 1987; BA in Ancient and Medieval Literature (University of Turin); MA in Religious Studies (University of Padua and University Ca’ Foscari – Venice); 2019 PhD in Hebrew and Old Testament Studies (University of Edinburgh). ISBN 978 3-16-159507-3 / eISBN 978-3-16-159508-0 DOI 10.1628/978-3-16-159508-0 ISSN 1611-4914 / eISSN 2568-8367 (Forschungen zum Alten Testament, 2. Reihe) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2020 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to repro- ductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Laupp & Göbel in Gomaringen, and bound by Buchbinderei Nädele in Nehren. Printed in Germany. To Elisa, For always being there. Superanda omnis fortuna ferendo est Preface This book is a revision of my doctoral dissertation, which was presented to the School of Divinity at the University of Edinburgh (UK) in 2019. When I was accepted as a candidate in Hebrew and Old Testament Studies at New College, my research ideas were quite nebulous (this, I am sure, will not come as a surprise to anyone familiar with doctoral research). -
The Temple and Toilet Practices in Rabbinic Palestine and Babylonia
Journal for the Study of Judaism Journal for the Study of Judaism 43 (2012) 328-368 brill.nl/jsj ‘Their Backs toward the Temple, and Their Faces toward the East:’ The Temple and Toilet Practices in Rabbinic Palestine and Babylonia Rachel Neis University of Michigan [email protected] Abstract This article treats the cultural meaning of rabbinic toilet rules from their Tannaitic instantiation through to later developments in Palestine and Mesopotamia. It argues that these rules draw their corporeal and mental bearings from the Jerusa- lem temple, in inverse and opposite directions to prayer deportment. It shows how the juxtaposition of the sacred (temple) and profane (toilet) triggered the temple in unlikely instances under the guise of prohibition. As such, toilet rules are the underside of a rabbinic mapping project, similar to rules of bodily orienta- tion in prayer. This map, effectively drawn by corporeal direction and orientation, with the (absent) temple at its center, traversed Palestine and the Diaspora, and ignored contemporary religious and imperials maps and limes. Thus developing toilet practices can tell us something about how a minority religious and social formation shaped bodily functions not necessarily in the more predictable terms of disgust and expulsion but rather as devices through which to uphold a lost center. Keywords rabbis, temple, toilet, Jerusalem, sacred, body, prayer My God, you go to the toilet and you sit on ideology!1 A worker at the Religious Council in Lod decorated a wall with pictures of rabbis without realizing that he would stop the disgusting habit of urinating 1) See the lecture presented by Slavoj Žižek, www.youtube.com/watch?v=FJ73hLQ64Ng at 3 minutes and 29 seconds. -
He Gave Us Prophets Lesson Guide
1 He Gave Us Prophets Lesson Guide LESSON THE PURPOSE OF SEVEN PREDICTIONS He Gave Us Prophets For videos, manuscripts, and otherLesson resources, 7: The Purpose visit Third of PredictionsMillennium Ministries at thirdmill.org. © 2007 by Third Millennium Ministries www.thirdmill.org 2 CONTENTS HOW TO USE THIS LESSON GUIDE ......................................................................... 3 NOTES ............................................................................................................................... 4 I. INTRODUCTION (0:26) .......................................................................................... 4 II. DIVINE SOVEREIGNTY (1:26) .............................................................................. 4 A. God’s Immutability (2:46) ................................................................................... 4 1. God’s Character (3:20) .................................................................................. 4 2. Covenant Promises (3:53) ............................................................................. 5 3. Eternal Counsel (4:45) ................................................................................... 5 B. God’s Providence (7:22) ...................................................................................... 6 III. PREDICTIONS & CONTINGENCIES (10:38) ........................................................ 7 A. General Patterns (11:25) ...................................................................................... 7 1. Observation (11:59) -
Perek III Daf 9 Amud A
Perek III Daf 9 Amud a BACKGROUND Th is is a measure that was used in the past, but no longer in ַה ְי ׁ ָש ָנה. ָא ַמר ַר ִּבי ָיוֹח ָנן: ָה ֵדין ִ ּד ַידן ,Cups were made of various materials, including silver : ּכוֹס – the present. Rabbi Yoĥanan said: Th is is our measure today and Cup gold, glass, and clay. The cup is the smallest drinking vessel and ּהוא, ְו ָל ָּמה ָקֵרי ֵל ּיה ַﬠ ִּת ָיקה ִמן ְּב ִגין .it is not so old. Th e Gemara asks: Why does the tanna of the can hold about a quarter-log of liquid ַ ּד ֲהָוה ְּב ֵיוֹמי? baraita call this measure old when it was still being used in his day? -Th e Gemara answers: Some say that this measure was origi ִאית ְ ּד ָא ְמִרי: ַ ּד ֲהַות ְז ֵﬠ ָירא ְוַר ְּב ְּתָיא, nally small and it was made larger, and some say that aft er ְו ִאית ְ ּד ָא ְמִרי: ְ ּד ַאְז ִﬠ ָירא, ְו ָלא ַאְז ִﬠ ָירא it was enlarged it was again made smaller, but not as small as ְּכ ָמה ַ ּד ֲהַות. it had been originally. Since this measure was not of the same size at all times, the tanna of the baraita was precise when he said that a quarter-log is equal to the old measure of one-eighth. So too, Rabbi Yoĥanan was precise when he said that this was the measure used in his day. Th e Gemara asks: In terms of the measures currently in use, what ַּכ ָּמה ּהוא ׁ ִש ּיעור ׁ ֶשל ּכוֹס? ַר ִּבי ֵיוֹסי B is the measure of a cup that holds a quarter-log? Rabbi Yosei ְּב ׁ ֵשם ַר ִּבי ֵיוֹסי ֶּבן ָּפִזי ְוַר ִּבי ֵיוֹסי ַּבר in the name of Rabbi Yosei ben Pazi and Rabbi Yosei bar ֵּב ָיבי ְּב ׁ ֵשם ַר ִּבי ׁ ְש ּמו ֵאל: ֶא ְצ ָּב ַﬠִיים Beivai in the name of Rabbi Shmuel said: Two fi ngers long by ַﬠל ֶא ְצ ָּב ַﬠִיים ַﬠל ּרום ֶא ְצ ַּבע ּו ֶמ ֱח ָצה two fi ngers wide by the height of one and a half fi ngers and .one-third of a fi nger ּו ׁ ְש ִל ׁיש ֶא ְצ ַּבע. -
Daf Ditty Shekalim 21-Dolabra
Daf Ditty Shekalim 21:Burial Tools/Dolabra The "Tombs of the Kings", believed to be the tomb of Queen Helene of Adiabene; 19th-century lithograph by William Henry Bartlett رﻮﺒﻗ :Keveri HaMlakhim; Arabic רבק י כלמה םי :The Tombs of the Kings (Hebrew French: Tombeau des Rois) are a rock-cut funerary complex in East ; ﻦﯿطﻼﺴﻟا Jerusalem believed to be the burial site of Queen Helene of Adiabene (died c. AD 50–56). The tomb is mentioned by Josephus who writes about Helena, queen of Adiabene, a small kingdom from Mesopotamia (today part of Kurdistan, northern Iraq) who came to Jerusalem at the end of the Second Temple Period. Her family converted to Judaism and built a palace in the area today known as the City of David. Helena's son Monobaz II had her remains and those of his brother buried "three stadia from Jerusalem." Medieval Europeans mistakenly identified the tomb as belonging to the kings of Judah.1 1 https://www.haaretz.com/israel-news/.premium.MAGAZINE-france-orthodox-jews-archaeologists-battle-over-e-j-lem-s-tomB- of-the-kings-1.6766370 1 Halakha 1 · MISHNA The mishna discusses the ritual purity of items found either in the Temple or in Jerusalem and its environs, in continuation of the previous chapter’s discussion of found money, animals, or meat. All the spittle that is found in Jerusalem is ritually pure. Since neither ritually impure people nor gentiles were commonly present in Jerusalem, the Sages decreed an exception to the rule that spittle that is found is ritually impure since it presumably comes from one of those groups.