History of the People of Israel. from the Beginning to the Destruction Of
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Children's Bible Lessons
THE RESTORED CHURCH OF GOD® CHILDREN’S BIBLE LESSONS A Kingdom Divided LEVEL 5 LESSON 6 A Kingdom Divided s we learned in Lesson 5, King kingdom away from you and give it to your A Solomon allowed his many foreign servant. Nevertheless I will not do it in your wives and concubines, and their pagan prac- days, for the sake of your father David; I tices, to turn his heart away from God. will tear it out of the hand of your son. Notice what God told him: “Because you However, I will not tear away the whole have done this, and have not kept My cov- kingdom; I will give one tribe to your son enant and My statutes...I will surely tear the for the sake of my servant David, and for 1 Illustrations by Paula Rondeau CHILDREN’S BIBLE LESSON the sake of Jerusalem which I have chosen” a good idea, since the Bible tells us that we (I Kings 11:11-13). should seek counsel from others when we The time had come for God to fulfill His have to make an important decision. Turn promise. to Proverbs 20:18 and fill in the blanks: “_________________ are established by Rehoboam Takes the Throne __________________; by ___________ counsel wage war.” This means that, when Solomon died after reigning 40 years. we are planning to accomplish something, Although the Bible indicates that he returned we should ask advice from those who are to worshipping God before he died, God’s experienced. judgment for his idolatry was still in effect. -
Seek the Lord. 2 Chronicles 2:14. a Godly Example – King Asa of Judah
Seek the Lord. 2 Chronicles 2:14. A Godly Example – King Asa of Judah. 14th August 2016. Introduction. The action here takes place in the early days of the divided monarchy. After Solomon died the 10 northern tribes revolted against the harsh rule of Solomon’s son, Rehoboam and broke away. They became the kingdom of Israel and the two remaining tribes became Judah. Both were now smaller, weaker and more vulnerable. In the days of David and Solomon Israel controlled the central part of the Fertile Crescent and all the trade routes between Egypt and Mesopotamia, modern Iraq. This brought great wealth and power to Israel and they enjoyed a golden age of about 80 years. Asa became king in 910 BC, twenty one years after the death of Solomon. The glory days were gone. The empire was lost. Both Israel and Judah had become pawns in the power struggles that went on between Egypt and Assyria, who wanted to control the trade routes and expand their empires. In addition, Israel and Judah fought against each other almost continually. The glory days were gone forever. However, Judah still had the temple in Jerusalem and her kings continued the line of David. Asa became king at a time of weakness and vulnerability. His response was to seek the Lord which we find him doing in 2 Chronicles 14 and 15. For some 36 years he ruled wisely under God so he is a good example for us. Sadly, towards the end of his life he turned away from seeking the Lord so chapter 16 presents a different picture and a warning. -
IN Divided Kingdom History
SIMPLE, STIMULATING STUDIES IN Divided Kingdom History a Beersheba SIMPLE, STIMULATING STUDIES IN Divided Kingdom History BY DONALD G. HUNT --SEE PAGES 94-104 FOR ASSIGNMENTS-- Voice of Evangelism Box 43 1 Ottumwa, Iowa 52501 U.S.A. Table of Contents PART ONE ........ ................................. Solomon's Glorious Kingdom: His Beginning , , ............ ...... .._.. Solomon's Glorious Kingdom: His Many Enteipr Solomon's Glorious Kingdom: Testimonies to It ...... ,, , *. , , ..-. Solomon's Glorious Kingdom to be Divided .......... The Once-Glorious Kingdom is Divided Tabular View of the Divided Kingdom ....................................... .,_ ..................... 10 PART TWO ............................................ ............... Jeroboam's Notorious Departures ............... ......... ........ A Young Prophet Appears on the Scene . .................................. The Young Prophet Me The Arrogant Jeroboa ..................... 16 God Delivers Bad News to Jeroboam .......................... ..............17 Rehoboam's First Three Years are Prosperous ......................... Rehoboam Foolishly Judah's Wealth is ............... ........ The Wicked Baasha's House Will be Wiped out Also .... ................... ..................................................... ......................... 22 Zimri Touches off a Turbulent Time in Israel ......................... Oinri Leaves His Mark ..............26 Elijah Prays for and Proclaims a Drought ................29 ..................... 33 ........................................................... -
When Athaliah the Mother of Ahaziah Saw That Her Son Was Dead, She Proceeded to Destroy the Whole Royal Family
Pentecost 13C, August 14 & 15 2016 TEXT: 2 Kings 11:1-3, 12-18 THEME: GOD KEEPS HIS PROMISES 1. An Attack Against God’s Promise 2. God Raised Up a Heroine to Keep His Promise When Athaliah the mother of Ahaziah saw that her son was dead, she proceeded to destroy the whole royal family. But Jehosheba, the daughter of King Jehoram and sister of Ahaziah, took Joash son of Ahaziah and stole him away from among the royal princes, who were about to be murdered. She put him and his nurse in a bedroom to hide him from Athaliah; so he was not killed. He remained hidden with his nurse at the temple of the LORD for six years while Athaliah ruled the land. … Jehoiada brought out the king's son and put the crown on him; he presented him with a copy of the covenant and proclaimed him king. They anointed him, and the people clapped their hands and shouted, "Long live the king!" When Athaliah heard the noise made by the guards and the people, she went to the people at the temple of the LORD. She looked and there was the king, standing by the pillar, as the custom was. The officers and the trumpeters were beside the king, and all the people of the land were rejoicing and blowing trumpets. Then Athaliah tore her robes and called out, "Treason! Treason!" Jehoiada the priest ordered the commanders of units of a hundred, who were in charge of the troops: "Bring her out between the ranks and put to the sword anyone who follows her." For the priest had said, "She must not be put to death in the temple of the LORD." So they seized her as she reached the place where the horses enter the palace grounds, and there she was put to death. -
Does Prayer Change God’S Mind?
Does Prayer Change God’s Mind? — Four Truths & One Conclusion “Because you have prayed to Me” Have you ever had an incident where you felt led to pray for someone or something, and then when you did, God answered exactly as you prayed? Years ago, my youngest daughter needed 20 more points on her SAT score to win the top state scholarship. I prayed and asked God to give her what she needed. To make it obvious that His power had given, I asked Him to give her exactly 20 more points. Or, if He preferred—because I preferred—He could give her 120 more points. I prayed, and she took the test. She got exactly 20 points! What??!! I’m thankful God answered out of the abundance of His kindness rather than out of the weakness of my faith. “Because you have prayed to Me” Isaiah 37:21 Because I prayed to God, did I successfully convince God to do something He hadn’t planned on doing? Does prayer change God’s mind? Let’s see what the Bible shows us. Hezekiah Prayed In 2 Kings 18-19, Sennacherib, the king of Assyria sent his commander to threaten Hezekiah, the king of Judah. If Hezekiah didn’t surrender, Sennacherib would simply destroy Hezekiah and Jerusalem. He boldly asserted that Hezekiah’s God was completely unable to rescue Judah (2 Kings 18:13 – 2 Kings 19:37). Hezekiah prayed, and God boldly asserted His power over Sennacherib and Assyria’s mighty army. “Because you have prayed to Me” (2 Kings 19:20) Then it happened that night that the angel of the Lord went out and struck 185,000 in the camp of the Assyrians; and when men rose early in the morning, behold, all of them were dead. -
The Kings of Israel & Judah
THE KINGS OF ISRAEL AND JUDAH 1 2 THE KINGS OF ISRAEL AND JUDAH Verse by Verse Notes Jim Cowie 3 Printed by: Stallard & Potter 2 Jervois Street Torrensville South Australia 5031 Published by: Christadelphian Scripture Study Service 85 Suffolk Road Hawthorndene South Australia 5051 Fax + 61 8 8271–9290 Phone (08) 8278–6848 Email: [email protected] November 2002 4 PREFACE . B. N. Luke 2002 5 6 CONTENTS Page Introduction 10 Israel’s First Three Kings - Saul, David, and Solomon 15 Map of the Divided Kingdom Rehoboam - The Indiscreet (Judah) Jeroboam - The Ambitious Manipulator (Israel) Abijah - The Belligerent (Judah) Asa - Judah’s First Reformer (Judah) The Chronological Data of the Kings of Israel Nadab - The Liberal (Israel) Baasha - The Unheeding Avenger (Israel) The Chronological Data of the Kings of Judah Elah - The Apathetic Drunkard (Israel) Zimri - The Reckless Assassin (Israel) Omri - The Statute-maker (Israel) Ahab - Israel’s Worst King (Israel) Ahab of Israel and Jehoshaphat of Judah Jehoshaphat - The Enigmatic Educator (Judah) Ahaziah - The Clumsy Pagan (Israel) Jehoram - The Moderate (Israel) Jehoram of Israel and Jehoshaphat of Judah Jehoram - The Ill-fated Murderer (Judah) Ahaziah - The Doomed Puppet (Judah) Jehu - Yahweh’s Avenger (Israel) Athaliah - “That wicked woman” (Judah) Joash - The Ungrateful Dependant (Judah) Amaziah - The Offensive Infidel (Judah) Jehoahaz - The Oppressed Idolater (Israel) Jehoash - The Indifferent Deliverer (Israel) Jeroboam - The Militant Restorer (Israel) Uzziah - The Presumptuous Pragmatist -
Manasseh: Reflections on Tribe, Territory and Text
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Vanderbilt Electronic Thesis and Dissertation Archive MANASSEH: REFLECTIONS ON TRIBE, TERRITORY AND TEXT By Ellen Renee Lerner Dissertation Submitted to the Faculty of the Graduate School of Vanderbilt University in partial fulfillment of the requirements for the degree of DOCTOR OF PHILOSOPHY in Religion August, 2014 Nashville, Tennessee Approved: Professor Douglas A. Knight Professor Jack M. Sasson Professor Annalisa Azzoni Professor Herbert Marbury Professor Tom D. Dillehay Copyright © 2014 by Ellen Renee Lerner All Rights Reserved ACKNOWLEDGEMENTS There are many people I would like to thank for their role in helping me complete this project. First and foremost I would like to express my deepest gratitude to the members of my dissertation committee: Professor Douglas A. Knight, Professor Jack M. Sasson, Professor Annalisa Azzoni, Professor Herbert Marbury, and Professor Tom Dillehay. It has been a true privilege to work with them and I hope to one day emulate their erudition and the kind, generous manner in which they support their students. I would especially like to thank Douglas Knight for his mentorship, encouragement and humor throughout this dissertation and my time at Vanderbilt, and Annalisa Azzoni for her incredible, fabulous kindness and for being a sounding board for so many things. I have been lucky to have had a number of smart, thoughtful colleagues in Vanderbilt’s greater Graduate Dept. of Religion but I must give an extra special thanks to Linzie Treadway and Daniel Fisher -- two people whose friendship and wit means more to me than they know. -
Intertextual Connection to the Elijah/Jezebel
Scholars Crossing LBTS Faculty Publications and Presentations 2005 Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29 Gary E. Yates Liberty University, [email protected] David M. Hoffeditz Cedarville University Follow this and additional works at: https://digitalcommons.liberty.edu/lts_fac_pubs Recommended Citation Yates, Gary E. and Hoffeditz, David M., "Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29" (2005). LBTS Faculty Publications and Presentations. 4. https://digitalcommons.liberty.edu/lts_fac_pubs/4 This Article is brought to you for free and open access by Scholars Crossing. It has been accepted for inclusion in LBTS Faculty Publications and Presentations by an authorized administrator of Scholars Crossing. For more information, please contact [email protected]. Bulletin for Biblical Research 15.2 (2005) 199-221. Femme Fatale Redux: Intertextual Connection to the Elijah/ Jezebel Narratives in Mark 6:14–29 DAVID M. HOFFEDITZ AND GARY E. YATES CEDARVILLE UNIVERSITY LIBERTY UNIVERSITY In this article we trace important intertextual connections between the pe- ricopes of the beheading of John in Mark’s Gospel and the OT narratives sur- rounding the figures of Jezebel and Elijah. This form of intertextuality serves three key polemical purposes in Mark’s narrative: 1. to highlight the culpability and despicability of Herodias in having John put to death by depicting her as another Jezebel—the epitome of female wickedness in the OT; 2. to demonstrate the irony of reversal in that the OT narrative has the word of the prophet putting the wicked queen to death, while in the NT, the word of the wicked queen succeeds in bringing about the death of the prophet; 3. -
Three Conquests of Canaan
ÅA Wars in the Middle East are almost an every day part of Eero Junkkaala:of Three Canaan Conquests our lives, and undeniably the history of war in this area is very long indeed. This study examines three such wars, all of which were directed against the Land of Canaan. Two campaigns were conducted by Egyptian Pharaohs and one by the Israelites. The question considered being Eero Junkkaala whether or not these wars really took place. This study gives one methodological viewpoint to answer this ques- tion. The author studies the archaeology of all the geo- Three Conquests of Canaan graphical sites mentioned in the lists of Thutmosis III and A Comparative Study of Two Egyptian Military Campaigns and Shishak and compares them with the cities mentioned in Joshua 10-12 in the Light of Recent Archaeological Evidence the Conquest stories in the Book of Joshua. Altogether 116 sites were studied, and the com- parison between the texts and the archaeological results offered a possibility of establishing whether the cities mentioned, in the sources in question, were inhabited, and, furthermore, might have been destroyed during the time of the Pharaohs and the biblical settlement pe- riod. Despite the nature of the two written sources being so very different it was possible to make a comparative study. This study gives a fresh view on the fierce discus- sion concerning the emergence of the Israelites. It also challenges both Egyptological and biblical studies to use the written texts and the archaeological material togeth- er so that they are not so separated from each other, as is often the case. -
Divided Kingdom
Divided Kingdom Lesson 9 Review: Division to Jehu Divided Kingdom: Kings of Israel Jeroboam – 22y Jehoahaz – 17y Nadab - 2y Joash (Jehoash) – 16y Baasha – 24y Jeroboam II – 41y Elah – 2y Zechariah – 6m Zimri – 1w Shallum – 1m Omri – 12y Menahem – 10y Ahab – 22y Pekahiah – 2y Ahaziah – 2y Pekah – 20y Jehoram (Joram) – 12y Hoshea – 9y – 28y Divided Kingdom: Kings of Israel Jeroboam – 22y Jehoahaz – 17y Nadab - 2y Joash (Jehoash) – 16y Baasha – 24y Jeroboam II – 41y Elah – 2y Zechariah – 6m Zimri – 1w Shallum – 1m Omri – 12y Menahem – 10y Ahab – 22y Pekahiah – 2y Ahaziah – 2y Pekah – 20y Jehoram (Joram) – 12y Hoshea – 9y – 28y Divided Kingdom: Kings of Israel Jeroboam – 22y Jehoahaz – 17y Nadab - 2y Joash (Jehoash) – 16y Baasha – 24y Jeroboam II – 41y Elah – 2y Zechariah – 6m Zimri – 1w Shallum – 1m Omri – 12y Menahem – 10y Ahab – 22y Pekahiah – 2y Ahaziah – 2y Pekah – 20y Jehoram (Joram) – 12y Hoshea – 9y – 28y Divided Kingdom: Kings of Israel Jeroboam – 22y Jehoahaz – 17y Nadab - 2y Joash (Jehoash) – 16y Baasha – 24y Jeroboam II – 41y Elah – 2y Zechariah – 6m Zimri – 1w Shallum – 1m Omri – 12y Menahem – 10y Ahab – 22y Pekahiah – 2y Ahaziah – 2y Pekah – 20y Jehoram (Joram) – 12y Hoshea – 9y – 28y Divided Kingdom: Kings of Israel Jeroboam – 22y Jehoahaz – 17y Nadab - 2y Joash (Jehoash) – 16y Baasha – 24y Jeroboam II – 41y Elah – 2y Zechariah – 6m Zimri – 1w Shallum – 1m Omri – 12y Menahem – 10y Ahab – 22y Pekahiah – 2y Ahaziah – 2y Pekah – 20y Jehoram -
Athaliah, a Treacherous Queen: a Careful Analysis of Her Story in 2 Kings 11 and 2 Chronicles 22:10-23:21
Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 Robin Gallaher Branch School of Biblical Sciences & Bible Languages Potchefstroom Campus North-West University POTCHEFSTROOM E-mail: [email protected] [email protected] Abstract Athaliah, a treacherous queen: A careful analysis of her story in 2 Kings 11 and 2 Chronicles 22:10-23:21 This article presents a critical look at the story of the reign of Athaliah, the only ruling queen of Israel or Judah in the biblical text. Double reference in 2 Kings and 2 Chronicles shows her story’s importance and significance to the biblical writers. The largely parallel accounts read like a contemporary soap opera, for they contain murder, intrigue, harem politics, religious upheaval, and coup and counter-coup. Her story provides insights on the turbulent political climate of the ninth century BC. However, the purpose of the biblical writers is not to show Athaliah as the epitome of evil or that all women in power are evil. Opsomming Atalia, ’n verraderlike koningin: ’n noukeurige analise van haar verhaal in 2 Konings 11 en 2 Kronieke 22:10-23:21 In hierdie artikel word die verhaal van Atalia krities nagegaan. Atalia was naamlik die enigste koninging van Israel of Juda wie se regeringstyd in die Bybelteks verhaal word. Die dubbele verwysings na hierdie tyd in 2 Konings en 2 Kronieke dui op die belangrikheid en betekenis van haar verhaal vir die Bybel- skrywers. Die twee weergawes wat grotendeels parallelle weer- gawes is, lees byna soos ’n hedendaagse sepie, want hierdie verhale sluit elemente in soos moord, intrige, harempolitiek, godsdiensopstand, staatsgreep en kontrastaatsgreep. -
Jehoram, Ahaziah & Jehu
Israel’s Kings & Prophets: A Survey of 1 & 2 Kings, 2 Chronicles 16 – JEHORAM, AHAZIAH & JEHU (2 KINGS 8:16-10:36; 2 CHRONICLES 21:1-22:9) I. Jehoram, King of Judah (2 Kings 8:16-24; 2 Chronicles 21:1-20) A. The Wickedness of Jehoram (2 Kings 8:16-19; 2 Chronicles 21:1-7) - In the 5th year of King Jehoram of Israel, Jehoram, son of Jehoshaphat became Judah’s king. - Jehoshaphat gave his other sons gifts of gold, silver and fortified cities in Judah. - Jehoram was 32 years old when he became king and ruled over Judah for 8 years. - When Jehoram became king, he had his brothers killed with the sword. - He did evil in the sight of the Lord because he walked in the ways of Ahab, king of Israel. - This was because he was married to the daughter of Ahab. - In spite of this, the Lord would not destroy Judah because of his promise to David. B. The Revolt of Edom and Libnah (2 Kings 8:20-22; 2 Chronicles 21:8-11) - During the days of Jehoram, Edom revolted against Judah and made themselves a king. - Jehoram went to Edom with his army, where he was surrounded by the Edom. - This forced Jehoram to flee back to Jerusalem. - The writer notes that Edom has since been in rebellion and Libnah also rebelled against Judah. - These rebellions took place because Jehoram had forsaken the God of his fathers. - Jehoram also made high places in Judah and led the kingdom to commit harlotry.