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The Herodotos Project (OSU-Ugent): Studies in Ancient Ethnography
Faculty of Literature and Philosophy Julie Boeten The Herodotos Project (OSU-UGent): Studies in Ancient Ethnography Barbarians in Strabo’s ‘Geography’ (Abii-Ionians) With a case-study: the Cappadocians Master thesis submitted in fulfilment of the requirements for the degree of Master in Linguistics and Literature, Greek and Latin. 2015 Promotor: Prof. Dr. Mark Janse UGent Department of Greek Linguistics Co-Promotores: Prof. Brian Joseph Ohio State University Dr. Christopher Brown Ohio State University ACKNOWLEDGMENT In this acknowledgment I would like to thank everybody who has in some way been a part of this master thesis. First and foremost I want to thank my promotor Prof. Janse for giving me the opportunity to write my thesis in the context of the Herodotos Project, and for giving me suggestions and answering my questions. I am also grateful to Prof. Joseph and Dr. Brown, who have given Anke and me the chance to be a part of the Herodotos Project and who have consented into being our co- promotores. On a whole other level I wish to express my thanks to my parents, without whom I would not have been able to study at all. They have also supported me throughout the writing process and have read parts of the draft. Finally, I would also like to thank Kenneth, for being there for me and for correcting some passages of the thesis. Julie Boeten NEDERLANDSE SAMENVATTING Deze scriptie is geschreven in het kader van het Herodotos Project, een onderneming van de Ohio State University in samenwerking met UGent. De doelstelling van het project is het aanleggen van een databank met alle volkeren die gekend waren in de oudheid. -
Ptolemaic Foundations in Asia Minor and the Aegean As the Lagids’ Political Tool
ELECTRUM * Vol. 20 (2013): 57–76 doi: 10.4467/20800909EL.13.004.1433 PTOLEMAIC FOUNDATIONS IN ASIA MINOR AND THE AEGEAN AS THE LAGIDS’ POLITICAL TOOL Tomasz Grabowski Uniwersytet Jagielloński, Kraków Abstract: The Ptolemaic colonisation in Asia Minor and the Aegean region was a signifi cant tool which served the politics of the dynasty that actively participated in the fi ght for hegemony over the eastern part of the Mediterranean Sea basin. In order to specify the role which the settlements founded by the Lagids played in their politics, it is of considerable importance to establish as precise dating of the foundations as possible. It seems legitimate to acknowledge that Ptolemy II possessed a well-thought-out plan, which, apart from the purely strategic aspects of founding new settlements, was also heavily charged with the propaganda issues which were connected with the cult of Arsinoe II. Key words: Ptolemies, foundations, Asia Minor, Aegean. Settlement of new cities was a signifi cant tool used by the Hellenistic kings to achieve various goals: political and economic. The process of colonisation was begun by Alex- ander the Great, who settled several cities which were named Alexandrias after him. The process was successfully continued by the diadochs, and subsequently by the follow- ing rulers of the monarchies which emerged after the demise of Alexander’s state. The new settlements were established not only by the representatives of the most powerful dynasties: the Seleucids, the Ptolemies and the Antigonids, but also by the rulers of the smaller states. The kings of Pergamum of the Attalid dynasty were considerably active in this fi eld, but the rulers of Bithynia, Pontus and Cappadocia were also successful in this process.1 Very few regions of the time remained beyond the colonisation activity of the Hellenistic kings. -
The Tomb Architecture of Pisye–Pladasa Koinon
cedrus.akdeniz.edu.tr CEDRUS Cedrus VIII (2020) 351-381 The Journal of MCRI DOI: 10.13113/CEDRUS.202016 THE TOMB ARCHITECTURE OF PISYE – PLADASA KOINON PISYE – PLADASA KOINON’U MEZAR MİMARİSİ UFUK ÇÖRTÜK∗ Abstract: The survey area covers the Yeşilyurt (Pisye) plain Öz: Araştırma alanı, Muğla ili sınırları içinde, kuzeyde Ye- in the north, Sarnıçköy (Pladasa) and Akbük Bay in the şilyurt (Pisye) ovasından, güneyde Sarnıçköy (Pladasa) ve south, within the borders of Muğla. The epigraphic studies Akbük Koyu’nu da içine alan bölgeyi kapsamaktadır. Bu carried out in this area indicate the presence of a koinon alanda yapılan epigrafik araştırmalar bölgenin önemli iki between Pisye and Pladasa, the two significant cities in the kenti olan Pisye ve Pladasa arasında bir koinonun varlığını region. There are also settlements of Londeis (Çiftlikköy), işaret etmektedir. Koinonun territoriumu içinde Londeis Leukoideis (Çıpı), Koloneis (Yeniköy) in the territory of the (Çiftlikköy), Leukoideis (Çırpı), Koloneis (Yeniköy) yerle- koinon. During the surveys, many different types of burial şimleri de bulunmaktadır. Dağınık bir yerleşim modeli structures were encountered within the territory of the koi- sergileyen koinon territoriumunda gerçekleştirilen yüzey non, where a scattered settlement model is visible. This araştırmalarında farklı tiplerde birçok mezar yapıları ile de study particularly focuses on vaulted chamber tombs, karşılaşılmıştır. Bu çalışma ile özellikle territoriumdaki chamber tombs and rock-cut tombs in the territory. As a tonozlu oda mezarlar, oda mezarlar ve kaya oygu mezarlar result of the survey, 6 vaulted chamber tombs, 6 chamber üzerinde durulmuştur. Yapılan araştırmalar sonucunda 6 tombs and 16 rock-cut tombs were evaluated in this study. -
Maxim M. KHOLOD1
Studia Antiqua et Archaeologica 26(2): 199–211 On the Ionian League in the Fourth Century BC Maxim M. KHOLOD1 Abstract. The author argues that the revival of the Ionian League, most likely dissolved by the Persians right after 494, happened ca. 373 BC. The sLeague seems to have been refounded then as a purely religious association. Its life was very long this time: the League most probably did not cease to exist not only during the rest of the 4th century BC but it was the same one which functioned almost interruptedly throughout further several centuries and disappeared only at a moment after the mid-3rd century AD. Rezumat. Autorul susține că renașterea Ligii Ionice, cel mai probabil dizolvată de perși imediat după 494, s-a produs aprocimativ în 373 î.H. Liga pare să fi fost reîntemeiată atunci ca o asociație pur religioasă. Existența sa a fost foarte îndelungată: Liga nu numai că nu a încetat cel mai probabil să existe pe parcursul secolului al IV-lea î.Hr., ci a funcționat aproape neîntrerupt în secolele care au urmat și a dispărut imediat după mijlocul secolului al III-lea d.Hr. Keywords: Ionian League, Panionion, Panionia, Persian Empire, Alexander the Great. The evidence for the Ionian League (also named the Panionian League) in the Classical period, after the suppression of the Ionian revolt by the Persians in 4942, is scarce. It is absolutely absent for the rest of the 5th century, a fact speaking, in all likelihood, that the League did not exist at this time3. Furthermore, it is significant that Herodotus describing the Panionion, a sacred place of the Ionians at Mycale in the territory of Priene, writes about a festival of the Ionian League in honour of Heliconian Poseidon held at this place, the Panionia, as if it is no longer celebrated in his time (I, 148)4. -
Athenian 'Imperialism' in the Aegean Sea in the 4Th Century BCE: The
ELECTRUM * Vol. 27 (2020): 117–130 doi: 10.4467/20800909EL.20.006.12796 www.ejournals.eu/electrum Athenian ‘Imperialism’ in the Aegean Sea in the 4th Century BCE: The Case of Keos* Wojciech Duszyński http:/orcid.org/0000-0002-9939-039X Jagiellonian University in Kraków Abstract: This article concerns the degree of direct involvement in the Athenian foreign policy in the 4th century BC. One of main questions debated by scholars is whether the Second Athe- nian Sea League was gradually evolving into an arche, to eventually resemble the league of the previous century. The following text contributes to the scholarly debate through a case study of relations between Athens and poleis on the island of Keos in 360s. Despite its small size, Keos included four settlements having the status of polis: Karthaia, Poiessa, Koresia and Ioulis, all members of the Second Athenian League. Around year 363/2 (according to the Attic calendar), anti-Athenian riots, usually described as revolts, erupted on Keos, to be quickly quelled by the strategos Chabrias. It is commonly assumed that the Athenians used the uprising to interfere di- rectly in internal affairs on the island, enforcing the dissolution of the local federation of poleis. However, my analysis of selected sources suggests that such an interpretation cannot be readily defended: in fact, the federation on Keos could have broken up earlier, possibly without any ex- ternal intervention. In result, it appears that the Athenians did not interfere in the local affairs to such a degree as it is often accepted. Keywords: Athens, Keos, Koresia, Karthaia, Poiessa, Ioulis, Aegean, 4th century BC, Second Athenian League, Imperialism. -
The Divinity of Hellenistic Rulers
OriginalverCORE öffentlichung in: A. Erskine (ed.), A Companion to the Hellenistic World,Metadata, Oxford: Blackwell citation 2003, and similar papers at core.ac.uk ProvidedS. 431-445 by Propylaeum-DOK CHAPTKR TWENTY-FIVE The Divinity of Hellenistic Rulers Anßdos Chaniotis 1 Introduction: the Paradox of Mortal Divinity When King Demetrios Poliorketes returned to Athens from Kerkyra in 291, the Athenians welcomed him with a processional song, the text of which has long been recognized as one of the most interesting sources for Hellenistic ruler cult: How the greatest and dearest of the gods have come to the city! For the hour has brought together Demeter and Demetrios; she comes to celebrate the solemn mysteries of the Kore, while he is here füll of joy, as befits the god, fair and laughing. His appearance is majestic, his friends all around him and he in their midst, as though they were stars and he the sun. Hail son of the most powerful god Poseidon and Aphrodite. (Douris FGrH76 Fl3, cf. Demochares FGrH75 F2, both at Athen. 6.253b-f; trans. as Austin 35) Had only the first lines of this ritual song survived, the modern reader would notice the assimilaüon of the adventus of a mortal king with that of a divinity, the etymo- logical association of his name with that of Demeter, the parentage of mighty gods, and the external features of a divine ruler (joy, beauty, majesty). Very often scholars reach their conclusions about aspects of ancient mentality on the basis of a fragment; and very often - unavoidably - they conceive only a fragment of reality. -
Synoikism, Urbanization, and Empire in the Early Hellenistic Period Ryan
Synoikism, Urbanization, and Empire in the Early Hellenistic Period by Ryan Anthony Boehm A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ancient History and Mediterranean Archaeology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Emily Mackil, Chair Professor Erich Gruen Professor Mark Griffith Spring 2011 Copyright © Ryan Anthony Boehm, 2011 ABSTRACT SYNOIKISM, URBANIZATION, AND EMPIRE IN THE EARLY HELLENISTIC PERIOD by Ryan Anthony Boehm Doctor of Philosophy in Ancient History and Mediterranean Archaeology University of California, Berkeley Professor Emily Mackil, Chair This dissertation, entitled “Synoikism, Urbanization, and Empire in the Early Hellenistic Period,” seeks to present a new approach to understanding the dynamic interaction between imperial powers and cities following the Macedonian conquest of Greece and Asia Minor. Rather than constructing a political narrative of the period, I focus on the role of reshaping urban centers and regional landscapes in the creation of empire in Greece and western Asia Minor. This period was marked by the rapid creation of new cities, major settlement and demographic shifts, and the reorganization, consolidation, or destruction of existing settlements and the urbanization of previously under- exploited regions. I analyze the complexities of this phenomenon across four frameworks: shifting settlement patterns, the regional and royal economy, civic religion, and the articulation of a new order in architectural and urban space. The introduction poses the central problem of the interrelationship between urbanization and imperial control and sets out the methodology of my dissertation. After briefly reviewing and critiquing previous approaches to this topic, which have focused mainly on creating catalogues, I point to the gains that can be made by shifting the focus to social and economic structures and asking more specific interpretive questions. -
The Antikythera Mechanism, Rhodes, and Epeiros
The Antikythera Mechanism, Rhodes, and Epeiros Paul Iversen Introduction I am particularly honored to be asked to contribute to this Festschrift in honor of James Evans. For the last nine years I have been engaged in studying the Games Dial and the calendar on the Metonic Spiral of the Antikythera Mechanism,1 and in that time I have come to admire James’s willingness to look at all sides of the evidence, and the way in which he conducts his research in an atmosphere of collaborative and curious inquiry combined with mutual respect. It has long been suggested that the Antikythera Mechanism may have been built on the is- land of Rhodes,2 one of the few locations attested in ancient literary sources associated with the production of such celestial devices. This paper will strengthen the thesis of a Rhodian origin for the Mechanism by demonstrating that the as-of-2008-undeciphered set of games in Year 4 on the Games Dial were the Halieia of Rhodes, a relatively minor set of games that were, appro- priately for the Mechanism, in honor of the sun-god, Helios (spelled Halios by the Doric Greeks). This paper will also summarize an argument that the calendar on the Metonic Spiral cannot be that of Syracuse, and that it is, contrary to the assertions of a prominent scholar in Epirote stud- ies, consistent with the Epirote calendar. This, coupled with the appearance of the extremely minor Naan games on the Games Dial, suggests that the Mechanism also had some connection with Epeiros. The Games Dial and the Halieia of Rhodes The application in the fall of 2005 of micro-focus X-ray computed tomography on the 82 surviv- ing fragments of the Antikythera Mechanism led to the exciting discovery and subsequent publi- cation in 2008 of a dial on the Antikythera Mechanism listing various athletic games now known as the Olympiad Dial (but which I will call the Games or Halieiad Dial—more on that below), as well as a hitherto unknown Greek civil calendar on what is now called the Metonic Spiral.3 I begin with my own composite drawing of the Games Dial (Fig. -
The Legend of Alexander the Great on Greek and Roman Coins
THE LEGEND OF ALEXANDER THE GREAT ON GREEK AND ROMAN COINS Karsten Dahmen collects, presents and examines, for the first time in one volume, the portraits and representations of Alexander the Great on ancient coins of the Greek and Roman periods (c. 320 bc to ad 400). Dahmen offers a firsthand insight into the posthumous appreciation of Alexander’s legend by Hellenistic kings, Greek cities, and Roman emperors combining an introduc- tion to the historical background and basic information on the coins with a comprehensive study of Alexander’s numismatic iconography. Dahmen also discusses in detail examples of coins with Alexander’s portrait, which are part of a selective presentation of representative coin-types. An image and discussion is combined with a characteristic quotation of a source from ancient historiography and a short bibliographical reference. The numismatic material presented, although being a representative selection, will exceed any previously published work on the subject. The Legend of Alexander the Great on Greek and Roman Coins will be useful for everyone in the Classics community including students and academics. It will also be accessible for general readers with an interest in ancient history, numismatics, or collecting. Karsten Dahmen is a Classical Archaeologist and Numismatist of the Berlin Coin Cabinet. http://avaxho.me/blogs/ChrisRedfield THE LEGEND OF ALEXANDER THE GREAT ON GREEK AND ROMAN COINS Karsten Dahmen First published 2007 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business This edition published in the Taylor & Francis e-Library, 2007. -
Aus: Zeitschrift Für Papyrologie Und Epigraphik 117 (1997) 129–132 © Dr. Rudolf Habelt Gmbh, Bonn
CARL A. ANDERSON – T. KEITH DIX POLITICS AND STATE RELIGION IN THE DELIAN LEAGUE: ATHENA AND APOLLO IN THE ETEOCARPATHIAN DECREE aus: Zeitschrift für Papyrologie und Epigraphik 117 (1997) 129–132 © Dr. Rudolf Habelt GmbH, Bonn 129 POLITICS AND STATE RELIGION IN THE DELIAN LEAGUE: ATHENA AND APOLLO IN THE ETEOCARPATHIAN DECREE The Eteocarpathian decree honors the koinon of the Eteocarpathians for sending a cypress beam from Apollo’s precinct on Carpathos to the temple of Athena ÉAyhn«n med°ou!a at Athens (IG i3 1454, Syll.3 1. 129). The title Athena ÉAyhn«n med°ou!a has been identified with Athena Polias of Athens, and its use here seemed to indicate that the decree was related to a group of inscriptions from Samos, Cos, and Colophon, which contain the same epithet of the goddess.1 The early fourth-century date once generally accepted for the decree, however, appeared to exclude it from this group of inscriptions, which were all dated to the mid-fifth century.2 Scholars have apparently resolved this problem by a redating of the decree, on the basis of letter-forms, to a period between 445-30 B.C.3 The purpose of this paper is to reconstruct the likely political and religious circumstances which underlie a fifth-century promulgation of the decree, while confirming identification of Athena ÉAyhn«n med°ou!a with Athena Polias at Athens, and to explore the implications of Apollo’s presence in the decree for Athenian religious propaganda on Carpathos.4 The provisions of the decree itself indicate that there were political difficulties on Carpathos. -
Mimnermus and Pylos Huxley, G L Greek, Roman and Byzantine Studies; Apr 1, 1959; 2, 2; Proquest Pg
Mimnermus and Pylos Huxley, G L Greek, Roman and Byzantine Studies; Apr 1, 1959; 2, 2; ProQuest pg. 101 MIMNERMUS AND PYLOS G. L. HUXLEY N HIS Nanno Mimnermus of Colophon alluded to the com I ing of his people from Pylos, the home of the N eleids in Messenia, to Asia in ships. Having taken Colophon by force they settled there, and at a later date they captured Aeolian Smyrna.1 In the same poem he also wrote that Andraemon a Pylian was a founder of Colophon.2 Both fragments are pre served by Strabo, who used them in his account of early Ionian history. The text of the poetical fragment is given as follows in the latest edition of the Anthologia Lyrica Graeca: 3 - V E7TEL, , 'TE IIVJ\ov '\ N 7]J\\ 7]LOV' a<T'TV" M7TOV'TEc;\' lP,EP'Ti]V •AU'L7]V V7JV<TLV o.CPLK6p,EOa, e~ ~' epa'T7}v KoAocpwva {jL7]V lJ7rEpo7TAov EXOV'TE~ E,6p,EfJ' o.pyaAE7]C; V{jPLO~ 7rrEp,OVE~ . KEiOEV t8La<Tn]EV'TOC; a7TopvVp,EVOL 7ToTap,oio OEf;w {jOVA-ryL !,p,vPV7]V ErAop,EV AloAL8a. No satisfactory emendation of the first line has yet been pro posed. Bergk printed <Hp,EZc; ~' al.m, IIVAov N7]A-r]LoV lJ,U'TV ).t7TOvTEc; but 'Hp,Eic; is a conjecture of Xylander and seems to be without any manuscript authority.4 E7TELTE is good Ionic, besides being found in F, a good manuscript of Strabo (Vat. Gr. 1329), of which Kramer wrote that it was "omnium primus nominan dus" and "non unam ob causam maxime memorabilis." 5 It is written by thirteen different hands and begins at Book XII, p. -
Abazians (Abazins; Abaza; Apswa; Ashvy) Abricantes (Abricanti
A 7 Abazians (Abazins; Abaza; Apswa; and 19th centuries the Russian SLAVS and TURKS competed for the region, and many Ashvy) ABAZIANS Abazians were relocated to Russia and Turkey. The Abazians are a Caucasic-speaking people, location: who live for the most part in the northwestern Many SLAVS settled in their homeland. The tra- ditional Abazian way of life, raising livestock North Caucasus in south- Caucasus region of southwestern Russia. The western Russia majority inhabit the foothills along the Big and (sheep, cattle, and horses, the latter for which Little Zelenchuk, Kuban, and Kuma Rivers in they were renowned) in the highlands and cul- time period: Second millennium B.C.E. the Karachay-Cherkessia Republic, but some tivating the lowlands (originally millet, then to present have settled in neighboring regions as well. maize), was disrupted. Their language is classified as part of the In the 20th century the Abazians came ancestry: North-West (Abkhazo-Adygheian) branch of under further pressure. During the civil war Caucasian that followed the Soviet rise to power, North Caucasic and closely related to the lan- language: Abazians fought for both the Red Guards and guage of the Abkhazians (Abkhaz; Absua), Abazin (Caucasic) most of whom live to the south in the Asian the White Guards. During the existence of the nation of Georgia. Abazin, as the language is Soviet Union (USSR), the Abazians faced fur- b known, is divided into two dialects correspon- ther deportations, collectivization, and the ding to two kinship communities, Tapanta and suppression of traditional customs and their Shkaraua. Islamic religion. Like the Abkhazians the Abazians are See also RUSSIANS: NATIONALITY.