KOINON the International Journal of Classical Numismatic Studies
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Iranian Coins & Mints: Achaemenid Dynasty
IRANIAN COINS & MINTS: ACHAEMENID DYNASTY DARIC The Achaemenid Currency By: Michael Alram DARIC (Gk. dareiko‚s statê´r), Achaemenid gold coin of ca. 8.4 gr, which was introduced by Darius I the Great (q.v.; 522-486 B.C.E.) toward the end of the 6th century B.C.E. The daric and the similar silver coin, the siglos (Gk. síglos mediko‚s), represented the bimetallic monetary standard that the Achaemenids developed from that of the Lydians (Herodotus, 1.94). Although it was the only gold coin of its period that was struck continuously, the daric was eventually displaced from its central economic position first by the biga stater of Philip II of Macedonia (359-36 B.C.E.) and then, conclusively, by the Nike stater of Alexander II of Macedonia (336-23 B.C.E.). The ancient Greeks believed that the term dareiko‚s was derived from the name of Darius the Great (Pollux, Onomastikon 3.87, 7.98; cf. Caccamo Caltabiano and Radici Colace), who was believed to have introduced these coins. For example, Herodotus reported that Darius had struck coins of pure gold (4.166, 7.28: chrysíou statê´rôn Dareikôn). On the other hand, modern scholars have generally supposed that the Greek term dareiko‚s can be traced back to Old Persian *dari- "golden" and that it was first associated with the name of Darius only in later folk etymology (Herzfeld, p. 146; for the contrary view, see Bivar, p. 621; DARIUS iii). During the 5th century B.C.E. the term dareiko‚s was generally and exclusively used to designate Persian coins, which were circulating so widely among the Greeks that in popular speech they were dubbed toxo‚tai "archers" after the image of the figure with a bow that appeared on them (Plutarch, Artoxerxes 20.4; idem, Agesilaus 15.6). -
The Tomb Architecture of Pisye–Pladasa Koinon
cedrus.akdeniz.edu.tr CEDRUS Cedrus VIII (2020) 351-381 The Journal of MCRI DOI: 10.13113/CEDRUS.202016 THE TOMB ARCHITECTURE OF PISYE – PLADASA KOINON PISYE – PLADASA KOINON’U MEZAR MİMARİSİ UFUK ÇÖRTÜK∗ Abstract: The survey area covers the Yeşilyurt (Pisye) plain Öz: Araştırma alanı, Muğla ili sınırları içinde, kuzeyde Ye- in the north, Sarnıçköy (Pladasa) and Akbük Bay in the şilyurt (Pisye) ovasından, güneyde Sarnıçköy (Pladasa) ve south, within the borders of Muğla. The epigraphic studies Akbük Koyu’nu da içine alan bölgeyi kapsamaktadır. Bu carried out in this area indicate the presence of a koinon alanda yapılan epigrafik araştırmalar bölgenin önemli iki between Pisye and Pladasa, the two significant cities in the kenti olan Pisye ve Pladasa arasında bir koinonun varlığını region. There are also settlements of Londeis (Çiftlikköy), işaret etmektedir. Koinonun territoriumu içinde Londeis Leukoideis (Çıpı), Koloneis (Yeniköy) in the territory of the (Çiftlikköy), Leukoideis (Çırpı), Koloneis (Yeniköy) yerle- koinon. During the surveys, many different types of burial şimleri de bulunmaktadır. Dağınık bir yerleşim modeli structures were encountered within the territory of the koi- sergileyen koinon territoriumunda gerçekleştirilen yüzey non, where a scattered settlement model is visible. This araştırmalarında farklı tiplerde birçok mezar yapıları ile de study particularly focuses on vaulted chamber tombs, karşılaşılmıştır. Bu çalışma ile özellikle territoriumdaki chamber tombs and rock-cut tombs in the territory. As a tonozlu oda mezarlar, oda mezarlar ve kaya oygu mezarlar result of the survey, 6 vaulted chamber tombs, 6 chamber üzerinde durulmuştur. Yapılan araştırmalar sonucunda 6 tombs and 16 rock-cut tombs were evaluated in this study. -
Athenian 'Imperialism' in the Aegean Sea in the 4Th Century BCE: The
ELECTRUM * Vol. 27 (2020): 117–130 doi: 10.4467/20800909EL.20.006.12796 www.ejournals.eu/electrum Athenian ‘Imperialism’ in the Aegean Sea in the 4th Century BCE: The Case of Keos* Wojciech Duszyński http:/orcid.org/0000-0002-9939-039X Jagiellonian University in Kraków Abstract: This article concerns the degree of direct involvement in the Athenian foreign policy in the 4th century BC. One of main questions debated by scholars is whether the Second Athe- nian Sea League was gradually evolving into an arche, to eventually resemble the league of the previous century. The following text contributes to the scholarly debate through a case study of relations between Athens and poleis on the island of Keos in 360s. Despite its small size, Keos included four settlements having the status of polis: Karthaia, Poiessa, Koresia and Ioulis, all members of the Second Athenian League. Around year 363/2 (according to the Attic calendar), anti-Athenian riots, usually described as revolts, erupted on Keos, to be quickly quelled by the strategos Chabrias. It is commonly assumed that the Athenians used the uprising to interfere di- rectly in internal affairs on the island, enforcing the dissolution of the local federation of poleis. However, my analysis of selected sources suggests that such an interpretation cannot be readily defended: in fact, the federation on Keos could have broken up earlier, possibly without any ex- ternal intervention. In result, it appears that the Athenians did not interfere in the local affairs to such a degree as it is often accepted. Keywords: Athens, Keos, Koresia, Karthaia, Poiessa, Ioulis, Aegean, 4th century BC, Second Athenian League, Imperialism. -
Synoikism, Urbanization, and Empire in the Early Hellenistic Period Ryan
Synoikism, Urbanization, and Empire in the Early Hellenistic Period by Ryan Anthony Boehm A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Ancient History and Mediterranean Archaeology in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Emily Mackil, Chair Professor Erich Gruen Professor Mark Griffith Spring 2011 Copyright © Ryan Anthony Boehm, 2011 ABSTRACT SYNOIKISM, URBANIZATION, AND EMPIRE IN THE EARLY HELLENISTIC PERIOD by Ryan Anthony Boehm Doctor of Philosophy in Ancient History and Mediterranean Archaeology University of California, Berkeley Professor Emily Mackil, Chair This dissertation, entitled “Synoikism, Urbanization, and Empire in the Early Hellenistic Period,” seeks to present a new approach to understanding the dynamic interaction between imperial powers and cities following the Macedonian conquest of Greece and Asia Minor. Rather than constructing a political narrative of the period, I focus on the role of reshaping urban centers and regional landscapes in the creation of empire in Greece and western Asia Minor. This period was marked by the rapid creation of new cities, major settlement and demographic shifts, and the reorganization, consolidation, or destruction of existing settlements and the urbanization of previously under- exploited regions. I analyze the complexities of this phenomenon across four frameworks: shifting settlement patterns, the regional and royal economy, civic religion, and the articulation of a new order in architectural and urban space. The introduction poses the central problem of the interrelationship between urbanization and imperial control and sets out the methodology of my dissertation. After briefly reviewing and critiquing previous approaches to this topic, which have focused mainly on creating catalogues, I point to the gains that can be made by shifting the focus to social and economic structures and asking more specific interpretive questions. -
The Antikythera Mechanism, Rhodes, and Epeiros
The Antikythera Mechanism, Rhodes, and Epeiros Paul Iversen Introduction I am particularly honored to be asked to contribute to this Festschrift in honor of James Evans. For the last nine years I have been engaged in studying the Games Dial and the calendar on the Metonic Spiral of the Antikythera Mechanism,1 and in that time I have come to admire James’s willingness to look at all sides of the evidence, and the way in which he conducts his research in an atmosphere of collaborative and curious inquiry combined with mutual respect. It has long been suggested that the Antikythera Mechanism may have been built on the is- land of Rhodes,2 one of the few locations attested in ancient literary sources associated with the production of such celestial devices. This paper will strengthen the thesis of a Rhodian origin for the Mechanism by demonstrating that the as-of-2008-undeciphered set of games in Year 4 on the Games Dial were the Halieia of Rhodes, a relatively minor set of games that were, appro- priately for the Mechanism, in honor of the sun-god, Helios (spelled Halios by the Doric Greeks). This paper will also summarize an argument that the calendar on the Metonic Spiral cannot be that of Syracuse, and that it is, contrary to the assertions of a prominent scholar in Epirote stud- ies, consistent with the Epirote calendar. This, coupled with the appearance of the extremely minor Naan games on the Games Dial, suggests that the Mechanism also had some connection with Epeiros. The Games Dial and the Halieia of Rhodes The application in the fall of 2005 of micro-focus X-ray computed tomography on the 82 surviv- ing fragments of the Antikythera Mechanism led to the exciting discovery and subsequent publi- cation in 2008 of a dial on the Antikythera Mechanism listing various athletic games now known as the Olympiad Dial (but which I will call the Games or Halieiad Dial—more on that below), as well as a hitherto unknown Greek civil calendar on what is now called the Metonic Spiral.3 I begin with my own composite drawing of the Games Dial (Fig. -
The Legend of Alexander the Great on Greek and Roman Coins
THE LEGEND OF ALEXANDER THE GREAT ON GREEK AND ROMAN COINS Karsten Dahmen collects, presents and examines, for the first time in one volume, the portraits and representations of Alexander the Great on ancient coins of the Greek and Roman periods (c. 320 bc to ad 400). Dahmen offers a firsthand insight into the posthumous appreciation of Alexander’s legend by Hellenistic kings, Greek cities, and Roman emperors combining an introduc- tion to the historical background and basic information on the coins with a comprehensive study of Alexander’s numismatic iconography. Dahmen also discusses in detail examples of coins with Alexander’s portrait, which are part of a selective presentation of representative coin-types. An image and discussion is combined with a characteristic quotation of a source from ancient historiography and a short bibliographical reference. The numismatic material presented, although being a representative selection, will exceed any previously published work on the subject. The Legend of Alexander the Great on Greek and Roman Coins will be useful for everyone in the Classics community including students and academics. It will also be accessible for general readers with an interest in ancient history, numismatics, or collecting. Karsten Dahmen is a Classical Archaeologist and Numismatist of the Berlin Coin Cabinet. http://avaxho.me/blogs/ChrisRedfield THE LEGEND OF ALEXANDER THE GREAT ON GREEK AND ROMAN COINS Karsten Dahmen First published 2007 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN Simultaneously published in the USA and Canada by Routledge 270 Madison Ave, New York, NY 10016 Routledge is an imprint of the Taylor & Francis Group, an informa business This edition published in the Taylor & Francis e-Library, 2007. -
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REVUE BELGE DE. NUMISMATIOUE ET DE SIGILLOGRAPHIE. PUBLU:.E. so~s LES A~SPICES nE LA snCIÉTÉ ROYALE nE NI,IM1SMAT lOUE AVEC LE CONCOURS DU GOUVERNEMENT DIRECTEURS: MM. MARCEL HOC, Dr JULES DESNEUX ET PAUL NASTER 1956 TOME CENT DEUXIÈME BRUXELLES 5, RUE DU MUSÉE 1956 KûINON Ir II()AEQN A Study of the Coinage of the ~ Ionian League)) (*) The coins which specifically refer to the thirteen cities of the Ionian Federation, KOINON 1r no/\ EON, bear the portraits of three emperors: Antoninus Pius, Marcus Aurelîus and Commodus, It is this series to which this article is devoted. There are two later issues of coins from the City of Colophon during the reigns ,ofTrebonianus Gallus and Valerian which have lîttle direct con- ....... ,,' :neèthm with the Ionian Federation as such. An example of the \\~.~~m.~p~~~:~;:d.P::~~;:~:~::~~i~eW;:~~ieD~ :>\Ve:are::d~ePiYlndebted: ACI{NOWLEDGEMENTS To the fpllowingfor valuable suggestions and assistance in ohtainlng material for thtsartfcle: Colin M~ Ki"aay, Ashmolean Museum, Oxford. Dr. T. O. Mahbott, Hunter College, New York. Sydney P. Noe, American Nunùsmatic Society, New York. Dr. David Magie) Princeton University. Edward Gans, Berkeley, California. H. Von Aulock, Istanbul. To the following for furnishing casts and photographs and assistance in procuring them: Dr. Karl Pink and Dr. Eduard Holzmair, National Collection, Vienna. Dr. W. Schneewind, Historlcal Museum, Basel. Miss Anne S. Robertson, Hunterian Museum, University of Glasgow. M. Jean Babelon, Bibliothèque Nationale, Paris. P. K. .Ienkins, British Museum, London. Dr. G. Erxleben, National Museum, Berlin. Sr. Gian Guido Belloni, Sforza Museum, Milan. And to tlle following dealers for their generons cooperation: 32 .r. -
Aus: Zeitschrift Für Papyrologie Und Epigraphik 117 (1997) 129–132 © Dr. Rudolf Habelt Gmbh, Bonn
CARL A. ANDERSON – T. KEITH DIX POLITICS AND STATE RELIGION IN THE DELIAN LEAGUE: ATHENA AND APOLLO IN THE ETEOCARPATHIAN DECREE aus: Zeitschrift für Papyrologie und Epigraphik 117 (1997) 129–132 © Dr. Rudolf Habelt GmbH, Bonn 129 POLITICS AND STATE RELIGION IN THE DELIAN LEAGUE: ATHENA AND APOLLO IN THE ETEOCARPATHIAN DECREE The Eteocarpathian decree honors the koinon of the Eteocarpathians for sending a cypress beam from Apollo’s precinct on Carpathos to the temple of Athena ÉAyhn«n med°ou!a at Athens (IG i3 1454, Syll.3 1. 129). The title Athena ÉAyhn«n med°ou!a has been identified with Athena Polias of Athens, and its use here seemed to indicate that the decree was related to a group of inscriptions from Samos, Cos, and Colophon, which contain the same epithet of the goddess.1 The early fourth-century date once generally accepted for the decree, however, appeared to exclude it from this group of inscriptions, which were all dated to the mid-fifth century.2 Scholars have apparently resolved this problem by a redating of the decree, on the basis of letter-forms, to a period between 445-30 B.C.3 The purpose of this paper is to reconstruct the likely political and religious circumstances which underlie a fifth-century promulgation of the decree, while confirming identification of Athena ÉAyhn«n med°ou!a with Athena Polias at Athens, and to explore the implications of Apollo’s presence in the decree for Athenian religious propaganda on Carpathos.4 The provisions of the decree itself indicate that there were political difficulties on Carpathos. -
Daniel 11 Part 2
1 graceWORKS ! GOING DEEPER The Papou Study Bible is a daily study provided by me to help folks explore the depth and joy of the “conneXion” life of God. It’s my personal study, and is not intended as a doctrinal statement or statement of any church or denomination or congregation. It’s also my belief that “grace” works, and the servant of God should always want to go deeper. Multi- tasking as usual, I’m also calling this the “Papou Study Bible.” I’m writing it as if I were speaking to my girls who love me and any descendant they have that love their Papou too. And to anyone who wants to consider me a spiritual Dad or “Papou.” I want them to be able to study the Bible with Papou (grandpa in Greek) after I’m gone---and if they don’t, I’ll haunt them. The Scriptures say it’s noble to “search the Scriptures daily” to verify truth like the ancient Bereans did (Acts 17:11). My folks came from Berea. My incredible Dad (and your grandfather and great grandfather, guys), Vasil Charles Valekis taught me to do this like he did---every day until I die. He taught me and everyone I know to go to church no matter what and to put God first. While Mama (Maria Pagona Stratakis Valekis) never really did this, she made sure we listened to Daddy on this one. She would have hit us with a spatula or frying pan or worse if we didn’t. This is a simple sharing my “daily search.” And I’d like to think it is a continuation of God’s life through my Dad through me. -
Remembering the Persian Empire (Book Review) Elizabeth P
University of Richmond UR Scholarship Repository Classical Studies Faculty Publications Classical Studies 2008 Remembering the Persian Empire (Book Review) Elizabeth P. Baughan University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/classicalstudies-faculty- publications Part of the Classical Archaeology and Art History Commons Recommended Citation Baughan, Elizabeth P. "Remembering the Persian Empire (Book Review)." Reviews of Forgotten Empire. The World of Ancient Persia; The Persian Empire. A History; Birth of the Persian Empire. Ancient West & East 7 (2008): 345-353. This Book Review is brought to you for free and open access by the Classical Studies at UR Scholarship Repository. It has been accepted for inclusion in Classical Studies Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. 344 REVIEWS AWE 7 (2008) AWE 7 (2008) REVIEWS 345 and, more broadly, the archaeology of Turkey and adjacent countries. Above all I congratu REMEMBERING THE PERSIAN EMPIRE late the editors for so successfully compiling and steering this array of fine research and writing to a most satisfactory conclusion. J. Curtis and N. Tallis (eds.), Forgotten Empire. The World of Ancient Persia, The British The Neo-Hittite or Late Hittite states of south-east Anatolia and north Syria in the Museum Press, London 2005, published in America by The Universiry of California Early Iron Age are amongst the less studied cultural phenomena of the ancient Near East. Press, Berkeley, 272 pp., 32 black-and-white and 543 colour illustrations. Paperback. One reason may be sought in the fact that their physical remains today lie distributed along ISBN 10: 0-7141-1157-0/13: 978-0-7141-1157-5 (British Museum). -
Newandoldevidence Angelos Chaniotis
Originalveroffentlichung in: Atti del XI Congresso Internazionale di Epigrafia Greca e Latina, Rome 1999, I, 287-300. THE EPIGRAPHY OF HELLENISTIC CRETE THE CRETAN KOINON: NEW AND OLD EVIDENCE ANGELOS CHANIOTIS l. The epigraphy of Hellenistic Crete: The nature of the evidence. If I have chosen to highlight a legal document - an unpublished treaty related to the Cretan Koinon - it is not only because this text is the longests and probably the most important unpublished inscription of Crete, but also because Cretan epigraphy stands out essentially as legal epigraphy. The brief presentation of the new text is incorporated in a more general survey of epigraphic research on Crete'. The epigraphy of Crete can be divided into two periods: The early period (late 8th-late 5th cent.) is characterized by a great number of laws and decrees (ca. 200 texts, most of them fragmented) from only ten cities. In this early period, the number of treaties is extremely small (Staatsvertr., II 147, 148, 203, 216). From the late 5th to the late 4th cent, a negligible number of inscriptions survives - only one treaty (Staatsvertr., II 296) and a handful of laws. The situation changes dramatically around 300, when the laws disappear, with the exception of leges sacrae. However, from the three centuries before the common era we have an unparalleled number of treaties, concluded both among Cretan cities and I would like to express my thanks to Prof. A. Di Vita (Italian Archaeological School). C. Kritzas (Epigraphical Museum, Athens), N. Litinas (University of Crete), J. Tzit'opoulos (University of Crete) for giving me information on recent epigraphic research on Crete, The following abbreviations arc used: Arbitrations: S.L. -
Ionian Silver Coinage and the Ionian Confederacy
Nicholas D. Cross CAMWS Annual Meeting Illinois Mathematics and Science Academy Zoom [email protected] May 26-28, 2020 Ionian Silver Coinage and the Ionian Confederacy IG XII 5, 444: From the time Ne[l]eus founde[d Milet]u[s] . Ephesus, Erythrae, Clazomenae, P[ri]ene, Lebedus, Teos, Colophon, Myus, [Phoc]a[ea], Samos, [Chios, and] the [Pan]ioni[a] came into being, 813 yea[rs] (= 1077/1087 BCE), when Me⟨don⟩ was king of Athens. Vitruvius 4.1.4-5: This Melite, on account of the arrogance of its citizens, was destroyed by the other cities in a war declared by general agreement, and in its place, through the kindness of King Attalus and Arsinoe, Smyrna was admitted among the Ionians. Now these cities, after driving out the Carians and Lelegans, called that part of the world Ionia from their leader Ion, and there they set off precincts for the immortal gods and began to build fanes: first of all, a temple to Panionion Apollo such as they had seen in Achaea, calling it Doric because they had first seen that kind of temple built in the states of the Dorians. Paus. 7.3.10: When the Ionians would not admit them [the Phocaeans] to the Ionian koinon until they accepted kings of the race of the Codridae, they accepted Deoetes, Periclus and Abartus from Erythrae and from Teos. Paus. 7.4.10: When the Chians were rid of war, it occurred to Hector that they ought to unite with the Ionians in sacrificing at Panionium. It is said that the Ionian koinon gave him a tripod as a prize for valor.