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HINDUISM in EUROPE Stockholm 26-28 April, 2017 Abstracts
HINDUISM IN EUROPE Stockholm 26-28 April, 2017 Abstracts 1. Vishwa Adluri, Hunter College, USA Sanskrit Studies in Germany, 1800–2015 German scholars came late to Sanskrit, but within a quarter century created an impressive array of faculties. European colleagues acknowledged Germany as the center of Sanskrit studies on the continent. This chapter examines the reasons for this buildup: Prussian university reform, German philological advances, imagined affinities with ancient Indian and, especially, Aryan culture, and a new humanistic model focused on method, objectivity, and criticism. The chapter’s first section discusses the emergence of German Sanskrit studies. It also discusses the pantheism controversy between F. W. Schlegel and G. W. F. Hegel, which crucially influenced the German reception of Indian philosophy. The second section traces the German reception of the Bhagavad Gītā as a paradigmatic example of German interpretive concerns and reconstructive methods. The third section examines historic conflicts and potential misunderstandings as German scholars engaged with the knowledge traditions of Brahmanic Hinduism. A final section examines wider resonances as European scholars assimilated German methods and modeled their institutions and traditions on the German paradigm. The conclusion addresses shifts in the field as a result of postcolonial criticisms, epistemic transformations, critical histories, and declining resources. 2. Milda Ališauskienė, Vytautas Magnus University, Lithuania “Strangers among Ours”: Contemporary Hinduism in Lithuania This paper analyses the phenomenon of contemporary Hinduism in Lithuania from a sociological perspective; it aims to discuss diverse forms of Hindu expression in Lithuanian society and public attitudes towards it. Firstly, the paper discusses the history and place of contemporary Hinduism within the religious map of Lithuania. -
Cow Care in Hindu Animal Ethics Kenneth R
THE PALGRAVE MACMILLAN ANIMAL ETHICS SERIES Cow Care in Hindu Animal Ethics Kenneth R. Valpey The Palgrave Macmillan Animal Ethics Series Series Editors Andrew Linzey Oxford Centre for Animal Ethics Oxford, UK Priscilla N. Cohn Pennsylvania State University Villanova, PA, USA Associate Editor Clair Linzey Oxford Centre for Animal Ethics Oxford, UK In recent years, there has been a growing interest in the ethics of our treatment of animals. Philosophers have led the way, and now a range of other scholars have followed from historians to social scientists. From being a marginal issue, animals have become an emerging issue in ethics and in multidisciplinary inquiry. Tis series will explore the challenges that Animal Ethics poses, both conceptually and practically, to traditional understandings of human-animal relations. Specifcally, the Series will: • provide a range of key introductory and advanced texts that map out ethical positions on animals • publish pioneering work written by new, as well as accomplished, scholars; • produce texts from a variety of disciplines that are multidisciplinary in character or have multidisciplinary relevance. More information about this series at http://www.palgrave.com/gp/series/14421 Kenneth R. Valpey Cow Care in Hindu Animal Ethics Kenneth R. Valpey Oxford Centre for Hindu Studies Oxford, UK Te Palgrave Macmillan Animal Ethics Series ISBN 978-3-030-28407-7 ISBN 978-3-030-28408-4 (eBook) https://doi.org/10.1007/978-3-030-28408-4 © Te Editor(s) (if applicable) and Te Author(s) 2020. Tis book is an open access publication. Open Access Tis book is licensed under the terms of the Creative Commons Attribution 4.0 International License (http://creativecommons.org/licenses/by/4.0/), which permits use, sharing, adaptation, distribution and reproduction in any medium or format, as long as you give appropriate credit to the original author(s) and the source, provide a link to the Creative Commons license and indicate if changes were made. -
In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
Devotional Practices (Part -1)
Devotional Practices (Part -1) Hare Krishna Sunday School International Society for Krishna Consciousness Founder Acarya : His Divine Grace AC. Bhaktivedanta Swami Prabhupada Price : $4 Name _ Class _ Devotional Practices ( Part - 1) Compiled By : Tapasvini devi dasi Vasantaranjani devi dasi Vishnu das Art Work By: Mahahari das & Jay Baldeva das Hare Krishna Sunday School , , ,-:: . :', . • '> ,'';- ',' "j",.v'. "'.~~ " ""'... ,. A." \'" , ."" ~ .. This book is dedicated to His Divine Grace A.C. Bhaktivedanta Swami Prabhupada, the founder acarya ofthe Hare Krishna Movement. He taught /IS how to perform pure devotional service unto the lotus feet of Sri Sri Radha & Krishna. Contents Lesson Page No. l. Chanting Hare Krishna 1 2. Wearing Tilak 13 3. Vaisnava Dress and Appearance 28 4. Deity Worship 32 5. Offering Arati 41 6. Offering Obeisances 46 Lesson 1 Chanting Hare Krishna A. Introduction Lord Caitanya Mahaprabhu, an incarnation ofKrishna who appeared 500 years ago, taught the easiest method for self-realization - chanting the Hare Krishna Maha-mantra. Hare Krishna Hare Krishna '. Krishna Krishna Hare Hare Hare Rama Hare Rams Rams Rama Hare Hare if' ,. These sixteen words make up the Maha-mantra. Maha means "great." Mantra means "a sound vibration that relieves the mind of all anxieties". We chant this mantra every day, but why? B. Chanting is the recommended process for this age. As you know, there are four different ages: Satya-yuga, Treta-yuga, Dvapara-yuga and Kali-yuga. People in Satya yuga lived for almost 100,000 years whereas in Kali-yuga they live for 100 years at best. In each age there is a different process for self realization or understanding God . -
Lesson One Sravanam (Hearing)
Gopal’s Fun School (GFS) RS No. Gopinath-Nitai-004 Lesson One Sravanam (Hearing) Importance of hearing: ☺ Our sense of hearing is very important to us. It can be even more valuable than sight. ☺ Eg. If you are asleep in your house at night, you many not notice if a burglar happens to come in. But if he makes some noise, you could hear it and thus become alert. ☺ It would be quite difficult to get along in the world without the sense of hearing Importance of hearing in spiritual life: ☺ In spiritual life, hearing is extremely important. But we must know what to hear. ☺ Hearing of the holy name of the Lord is the beginning of devotional service. In fact, it is a must. ☺ By chanting and hearing the holy name of the Lord, our heart gets cleansed from the effects of our sins. As we become purified, we can gradually understand Krishna. Different ways of hearing in spiritual life: ☺ By chanting the holy name, we use our sense of hearing to listen to the name. ☺ We can also hear about Krishna from the scriptures. The Bhagavad Gita, Srimad Bhagavatam, Ramayana and Upanishads are some important scriptures that are full of information about the lord. ☺ Hearing of the lord’s pastimes will purify us in the same way. It is very enjoyable to hear and tell stories of Krishna and His devotee. ☺ We can listen to the melodious Kirtans and bhajans which not only please our heart but purify our consciousness. Whom should we hear from? ☺ It is extremely important to know from whom we are hearing about spiritual life. -
Janmashtami Mahotsav 2020
Janmashtami Mahotsav 2020 100 Weber Drive, Chandler, AZ 85226 His Divine Grace Srila Prabhupada Temple Devotees Prema Dhatri Devi Radha Madhava Divya Shyam Das Dasi Das Dhana Laxmi Devi Damodar Das Parthasarathi Das Dasi Gopa Kumar Das Temple Council Members Prema Dhatri Devi Radha Madhava Sri Govinda Das Syama Mohini Devi Dasi Das Dasi Nama Priya Devi Parul Tailor Ishvara Gauranga Raghupathi Puncha Dasi Das Mathura Vallabha Kevala Bhakti Das Bharadwaj Govinda Das Balasubramaniam yadā yadā hi dharmasya glānir bhavati bhārata abhyutthānam adharmasya tadātmānaṁ sṛjāmy aham Whenever and wherever there is a decline in religious practice, O descendant of Bharata, and a predominant rise of irreligion – at that time I descend Myself. (BG 4.7) paritrāṇāya sādhūnāṁ vināśāya ca duṣkṛtām dharma-saṁsthāpanārthāya sambhavāmi yuge yuge To deliver the pious and to annihilate the miscreants, as well as to reestablish the principles of religion, I Myself appear, millennium afer millennium. (BG 4.8) A Message from Temple President Hare Krishna Dear Devotees, The year began with a Japa retreat with HH Romapada Swami and HG Syamasundara Prabhu. It was nice to have HG Bhadra Please accept my humble obeisances. All glories to Srila das and HG Anangamanjari devi dasi for their annual springtime Prabhupada. visit. HG Amarendra das visited Phoenix for the frst time also. I On behalf of Their Lordships, Sri Sri Radha-Madhava Hari, Sri take this opportunity to introduce our new GBC, HH Shreenathji Gopal and Sri Sri Gaura-Nitai, we wish everyone a Badrinarayan Swami, who plans to visit us in the near future. very joyful Sri Krishna Janmastami! Prema Dhatri Devi We were fortunate to have the Chandler Police department come Dasi We are going through bizarre and challenging times due the and participate in our child safety initiative. -
The Deities of New Vrindaban
The Deities of New Vrindaban Aaron Boyd, Maggie Dorsten, Lauren Spartano, and Stephanie Villaire 1 Deity Worship in the Hare Krishna Faith Hare Krishna devotees make the distinction that they perform Deity worship and not idol worship. Madhudvisa dasa, a member of the New Vrindaban community, explains, “It is Krishna on the altar, not a stone statue or an idol. But unless our eyes are purified we can’t see Krishna, we think he is a statue…but he is Krishna. We worship Krishna, not a ‘form of Krishna’ or a ‘statue of Krishna’.” In other words, Krishna is so spiritual that He cannot be seen with the senses. Therefore, Krishna agrees to appear in the form of a Deity so that devotees can worship and make offerings to Him. More specifically, each day, the devotees cook seven meals for Krishna, bathe and dress Him, and chant and sing songs for Him. Deity Construction No hard and fast rules exist to govern the type of material from which the Deities must be constructed. A Deity (also known as a “murti”) can be made out of any type of material because devotees believe that Krishna can appear in any form. According to Madhudvisa dasa, “The Deity is made by a devotee, but the devotee doesn’t try to ‘make’ Krishna. He prays for Krishna to appear in the form of the Deity.” Installing Deities The question of whether or not to open a Hare Krishna center must be considered carefully before actions are taken. Once a Hare Krishna temple is installed, it is impossible to un-install the Deities within it. -
The Emergence of Gaudiya Vaishnavism in Manipur and Its Impact on Nat Sankirtana
ISSN (Online): 2350-0530 International Journal of Research -GRANTHAALAYAH ISSN (Print): 2394-3629 July 2020, Vol 8(07), 130 – 136 DOI: https://doi.org/10.29121/granthaalayah.v8.i7.2020.620 THE EMERGENCE OF GAUDIYA VAISHNAVISM IN MANIPUR AND ITS IMPACT ON NAT SANKIRTANA Subhendu Manna *1 *1 Guest Assistant Professor, Rajiv Gandhi University DOI: https://doi.org/10.29121/granthaalayah.v8.i7.2020.620 Article Type: Research Article ABSTRACT The Gaudiya Vaishnavism that emerged with Shri Chaitanya in the Article Citation: Subhendu Manna. fifteenth century continued even after his passing in the hands of his (2020). THE EMERGENCE OF disciples and spread to far-away Manipur. Bhagyachandra – the King of GAUDIYA VAISHNAVISM IN Manipur along with his daughter Bimbabati Devi, visited Nabadwip and MANIPUR AND ITS IMPACT ON NAT SANKIRTANA. International Journal established a temple to Lord Govinda which stands till today in the village of Research -GRANTHAALAYAH, called Manipuri in Nabadwip. Therefore, the strand of Bengal’s Gaudiya 8( ), 130-136. Vaishnavism that Bhagyachandra brought to Manipur continues to flow https://doi.org/10.29121/granthaa through the cultural life of the Manipuri people even today, a prime layah.v8.i7 7.2020.620 example of which is Nat Sankirtana. The influence of Gaudiya Vaishnavism on Nat Sankirtana is unparalleled. Received Date: 02 July 2020 Accepted Date: 27 July 2020 Keywords: Nat Sankirtana Pung Gaudiya Vaishnavism 1. INTRODUCTION The state of Manipur, in the North-Eastern region of India, currently occupies an area of 22,327 square Nagaland, at its south Mizoram. Assam is to its west and Myanmar is to the east. -
1 Harmony of the Yogas: Sri Chaitanya Apayantu Mamangani
1 Harmony of the Yogas: Sri Chaitanya Apayantu mamangani vak pranas caksuh srotram atho balam indriyani ca sarvani. Sarvam brahmopanisadam ma’ham brahma nirakuryam ma ma brahma nirakarot anirakaranam astu anirakaranam me-stu. Tad atmani nirate ya upanisatsu dharmas te mayi santu te mayi santu. Aum. Shanti. Shanti. Shanti.1 [Kena Upanisad 1:1] May the limbs of my body be strong. May my speech, vital energy, eyes, ears and all the senses be purified. All indeed is Brahman as taught in the Upanishads. May I never deny Brahman, nor Brahman, me. May there be unbroken communion between Brahman and myself. May all the virtues described in the Upanishads belong to me who am devoted to self-knowledge. Yea, may they all belong to me. Om. Peace, Peace, Peace. The title of my lecture is: The Harmony of the Yogas. Today is the birthday of one of the great saints of India, Sri Chaitanya, who lived about half a century [five centuries] before Sri Ramakrishna. We shall be celebrating his birthday this evening with a program of worship, devotional songs, readings and prasad. This morning happened to be a Sunday. We could not get away from the Sunday service morning lecture. And the lecture title was decided long ago, before I knew that that would be Sri Chaitanya’s birthday in the evening. So I thought and thought and thought: how to harmonize this lecture title with Sri Chaitanya. Then there was a wonderful revelation to me. I thought, Sri Chaitanya is popularly known as the prophet of love, the prophet of bhakti, singing the name of the Lord, loudly, and going from place to place singing His Holy Name. -
In the Service of Sri Radha Krishnachandra ANNUAL REPORT 2012-13
In the service of Sri Radha Krishnachandra ANNUAL REPORT 2012-13 B A N G A L O R E SEVEN PURPOSES OF ISKCON ?To systematically propagate spiritual knowledge to the society at large and to educate all people in the techniques of spiritual life in order to check the imbalance of values in life and to achieve real unity and peace in the world. To propagate a consciousness of Krishna as it is revealed in the Bhagavad-gita and Srimad-Bhagavatam. To bring the members of the Society together with each other and nearer to Krishna, the prime entity, and thus to develop the idea, within the members, and humanity, at large, that each soul is part and parcel of the quality of Godhead (Krishna). To teach and encourage the sankirtana movement of congregational chanting of the holy name of God as revealed in the teachings of Lord Sri Chaitanya Mahaprabhu. To erect for the members, and for the society at large, a holy place of transcendental pastimes, dedicated to the personality of Krishna. To bring the members closer together for the purpose of teaching a simpler and more natural way of life. With a view towards achieving the aforementioned purposes, to publish and distribute periodicals, magazines, books and other writings. HIS DIVINE GRACE A.C. BHAKTIVEDANTA SWAMI PRABHUPADA (Founder-Acharya: International Society for Krishna Consciousness) CONTENTS President’s Message . 4 Srila Prabhupada . 5 Message from Dignitaries . 6 Annual Overview: Sri Radha Krishna Temple . .8 Sri Radha Krishna Temple Pilgrim Center. 9 Sri Radha Krishna Temple Festivals. 11 Dignitaries who received the Lord's Blessings . -
Women Saints in Gaudiya Vaishnavism
Women Saints in Gaudiya Vaishnavism - Jagadananda Das - There are few traditional societies in which women have played a dominant historical role. In this respect, Gaudiya Vaishnavism is no different. The egalitarianism of bhakti movements, which stress the universality of devotion and deny any disqualifications based on birth, sex, or caste, seems to have had limited real effects on the actual social circumstances of any of these classes of people. There are some, including the eminent Bengali historian, Ramakanta Chakravarti, who feel that the status of women was improved in Chaitanya Vaishnavism, mainly due to the singular example of Jahnava Devi. (1) Indeed, it does appear that literacy rates among women (and men) in Vaishnava castes in Bengal were somewhat higher than in other, comparable groups, but this evidence is far from overwhelming. Today, some women may be found playing the role of guru, especially ministering to other women, and there are some Chaitanya Vaishnava women who sing padavali kirtan or give discourses on Vaishnava texts. On the whole, however, despite their dominant numbers at most religious events, the role of women continues to be a supporting one and subordinate to that of men. One question that needs analysis is whether the importance of Radha in the Vaishnava pantheon and the general weight given to the female principle and feminine virtues in the Gaudiya Vaishnava culture has had any influence on the status of women. Many feminist analysts have pointed out that the worship of goddesses has no proven relation to any such amelioration in societies where such worship is conducted. -
Bhagavad Gita Free
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