Sijobang: Sung Narrative Poetry of West Sumatra
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Tengkolok As a Traditional Malay Work of Art in Malaysia: an Analysis Of
ISSN- 2394-5125 VOL 7, ISSUE 19, 2020 TENGKOLOK AS A TRADITIONAL MALAY WORK OF ART IN MALAYSIA: AN ANALYSIS OF DESIGN Salina Abdul Manan1, Hamdzun Haron2,Zuliskandar Ramli3, Mohd Jamil Mat Isa4, Daeng Haliza Daeng Jamal5 ,Narimah Abd. Mutalib6 1Institut Alam dan Tamadun Melayu, Universiti Kebangsaan Malaysia. 2Pusat Citra Universiti, Universiti Kebangsaan Malaysia. 3Fakulti Seni Lukis & Seni Reka, Universiti Teknologi MARA 4Fakulti Teknologi Kreatif dan Warisan, Universiti Malaysia Kelantan 5Bukit Changgang Primary School, Banting, Selangor Email: [email protected], [email protected], [email protected], [email protected], [email protected], [email protected] Received: May 2020 Revised and Accepted: August 2020 ABSTRACT: The tengkolok serves as a headdress for Malay men which have been made infamous by the royal families in their court. It is part of the formal attire or regalia prominent to a Sultan, King or the Yang DiPertuan Besar in Tanah Melayu states with a monarchy reign. As such, the tengkolok has been classified as a three-dimensional work of art. The objective of this research is to analyses the tengkolok as a magnificent piece of Malay art. This analysis is performed based on the available designs of the tengkolok derived from the Malay Sultanate in Malaysia. To illustrate this, the author uses a qualitative method of data collection in the form of writing. Results obtained showed that the tengkolok is a sublime creation of art by the Malays. This beauty is reflected in its variety of names and designs. The name and design of this headdress has proved that the Malays in Malaysia have a high degree of creativity in the creation of the tengkolok. -
Songket Minangkabau Sebagai Kajian Seni Rupa: Bentuk, Makna Dan Fungsi Pakaian Adat Masyarakat Minangkabau
Songket Minangkabau Sebagai Kajian Seni Rupa: Bentuk, Makna dan Fungsi Pakaian Adat Masyarakat Minangkabau Oleh Budiwirman Songket Minangkabau Sebagai Kajian SR i ii Budiwirman Songket Minangkabau Sebagai Kajian Seni Rupa: Bentuk, Makna dan Fungsi Pakaian Adat Masyarakat Minangkabau Dr. Budiwirman, M. Pd. 2018 Songket Minangkabau Sebagai Kajian SR iii Undang-Undang Republik Indonesia No 19 Tahun 2002 Tentang Hak Cipta Pasal 72 Ketentuan Pidana Saksi Pelanggaran 1. Barangsiapa dengan sengaja dan tanpa hak mengumum- kan atau memperbanyak suatu Ciptaan atau memberi izin untuk itu, dipidana dengan pidana penjara palng singkat 1 (satu) bulan dan/atau denda paling sedikit Rp 1.000.000,00 (satu juta rupiah), atau pidana penjara paling lama 7 (tu- juh) tahun dan / atau denda paling banyak Rp. 5.000.000.000,00 (lima milyar rupiah) 2. Barangsiapa dengan sengaja menyerahkan, menyiarkan, memamerkan, mengedarkan, atau menjual kepada umum suatu Ciptaan atau barang hasil pelanggaran Hak Cipta atau Hak Terkait sebagaimana dimaksud dalam ayat (1), dipidana dengan pidana penjara paling lama 5 (lima) ta- hun dan/atau denda paling banyak Rp 500.000.000,00 (li- ma ratus juta rupiah). iv Budiwirman Dr. Budiwirman, M. Pd Songket Minangkabau Sebagai Kajian Seni Rupa Penerbitan dan Percetakan. CV Berkah Prima Alamat: Jalan Datuk Perpatih Nan Sabatang, 287, Air Mati, Solok Email: [email protected]; [email protected] Editor, Nasbahry C., & Rahadian Z. Penerbit CV. Berkah Prima, Padang, 2018 1 (satu) jilid; total halaman 236 + xvi hal. ISBN: 978-602-5994-04-3 1. Tekstil, Songket 2. Seni Rupa 3. Pakaian Adat 1. Judul Songket Minangkabau Sebagai Kajian Seni Rupa Hak Cipta dilindungi oleh undang-undang. -
ARIA Charts, 1993-01-10 to 1993-04-18
4 i Enjoy iian /21.'oril industty %s °clai!? m 1'3 A U S T R A L I A N SINGLES CHART ALBUMS CHART TW LW TI TITLE / ARTIST TW LW TI TITLE / ARTIST 1 1 6 I WILL ALWAYS LOVE YOU Whitney Houston A BMG 4321120654 *1 3 4 STILL THE 12TH MAN The Twelfth Man A2 EMI 8141392 *2 12 7 YOU DON'T TREAT ME NO GOOD Sonia Dada • FES C 12078 *2 10 11 TIMELESS (THE CLASSICS) Michael Bolton A COL/SONY 472302.2 3 2 14 END OF THE ROAD Boyz II Men A PDR/POL 8600644 3 1 10 ABBA GOLD • GREATEST HITS ABBA A2 PDR/POL 5172752 4 4 10 ACCIDENTLY KELLY STREET Frente A VVHUFES C 12063 *4 14 17 UNPLUGGED Eric Clapton A WARNER 9362450242 5 3 10 WOULD I LIE TO YOU? Charles & Eddie • EMI 8802284 *5 23 4 THE BODYGUARD Soundtrack BMG 7822186992 6 7 25 NOVEMBER RAIN Guns n' Roses A GEF/BMG GEFCS19067 6 7 6 MARVIN THE ALBUM Frente A WHI/FES D 93367 *7 18 7 DECEMBER 1963 (OH WHAT A NIGHT) The Four Seasons SONY 658441.8 7 5 9 THE ESSENTIAL COLLECTION Joe Cocker A EMI 7807572 8 5 20 ACHY BREAKY HEART Billy Ray Cyrus A2 PHON/POL 8640554 *8 16 10 COOLEYHIGHHARMONY Boyz II Men A PDR/POL 530 089-2 9 6 18 THE DAY YOU WENT AWAY Wendy Matthews • WARNER 4509905224 9 2 9 GLITTERING PRIZE 81.92 Simple Minds A VIR/EMI 7865082 10 10 9 TEQUILA A.L.T. -
135 Vol. XIII No.2 Th. 2014 STRUKTUR GARAPAN GANDANG
Vol. XIII No.2 Th. 2014 STRUKTUR GARAPAN GANDANG TAMBUA SEBAGAI PERWUJUDAN KEARIFAN LOKAL MASYARAKAT DESA CUBADAK AIA KECAMATAN PARIAMAN UTARA KOTA PARIAMAN Irfi Sri Wahyuni1 & Indrayuda2 1SMK Perbankan Pariaman 2Fakultas Bahasa dan Seni Universitas Negeri Padang Abstract This article aims to reveal the structure of arrangement of Gandang Tambua and the function of Gandang Tambua in the communities in terms of local wisdom. This study examines the values in local wisdom that are represented in the arrangement of Gandang Tambua in Cubadak Aia village, Pariaman Utara district, Pariaman City. This research is qualitative using descriptive method. Data is collected through interview, observation with direct participation, documentation, and literature review. Data is then analysed according to 0iles and Huberman‘s. The result shows that the arrangement structure of Gandang Tambua consists of parts related to each other. ”Tasa‘ plays as the main role in leading the performance of Gandang Tambua, while Gandang Tambua follows Tasa. It means, based on the local wisdom, the leaders are one step in front and one level higher. It also refers to the social structure of Minangkabau community where the children see their uncles as kings, the unces see ”pangulu‘ (tribal leaders) as kings, pangulu see the truth as king, and the truth stands on its own. Gandang Tambua also serves as the media for social integration, entertainment, and communication. Keywords: Gandang Tambua, local wisdom, function and structure of arrangement Abstrak Artikel ini bertujuan untuk mengungkapkan struktur garapan Gandang Tambua dan fungsinya dalam kehidupan masyarakat yang dikait dengan kearifan lokal. Kajian ini melihat nilai-nilai kearifan lokal yang diwujudkan dalam stuktur garapan Gandang Tambua di Desa Cubadak Aia, Kecamatan Pariaman Utara, Kota Pariaman. -
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Advances in Social Science, Education and Humanities Research, volume 463 Proceedings of the Eighth International Conference on Languages and Arts (ICLA-2019) Inventory, Identification, and Analysis of Randai Performing Arts Elements for the Development of Minangkabau Theatrical Dance Tulus Handra Kadir1 1 Universitas Negeri Padang, Padang, Indonesia, (email), [email protected] ABSTRACT This article describes the inventory, identification and analysis of elements of Randai performing art for the development of the Minangkabau theatrical dance based on Randai in the context of developing the Minangkabau performing arts. The development of contemporary performing arts, Randai and Minangkabau dance are not able to compete with modern performing arts. On the other hand, Randai has elements of performance that can be used in the development of theatrical dance, as a new form of Minangkabau performing art that combines elements of Randai and dance in Minangkabau. It is expected to be able to keep abreast of developments of contemporary performing arts. Development is based on research conducted qualitatively (the first phase of research) and experimentally (the second phase of research). Qualitative research was used to inventory and analyze data of Randai performance who were unable to compete in the realm of contemporary performing arts as well as inventory and analyze data, especially the elements of the performance that will be used in the development of the Minangkabau theatrical dance. Experimental research was used to create innovative dance that refers to the results of the first phase of research. This research uses an interdisciplinary approach (sociology /anthropology of dance and music, theater, choreography/dance composition, as well as the artistic performances). -
Upaya Meningkatkan Hasil Belajar Siswa Dalam
UPAYA MENINGKATKAN HASIL BELAJAR SISWA DALAM MENDESKRIPSIKAN RANGKIANG DISAMPING RUMAH GADANG DALAM MATA PELAJARAN BAM MELALUI MODEL PEMBELAJARAN KOOPERATIVE TIPE TIME TOKEN PADA SISWA KELAS VIII.1 SMPN 4 PASAMAN Tita Sulastri SMPN 4 Pasaman Email: [email protected] ABSTRACT Based on the learning outcomes of Class VIII.1 Pasaman Junior High School 4 in the BAM sub subject, describing the rangkiang beside rumah gadang, it was found that the student learning outcomes in BAM subjects were still very low. The average student learning outcomes are still below the KKM. The purpose of this study was to describe and obtain information about efforts to improve student learning outcomes in BAM sub subjects. Describe the rangkiang next to the rumah gadang through the cooperative learning model of Time Token Type in Class VIII.1 Pasaman Middle School 4 West Pasaman Regency. This research is a classroom action research. The research procedure in this study includes planning, action, observation and reflection. This study consisted of two cycles with four meetings. The research subjects consisted of 23 students of Class VIII.1 Pasaman 4 Middle School. Research data was collected using observation sheets and daily tests. Data is analyzed using percentages. Based on the results of the research and discussion that has been raised, it can be concluded that the cooperative learning model of Time Token Type can improve student learning outcomes in BAM sub subjects. Describe the addition of a traditional house in Pasaman 4 Middle School. Student learning outcomes from cycle I to cycle II. Student learning outcomes in cycle I was 52.84 (Enough) increased to 84.26 (Good) with an increase of 32.42%. -
Arhai's Balkan Folktronica: Serbian Ethno Music Reimagined for British
Ivana Medić Arhai’s Balkan Folktronica... DOI: 10.2298/MUZ1416105M UDK: 78.031.4 78.071.1:929 Бацковић Ј. Arhai’s Balkan Folktronica: Serbian Ethno Music Reimagined for British Market* Ivana Medić1 Institute of Musicology SASA (Belgrade) Abstract This article focuses on Serbian composer Jovana Backović and her band/project Arhai, founded in Belgrade in 1998. The central argument is that Arhai made a transition from being regarded a part of the Serbian ethno music scene (which flourished during the 1990s and 2000s) to becoming a part of the global world music scene, after Jovana Backović moved from her native Serbia to the United Kingdom to pursue an international career. This move did not imply a fundamental change of her musical style, but a change of cultural context and market conditions that, in turn, affected her cultural identity. Keywords Arhai, Jovana Backović, world music, ethno, Balkan Folktronica Although Serbian composer, singer and multi-instrumentalist Jovana Backović is only 34 years old, the band Arhai can already be considered her lifetime project. The Greek word ‘Arhai’ meaning ‘beginning’ or ‘ancient’ it is aptly chosen to summarise Backović’s artistic mission: rethinking tradition in contemporary context. Нer interest in traditional music was sparked by her father, himself a professional musician and performer of both traditional and popular folk music (Medić 2013). Backović founded Arhai in Belgrade in 1998, while still a pupil at music school Slavenski, and continued to perform with the band while receiving instruction in classical composition and orchestration at the Belgrade Faculty of Music. In its first, Belgrade ‘incarnation’, Arhai was a ten-piece band that developed a fusion of traditional music from the Balkans with am bient sounds and jazz-influenced improvisation, using both acoustic and electric instruments and a quartet of fe male vocalists. -
Language Use and Attitudes Among the Jambi Malays of Sumatra
Language Use and Attitudes Among the Jambi Malays of Sumatra Kristen Leigh Anderbeck SIL International® 2010 SIL e-Books 21 ©2010 SIL International® ISBN: 978-155671-260-9 ISSN: 1934-2470 Fair Use Policy Books published in the SIL Electronic Books series are intended for scholarly research and educational use. You may make copies of these publications for research or educational purposes free of charge and without further permission. Republication or commercial use of SILEB or the documents contained therein is expressly prohibited without the written consent of the copyright holder(s). Editor-in-Chief George Huttar Volume Editors Grace Tan Rhonda Hartel Jones Compositor Margaret González Acknowledgements A number of people have contributed towards the completion of this study. First of all, I wish to express sincere appreciation for the assistance of Prof. Dr. James T. Collins, my academic supervisor. His guidance, valuable comments, and vast store of reference knowledge were helpful beyond measure. Many thanks also go to several individuals in ATMA (Institute of Malay World and Civilization), particularly Prof. Dato’ Dr. Shamsul Amri Baruddin, Prof. Dr. Nor Hashimah Jalaluddin, and the office staff for their general resourcefulness and support. Additionally, I would like to extend my gratitude to LIPI (Indonesian Institute of Sciences) and Pusat Pembinaan dan Pengembangan Bahasa (Indonesian Center for Language Development) for sponsoring my fieldwork in Sumatra. To Diana Rozelin, for her eager assistance in obtaining library information and developing the research instruments; and to the other research assistants, Sri Wachyunni, Titin, Sari, Eka, and Erni, who helped in gathering the data, I give my heartfelt appreciation. -
[.35 **Natural Language Processing Class Here Computational Linguistics See Manual at 006.35 Vs
006 006 006 DeweyiDecimaliClassification006 006 [.35 **Natural language processing Class here computational linguistics See Manual at 006.35 vs. 410.285 *Use notation 019 from Table 1 as modified at 004.019 400 DeweyiDecimaliClassification 400 400 DeweyiDecimali400Classification Language 400 [400 [400 *‡Language Class here interdisciplinary works on language and literature For literature, see 800; for rhetoric, see 808. For the language of a specific discipline or subject, see the discipline or subject, plus notation 014 from Table 1, e.g., language of science 501.4 (Option A: To give local emphasis or a shorter number to a specific language, class in 410, where full instructions appear (Option B: To give local emphasis or a shorter number to a specific language, place before 420 through use of a letter or other symbol. Full instructions appear under 420–490) 400 DeweyiDecimali400Classification Language 400 SUMMARY [401–409 Standard subdivisions and bilingualism [410 Linguistics [420 English and Old English (Anglo-Saxon) [430 German and related languages [440 French and related Romance languages [450 Italian, Dalmatian, Romanian, Rhaetian, Sardinian, Corsican [460 Spanish, Portuguese, Galician [470 Latin and related Italic languages [480 Classical Greek and related Hellenic languages [490 Other languages 401 DeweyiDecimali401Classification Language 401 [401 *‡Philosophy and theory See Manual at 401 vs. 121.68, 149.94, 410.1 401 DeweyiDecimali401Classification Language 401 [.3 *‡International languages Class here universal languages; general -
Esej SLATKA USPAVANKA ZA WORLD MUSIC Autor
Esej SLATKA USPAVANKA ZA WORLD MUSIC Autor: Steven Feld Naslov originala: A Sweet Lullaby for World Music Izvor: Public Culture, Volume 12, Number 1, zima 2000, str. 145-171 Prevod i adaptacija: Aleksa Golijanin Ako su 1990-e stvorile svet potroša ča sve upu ćenijih u muzi čke grupe tako razli čite po istoriji, mestu porekla i stilu, onda je to bila posledica velike rekonfiguracije na čina na koji je muzi čki globus bio mentorisan, sniman, prodavan, reklamiran i promovisan. World music više nije bila u domenu akademske dokumentacije i promocije tradicija. Umesto toga, fraza se naglo proširila javnom sferom, pre i iznad svega ozna čavaju ći novu globalnu industriju, fokusiranu na tržišno pozicioniranje plesnih etniciteta i egzoti čnih razli čitosti na svetskoj mapi zadovoljstva i robe. Do kraja veka, fraza world music je po čela da ozna čava „mali svet sa ogromnim brojem mogu ćnosti: soni čne izlete na dohvat CD plejera“ Po čnimo s nekim opštim mestima o muzi čkoj globalizaciji, koja, kao teme ili neposredne prognoze za kraj dvadesetog veka, kruže u zapadnja čkom intelektualnom diskursu. 1. Duboka povezanost muzike i društvenih identiteta jasno je intenzivirana globalizacijom. Taj novi intenzitet je posledica načina na koji se kulturno razdvajanje i društvena razmena uzajamno ubrzavaju kroz transnacionalni protok tehnologije, medija i popularne kulture. Posledica toga je da muzi čki stilovi postaju sve vidljivije i čujnije prolazni, u stanju stalne fisije u fuzije, kao nikada pre. 2. Našom epohom sve više dominiraju fantazije i realizacije soni čne virtualnosti. Savremena tehnologija čini da se svaki muzi čki svet može stvarno ili potencijalno preneti u bilo koji drugi, ali tu prenosivost sve manje ljudi opaža kao nešto izuzetno. -
Minangkabau Traditionally Specific Language Intext of Pasambahan Manjapuik Marapulaiused in Solok City: a Study on Politeness Strategy
IOSR Journal Of Humanities And Social Science (IOSR-JHSS) Volume 24, Issue 8, Ser. 3 (August. 2019) 14-24 e-ISSN: 2279-0837, p-ISSN: 2279-0845. www.iosrjournals.org Minangkabau Traditionally Specific Language inText of Pasambahan Manjapuik MarapulaiUsed in Solok City: a Study on Politeness Strategy Zulfian ElfiandoProf. Dr. N.L Sutjiati Beratha, M. A. Prof. Dr. I Ketut Darma Laksana, M. Hum.Prof. Dr. Oktavianus, M. Hum. Corresponding Author: Zulfian Elfiando Abstract: This article aims to study Textof Pasambahan Manjapuik Marapulai (TPMM),a speech of traditional language of Minangkabau used in bringing-home proposal of bridegroom to bride’s house. It is a culturally important and traditionally specific language on which implementation of Minangkabau traditions (ceremonies) are greatly based. The traditions cannot be implemented traditionally regardless of the language. Doe to the language role, this article discusses two things, namely the strategy of positive politeness and the strategy of negative politeness in the text pasambahan manjapuik marapulai in Kota Solok as an effort to preserve and develop it to young generations. Additionally the study on the specific language is fewly held by scholars.This article applies qualitative descriptive research. Data areobtained from surveyin Solok city that took place during the pasambahan ceremony, and analyzed qualitatively using socio-pragmatic theorycarried out in four stages, namely data collection, data reduction, data presentation followed by conclusions of research results. The result is that PMM contains negative participant's politeness strategy includingthe use of indirect expressions andthe use of expressions which are full of caution and pessimistic tendency, the use of the respecting words, and apology. -
Languages of Southeast Asia
Jiarong Horpa Zhaba Amdo Tibetan Guiqiong Queyu Horpa Wu Chinese Central Tibetan Khams Tibetan Muya Huizhou Chinese Eastern Xiangxi Miao Yidu LuobaLanguages of Southeast Asia Northern Tujia Bogaer Luoba Ersu Yidu Luoba Tibetan Mandarin Chinese Digaro-Mishmi Northern Pumi Yidu LuobaDarang Deng Namuyi Bogaer Luoba Geman Deng Shixing Hmong Njua Eastern Xiangxi Miao Tibetan Idu-Mishmi Idu-Mishmi Nuosu Tibetan Tshangla Hmong Njua Miju-Mishmi Drung Tawan Monba Wunai Bunu Adi Khamti Southern Pumi Large Flowery Miao Dzongkha Kurtokha Dzalakha Phake Wunai Bunu Ta w an g M o np a Gelao Wunai Bunu Gan Chinese Bumthangkha Lama Nung Wusa Nasu Wunai Bunu Norra Wusa Nasu Xiang Chinese Chug Nung Wunai Bunu Chocangacakha Dakpakha Khamti Min Bei Chinese Nupbikha Lish Kachari Ta se N a ga Naxi Hmong Njua Brokpake Nisi Khamti Nung Large Flowery Miao Nyenkha Chalikha Sartang Lisu Nung Lisu Southern Pumi Kalaktang Monpa Apatani Khamti Ta se N a ga Wusa Nasu Adap Tshangla Nocte Naga Ayi Nung Khengkha Rawang Gongduk Tshangla Sherdukpen Nocte Naga Lisu Large Flowery Miao Northern Dong Khamti Lipo Wusa NasuWhite Miao Nepali Nepali Lhao Vo Deori Luopohe Miao Ge Southern Pumi White Miao Nepali Konyak Naga Nusu Gelao GelaoNorthern Guiyang MiaoLuopohe Miao Bodo Kachari White Miao Khamti Lipo Lipo Northern Qiandong Miao White Miao Gelao Hmong Njua Eastern Qiandong Miao Phom Naga Khamti Zauzou Lipo Large Flowery Miao Ge Northern Rengma Naga Chang Naga Wusa Nasu Wunai Bunu Assamese Southern Guiyang Miao Southern Rengma Naga Khamti Ta i N u a Wusa Nasu Northern Huishui