A Guidebook for Native Language Instructors
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Indigenous Water Governance, Ontologies, and the Politics Of
Article Nature and Space Environment and Planning E: Nature and Respecting water: Space 0(0) 1–23 ! The Author(s) 2018 Indigenous water Reprints and permissions: sagepub.co.uk/journalsPermissions.nav governance, ontologies, DOI: 10.1177/2514848618789378 and the politics of kinship journals.sagepub.com/home/ene on the ground Nicole J Wilson University of British Columbia, Canada Jody Inkster University of Alberta/Yukon College, Canada Abstract Indigenous peoples often view water as a living entity or a relative, to which they have a sacred responsibility. Such a perspective frequently conflicts with settler societies’ view of water as a ‘‘resource’’ that can be owned, managed, and exploited. Although rarely articulated explicitly, water conflicts are rooted in ontological differences between Indigenous and settler views of water. Furthermore, the unequal water governance landscape created by settler colonialism has perpetuated the suppression of Indigenous ways of conceptualizing water. This paper thus examines the ‘‘political ontology’’ of water by drawing on insights from the fields of critical Indigenous studies, post-humanism, and water governance. Additionally, we engage a case study of four Yukon First Nations (Carcross/Tagish, Kluane, Tr’onde¨kHwe¨ch’in, and White River First Nations) in the Canadian North to examine their water ontologies through the lens of a politics of kinship including ideas about ‘‘respecting water.’’ We also examine the assumptions of settler- colonial water governance in the territory, shaped by modern land claims and self-government agreements. We close by discussing the implications of Indigenous water ontologies for alternate modes of governing water. Keywords Indigenous law, indigenous water governance, ontological politics, Yukon First Nations, Yukon, Canada Introduction We respect not only the water we utilize, we respect the land around it because it feeds into the water. -
Fort Selkirk: Early Contact Period Interaction Between the Northern Tutchone and the Hudson’S Bay Company in Yukon
Archaeology Programme Government of the Yukon Hude¸ Hudän Series Occasional Papers in Archaeology No. 17 FORT SELKIRK: EARLY CONTACT PERIOD INTERACTION BETWEEN THE NORTHERN TUTCHONE AND THE HUDSON’S BAY COMPANY IN YUKON Victoria Elena Castillo Yukon Archaeology Programme Hude*\ Huda†n Series Occasional Papers in Archaeology Hude*\ Huda†n—Long Ago People (Northern Tutchone) Editorial Committee Chair: Jeff Hunston Manager, Heritage Resources Production Manager: Ruth Gotthardt Archaeologist, Yukon Archaeology Programme Production Assistant: Greg Hare Senior Projects Archaeologist, Yukon Archaeology Programme Objectives of the Series The Occasional Papers in Archaeology Series is designed to provide for the timely dissemination of technical reports, conference workshop proceedings, and dissertations relating to archaeological research in the Yukon. The publication of these materials contributes to the realization of Yukon Tourism and Culture’s heritage programming mandate: to develop, enhance and preserve the Yukon’s heritage resources and communicate an appreciation and understanding of the Yukon’s heritage to Yukoners and Yukon visitors. In order to expedite timely publication of research results and keep publication costs to a minimum, manuscripts are submitted ready for printing. Errors are the responsibility of the author(s). Archaeology Programme Government of Yukon OCCASIONAL PAPERS IN ARCHAEOLOGY NO. 17 FORT SELKIRK: EARLY CONTACT PERIOD INTERACTION BETWEEN THE NORTHERN TUTCHONE AND THE HUDSON’S BAY COMPANY IN YUKON Victoria Elena -
Once the Land Is for Certain: the Selkirk First Nation Approach To
ONCE THE LAND IS FOR CERTAIN: THE SELKIRK FIRST NATION APPROACH TO LAND MANAGEMENT, 1997-2007 A Thesis Submitted to the College of Graduate Studies and Research In Partial Fulfillment of the Requirements For the Degree of Master of Arts In the Department of Native Studies University of Saskatchewan Saskatoon By ANNE MARIE MEASE Copyright Anne Marie Mease, December 2008. All rights reserved. Permission to Use In presenting this thesis in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the Department of Native Studies University of Saskatchewan Saskatoon, Saskatchewan S7N 5C8 i ABSTRACT In July 1997 Selkirk First Nation Citizens or Selkirk First Nation Peoples in the community of Pelly Crossing, Yukon signed the Selkirk First Nation Final Land Claims Agreement (Modern Day Treaty) and the Selkirk First Nation Self-Government Agreement with the Government of Yukon and the Government of Canada. -
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations IPINCH Case Study Report by Carcross/Tagish First Nation, Champagne and Aishihik First Nations, Ta’an Kwach’an Council, and Tr’ondëk Hwëch’in in collaboration with Sheila Greer (Consultant to Champagne and Aishihik First Nations) and Catherine Bell (University of Alberta, Faculty of Law) January 2016 IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 Attribution and Copyright Notice CCM Attribution‐NonCommercial‐NoDerivs CC‐BY ‐NC‐ND www.sfu.ca/IPinCH This research was made possible, in part, through the support of the Intellectual Property Issues in Cultural Heritage (IPinCH) project, a Major Collaborative Research Initiative funded by the Social Sciences and Humanities Research Council of Canada. IPinCH explores the rights, values, and responsibilities associated with material culture, cultural knowledge and the practice of heritage research. Other project funders included: Champagne and Aishihik First Nations, Carcross‐Tagish First Nation, Ta’an Kwach’an Council, Tr’ondëk Hwëch’in, and Sheila C. Greer Consulting. Report To Be Cited As: Carcross‐Tagish First Nation, Champagne & Aishihik First Nations, Ta’an Kwach’an Council, Tr’ondek Hwech’in First Nation, Sheila Greer, and Catherine Bell (2015), Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations. ii IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 SOME OF OUR WORDS Anything and everything you do, the way you live is your heritage. I walk it, that’s who I am. Angie Joseph‐Rear, TH Session, August 4, 2012. -
A Yukon First Nations Oral History Project
The Elders' Documentation Project: A Yukon First Nations Oral History Project MARILYN JENSEN After graduating from the University of Alaska-Anchorage with a de gree in anthropology, I had the good fortune to find a job directly related to my field of interest, ethnography, and in my own commu nity, Whitehorse, Yukon. Just one day after I finished my classes in December, 1992, I was offered a job as one of the researchers with the Elders' Documentation Project. This is how I began my training in applying anthropological theory to real life situations. This paper describes the Elders' Documentation Project and my personal experi ences of working in anthropology within my own cultural community. Storytelling and oral history are part of a Yukon First Nations tra dition, practised as far back as anyone can remember, from time imme morial to the present day. Oral tradition has always played a vital role in the lives of people who perform the stories and this is still the case today. Our stories are our past. They link us to our origins and they provide information about lifestyles from the past. They explain to us such phenomena as how the world was created. This is how our ances tors taught children about all aspects of life. Today, we are making every effort to preserve this history. Traditions of anthropology are changing in the Yukon, and the Elders' Documentation Project provides an example of how Aboriginal people are doing our own ethnography within established anthropo logical guidelines. One of the dominant themes in the information we gather is the extent to which change has occurred during the last hundred years and the kinds of changes our elders have observed. -
Language List 2019
First Nations Languages in British Columbia – Revised June 2019 Family1 Language Name2 Other Names3 Dialects4 #5 Communities Where Spoken6 Anishnaabemowin Saulteau 7 1 Saulteau First Nations ALGONQUIAN 1. Anishinaabemowin Ojibway ~ Ojibwe Saulteau Plains Ojibway Blueberry River First Nations Fort Nelson First Nation 2. Nēhiyawēwin ᓀᐦᐃᔭᐍᐏᐣ Saulteau First Nations ALGONQUIAN Cree Nēhiyawēwin (Plains Cree) 1 West Moberly First Nations Plains Cree Many urban areas, especially Vancouver Cheslatta Carrier Nation Nak’albun-Dzinghubun/ Lheidli-T’enneh First Nation Stuart-Trembleur Lake Lhoosk’uz Dene Nation Lhtako Dene Nation (Tl’azt’en, Yekooche, Nadleh Whut’en First Nation Nak’azdli) Nak’azdli Whut’en ATHABASKAN- ᑕᗸᒡ NaZko First Nation Saik’uz First Nation Carrier 12 EYAK-TLINGIT or 3. Dakelh Fraser-Nechakoh Stellat’en First Nation 8 Taculli ~ Takulie NA-DENE (Cheslatta, Sdelakoh, Nadleh, Takla Lake First Nation Saik’uZ, Lheidli) Tl’azt’en Nation Ts’il KaZ Koh First Nation Ulkatcho First Nation Blackwater (Lhk’acho, Yekooche First Nation Lhoosk’uz, Ndazko, Lhtakoh) Urban areas, especially Prince George and Quesnel 1 Please see the appendix for definitions of family, language and dialect. 2 The “Language Names” are those used on First Peoples' Language Map of British Columbia (http://fp-maps.ca) and were compiled in consultation with First Nations communities. 3 The “Other Names” are names by which the language is known, today or in the past. Some of these names may no longer be in use and may not be considered acceptable by communities but it is useful to include them in order to assist with the location of language resources which may have used these alternate names. -
Yukon Geographical Place Names Board 2017-2018 Annual Report
Yukon Geographical Place Names Board 2017 – 2018 ANNUAL REPORT Yukon Geographical Place Names Board 2017 – 2018 ANNUAL REPORT 1 The names of places reflect Yukon’s diverse culture, history, and landscape. Names such as Aishihik, Kusuwa and Tuchitua are just a few of the native names found on a modern map of the Yukon. Yukon First Nations named rivers, mountains, lakes and landmarks long before the first non-native explorers and settlers arrived in the territory. Names such as Gyò Cho Chú (Big Salmon River) tell where animals and fish are plentiful. Other names, such as Thechä`l Mäˉn (Sekulman Lake), ‘Stone Scraper for Hides’ describe artifacts, people and events. Today’s Yukon First Nations still remember these names and are working to record them for future generations. Beginning in the nineteenth century, explorers, fur Many of the official names on the Yukon map today traders, and prospectors came to the Yukon to trade were given by non-native settlers who came to the Yukon with native people, search for gold, and explore the vast during the Gold Rush period of the 1890s. In the area landscape, giving their own names to the land. The around Dawson City, Allgold, Bonanza, Eureka, and Danish explorer Vitus Bering was the first non-native to Nogold recall the successes and failures of the miners name a geographical feature in northwest America. Bering who came to the territory during the Klondike Gold had entered the newly formed navy of the Russian tsar Rush. Names such as Carcross (from Caribou Crossing), Peter the Great and in 1724 was appointed to conduct an Fox Lake, and Eagle’s Nest Bluff, testify to the richness expedition to explore the water routes between Siberia and of Yukon’s wildlife resources. -
The Editors Generously Supplied This PDF of My Kohklux
YUKON UNIVERSITY YUKON ARCTIC ULTRA MOUNTAINS MEET SKY Why “U” could make a difference Finding strength in vulnerability Appreciating Dakwäkäda YUKONNORTH of ORDINARY® things you didn't know about 11RAVENS OUR TRAILS BRING US TOGETHER +The gifts of the Kohklux maps Vol. 14 Issue 1 Spring 2020 www.NorthofOrdinary.com CAN. $6.95 l U.S. $4.95 The Official Inflight Magazine of PM41599072 Display until May 1, 2020 YUKON North of Ordinary l SPRING 2020 1 CARTOGRAPHIC CONVERGENCES The Southern Yukon's first map continues to lead the way By Corinna Cook Image: G4370 1852.K61, Map Collection, The Bancroft Library, University of California, Berkeley [small Kohklux map] Deep in southeast Alaska’s Chilkat Valley, three people bend over the blank back of a coastal chart—discussing, drawing, shading, remembering. They are Chilkat headman Kaa- laxch’ (Kohklux) and his wives. For three days, they pool their memories, experiences, and knowledge of the land that stretches from Klukwan to Fort Selkirk, a one-way journey Dof about 30 days back then. They are mapping the way inland for a newcomer, U.S. government surveyor George Davidson. Davidson and his party are here to observe a solar eclipse calculated to reach totality at Klukwan, and Kaalaxch’ has guided them here into his homeland. Now, he and his wives draw each day of the month-long journey. They do so from memory. It is August 1869. To the south, the Takinsha Mountains and Chilkat Range rise from sea to sky. Below them lies Lynn Canal, a tempestu- ous but rich Pacific fjord. -
Selkirk First Nation - Community of Pelly Crossing
FIRST NATION COMMUNITY PROFILES SELKIRK FIRST NATION - COMMUNITY OF PELLY CROSSING COMPLIMENTS OF YTG PHOTO GALLERY Selkirk First Nation History Pelly Crossing is the home of the Selkirk First Nation, part of the Northern Tutchone cultural and Athapaskan language group. The Northern Tutchone clan system is divided into two clans: the Wolf, and the Crow. Prior to the construction of the Klondike highway, the Northern Tutchone people camped at Fort Selkirk and Minto for parts of the year while hunting, trapping, fishing and gathering flora for food and medicines year-round throughout their traditional territory. A wide variety of game, including birds, water fowl, large game, wolf, wolverine, fox and marten was sought for food, clothing and other uses. Fort Selkirk is the location of a fur-trading fort established by Hudson’s Bay Company explorer Robert Campbell in the 1840’s. The fort was later burned by the Coastal Tlingits, and was rebuilt at the present site in 1850. Today, Fort Selkirk is an important heritage site and is co-managed by the Selkirk First Nation and the Government of Yukon. The Selkirk First Nation cultural centre at Pelly Crossing is housed in a replica of Fort Selkirk’s Big Jonathan House. This centre has a range of works by local artists as well as historical objects including audio recording of the northern Tutchone elders telling stories of the past. Selkirk First Nation administer the following departments in order to provide the services necessary to meet the needs of the members of their community: • Finance & Administration (internal support and central services), • Human Resources & Post Secondary Education (employment, post-secondary and adult education), • Lands, Resources and Heritage (lands, renewable resources and heritage), • Economic Development, • Public Works & Municipal Services (water septic, housing and maintenance), • Health & Social Services (community wellness, youth and elders), and • Governance (implementation of Final Agreement). -
Resiliency in Male Southern Tutchone Youth
Dän K’e: Resiliency in Male Southern Tutchone Youth by Christopher Gleason Bachelor of Sport & Fitness Leadership, Camosun College, 2015. A Thesis Submitted in Partial Fulfillment of the Requirements for the Degree of MASTER OF SCIENCE in the School of Exercise Science, Physical & Health Education Christopher Gleason, 2018 University of Victoria All rights reserved. This thesis may not be reproduced in whole or in part, by photocopy or other means, without the permission of the author. ii Supervisory Committee Dän K’e: Resiliency in Male Southern Tutchone Youth by Christopher Gleason Bachelor of Sport & Fitness Leadership, Camosun College, 2015. Supervisory Committee Patti-Jean Naylor, School of Exercise Science, Physical & Health Education Co-Supervisor Paul Whitinui, School of Exercise Science, Physical & Health Education Co-Supervisor Nevin Harper, School of Child and Youth Care Outside Committee Member iii Abstract It is commonly understood that loss of lands, forced relocation, residential schools as well as, an over-representation of Indigenous peoples in the child welfare and justice system due to the past 150 years of colonization has adversely affected the mental health and wellbeing of Indigenous peoples across Canada. As a result, the link between intergenerational trauma, colonization, and its impact on Indigenous peoples suggests that conducting research in this area may reveal several experiences, reflections and insights about the resilience of Indigenous peoples. Research about the inclusion of tribal Indigenous practices and land-based practices have been found to support positive mental health and build resilience. This study explored the concept of resilience as it pertained to the lived experiences of different generations of Southern Tutchone males living within a Yukon community. -
Family and Traditional Southern Tutchone Stories – Äshèni̮a̮
Family and Traditional Southern Tutchone Stories A?she'nièaç Bessie Allen (1901 - 2005) Recorded and Transcribed by Lorraine Allen Lorraine Allen grew up in the Haines Junction area and is a fluent speaker of Southern Tutchone. Her traditional Wolf Clan name is Chughala. Lorraine has served for many years as Southern Tutchone Language Instructor at the Porter Creek and F.H. Collins High Schools in Whitehorse. Previously she taught at the elementary and junior-high levels. She completed the Native Language Instructor Certificate Course at Yukon College in 1992. She subsequently completed the Diploma Course in 1994. In 1996 she completed the Associate of Applied Science Degree in Native Language Education at the University of Alaska Fairbanks. In 1998 Lorraine received an Innovations in Teaching Award from the Yukon Department of Education. Lorraine has authored a number of story books and a set of Language Lessons in her Aishihik dialect of Southern Tutchone, and is a regular participant at YNLC language sessions. She has mentored several Native Language Instructor Trainees. December 2006 Family and Traditional Southern Tutchone Stories A?she'nièaç Bessie Allen (1901 - 2005) Recorded and Transcribed by Lorraine Allen ISBN 1-55242-246-1 Bessie Allen at the YNLC, 1995 Photo by Wayne Towriss, courtesy of the YNLC Table of Contents Table of Contents ...................................................................................................... i Preface .................................................................................................................... -
Literacy Framework Workshop
YUKON FIRST NATION LITERACY FRAMEWORK WORKSHOP COUNCIL OF YUKON FIRST NATIONS WHITEHORSE, YUKON JANUARY 22-24 2014 2166 2ND AVENUE, WHITEHORSE YUKON Y1A 4P1 !"#$%&'()*#(+,-+$.)/#0&'()1#$23$45 09D9c&0#A970#&9I&f@A'C'7D17)& #7&144FCDB#D197&A'@A'C'7D17)&D0'& 9FD0'A8& FD%097'&4#7)G#)'&)B9F@& &'H'49@'&&&FA17)&D0'&"1C0'C&& <0#44'7)'C&H1C19717)&C'CC197gd 1 INTRODUCTION THIS IS THE BEGINNING - WE ARE PLANTING THE SEEDS... The Council of Yukon First Nations education staff, Tina Jules, Education Director, and Jenn Wykes, Programs Coordinator, are very pleased to launch the Yukon First Nation Literacy Framework Workshop Report: Working Together, Moving Forward . Acknowledgement and gratitude go out to Peter Johnston who provided his expertise in leading discussions and in motivating the audience throughout the workshop and to Rhoda Merkel for assisting in facilitating and writing the initial ver- sions of this report. We would also like to express deep appreciation to CYFN Executive Director, Mi-1 chelle Kolla for her guidance and support as well All Education Partnership Project (EPP) initiatives as Roseanna Goodman-McDonald who initiated funded by Aboriginal Affairs and Northern Develop- this project. Thank you to all dignitaries, officials, ment Canada (AANDC) have the goal of closing the presenters, our Elders and to all workshop partici- education gap by improving YFN student learning pants. outcomes. The Yukon First Nation Literacy Framework Work- This workshop aimed to: shop bought together Yukon First Nations, Yukon • Lay out YFN philosophies and definitions of liter- Government, First Nation Education Commission acy from a traditional perspective; members, Community Education Liaison Coordina- tors, K-12 teachers, language teachers, curriculum • Flesh out a YFN vision with priorities and goals for developers, Elders, and other literacy stakeholders literacy development; in Yukon.