Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations
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First Nations & Transboundary Claimants
How to Contact Yukon First Nations & Transboundary Claimants Carcross/Tagish First Nation Kaska Ta’an Kwäch’än Council Box 130 Liard First Nation 117 Industrial Road Carcross, YT Y0B 1B0 Box 328 Whitehorse, YT Y1A 2T8 Location: Turn off Klondike Hwy at Watson Lake, YT Y0A 1C0 Tel (867) 668-3613 south end of bridge Location: On Campbell Hwy, across Fax (867) 667-4295 Tel (867) 821-4251 from high school/Yukon College Tel (867) 821-8216 – Lands Admin. Tel (867) 536-5200 – Administration Teslin Tlingit Council Fax (867) 821-4802 Tel (867) 536-2912 – Land Claims Fax (867) 536-2109 Box 133 Teslin, YT Y0A 1B0 Champagne and Aishihik First Nations Ross River Dena Council Location: On southwest side of General Delivery Alaska Highway Box 5309 Ross River, YT Y0B 1S0 Tel (867) 390-2532 – Administration Haines Junction, YT Y0B 1L0 Location: Near Dena General Store Tel (867) 390-2005 – Lands Location: Turn off Alaska Hwy, Tel (867) 969-2278 – Administration Fax (867) 390-2204 across from FasGas, follow signs Tel (867) 969-2832 – Economic Tel (867) 634-2288 – Administration Development Fax (867) 969-2405 Tetlit Gwich’in Council Tel (867) 634-4211 – Ren. Res. Mgr. Fax (867) 634-2108 Box 30 Little Salmon/Carmacks Fort MacPherson, NWT X0E 0J0 In Whitehorse: First Nation Location: On Tetlit Gwichin Road #100 – 304 Jarvis Street Tel (867) 952-2330 Whitehorse, YT Y1A 2H2 Box 135 Fax (867) 952-2212 Tel (867) 668-3627 Carmacks, YT Y0B 1C0 Fax (867) 667-6202 Location: Turn west off Klondike Hwy at north end of bridge to admin bldg Tr’ondëk Hwëch'in Inuvialuit Regional Corp. -
The Carcross/Tagish First Nation Final Agreement
THE CARCROSS/TAGISH FIRST NATION FINAL AGREEMENT among THE GOVERNMENT OF CANADA, THE CARCROSS/TAGISH FIRST NATION and THE GOVERNMENT OF THE YUKON Published under the authority of the Minister of Indian Affairs and Northern Development Ottawa, 2005 www.ainc-inac.gc.ca 1-800-567-9604 TTY only 1-866-553-0554 QS-5384-000-EE-A1 Catalogue: R2-427/1-2005E-PDF ISBN:0-662-42156-6 © Minister of Public Works and Government Services Canada Cette publication peut aussi être obtenue en français sous le titre: Entente définitive de la Première nation des Carcross/Tagish The preceding Elders' Statement does not form part of the Carcross/Tagish First Nation Final Agreement. AGREEMENT made this 22nd day of October, 2005. AMONG: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada"); AND The Carcross/Tagish First Nation as represented by the Khà Shâde Héni of the Carcross/Tagish First Nation (hereinafter referred to as the "Carcross/Tagish First Nation"); AND The Government of the Yukon as represented by the Government Leader of the Yukon on behalf of the Yukon (hereinafter referred to as the "Yukon"), being the parties to this Carcross/Tagish First Nation Final Agreement (hereinafter referred to as "this Agreement"). WHEREAS: the Carcross/Tagish First Nation asserts aboriginal rights, titles and interests with respect to its Traditional Territory; the Carcross/Tagish First Nation wishes to retain, subject to this Agreement, the aboriginal rights, titles and -
A Guidebook for Native Language Instructors
A Guidebook for Native Language Instructors Developed by: Collyne Bunn Doug Hitch Jo-Anne Johnson John Ritter Gertie Tom Margaret Workman Ted Harrison Evelyn Kirkaldy Second Edition Whitehorse, Yukon, 2003 Foreword to the Second Edition Since its original publication in 1980, Teaching Yukon Native Languages: A Guidebook for Native Language Instructors, has been used extensively in Native Language classrooms not only in the Yukon, but also in Alaska, the Northwest Territories, British Columbia and Alberta. The Yukon Native Language Centre has received many positive comments on the usefulness of this guide from instructors in the field. The pioneering effort has served as the model for other guides such as the three Carrier versions developed by the Yinka Dene Language Institute (Teaching Athapaskan Languages: A Guidebook for Native Language Instructors, 1990). Also since 1980, the conversation examples throughout the guide have been translated and recorded in all Yukon languages, and usually in several dialects. Twenty-six versions of the conversational Language Lessons are available as booklet and tape sets from the Yukon Native Language Centre. Besides versions in the Yukon languages Gwich'in, Hän, Upper Tanana, Northern Tutchone, Southern Tutchone, Kaska, Tagish and Tlingit, there are also versions from Lower Tanana, Upper Tanana, and Tanacross from Alaska. These local dialect booklets and tapes increase the effectiveness of the Guidebook. Beginning in 2002, the same material, both text and sound, as well as new colour images, has begun to appear on the Centre's web site as the Centre makes use of new technologies to improve native language teaching and documentation. The original version of the Guidebook was developed by Collyne Bunn, John Ritter and Gertie Tom of the Yukon Native Languages Project, which has evolved into the Yukon Native Language Centre. -
Indigenous Water Governance, Ontologies, and the Politics Of
Article Nature and Space Environment and Planning E: Nature and Respecting water: Space 0(0) 1–23 ! The Author(s) 2018 Indigenous water Reprints and permissions: sagepub.co.uk/journalsPermissions.nav governance, ontologies, DOI: 10.1177/2514848618789378 and the politics of kinship journals.sagepub.com/home/ene on the ground Nicole J Wilson University of British Columbia, Canada Jody Inkster University of Alberta/Yukon College, Canada Abstract Indigenous peoples often view water as a living entity or a relative, to which they have a sacred responsibility. Such a perspective frequently conflicts with settler societies’ view of water as a ‘‘resource’’ that can be owned, managed, and exploited. Although rarely articulated explicitly, water conflicts are rooted in ontological differences between Indigenous and settler views of water. Furthermore, the unequal water governance landscape created by settler colonialism has perpetuated the suppression of Indigenous ways of conceptualizing water. This paper thus examines the ‘‘political ontology’’ of water by drawing on insights from the fields of critical Indigenous studies, post-humanism, and water governance. Additionally, we engage a case study of four Yukon First Nations (Carcross/Tagish, Kluane, Tr’onde¨kHwe¨ch’in, and White River First Nations) in the Canadian North to examine their water ontologies through the lens of a politics of kinship including ideas about ‘‘respecting water.’’ We also examine the assumptions of settler- colonial water governance in the territory, shaped by modern land claims and self-government agreements. We close by discussing the implications of Indigenous water ontologies for alternate modes of governing water. Keywords Indigenous law, indigenous water governance, ontological politics, Yukon First Nations, Yukon, Canada Introduction We respect not only the water we utilize, we respect the land around it because it feeds into the water. -
Fort Selkirk: Early Contact Period Interaction Between the Northern Tutchone and the Hudson’S Bay Company in Yukon
Archaeology Programme Government of the Yukon Hude¸ Hudän Series Occasional Papers in Archaeology No. 17 FORT SELKIRK: EARLY CONTACT PERIOD INTERACTION BETWEEN THE NORTHERN TUTCHONE AND THE HUDSON’S BAY COMPANY IN YUKON Victoria Elena Castillo Yukon Archaeology Programme Hude*\ Huda†n Series Occasional Papers in Archaeology Hude*\ Huda†n—Long Ago People (Northern Tutchone) Editorial Committee Chair: Jeff Hunston Manager, Heritage Resources Production Manager: Ruth Gotthardt Archaeologist, Yukon Archaeology Programme Production Assistant: Greg Hare Senior Projects Archaeologist, Yukon Archaeology Programme Objectives of the Series The Occasional Papers in Archaeology Series is designed to provide for the timely dissemination of technical reports, conference workshop proceedings, and dissertations relating to archaeological research in the Yukon. The publication of these materials contributes to the realization of Yukon Tourism and Culture’s heritage programming mandate: to develop, enhance and preserve the Yukon’s heritage resources and communicate an appreciation and understanding of the Yukon’s heritage to Yukoners and Yukon visitors. In order to expedite timely publication of research results and keep publication costs to a minimum, manuscripts are submitted ready for printing. Errors are the responsibility of the author(s). Archaeology Programme Government of Yukon OCCASIONAL PAPERS IN ARCHAEOLOGY NO. 17 FORT SELKIRK: EARLY CONTACT PERIOD INTERACTION BETWEEN THE NORTHERN TUTCHONE AND THE HUDSON’S BAY COMPANY IN YUKON Victoria Elena -
Once the Land Is for Certain: the Selkirk First Nation Approach To
ONCE THE LAND IS FOR CERTAIN: THE SELKIRK FIRST NATION APPROACH TO LAND MANAGEMENT, 1997-2007 A Thesis Submitted to the College of Graduate Studies and Research In Partial Fulfillment of the Requirements For the Degree of Master of Arts In the Department of Native Studies University of Saskatchewan Saskatoon By ANNE MARIE MEASE Copyright Anne Marie Mease, December 2008. All rights reserved. Permission to Use In presenting this thesis in partial fulfilment of the requirements for a Postgraduate degree from the University of Saskatchewan, I agree that the Libraries of this University may make it freely available for inspection. I further agree that permission for copying of this thesis in any manner, in whole or in part, for scholarly purposes may be granted by the professor or professors who supervised my thesis work or, in their absence, by the Head of the Department or the Dean of the College in which my thesis work was done. It is understood that any copying or publication or use of this thesis or parts thereof for financial gain shall not be allowed without my written permission. It is also understood that due recognition shall be given to me and to the University of Saskatchewan in any scholarly use which may be made of any material in my thesis. Requests for permission to copy or to make other use of material in this thesis in whole or part should be addressed to: Head of the Department of Native Studies University of Saskatchewan Saskatoon, Saskatchewan S7N 5C8 i ABSTRACT In July 1997 Selkirk First Nation Citizens or Selkirk First Nation Peoples in the community of Pelly Crossing, Yukon signed the Selkirk First Nation Final Land Claims Agreement (Modern Day Treaty) and the Selkirk First Nation Self-Government Agreement with the Government of Yukon and the Government of Canada. -
Tlįkw Tākw Dčslģn Łingķt Council Dąt Nīk 2011/12
Tlákw tâkw Dèslìn Łingít Council dàt nîk 2011/12 The Teslin Tlingit Council Annual Report 2011/12 yourvoiceyourgovernmentourfuture Teslin Tlingit Council Mission Statement The Teslin Tlingit Council is mandated to cooperatively continue to preserve and develop the social, economic, political and cultural well being of the Teslin Tlingit First Nation, to maintain our pride and independence based on trust and respect, and to conserve the wildlife habitat and traditional territory for the well being of our future generations Àxh shtughâ hà ditî yá hà gamáni Tlagû yexh áwé hà łatin yá hà tl’átgi káx’ Yèsu áwé yìysitîn hà yêjinêyi kha mâ sá yè tuwa.û kha mâ sá tułatin wé hà tl’átgi kha hà sha gûn yourvoiceyourgovernmentourfuture TTC Annual Report 2011/12 The Chief 02 eXeCuTIVE DIReCToR 05 heRitage 07 implementation 13 Lands & Resources 18 woRkforce development 24 CApital & infrastructuRe 27 heAlTh & soCiAl 29 finAnCe 31 1 yourvoiceyourgovernmentourfuture transparency and accountability achieved through the All Citizen’s Executive Meetings, frequent public consultations and focused meetings driven by specific Citizen defined needs. These forums have delivered healthy public debate, improved transparency, and often resulted in direct Citizen led change. It is imperative for the government to uphold these opportunities, Message CHIeF from the continuing to engage both - with Peter Johnston Teslin and Whitehorse Citizens alike. There have been occasions when Citizen The follow pages include annual reports from each attendance has been low, but those that do come of TTC’s Department’s on their activities over the are able to influence decisions that will impact their last fiscal year from April 1st, 2011 to March 31st, lives and we encourage continued and growing 2012. -
Northern Climate Exchange, 2013. Burwash Landing and Destruction Bay Landscape Hazards: Geological Mapping for Climate Change Adaptation Planning
Community Adaptation Project BURWASH LANDING AND DESTRUCTION BAY LANDSCAPE HAZARDS: GEOLOGICAL MAPPING FOR CLIMATE CHANGE ADAPTATION PLANNING April 2013 COMMUNITY ADAPTATION PROJECT BURWASH LANDING AND DESTRUCTION BAY LANDSCAPE HAZARDS: GEOLOGICAL MAPPING FOR CLIMATE CHANGE ADAPTATION PLANNING April 2013 Printed in Whitehorse, Yukon, 2013 by Integraphics Ltd, 411D Strickland St. This publication may be obtained from: Northern Climate ExChange c/o Yukon Research Centre, Yukon College 500 College Drive PO Box 2799 Whitehorse, YT Y1A 5K4 Supporting research documents that were not published with this report may also be obtained from the above address. Recommended citation: Northern Climate ExChange, 2013. Burwash Landing and Destruction Bay Landscape Hazards: Geological Mapping for Climate Change Adaptation Planning. Yukon Research Centre, Yukon College, 111 p. and 2 maps. Production by Leyla Weston, Whitehorse, Yukon. Front cover photograph: Burwash Landing, with Kluane Lake in the foreground and the Kluane Range in the background; view is looking southeast from Dalan campground. Photo courtesy of Northern Climate ExChange Foreword The Kluane First Nation is made up of strong and inspired people, who have lived in their Traditional Territory since time immemorial. Their Territory spans an area between the White River to the north, and the Slims River to the south; and from the St. Elias Mountains to the west, to the Ruby Ranges to the east. We have seen many changes on the land and in our community - from the establishment of the Alaska Highway, to the inception of the Kluane First Nation Government; all the while, we remain present with the land. Today, we are witnessing changes in our climate that are reflected on the land, and so we must take action to address the needs of our future generations. -
Differences Between Self-Governing First Nations and Indian Act Bands
QS-Y347-004-BB-A1 Differences between Self-Governing First Nations and Indian Act Bands. Many of Canada’s First Nation communities are still governed by the Indian Act, and are referred to as Bands. This means that their reserve lands, monies, other resources and governance structure are managed by the provisions in the Indian Act. In the Yukon however, the majority of First Nations are self-governing. Self-Governing Yukon First Nations direct their own affairs, and for the most part, the Indian Act no longer applies to them, their Citizens, or to settlement land. The following is a brief comparison of the differences between Indian Act Bands and Self-Governing Yukon First Nations. Indian Act Bands: Only three Yukon First Nations remain under the Indian Act. The Indian Act applies to members of a Band, who have “status.” Land that is provided for use and benefit of the Band cannot be owned by the Band or individual members. Core funding for the Band is determined by the Department of Indian Affairs and Northern Development. The Band government is accountable to the Minister of Indian Affairs and Northern Development. Self‑Governing Yukon First Nations There are eleven Self-Governing Yukon First Nations. The Indian Act no longer applies to the First Nation or its Citizens (although individual citizens may still be entitled to “status” under the Act). The First Nation’s land is owned and managed by the First Nation government. The First Nation sets its own priorities and its election process is defined by its Constitution. The First Nation has the ability to tax its Citizens and other residents. -
A Yukon First Nations Oral History Project
The Elders' Documentation Project: A Yukon First Nations Oral History Project MARILYN JENSEN After graduating from the University of Alaska-Anchorage with a de gree in anthropology, I had the good fortune to find a job directly related to my field of interest, ethnography, and in my own commu nity, Whitehorse, Yukon. Just one day after I finished my classes in December, 1992, I was offered a job as one of the researchers with the Elders' Documentation Project. This is how I began my training in applying anthropological theory to real life situations. This paper describes the Elders' Documentation Project and my personal experi ences of working in anthropology within my own cultural community. Storytelling and oral history are part of a Yukon First Nations tra dition, practised as far back as anyone can remember, from time imme morial to the present day. Oral tradition has always played a vital role in the lives of people who perform the stories and this is still the case today. Our stories are our past. They link us to our origins and they provide information about lifestyles from the past. They explain to us such phenomena as how the world was created. This is how our ances tors taught children about all aspects of life. Today, we are making every effort to preserve this history. Traditions of anthropology are changing in the Yukon, and the Elders' Documentation Project provides an example of how Aboriginal people are doing our own ethnography within established anthropo logical guidelines. One of the dominant themes in the information we gather is the extent to which change has occurred during the last hundred years and the kinds of changes our elders have observed. -
Bill S-6, Yukon and Nunavut Regulatory Improvement Act Pétion : Projet De Loi S-6, Loi Sur L’Amélioration De La Réglementation Au Yukon Et Au Nunavut
Petition: Bill S-6, Yukon and Nunavut Regulatory Improvement Act Pétion : Projet de loi S-6, Loi sur l’amélioration de la réglementation au Yukon et au Nunavut Last Name - Nom de famille First Name - Prénom City - Ville Aidole Suzanne Carcross Smith Howard Aspen Place Smarch Mary Jane Beaver Creek Ballegooyen Kati Burnash Landing Atlin Sheri Burwash Landing Dickson Robert Burwash Landing Dickson Alanna Burwash Landing Hicks Adam Burwash Landing McCready Colum Burwash Landing Moreno-Herrera Natalia Burwash Landing Pope Geraldine Burwash Landing Turner Jamie Calrgary Barette Christina Carcross Barr Jona Carcross Barr Kevin Carcross Beaffie Cynthia Carcross Beattie Shirley Carcross Ginc Bessie Carcross Huebschwerler Cindy Carcross Huebschwerler Margaret Carcross James Albert Carcross Linnemoller Kaitlyn Carcross Wally Anne Carcross Wetin Maryanne Carcross Billy Benson Carmacks Ajoub Natasha Dawson Anderson Allison Dawson Beaumont Jody Dawson Bibber Clara Van Dawson Bolt Glenda Dawson Burvey Marta Dawson Clarke Chris Dawson Dites Katnna Dawson Enderslev Erik V. Dawson Every Kylie Van Dawson Hallbom Alexander Dawson Joseph-Reav Angie Dawson Kormendy Shawna Dawson Morberg Julia Dawson Nagano Debbie Dawson Nagano Simon Dawson Taylor Tim Dawson Thom Adam Dawson Vigliotti Daniel J. Dawson MacLeod Chris Dawson City Djabii Yasmine Faro Petition: Bill S-6, Yukon and Nunavut Regulatory Improvement Act Pétion : Projet de loi S-6, Loi sur l’amélioration de la réglementation au Yukon et au Nunavut Hannah Doug Faro Alexie Dorothy Fort McPherson Brown Judy -
Language List 2019
First Nations Languages in British Columbia – Revised June 2019 Family1 Language Name2 Other Names3 Dialects4 #5 Communities Where Spoken6 Anishnaabemowin Saulteau 7 1 Saulteau First Nations ALGONQUIAN 1. Anishinaabemowin Ojibway ~ Ojibwe Saulteau Plains Ojibway Blueberry River First Nations Fort Nelson First Nation 2. Nēhiyawēwin ᓀᐦᐃᔭᐍᐏᐣ Saulteau First Nations ALGONQUIAN Cree Nēhiyawēwin (Plains Cree) 1 West Moberly First Nations Plains Cree Many urban areas, especially Vancouver Cheslatta Carrier Nation Nak’albun-Dzinghubun/ Lheidli-T’enneh First Nation Stuart-Trembleur Lake Lhoosk’uz Dene Nation Lhtako Dene Nation (Tl’azt’en, Yekooche, Nadleh Whut’en First Nation Nak’azdli) Nak’azdli Whut’en ATHABASKAN- ᑕᗸᒡ NaZko First Nation Saik’uz First Nation Carrier 12 EYAK-TLINGIT or 3. Dakelh Fraser-Nechakoh Stellat’en First Nation 8 Taculli ~ Takulie NA-DENE (Cheslatta, Sdelakoh, Nadleh, Takla Lake First Nation Saik’uZ, Lheidli) Tl’azt’en Nation Ts’il KaZ Koh First Nation Ulkatcho First Nation Blackwater (Lhk’acho, Yekooche First Nation Lhoosk’uz, Ndazko, Lhtakoh) Urban areas, especially Prince George and Quesnel 1 Please see the appendix for definitions of family, language and dialect. 2 The “Language Names” are those used on First Peoples' Language Map of British Columbia (http://fp-maps.ca) and were compiled in consultation with First Nations communities. 3 The “Other Names” are names by which the language is known, today or in the past. Some of these names may no longer be in use and may not be considered acceptable by communities but it is useful to include them in order to assist with the location of language resources which may have used these alternate names.