1 Athabaskan Languages Conference Whitehorse, Yukon June 27 to 29
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A Guidebook for Native Language Instructors
A Guidebook for Native Language Instructors Developed by: Collyne Bunn Doug Hitch Jo-Anne Johnson John Ritter Gertie Tom Margaret Workman Ted Harrison Evelyn Kirkaldy Second Edition Whitehorse, Yukon, 2003 Foreword to the Second Edition Since its original publication in 1980, Teaching Yukon Native Languages: A Guidebook for Native Language Instructors, has been used extensively in Native Language classrooms not only in the Yukon, but also in Alaska, the Northwest Territories, British Columbia and Alberta. The Yukon Native Language Centre has received many positive comments on the usefulness of this guide from instructors in the field. The pioneering effort has served as the model for other guides such as the three Carrier versions developed by the Yinka Dene Language Institute (Teaching Athapaskan Languages: A Guidebook for Native Language Instructors, 1990). Also since 1980, the conversation examples throughout the guide have been translated and recorded in all Yukon languages, and usually in several dialects. Twenty-six versions of the conversational Language Lessons are available as booklet and tape sets from the Yukon Native Language Centre. Besides versions in the Yukon languages Gwich'in, Hän, Upper Tanana, Northern Tutchone, Southern Tutchone, Kaska, Tagish and Tlingit, there are also versions from Lower Tanana, Upper Tanana, and Tanacross from Alaska. These local dialect booklets and tapes increase the effectiveness of the Guidebook. Beginning in 2002, the same material, both text and sound, as well as new colour images, has begun to appear on the Centre's web site as the Centre makes use of new technologies to improve native language teaching and documentation. The original version of the Guidebook was developed by Collyne Bunn, John Ritter and Gertie Tom of the Yukon Native Languages Project, which has evolved into the Yukon Native Language Centre. -
Indigenous Water Governance, Ontologies, and the Politics Of
Article Nature and Space Environment and Planning E: Nature and Respecting water: Space 0(0) 1–23 ! The Author(s) 2018 Indigenous water Reprints and permissions: sagepub.co.uk/journalsPermissions.nav governance, ontologies, DOI: 10.1177/2514848618789378 and the politics of kinship journals.sagepub.com/home/ene on the ground Nicole J Wilson University of British Columbia, Canada Jody Inkster University of Alberta/Yukon College, Canada Abstract Indigenous peoples often view water as a living entity or a relative, to which they have a sacred responsibility. Such a perspective frequently conflicts with settler societies’ view of water as a ‘‘resource’’ that can be owned, managed, and exploited. Although rarely articulated explicitly, water conflicts are rooted in ontological differences between Indigenous and settler views of water. Furthermore, the unequal water governance landscape created by settler colonialism has perpetuated the suppression of Indigenous ways of conceptualizing water. This paper thus examines the ‘‘political ontology’’ of water by drawing on insights from the fields of critical Indigenous studies, post-humanism, and water governance. Additionally, we engage a case study of four Yukon First Nations (Carcross/Tagish, Kluane, Tr’onde¨kHwe¨ch’in, and White River First Nations) in the Canadian North to examine their water ontologies through the lens of a politics of kinship including ideas about ‘‘respecting water.’’ We also examine the assumptions of settler- colonial water governance in the territory, shaped by modern land claims and self-government agreements. We close by discussing the implications of Indigenous water ontologies for alternate modes of governing water. Keywords Indigenous law, indigenous water governance, ontological politics, Yukon First Nations, Yukon, Canada Introduction We respect not only the water we utilize, we respect the land around it because it feeds into the water. -
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations
Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations IPINCH Case Study Report by Carcross/Tagish First Nation, Champagne and Aishihik First Nations, Ta’an Kwach’an Council, and Tr’ondëk Hwëch’in in collaboration with Sheila Greer (Consultant to Champagne and Aishihik First Nations) and Catherine Bell (University of Alberta, Faculty of Law) January 2016 IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 Attribution and Copyright Notice CCM Attribution‐NonCommercial‐NoDerivs CC‐BY ‐NC‐ND www.sfu.ca/IPinCH This research was made possible, in part, through the support of the Intellectual Property Issues in Cultural Heritage (IPinCH) project, a Major Collaborative Research Initiative funded by the Social Sciences and Humanities Research Council of Canada. IPinCH explores the rights, values, and responsibilities associated with material culture, cultural knowledge and the practice of heritage research. Other project funders included: Champagne and Aishihik First Nations, Carcross‐Tagish First Nation, Ta’an Kwach’an Council, Tr’ondëk Hwëch’in, and Sheila C. Greer Consulting. Report To Be Cited As: Carcross‐Tagish First Nation, Champagne & Aishihik First Nations, Ta’an Kwach’an Council, Tr’ondek Hwech’in First Nation, Sheila Greer, and Catherine Bell (2015), Yukon First Nations Heritage Values and Resource Management: Perspectives from Four Yukon First Nations. ii IPinCH ‐ Yukon First Nations Heritage Values and Resource Management Report – March 2016 SOME OF OUR WORDS Anything and everything you do, the way you live is your heritage. I walk it, that’s who I am. Angie Joseph‐Rear, TH Session, August 4, 2012. -
A Guide to Source Material on Extinct North American Indian Languages Author(S): Kenneth Croft Source: International Journal of American Linguistics, Vol
A Guide to Source Material on Extinct North American Indian Languages Author(s): Kenneth Croft Source: International Journal of American Linguistics, Vol. 14, No. 4 (Oct., 1948), pp. 260-268 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1262881 . Accessed: 22/03/2011 08:07 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to International Journal of American Linguistics. http://www.jstor.org A GUIDE TO SOURCE MATERIAL ON EXTINCT NORTH AMERICAN INDIAN LANGUAGES KENNETHCROFT INDIANAUNIVERSITY 0. -
Differences Between Self-Governing First Nations and Indian Act Bands
QS-Y347-004-BB-A1 Differences between Self-Governing First Nations and Indian Act Bands. Many of Canada’s First Nation communities are still governed by the Indian Act, and are referred to as Bands. This means that their reserve lands, monies, other resources and governance structure are managed by the provisions in the Indian Act. In the Yukon however, the majority of First Nations are self-governing. Self-Governing Yukon First Nations direct their own affairs, and for the most part, the Indian Act no longer applies to them, their Citizens, or to settlement land. The following is a brief comparison of the differences between Indian Act Bands and Self-Governing Yukon First Nations. Indian Act Bands: Only three Yukon First Nations remain under the Indian Act. The Indian Act applies to members of a Band, who have “status.” Land that is provided for use and benefit of the Band cannot be owned by the Band or individual members. Core funding for the Band is determined by the Department of Indian Affairs and Northern Development. The Band government is accountable to the Minister of Indian Affairs and Northern Development. Self‑Governing Yukon First Nations There are eleven Self-Governing Yukon First Nations. The Indian Act no longer applies to the First Nation or its Citizens (although individual citizens may still be entitled to “status” under the Act). The First Nation’s land is owned and managed by the First Nation government. The First Nation sets its own priorities and its election process is defined by its Constitution. The First Nation has the ability to tax its Citizens and other residents. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
Language List 2019
First Nations Languages in British Columbia – Revised June 2019 Family1 Language Name2 Other Names3 Dialects4 #5 Communities Where Spoken6 Anishnaabemowin Saulteau 7 1 Saulteau First Nations ALGONQUIAN 1. Anishinaabemowin Ojibway ~ Ojibwe Saulteau Plains Ojibway Blueberry River First Nations Fort Nelson First Nation 2. Nēhiyawēwin ᓀᐦᐃᔭᐍᐏᐣ Saulteau First Nations ALGONQUIAN Cree Nēhiyawēwin (Plains Cree) 1 West Moberly First Nations Plains Cree Many urban areas, especially Vancouver Cheslatta Carrier Nation Nak’albun-Dzinghubun/ Lheidli-T’enneh First Nation Stuart-Trembleur Lake Lhoosk’uz Dene Nation Lhtako Dene Nation (Tl’azt’en, Yekooche, Nadleh Whut’en First Nation Nak’azdli) Nak’azdli Whut’en ATHABASKAN- ᑕᗸᒡ NaZko First Nation Saik’uz First Nation Carrier 12 EYAK-TLINGIT or 3. Dakelh Fraser-Nechakoh Stellat’en First Nation 8 Taculli ~ Takulie NA-DENE (Cheslatta, Sdelakoh, Nadleh, Takla Lake First Nation Saik’uZ, Lheidli) Tl’azt’en Nation Ts’il KaZ Koh First Nation Ulkatcho First Nation Blackwater (Lhk’acho, Yekooche First Nation Lhoosk’uz, Ndazko, Lhtakoh) Urban areas, especially Prince George and Quesnel 1 Please see the appendix for definitions of family, language and dialect. 2 The “Language Names” are those used on First Peoples' Language Map of British Columbia (http://fp-maps.ca) and were compiled in consultation with First Nations communities. 3 The “Other Names” are names by which the language is known, today or in the past. Some of these names may no longer be in use and may not be considered acceptable by communities but it is useful to include them in order to assist with the location of language resources which may have used these alternate names. -
Teslin Tlingit Council Final Agreement
TESLIN TLINGIT COUNCIL FINAL AGREEMENT between THE TESLIN TLINGIT COUNCIL, THE GOVERNMENT OF CANADA, and THE GOVERNMENT OF THE YUKON - 1 - AGREEMENT made this 29th day of May, 1993. AMONG: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada"); AND The Government of the Yukon as represented by the Government Leader of the Yukon on behalf of the Yukon (hereinafter referred to as "the Yukon"); AND The Teslin Tlingit Council as represented by the Teslin Tlingit Council General Council (hereinafter referred to as the "Teslin Tlingit Council") being the parties to the Teslin Tlingit Council Final Agreement (hereinafter referred to as "this Agreement"). WHEREAS: The Teslin Tlingit Council asserts aboriginal rights, titles and interests with respect to its Traditional Territory; the Teslin Tlingit Council wishes to retain, subject to this Agreement, the aboriginal rights, titles and interests it asserts with respect to its Settlement Land; the parties to this Agreement wish to recognize and protect a way of life that is based on an economic and spiritual relationship between Teslin Tlingit and the land; the parties to this Agreement wish to encourage and protect the cultural distinctiveness and social well-being of Teslin Tlingit; - 2 - the parties to this Agreement recognize the significant contributions of Teslin Tlingit and the Teslin Tlingit Council to the history and culture of the Yukon and Canada; the parties to this Agreement wish to enhance -
33 Contact and North American Languages
9781405175807_4_033 1/15/10 5:37 PM Page 673 33 Contact and North American Languages MARIANNE MITHUN Languages indigenous to the Americas offer some good opportunities for inves- tigating effects of contact in shaping grammar. Well over 2000 languages are known to have been spoken at the time of first contacts with Europeans. They are not a monolithic group: they fall into nearly 200 distinct genetic units. Yet against this backdrop of genetic diversity, waves of typological similarities suggest pervasive, longstanding multilingualism. Of particular interest are similarities of a type that might seem unborrowable, patterns of abstract structure without shared substance. The Americas do show the kinds of contact effects common elsewhere in the world. There are some strong linguistic areas, on the Northwest Coast, in California, in the Southeast, and in the Pueblo Southwest of North America; in Mesoamerica; and in Amazonia in South America (Bright 1973; Sherzer 1973; Haas 1976; Campbell, Kaufman, & Stark 1986; Thompson & Kinkade 1990; Silverstein 1996; Campbell 1997; Mithun 1999; Beck 2000; Aikhenvald 2002; Jany 2007). Numerous additional linguistic areas and subareas of varying sizes and strengths have also been identified. In some cases all domains of language have been affected by contact. In some, effects are primarily lexical. But in many, there is surprisingly little shared vocabulary in contrast with pervasive structural parallelism. The focus here will be on some especially deeply entrenched structures. It has often been noted that morphological structure is highly resistant to the influence of contact. Morphological similarities have even been proposed as better indicators of deep genetic relationship than the traditional comparative method. -
Kluane First Nation Self-Government Agreement
The Kluane First Nation Self-Government Agreement Among Kluane First Nation and Her Majesty the Queen in Right of Canada and The Government of the Yukon Published under the authority of the Minister of Indian Affairs and Northern Development Ottawa, 2003 www.ainc-inac.gc.ca 1-800-567-9604 TTY only 1-866-553-0554 QS-5369-002-EE-A1 Catalogue No.R2-290/2003E-PDF ISBN 0-622-35458-3 © Minister of Public Works and Government Services Canada Cette publication peut aussi être obtenue en français sous le titre : Entente sur l’autonomie gouvernementale de la Première nation de Kluane This Agreement made this 18th day of October, 2003. AMONG: Kluane First Nation as represented by the Chief and Council (hereinafter referred to as "Kluane First Nation") AND: Her Majesty the Queen in Right of Canada as represented by the Minister of Indian Affairs and Northern Development (hereinafter referred to as "Canada") AND: The Government of the Yukon as represented by the Government Leader of the Yukon (hereinafter referred to as "the Yukon") being the Parties (collectively referred to as "the Parties") to this Kluane First Nation Self-Government Agreement (hereinafter referred to as "this Agreement"). WHEREAS: Kluane People have traditional decision-making bodies and practices, based on a moiety system, and wish to maintain those bodies and practices, integrated with a contemporary form of government; the Parties have negotiated the Kluane First Nation Final Agreement, securing the rights and benefits therein; Kluane First Nation and its Citizens assert, subject -
California Indian Languages
SUB Hamburg B/112081 CALIFORNIA INDIAN LANGUAGES VICTOR GOLLA UNIVERSITY OF CALIFORNIA PRESS Berkeley Los Angeles London CONTENTS PREFACE ix PART THREE PHONETIC ORTHOGRAPHY xiii Languages and Language Families Algic Languages / 61 PART ONE Introduction: Defining California as a 3.1 California Algic Languages (Ritwan) / 61 Sociolinguistic Area 3.2 Wiyot / 62 3.3 Yurok / 65 1.1 Diversity / 1 Athabaskan (Na-Dene) Languages / 68 1.2 Tribelet and Language / 2 3.4 The Pacific Coast Athabaskan Languages / 68 1.3 Symbolic Function of California Languages / 4 3.5 Lower Columbia Athabaskan 1.4 Languages and Migration / 5 (Kwalhioqua-Tlatskanai) / 69 1.5 Multilingualism / 6 3.6 Oregon Athabaskan Languages / 70 1.6 Language Families and Phyla / 8 3.7 California Athabaskan Languages / 76 Hokan Languages / 82 PART TWO 3.8 The Hokan Phylum / 82 History of Study 3.9 Karuk / 84 3.10 Chimariko / 87 3.11 Shastan Languages / 90 Before Linguistics / 12 3.12 Palaihnihan Languages / 95 2.1 Earliest Attestations / 12 3.13 Yana / 100 2.2 Jesuit Missionaries in Baja California / 12 3.14 Washo / 102 2.3 Franciscans in Alta California / 14 3.15 Porno Languages / 105 2.4 Visitors and Collectors, 1780-1880 / 22 3.16 Esselen / 112 3.17 Salinan / 114 Linguistic Scholarship / 32 3.18 Yuman Languages / 117 3.19 Cochimi and the Cochimi-Yuman Relationship / 125 2.5 Early Research Linguistics, 1865-1900 / 32 3.20 Seri / 126 2.6 The Kroeber Era, 1900 to World War II / 35 2.7 Independent Scholars, 1900-1940 / 42 Penutian Languages / 128 2.8 Structural Linguists / 49 2.9 The -
Newsletter Xxvi:2
THE SOCIETY FOR THE STUDY OF THE INDIGENOUS LANGUAGES OF THE AMERICAS NEWSLETTER XXVI:2 July-September 2007 Published quarterly by the Society for the Study of the Indigenous Lan- SSILA BUSINESS guages of the Americas, Inc. Editor: Victor Golla, Dept. of Anthropology, Humboldt State University, Arcata, California 95521 (e-mail: golla@ ssila.org; web: www.ssila.org). ISSN 1046-4476. Copyright © 2007, The Chicago Meeting SSILA. Printed by Bug Press, Arcata, CA. The 2007-08 annual winter meeting of SSILA will be held on January 3-6, 2008 at the Palmer House (Hilton), Chicago, jointly with the 82nd Volume 26, Number 2 annual meeting of the Linguistic Society of America. Also meeting concur- rently with the LSA will be the American Dialect Society, the American Name Society, and the North American Association for the History of the CONTENTS Language Sciences. The Palmer House has reserved blocks of rooms for those attending the SSILA Business . 1 2008 meeting. All guest rooms offer high speed internet, coffee makers, Correspondence . 3 hairdryers, CD players, and personalized in-room listening (suitable for Obituaries . 4 iPods). The charge for (wired) in-room high-speed internet access is $9.95 News and Announcements . 9 per 24 hours; there are no wireless connections in any of the sleeping Media Watch . 11 rooms. (The lobby and coffee shop are wireless areas; internet access costs News from Regional Groups . 12 $5.95 per hour.) The special LSA room rate (for one or two double beds) Recent Publications . 15 is $104. The Hilton reservation telephone numbers are 312-726-7500 and 1-800-HILTONS.