33 Contact and North American Languages
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Creating a Sense of Belonging for Indigenous Students in British Columbia?
CREATING A SENSE OF BELONGING FOR INDIGENOUS STUDENTS IN BRITISH COLUMBIA? by Colleen Edith Larson B.Ed., The University of British Columbia, 1976 M.A., Simon Fraser University, 1993 A THESIS SUBMITED IN PARTIAL FULFILLMENT OF THE REQURIEMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY in THE COLLEGE OF GRADUATE STUDIES (Interdisciplinary Studies) THE UNIVERSITY OF BRITISH COLUMBIA (Okanagan) May 2017 © Colleen Edith Larson, 2017 ii Supervisory Committee The undersigned certify that they have read, and recommend to the College of Graduate Studies for acceptance, a thesis entitled: Creating a Sense of Belonging for Indigenous Students in British Columbia? Submitted by Colleen Edith Larson in partial fulfillment of the requirements of The degree of Doctor of Philosophy Dr. Christine Schreyer, Irving K. Barber School of Arts Sciences Supervisor, Associate Professor Dr. Margo Tamez, Irving K. Barber School of Arts Sciences Supervisory Committee Member, Assistant Professor Dr. Sabre Cherkowski, Faculty of Education Supervisory Committee Member, Associate Professor Dr. Daisy Rosenblum, Department of Anthropology, UBC Vancouver University Examiner, Assistant Professor Dr. Evelyn Steinhauer, Facutly of Education, University of Alberta University Examiner, Associate Professor April 28, 2017 (Date submitted to Grad Studies) iii Abstract This dissertation tells the story of partnership between myself, a doctoral student at UBC Okanagan, the Taku River Tlingit First Nation (TRTFN) and School District 87 (Stikine). Although the research is a partial fulfillment for my doctoral degree, I have attempted to emphasize the partnership aspects of the process throughout the writing of this document. I have been challenged to find ways to word sentences without using the phrase, my research. -
Toward the Reconstruction of Proto-Algonquian-Wakashan. Part 3: the Algonquian-Wakashan 110-Item Wordlist
Sergei L. Nikolaev Institute of Slavic studies of the Russian Academy of Sciences (Moscow/Novosibirsk); [email protected] Toward the reconstruction of Proto-Algonquian-Wakashan. Part 3: The Algonquian-Wakashan 110-item wordlist In the third part of my complex study of the historical relations between several language families of North America and the Nivkh language in the Far East, I present an annotated demonstration of the comparative data that was used in the lexicostatistical calculations to determine the branching and approximate glottochronological dating of Proto-Algonquian- Wakashan and its offspring; because of volume considerations, this data could not be in- cluded in the previous two parts of the present work and has to be presented autonomously. Additionally, several new Proto-Algonquian-Wakashan and Proto-Nivkh-Algonquian roots have been set up in this part of study. Lexicostatistical calculations have been conducted for the following languages: the reconstructed Proto-North Wakashan (approximately dated to ca. 800 AD) and modern or historically attested variants of Nootka (Nuuchahnulth), Amur Nivkh, Sakhalin Nivkh, Western Abenaki, Miami-Peoria, Fort Severn Cree, Wiyot, and Yurok. Keywords: Algonquian-Wakashan languages, Nivkh-Algonquian languages, Algic languages, Wakashan languages, Chimakuan-Wakashan languages, Nivkh language, historical phonol- ogy, comparative dictionary, lexicostatistics. The classification and preliminary glottochronological dating of Algonquian-Wakashan currently remain the same as presented in Nikolaev 2015a, Fig. 1 1. That scheme was generated based on the lexicostatistical analysis of 110-item basic word lists2 for one reconstructed (Proto-Northern Wakashan, ca. 800 A.D.) and several modern Algonquian-Wakashan lan- guages, performed with the aid of StarLing software 3. -
Saanich Morphology and Phonology' Is Based on Field Work Carried out During the Summers of 1978 Through 1981
An Outline of the Morphology and Phonology of Saanich 07/05/2005 10:08 AM PREFACE This slightly revised version of my 1984 University of Hawaii dissertaion 'Saanich Morphology and Phonology' is based on field work carried out during the summers of 1978 through 1981. I have since been back to Saanich country and worked with a number of other speakers. The analyses presented here have, for the most part, been confirmed. At least the basic distributional properties of the forms discussed here seem to be correct. I have, however, discovered a few lexical suffixes and post-predicate particles not mentioned here. The analyes I have been rethinking are those of the reduplicative processes and the demonstrative particles. I now feel that at least soem of the reduplicative processes analyzed as vowelless with a subsequent insertion of schwa might be better analyzed as having an underlying full vowel that reduces when unstressed. The problems with the demonstratives involve the two formatives referring to place and their relationship to a preposition /ƛ̕əʔ/ which indicates direction toward a specific place. It is my hope that this work will be useful despite its holes. They will never be all patched; "all grammars leak." A Elsie Claxton put it when as a summer was coming to an end I expressed to her how much more I wanted to learn about her language: "sk̕ʷey kʷs ʔaw̕k̕ʷs." There's no end to it. Research for this work was supported by grants from the National Science Foundation and the National Endowment for the Humanities through the Northwest Indian Languages Studies Project under the direction of Professor Laurence C. -
Eyak Podcast Gr: 9-12 (Lesson 1)
HONORING EYAK: EYAK PODCAST GR: 9-12 (LESSON 1) Elder Quote: “We have a dictionary pertaining to the Eyak language, since there are so few of us left. That’s something my mom neve r taught me, was the Eyak language. It is altogether different than the Aleut. There are so few of us left that they have to do a book about the Eyak Tribe. There are so many things that my mother taught me, like smoking fish, putting up berries, and how to keep our wild meat. I have to show you; I can’t tell you how it is done, but anything you want to know I’ll tell you about the Eyak tribe.” - Rosie Lankard, 1980i Grade Level: 9-12 Overview: Heritage preservation requires both active participation and awareness of cultural origins. The assaults upon Eyak culture and loss of fluent Native speakers in the recent past have made the preservation of Eyak heritage even more challenging. Here students actively investigate and discuss Eyak history and culture to inspire their production of culturally insightful podcasts. Honoring Eyak Page 1 Cordova Boy in sealskin, Photo Courtesy of Cordova Historical Society Standards: AK Cultural: AK Content: CRCC: B1: Acquire insights from other Geography B1: Know that places L1: Students should understand the cultures without diminishing the integrity have distinctive characteristics value and importance of the Eyak of their own. language and be actively involved in its preservation. Lesson Goal: Students select themes or incidents from Eyak history and culture to create culturally meaningful podcasts. Lesson Objectives: Students will: Review and discuss Eyak history. -
Tlingit Phonology in a Generative Framework
TLINGIT PHONOLOGY IN A GENERATIVE FRAMEWORK: AN EXAMINATION OF PHONOLOGICAL PROCESSES AND ABSTRACT REPRESENTATION by GAELAN^/de WOLF B.A., University of British Columbia, 1971 A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTER OF ARTS In THE FACULTY OF GRADUATE STUDIES Department of Linguistics We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA August, 1977 GAELAN de WOLF, 1977 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his representatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Gaelan de Wolf Department of T.-mpn-i «t-i rs The University of British Columbia 2075 Wesbrook Place Vancouver, Canada V6T 1W5 Date /V? /ff? - ii - ABSTRACT The Saussurean Paradox described by Labov (1971), in which "the social aspect of language can be studied by the theorist asking himself questions, while the individual aspect can only be studied by a social survey", apparently mirrors a predicament occurring in the structuralist and generative models of linguistics. For, while descriptive and structuralist linguistic models seek to mirror the reality of particular languages, a generative model of linguistics, in a search for universals, attempts to discover the underlying reality of all languages. -
Fieldwork and Linguistic Analysis in Indigenous Languages of the Americas
Fieldwork and Linguistic Analysis in Indigenous Languages of the Americas edited by Andrea L. Berez, Jean Mulder, and Daisy Rosenblum Language Documentation & Conservation Special Publication No. 2 Published as a sPecial Publication of language documentation & conservation language documentation & conservation Department of Linguistics, UHM Moore Hall 569 1890 East-West Road Honolulu, Hawai‘i 96822 USA http://nflrc.hawaii.edu/ldc university of hawai‘i Press 2840 Kolowalu Street Honolulu, Hawai‘i 96822-1888 USA © All texts and images are copyright to the respective authors. 2010 All chapters are licensed under Creative Commons Licenses Cover design by Cameron Chrichton Cover photograph of salmon drying racks near Lime Village, Alaska, by Andrea L. Berez Library of Congress Cataloging in Publication data ISBN 978-0-8248-3530-9 http://hdl.handle.net/10125/4463 Contents Foreword iii Marianne Mithun Contributors v Acknowledgments viii 1. Introduction: The Boasian tradition and contemporary practice 1 in linguistic fieldwork in the Americas Daisy Rosenblum and Andrea L. Berez 2. Sociopragmatic influences on the development and use of the 9 discourse marker vet in Ixil Maya Jule Gómez de García, Melissa Axelrod, and María Luz García 3. Classifying clitics in Sm’algyax: 33 Approaching theory from the field Jean Mulder and Holly Sellers 4. Noun class and number in Kiowa-Tanoan: Comparative-historical 57 research and respecting speakers’ rights in fieldwork Logan Sutton 5. The story of *o in the Cariban family 91 Spike Gildea, B.J. Hoff, and Sérgio Meira 6. Multiple functions, multiple techniques: 125 The role of methodology in a study of Zapotec determiners Donna Fenton 7. -
A Basic Introduction to Pluractionals: Lasersohn (1995: Chapter 13)
Seth Cable Topics in Semantics Spring 2012 Ling 753 A Basic Introduction to Pluractionals: Lasersohn (1995: Chapter 13) 1. Pluractionals, The Basic Facts In many languages of the world – and especially in those of West Africa, Americas, South Asia – there is a verbal suffix with the following characteristics. (1) Typical Properties of Pluractionals a. It’s a ‘derivational’ morpheme • It doesn’t always combine with every V; has other combinatory ‘quirks’ • Its semantic contribution isn’t always 100% productive/transparent b. It’s usually reduplicative in form. c. It contributes the notion that the sentence in some way describes a ‘multitude’ of events. (2) Various Names for these Morphemes • ‘Distributive’ (Americanist tradition, following Boas) • ‘Verbal Plurality (Cusic 1981) • Pluractional (Newman 1980, Blevins & Levin 1986, Lasersohn 1995) (3) Some Choice Quotes Hinting At the ‘Multitude of Events’ Meaning a. Barker (1964), on Klamath: The semantic content of {re} is distributive action. This may involve action by a single actor upon distributive objects, action by a single actor distributively upon a single object over a period of time, action by distributive actors upon a single object, action by distributive actors each upon his own object… b. Broadbent (1964) on Sierra Miwok: This suffix as an iterative meaning. The iteration [in one class of examples] appears to refer to the plurality of the object. The iteration here [in one class of examples] appears to refer to repeated action on a single object… A third iterative meaning for this suffix refers to multiplicity of locations for the action… c. Winfield (1928) on Kui: Special forms of the verb are sometimes used to express the following modes of plural action: one person doing a number of things, one person doing one thing many times, more than one person doing a number of things, more than one person doing one thing many times. -
Kwakwaka'wakw Storytelling: Preserving Ancient Legends
MARCUS CHALMERS VERONIKA KARSHINA CARLOS VELASQUEZ KWAKWAKA'WAKW STORYTELLING: PRESERVING ANCIENT LEGENDS ADVISORS: SPONSOR: Professor Creighton Peet David Neel Dr. Thomas Balistrieri This report represents the work of WPI undergraduate students submitted to the faculty as evidence of a degree requirement. WPI routinely published these reports on its website without editorial or peer review. For more information about the projects program at WPI, seehttp://www.wpi.edu/Academics/Projects Image: Neel D. (n.d.) Crooked Beak KWAKWAKA'WAKW i STORYTELLING Kwakwaka'wakw Storytelling: Reintroducing Ancient Legends An Interactive Qualifying Project submitted to the faculty of Worcester Polytechnic Institute in partial fulfillment of the requirements for the Degree of Bachelor of Science. Submitted by: Marcus Chalmers Veronika Karshina Carlos Velasquez Submitted to: David A. Neel, Northwest Coast native artist, author, and project sponsor Professor Creighton Peet Professor Thomas Balistrieri Date submitted: March 5, 2021 This report represents the work of WPI undergraduate students submitted to the faculty as evidence of a degree requirement. WPI routinely published these reports on its website without editorial or peer review. For more information about the projects program at WPI, see http://www.wpi.edu/Academics/Projects ABSTRACT ii ABSTRACT Kwakwaka'wakw Storytelling: Preserving Ancient Legends Neel D. (2021) The erasure of Kwakwaka'wakw First Nations' rich culture and history has transpired for hundreds of years. This destruction of heritage has caused severe damage to traditional oral storytelling and the history and knowledge interwoven with this ancient practice. Under the guidance of Northwest Coast artist and author David Neel, we worked towards reintroducing this storytelling tradition to contemporary audiences through modern media and digital technologies. -
A Guide to Source Material on Extinct North American Indian Languages Author(S): Kenneth Croft Source: International Journal of American Linguistics, Vol
A Guide to Source Material on Extinct North American Indian Languages Author(s): Kenneth Croft Source: International Journal of American Linguistics, Vol. 14, No. 4 (Oct., 1948), pp. 260-268 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/1262881 . Accessed: 22/03/2011 08:07 Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at . http://www.jstor.org/action/showPublisher?publisherCode=ucpress. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to International Journal of American Linguistics. http://www.jstor.org A GUIDE TO SOURCE MATERIAL ON EXTINCT NORTH AMERICAN INDIAN LANGUAGES KENNETHCROFT INDIANAUNIVERSITY 0. -
Expanding the JHU Bible Corpus for Machine Translation of the Indigenous Languages of North America
Expanding the JHU Bible Corpus for Machine Translation of the Indigenous Languages of North America Garrett Nicolai, Edith Coates, Ming Zhang and Miikka Silfverberg Department of Linguistics University of British Columbia Vancouver, Canada [email protected], [email protected], [email protected], [email protected] Abstract ence of the language communities. We demonstrate the usefulness of our Indigenous parallel corpus by build- We present an extension to the JHU Bible ing multilingual neural machine translation systems for corpus, collecting and normalizing more than North American Indigenous languages. Multilingual thirty Bible translations in thirty Indigenous training is shown to be beneficial especially for the languages of North America. These exhibit a most resource-poor languages in our corpus which lack wide variety of interesting syntactic and mor- complete Bible translations. phological phenomena that are understudied in the computational community. Neural transla- 2 Corpus Construction tion experiments demonstrate significant gains obtained through cross-lingual, many-to-many The Bible is perhaps unique as a parallel text. Partial translation, with improvements of up to 8.4 translations exist in more languages than any other text 2 BLEU over monolingual models for extremely (Mayer and Cysouw, 2014). Furthermore, for nearly low-resource languages. 500 years, the Bible has had a canonical hierarchical structure - the Bible is made up of 66 books, each of 1 Introduction which contains a number of chapters, which are, in turn, broken down into verses. Each verse corresponds In 2019, Johns Hopkins University collated a corpus of to a short segment – often no more than a sentence. -
Native American Languages, Indigenous Languages of the Native Peoples of North, Middle, and South America
Native American Languages, indigenous languages of the native peoples of North, Middle, and South America. The precise number of languages originally spoken cannot be known, since many disappeared before they were documented. In North America, around 300 distinct, mutually unintelligible languages were spoken when Europeans arrived. Of those, 187 survive today, but few will continue far into the 21st century, since children are no longer learning the vast majority of these. In Middle America (Mexico and Central America) about 300 languages have been identified, of which about 140 are still spoken. South American languages have been the least studied. Around 1500 languages are known to have been spoken, but only about 350 are still in use. These, too are disappearing rapidly. Classification A major task facing scholars of Native American languages is their classification into language families. (A language family consists of all languages that have evolved from a single ancestral language, as English, German, French, Russian, Greek, Armenian, Hindi, and others have all evolved from Proto-Indo-European.) Because of the vast number of languages spoken in the Americas, and the gaps in our information about many of them, the task of classifying these languages is a challenging one. In 1891, Major John Wesley Powell proposed that the languages of North America constituted 58 independent families, mainly on the basis of superficial vocabulary resemblances. At the same time Daniel Brinton posited 80 families for South America. These two schemes form the basis of subsequent classifications. In 1929 Edward Sapir tentatively proposed grouping these families into superstocks, 6 in North America and 15 in Middle America. -
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