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Leeds Studies in English
Leeds Studies in English New Series XLII © Leeds Studies in English 2012 School of English University of Leeds Leeds, England ISSN 0075-8566 Leeds Studies in English New Series XLII 2011 Edited by Alaric Hall Editorial assistants Helen Price and Victoria Cooper Leeds Studies in English <www.leeds.ac.uk/lse> School of English University of Leeds 2011 Leeds Studies in English <www.leeds.ac.uk/lse> Leeds Studies in English is an international, refereed journal based in the School of English, University of Leeds. Leeds Studies in English publishes articles on Old and Middle English literature, Old Icelandic language and literature, and the historical study of the English language. After a two-year embargo, past copies are made available, free access; they can be accessed via <http://www.leeds.ac.uk/lse>. Editorial Board: Catherine Batt, Chair Marta Cobb Victoria Cooper, Editorial Assistant Alaric Hall, Editor Paul Hammond Cathy Hume, Reviews Editor Ananya Jahanara Kabir Oliver Pickering Helen Price, Editorial Assistant Notes for Contributors Contributors are requested to follow the MHRA Style Guide: A Handbook for Authors, Editors, and Writers of Theses, 2nd edn (London: Modern Humanities Research Association, 2008), available at <http://www.mhra.org.uk/Publications/Books/StyleGuide/download.shtml>. Where possible, contributors are encouraged to include the digital object identifiers or, where a complete free access text is available, stable URLs of materials cited (see Style Guide §11.2.10.1). The language of publication is English and translations should normally be supplied for quotations in languages other than English. Each contributor will receive a free copy of the journal, and a PDF of their article for distribution. -
Peterborough Local List Project Toolbox
Peterborough Local List Project Toolbox 1 Contents What is the Local List Project, page 3 What is a Heritage Asset, page 4 Locally Listed Heritage Assets, page 5 What is a Local List, page 6 What is the purpose of a Local Heritage List, page 6 Protection of Locally Listed Assets, page 7 Local List Selection Criteria, page 8 Explanation of the Local Listing process, page 10 Guide to submitting a Local List nomination, page12 2 What is the Local List Project? As part of the governments #buildbackbetter initiative, the Ministry of Housing, Communities and Local Government in association with Historic England, provided £1.5m to 22 areas to develop their Local Lists. Peterborough was successful in its bid and has received £38,000. These 22 areas, which also includes the neighbouring Cambridgeshire and Lincolnshire are test pilots in investigating different ways in which Local Lists can be developed and improved upon. The two main strands of Peterborough’s bid were its record of being at the forefront of the development of Local Lists and its proposed innovation with regard its digital submission. Peterborough was one on the first adopters of the Local List, and has been periodically adding new entries since its first adoption in 2012. Although the adopted heritage assets are concentrated in and around the city centre, the ratio of Locally Listed builds to statutorily Listed buildings of 30% is of a higher magnitude than the majority of other Local List’, demonstrating its extent. This percentage is simply a good baseline for which the project aims to substantially improve. -
Greenwood Academies Trust
A proposal for two new Primary Free Schools for Northampton Upton Park & Moulton ‘Be Inspired’ About the Greenwood Academies Trust Greenwood Academies Trust The Greenwood Academies Trust (GAT) successfully sponsors 35 open academies, educating over 17,000 pupils across seven local authority areas, including Nottingham City, Nottingham- shire, Leicester City, Northamptonshire, Peterborough, Lincolnshire and Central Bedfordshire. The Greenwood Academies Trust is a ‘not for profit’ organisation. Any income received is spent for the benefit of our pupils. For more information about the Trust please visit www.greenwoodacademies.org Wayne Norrie, CEO Our Academies Our academies are led by outstanding Principals. Whilst working to achieve our organisational core values, each Principal is free to develop the curriculum and structures within their own academy to best serve their community. The Trust does not impose a standard central curriculum or structure. We have created a Trust where each academy can evolve individually, developing best practice that can be shared both within the Trust and more widely. Beacon Primary Academy 4-11 Nottingham Academy 3-19 Bishop Creighton Academy 4-11 Nottingham Girls’ Academy 11-19 City of Peterborough Academy 11-16 Purple Oaks Academy 3-18 Corby Primary Academy 4-11 Queensmead Primary Academy 3-11 Danesholme Infant Academy 3-7 Rushden Primary Academy 4-11 Danesholme Junior Academy 7-11 Seathorne Primary Academy 3-11 Dogsthorpe Academy 7-11 Skegby Junior Academy 4-11 Green Oaks Primary Academy Skegness Academy -
Holy Places & Imagined Hellscapes
Quidditas Volume 34 Article 3 2013 Holy Places & Imagined Hellscapes: Qualifying Comments on Loca Sancta Sermon Studies—Christian Conversion in Northern Europe & Scandinavia, c. 500-1300 Todd P. Upton Denver, Colorado Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation Upton, Todd P. (2013) "Holy Places & Imagined Hellscapes: Qualifying Comments on Loca Sancta Sermon Studies—Christian Conversion in Northern Europe & Scandinavia, c. 500-1300," Quidditas: Vol. 34 , Article 3. Available at: https://scholarsarchive.byu.edu/rmmra/vol34/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Quidditas 34 (2013) 29 Holy Places & Imagined Hellscapes: Qualifying Comments on Loca Sancta Sermon Studies—Christian Conversion in Northern Europe & Scandinavia, c. 500-1300 Todd P. Upton Denver, Colorado The paper uses methods from medieval sermon studies to argue that an insularity in “monastic consciousness” can be traced to earlier centuries than the more generally discussed (and better documented) scholastic environments of 13th century monastic and cathedral schools. It assesses how a monastic discourse reliant on Biblical typologies informed the Christian conversion of northern Germanic and Scandinavian peoples (c. 500-1300, including the British Isles and Iceland). Moments of encounter between Christian missionaries and pagan cultures helped delineate this discourse, most apparent in extant records that reveal Christian and Norse perceptions of geography, holy places, deity worship, and eschatological expectations. -
English Hundred-Names
l LUNDS UNIVERSITETS ARSSKRIFT. N. F. Avd. 1. Bd 30. Nr 1. ,~ ,j .11 . i ~ .l i THE jl; ENGLISH HUNDRED-NAMES BY oL 0 f S. AND ER SON , LUND PHINTED BY HAKAN DHLSSON I 934 The English Hundred-Names xvn It does not fall within the scope of the present study to enter on the details of the theories advanced; there are points that are still controversial, and some aspects of the question may repay further study. It is hoped that the etymological investigation of the hundred-names undertaken in the following pages will, Introduction. when completed, furnish a starting-point for the discussion of some of the problems connected with the origin of the hundred. 1. Scope and Aim. Terminology Discussed. The following chapters will be devoted to the discussion of some The local divisions known as hundreds though now practi aspects of the system as actually in existence, which have some cally obsolete played an important part in judicial administration bearing on the questions discussed in the etymological part, and in the Middle Ages. The hundredal system as a wbole is first to some general remarks on hundred-names and the like as shown in detail in Domesday - with the exception of some embodied in the material now collected. counties and smaller areas -- but is known to have existed about THE HUNDRED. a hundred and fifty years earlier. The hundred is mentioned in the laws of Edmund (940-6),' but no earlier evidence for its The hundred, it is generally admitted, is in theory at least a existence has been found. -
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti Eethelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti EEthelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi Nicola Jane Robertson Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds, Centre for Medieval Studies, September 2003 The candidate confinns that the work submitted is her own work and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ACKNOWLEDGEMENTS Firstly I would like to thank my supervisors, Dr Mary Swan and Professor Ian Wood for their guidance and support throughout the course of this project. Professor Wood's good-natured advice and perceptive comments have helped guide me over the past four years. Dr Swan's counsel and encouragement above and beyond the call of duty have kept me going, especially in these last, most difficult stages. I would also like to thank Dr William Flynn, for all his help with my Latin and useful commentary, even though he was not officially obliged to offer it. My advising tutor Professor Joyce Hill also played an important part in the completion of this work. I should extend my gratitude to Alison Martin, for a constant supply of stationery and kind words. I am also grateful for the assistance of the staff of the Brotherton Library at the University of Leeds. I would also like to thank all the students of the Centre for Medieval Studies, past and present, who have always offered a friendly and receptive environment for the exchange of ideas and assorted cakes. -
The Corpus of Prose Saints' Lives and Hagiographic Pieces in Old English and Its Manuscript Distribution*
The Corpus of Prose Saints' Lives and Hagiographic Pieces in Old English and its Manuscript Distribution* Alex Nicholls University of London THE MANUSCRIPT DISTRIBUTION With the corpus of Old English hagiographic prose texts now defined,95 the manuscript distribution can be investigated. The manu scripts are ordered in terms of the number of saints' lives they con tain and then by Ker number. Thus the primarily hagiographic collec tions in Old English are listed first, with miscellanies and fragments coming later. Witnesses of mainly fElfrician lives are presented first and subdivided into those which are primary witnesses showing the distribution of the Lives of Saints set and those representing the Catholic Homilies. So that the range of texts within a collection can be quickly assessed, the manuscript contents are shown in the order in which they appear in editions, rather than in each collection. Should the manuscript order of contents be in any way significant for this analy sis, this is indicated. fElfrician texts are placed first in each manu script breakdown and then the anonymous lives on a new line, after a colon. again to make the balance of a collection immediately clear. Damaged or fragmentary manuscripts are li sted by manuscript refer ence, cited in single quotation marks and descriptions of the original contents of such manuscripts are quoted. The titles of texts which are completely lost are recorded in angle brackets « ». Only St Margaret 2 no longer exists in any manuscript witnesses. When only the passio of a life is preserved and its pericope exposition omitted (although it may be preserved elsewhere), such a text is marked with an asterix.96 52 Alex Nicholls MAINLY AELFRICIAN COLLECTIONS The primary witnesses of the Lives of Saints London, British Library, Cotton Julius E. -
Elfric's Corpus: a Conspectus
/Elfric's Corpus: A Conspectus Aaron J Kleist It should come as no surprise that the canon of ^Elfric of Eynsham is complex. One of the most prolific men of Anglo-Saxon England, known for both his erudition and his ability to instruct others, vElfric wrote for a host of audiences—bishops and children, nuns and nobles, monks, secular priests, common laymen—in a variety of different genres over a period of some twenty years. The striking range and number of copies of his work, furthermore, attest to his ongoing importance for the centuries that followed. While the outline of ^Elfric's corpus was established by Peter Clemoes' seminal "Chronology of ^Elfric's Works," with further tides being provided in John Pope's introduction to the Homilies ofJElfric, a number of points remain far from clear. On the one hand, there are the texts themselves: as both yElfric and his successors revised, augmented, and adapted his material, the textual history and interrelationship of his works is not straightforward. On the other hand, there is the dizzying array of scholarly editions: some lingering from the nineteenth century, some completed since Pope's study, a number remaining in unpublished dissertations, and others proposed but still in process. As many of these fail to account for all the extant manuscripts, however, gaps nonetheless remain. While such information may be gleaned from the recesses of numerous introductions and appendices, this survey is intended to serve as a summary reference to ^Elfric's writings and the major editions thereof, revealing in the process what work remains to be done. -
Chapter 4 the Anglian Period: the Royal Ladies of Castor [1]
Chapter 4 The Anglian Period: The Royal Ladies of Castor [1] St. Kyneburgha of Castor: from Mercian princess to Northumbrian queen Castor Parish Church stands upon an escarpment, which has been occupied from at least the Roman period. It bears a unique dedication to the seventh-century saint, Kyneburgha or Cyneburh, a Mercian princess and erstwhile queen of Northumbria who, according to local tradition, retired from court in order to establish a nunnery on the site of an abandoned early fourth-century villa. Reliable, near-contemporary information relating to Kyneburgha is limited to a single reference in Venerable Bede’s Historia Ecclesiastica (c. 731), in which she was described as the sister of Peada, King of the Middle Angles, and the wife of Alhfrith, a Christian prince of Northumbria [2]. From this statement we may deduce that she was also the daughter of the unrepentant heathen king, Penda of Mercia (c. 626-c. 655), and his consort, Cynewise, whose stronghold was in the Tamworth area of the Trent Valley [3]. All subsequent references to Kyneburgha are either of post-Conquest date or survive only in the form of twelfth-century copies and, consequently, are much less trustworthy [4]. Nor are there any archaeological finds to substantiate Kyneburgha’s relationship with the Castor site. However, by examining all of the available sources, in conjunction with place-name and sculptural evidence, it may be possible to gain an insight into the life and times of this remarkable lady. Kyneburgha was born during an era when England was ruled by a few aristocratic families, both Christian and pagan, who intermarried in attempts to form alliances and to found dynasties in rival provinces. -
Old English Newsletter
OLD ENGLISH NEWSLETTER Published for The Old English Division of the Modern Language Association of America by The Department of English, University of Tennessee, Knoxville VOLUME 40 NUMBER 4 ISSN 0030-1973 Old English Newsletter Volume 40 Number 4 Summer 2007 Editor R. M. Liuzza, University of Tennessee, Knoxville Associate Editors Year’s Work in Old English Studies: Daniel Donoghue, Harvard University Bibliography: Thomas Hall, University of Notre Dame Contributing Editors Research in Progress: Heide Estes, Monmouth University Conference Abstracts: Dana Oswald, University of Wisconsin, Parkside Bibliography: Melinda Menzer, Furman University Editorial Board Patrick W. Conner, West Virginia University Antonette diPaolo Healey, Dictionary of Old English David F. Johnson, Florida State University Catherine Karkov, University of Leeds Ursula Lenker, University of Munich Mary Swan, University of Leeds Assistant to the Editor: Teresa Hooper The Old English Newsletter (ISSN 0030-1973) is published for the Old English Division of the Modern Language Asso- ciation by the Department of English, University of Tennessee, 301 McClung Tower, Knoxville, TN, 37996-0430; email [email protected]. The generous support of the International Society of Anglo-Saxonists and the Department of English at The University of Tennessee is gratefully acknowledged. Subscriptions: The rate for institutions is $20 US per volume; the rate for individuals is $15 per volume, but in order to reduce administrative costs the editors ask individuals to pay for two volumes at once at the discounted rate of $25. Individual back issues can be ordered for $5 each. All payments must be made in US dollars. A subscription form is online at http://www.oenewsletter.org/OEN/subscription_form.pdf. -
Short Articles and Notes a Hoard of Iron Age Coins from Near Woodbridge, Suffolk Philip De Jersey and John Newman
SHORT ARTICLES AND NOTES A HOARD OF IRON AGE COINS FROM NEAR WOODBRIDGE, SUFFOLK PHILIP DE JERSEY AND JOHN NEWMAN In December 1996 an Iron Age gold stater was discovered apparently have no association with the hoard: an unin- during metal detecting in a field in the Deben valley, near scribed north Thames bronze unit (CCI 96.2891), a bronze Woodbridge in Suffolk. Further intensive searches of the unit of Cunobelin (VA 2107, CCI 96.2964), a worn silver site over the next two years recovered a total of eighteen unit of Addedomaros (CCI 97.1407), and a fragment of a coins. In 1999 mechanical scraping of the topsoil to Corieltauvian silver unit (CCI 98.2060). expose the subsoil was combined with an intensive metal Details of the eighteen Iron Age coins (PI. 25) forming detector search but this failed to recover any more coins all or part of the hoard are presented in the accompanying or locate a concentrated source. This indicates that agri- table. The composition of the hoard bears a significant cultural disturbance has scattered the complete hoard, and degree of resemblance to the Clacton, Essex (1898) that the vast majority of the deposit has now been recov- deposit. Apart from the 'new' type of quarter stater (BMC ered. 192), which did not occur in the Clacton hoard, all the The hoard, which consists primarily of the coins dies of the British coins amongst this group are repre- known as British G, or Clacton staters and quarter staters, sented in the older hoard. The dies for the four coins of was probably deposited during the later stages of the BMC 192 type are also duplicated outside the hoard. -
Marketing Fragment 6 X 10.T65
Cambridge University Press 978-0-521-03856-0 - Anglo-Saxon England 30 Edited by Michael Lapidge, Malcolm Godden and Simon Keynes Index More information Index to volumes 26–30 Volume numbers in italic precede page numbers Aa, river, 28.212 Adoratio crucis, liturgy on Good Friday, 26.23 Aachen, 27.129; Capitula of (A.D. 818/819), Adoro te domine Iesu Christe in cruce ascendentem, Good 30.182n; council of (A.D. 816), 27.107n, 248n Friday devotional prayer, 26.123–4 Aalst, family of, 28.215n, 216 Advent, 26.57; 27.252; liturgica for, 28.153n, 160, 171, Aaron, island of: see Saint-Malo 173 Abbo of Fleury, 28.108n; 30.221; literary style of, Æbba, abbess: see Eafe 27.28; Passio S. Eadmundi, 28.71n; 29.254n; Aed, St, 29.112, 117 Quaestiones grammaticales, 27.17 Ælberht of York, magister of Alcuin, 27.12 Abbo of Saint-Germain, Bella Parisiacae urbis, 29.141, Ælfflæd, queen of Edward the Elder, 29.119; 30.55n; 143n and the Cuthbert embroideries, 26.138 Abingdon (Berks.), abbey, 30.166; connections with Ælfgifu, abbess of Nunnaminster (Winchester), Canterbury, 28.107n; connections with France, 28.316; 29.277 28.106–7; manuscripts, 27.141, 143n, 150, 151, Ælfheah, St, bishop of Winchester, archbishop of 153n, 167, 168, 276; 28.89n, 106, 109; 29.86, 88 Canterbury, 28.186; 30.139; murder of, 27.211n; Abraham, biblical figure, 28.122n, 124, 125, 127, 128, relics of, 30.167 130, 131, 139 Ælfhelm, (lost) account of St Æthelthryth, 29.252n Acca, bishop of Hexham, 26.43 Ælfric Bata, 28.181 accents, and other markings for pauses, in AS manu- Ælfric, abbot of