Old English Newsletter
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Leeds Studies in English
Leeds Studies in English New Series XLII © Leeds Studies in English 2012 School of English University of Leeds Leeds, England ISSN 0075-8566 Leeds Studies in English New Series XLII 2011 Edited by Alaric Hall Editorial assistants Helen Price and Victoria Cooper Leeds Studies in English <www.leeds.ac.uk/lse> School of English University of Leeds 2011 Leeds Studies in English <www.leeds.ac.uk/lse> Leeds Studies in English is an international, refereed journal based in the School of English, University of Leeds. Leeds Studies in English publishes articles on Old and Middle English literature, Old Icelandic language and literature, and the historical study of the English language. After a two-year embargo, past copies are made available, free access; they can be accessed via <http://www.leeds.ac.uk/lse>. Editorial Board: Catherine Batt, Chair Marta Cobb Victoria Cooper, Editorial Assistant Alaric Hall, Editor Paul Hammond Cathy Hume, Reviews Editor Ananya Jahanara Kabir Oliver Pickering Helen Price, Editorial Assistant Notes for Contributors Contributors are requested to follow the MHRA Style Guide: A Handbook for Authors, Editors, and Writers of Theses, 2nd edn (London: Modern Humanities Research Association, 2008), available at <http://www.mhra.org.uk/Publications/Books/StyleGuide/download.shtml>. Where possible, contributors are encouraged to include the digital object identifiers or, where a complete free access text is available, stable URLs of materials cited (see Style Guide §11.2.10.1). The language of publication is English and translations should normally be supplied for quotations in languages other than English. Each contributor will receive a free copy of the journal, and a PDF of their article for distribution. -
Holy Places & Imagined Hellscapes
Quidditas Volume 34 Article 3 2013 Holy Places & Imagined Hellscapes: Qualifying Comments on Loca Sancta Sermon Studies—Christian Conversion in Northern Europe & Scandinavia, c. 500-1300 Todd P. Upton Denver, Colorado Follow this and additional works at: https://scholarsarchive.byu.edu/rmmra Part of the Comparative Literature Commons, History Commons, Philosophy Commons, and the Renaissance Studies Commons Recommended Citation Upton, Todd P. (2013) "Holy Places & Imagined Hellscapes: Qualifying Comments on Loca Sancta Sermon Studies—Christian Conversion in Northern Europe & Scandinavia, c. 500-1300," Quidditas: Vol. 34 , Article 3. Available at: https://scholarsarchive.byu.edu/rmmra/vol34/iss1/3 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Quidditas by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Quidditas 34 (2013) 29 Holy Places & Imagined Hellscapes: Qualifying Comments on Loca Sancta Sermon Studies—Christian Conversion in Northern Europe & Scandinavia, c. 500-1300 Todd P. Upton Denver, Colorado The paper uses methods from medieval sermon studies to argue that an insularity in “monastic consciousness” can be traced to earlier centuries than the more generally discussed (and better documented) scholastic environments of 13th century monastic and cathedral schools. It assesses how a monastic discourse reliant on Biblical typologies informed the Christian conversion of northern Germanic and Scandinavian peoples (c. 500-1300, including the British Isles and Iceland). Moments of encounter between Christian missionaries and pagan cultures helped delineate this discourse, most apparent in extant records that reveal Christian and Norse perceptions of geography, holy places, deity worship, and eschatological expectations. -
J~M. in It (Kuhn 1980:5-6)
Old English macian, Its Origin and Dissemination Sherman M. Kuhn University of Michigan Some years ago I published a study of the overlapping senses of two Middle English verbs, don and ~J~M. In it (Kuhn 1980:5-6), I observed that, whereas Old English dix was a common verb found in all known dialects of OE,’ maciax and 9amaciaa were rare--hardly to be found outside the West Saxon dialect and totally absent from OE before King Alfred’s time. I mentioned the five instances of the rare verbs in the works of Alfred and the single specimen of 9amaciaa in Caaasi.r B, a poem translated from Old Saxon, probably in the latter half of the ninth century, although it appears in a MS of about the year 1000. I suggested that OE 9a) macias had been borrowed f rom Old Saxon and was even tempted to speculate that John the Old Saxon, one of the king’s mass- priests, was Alf red’s immediate source for the words. I characterized both as WS because, from Alfred’s time to the end of the OE period, all examples that I had been able to find appeared in WS or mixed-WS texts. Since my principal concern in 19742 was the behavior of the ME verbs, I had no occasion to elaborate on the earlier history of md~an at that time. I planned, however, to present the OE and OS evidence in a separate article. I had also begun to suspect that the ultimate source of the word would be found, not in OS, but in Old High German, and I needed time to make some- thing more than a cursory examination of the OHG evidence. -
Newmedievalliterature
New Medieval Literature New Medieval Literatures is an annual journal of work on medieval textual cultures. Its scope is inclusive of work across the theoretical, archival, philological, and historicist methodologies associated with medieval literary studies. The title announces an interest both in new writing about medieval culture and in new academic writing. As well as featuring challenging new articles, each issue includes an analytical survey by a leading international medievalist of recent work in an emerging or established field. The editors aim to engage with intellectual and cultural pluralism in the Middle Ages and now. Within this generous brief, they recognize only two criteria: excellence and originality. Editors Laura Ashe, University of Oxford David Lawton, Washington University in St Louis Wendy Scase, University of Birmingham Advisory Board Jocelyn Wogan-Browne, Fordham University Hans Ulrich Gumbrecht, Stanford University Jeffrey Hamburger,Harvard University Sarah Kay, Princeton University Alastair Minnis, Yale University Margaret Clunies Ross, University of Sydney Miri Rubin, Queen Mary, University of London Paul Strohm, Columbia University Christiane Klapisch-Zuber, École des Hautes Études en Sciences Sociales, Paris Submissions are invited for future issues. Please write to either of the editors: David Lawton, Department of English Washington University, Campus Box 1122 One Brookings Drive, St. Louis, MO 63130-4899, USA [email protected] Wendy Scase, Department of English University of Birmingham, Edgbaston Birmingham B15 2TT, UK [email protected] For information about subscriptions and orders, guidelines for contributors, and contents of previous issues, please visit the NML Web site: http://artsci.wustl.edu/~nml/ New Medieval Literature 15 (2014) Edited by Laura Ashe, David Lawton, and Wendy Sacse © 2013, Brepols Publishers n.v., Turnhout, Belgium All rights reserved. -
Online Streaming by Parish Across the Diocese of Leeds
Page 1 of 4 Last Updated: 13/05/2020 . Online Streaming by Parish across the Diocese of Leeds DEANERY (A->Z) PARISH NAME CHURCH NAME WEBSITE Live Daily/Weekly Streaming/Reflections St John https://www.youtube.com/channel/UC- Parish of Mary Mother of God, Bradford https://www.marymotherofgod.org.uk/ St Winefride 66TLN4WRBtfalNAHhGPGw/featured Sacred Heart Parish of Our Lady and St Joseph of the Aire Valley, Cottingley http://www.ourladyandstjoseph.org.uk/ 0 St Mary and St Monica Parish of St Blaise, Bradford, Bradford St William www.stblaisebradford.org.uk 0 First Martyrs Parish of St Cuthbert and First Martyrs of Rome , Bradford http://scfm.org.uk/ 0 St Cuthbert Parish of St Francis of Assisi and Immaculate Conception, Immaculate Conception www.stfrancis-immaculateconception.org.uk 0 Bradford Bradford St Francis Parish of St Joseph, Bradford St Joseph http://www.stjosephschurchbradford.co.uk/ https://www.facebook.com/stjosephschurchbradford/ St Peter Parish of St Mary, Bradford www.parishofstmarybradford.co.uk https://www.facebook.com/parishofstmary.bradford St Columba St Aidan https://www.facebook.com/pages/category/Religious- Parish of St Teresa Benedicta of The Cross, Shipley http://www.stteresabenedicta.org/ St Walburga Organization/Parish-of-St-Teresa-Benedicta-of-the-Cross- St Anthony of Padua, Bradford St Anthony www.stanthonybradford.org.uk 0 St Clare, Bradford St Clare https://www.stclaresfagley.org.uk/welcome.htm 0 St Matthew, Bradford St Matthew www.stmatthewbradford.org.uk 0 St Alban https://www.stmaryshalifax.com/ Parish -
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti Eethelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi
Sanctity in Tenth-Century Anglo-Latin Hagiography: Wulfstan of Winchester's Vita Sancti EEthelwoldi and Byrhtferth of Ramsey's Vita Sancti Oswaldi Nicola Jane Robertson Submitted in accordance with the requirements for the degree of Doctor of Philosophy The University of Leeds, Centre for Medieval Studies, September 2003 The candidate confinns that the work submitted is her own work and that appropriate credit has been given where reference has been made to the work of others. This copy has been supplied on the understanding that it is copyright material and that no quotation from the thesis may be published without proper acknowledgement. ACKNOWLEDGEMENTS Firstly I would like to thank my supervisors, Dr Mary Swan and Professor Ian Wood for their guidance and support throughout the course of this project. Professor Wood's good-natured advice and perceptive comments have helped guide me over the past four years. Dr Swan's counsel and encouragement above and beyond the call of duty have kept me going, especially in these last, most difficult stages. I would also like to thank Dr William Flynn, for all his help with my Latin and useful commentary, even though he was not officially obliged to offer it. My advising tutor Professor Joyce Hill also played an important part in the completion of this work. I should extend my gratitude to Alison Martin, for a constant supply of stationery and kind words. I am also grateful for the assistance of the staff of the Brotherton Library at the University of Leeds. I would also like to thank all the students of the Centre for Medieval Studies, past and present, who have always offered a friendly and receptive environment for the exchange of ideas and assorted cakes. -
The Corpus of Prose Saints' Lives and Hagiographic Pieces in Old English and Its Manuscript Distribution*
The Corpus of Prose Saints' Lives and Hagiographic Pieces in Old English and its Manuscript Distribution* Alex Nicholls University of London THE MANUSCRIPT DISTRIBUTION With the corpus of Old English hagiographic prose texts now defined,95 the manuscript distribution can be investigated. The manu scripts are ordered in terms of the number of saints' lives they con tain and then by Ker number. Thus the primarily hagiographic collec tions in Old English are listed first, with miscellanies and fragments coming later. Witnesses of mainly fElfrician lives are presented first and subdivided into those which are primary witnesses showing the distribution of the Lives of Saints set and those representing the Catholic Homilies. So that the range of texts within a collection can be quickly assessed, the manuscript contents are shown in the order in which they appear in editions, rather than in each collection. Should the manuscript order of contents be in any way significant for this analy sis, this is indicated. fElfrician texts are placed first in each manu script breakdown and then the anonymous lives on a new line, after a colon. again to make the balance of a collection immediately clear. Damaged or fragmentary manuscripts are li sted by manuscript refer ence, cited in single quotation marks and descriptions of the original contents of such manuscripts are quoted. The titles of texts which are completely lost are recorded in angle brackets « ». Only St Margaret 2 no longer exists in any manuscript witnesses. When only the passio of a life is preserved and its pericope exposition omitted (although it may be preserved elsewhere), such a text is marked with an asterix.96 52 Alex Nicholls MAINLY AELFRICIAN COLLECTIONS The primary witnesses of the Lives of Saints London, British Library, Cotton Julius E. -
Elfric's Corpus: a Conspectus
/Elfric's Corpus: A Conspectus Aaron J Kleist It should come as no surprise that the canon of ^Elfric of Eynsham is complex. One of the most prolific men of Anglo-Saxon England, known for both his erudition and his ability to instruct others, vElfric wrote for a host of audiences—bishops and children, nuns and nobles, monks, secular priests, common laymen—in a variety of different genres over a period of some twenty years. The striking range and number of copies of his work, furthermore, attest to his ongoing importance for the centuries that followed. While the outline of ^Elfric's corpus was established by Peter Clemoes' seminal "Chronology of ^Elfric's Works," with further tides being provided in John Pope's introduction to the Homilies ofJElfric, a number of points remain far from clear. On the one hand, there are the texts themselves: as both yElfric and his successors revised, augmented, and adapted his material, the textual history and interrelationship of his works is not straightforward. On the other hand, there is the dizzying array of scholarly editions: some lingering from the nineteenth century, some completed since Pope's study, a number remaining in unpublished dissertations, and others proposed but still in process. As many of these fail to account for all the extant manuscripts, however, gaps nonetheless remain. While such information may be gleaned from the recesses of numerous introductions and appendices, this survey is intended to serve as a summary reference to ^Elfric's writings and the major editions thereof, revealing in the process what work remains to be done. -
The Parish Register of Hartshead, in the County of York, 1612-1812
Digitized by the Internet Archive in 2009 with funding from Brigham Young University http://www.archive.org/details/parishregisterof17hart Zbe publications OK Zbc Jflorfesbirc fl>arisb IRegietcr Society VOL. XVII. Ssaueo to gufescrfbGW for tl.v \?ear 1903. J. Whitehead & Son, Printers, Alfred Street, Boar Lane, Leeds. cs 435 XLhc Bearish IReoister OK Dartsbeab, IN THE COUNTY OF YORK, 1612-1812. TRANSCRIBED AND EDITED BY EDITH B. ARMYTAGE PRIVATELY PRINTED FOR THE YORKSHIRE PARISH REGISTER SOCIETY 1903. HAROLD B. LEE LIBRARY BRIGHAM YOUNG UNIVERSITY ^"^mnvnFROVOk'WAHJ ITAH — — PREFACE. The Registers printed in the following pages are those of the Parish of Hartshead, anciently called Hertesheved or Hartshead- cum-Clifton. It is a chapelry within the Parish of Dewsbury, and comprises the two townships of Hartshead and Clifton, which accord- ing to the Ordnance Survey contains 3,070 acres, and had in 181 1 a population of 1,728, increased in 1901 to 3,452 persons. The entries up to 181 3 are contained in three volumes. The first volume, containing baptisms, marriages and burials intermixed, is 13 inches long by 8 inches wide, the pages of the same being partly 12 by 7^, and partly u| by 7^. It was much dilapidated, but fortunately was thoroughly restored in 181 1. It is bound in full Russia leather, and inscribed on the side : THE REGISTER OF THE PARISH OF HARTSHEAD. Volume I. It contains a title-page, as follows : THE REGIS T E R OF THE PAROCHIAL CHAPEL OF HARTSHEAD,' Anciently written Herteshevet. Uohtme 3L Containing Baptisms, Marriages and Burials from the 4th May, 1612, to jot/i Decent'', 1692, inclusive. -
Marketing Fragment 6 X 10.T65
Cambridge University Press 978-0-521-03856-0 - Anglo-Saxon England 30 Edited by Michael Lapidge, Malcolm Godden and Simon Keynes Index More information Index to volumes 26–30 Volume numbers in italic precede page numbers Aa, river, 28.212 Adoratio crucis, liturgy on Good Friday, 26.23 Aachen, 27.129; Capitula of (A.D. 818/819), Adoro te domine Iesu Christe in cruce ascendentem, Good 30.182n; council of (A.D. 816), 27.107n, 248n Friday devotional prayer, 26.123–4 Aalst, family of, 28.215n, 216 Advent, 26.57; 27.252; liturgica for, 28.153n, 160, 171, Aaron, island of: see Saint-Malo 173 Abbo of Fleury, 28.108n; 30.221; literary style of, Æbba, abbess: see Eafe 27.28; Passio S. Eadmundi, 28.71n; 29.254n; Aed, St, 29.112, 117 Quaestiones grammaticales, 27.17 Ælberht of York, magister of Alcuin, 27.12 Abbo of Saint-Germain, Bella Parisiacae urbis, 29.141, Ælfflæd, queen of Edward the Elder, 29.119; 30.55n; 143n and the Cuthbert embroideries, 26.138 Abingdon (Berks.), abbey, 30.166; connections with Ælfgifu, abbess of Nunnaminster (Winchester), Canterbury, 28.107n; connections with France, 28.316; 29.277 28.106–7; manuscripts, 27.141, 143n, 150, 151, Ælfheah, St, bishop of Winchester, archbishop of 153n, 167, 168, 276; 28.89n, 106, 109; 29.86, 88 Canterbury, 28.186; 30.139; murder of, 27.211n; Abraham, biblical figure, 28.122n, 124, 125, 127, 128, relics of, 30.167 130, 131, 139 Ælfhelm, (lost) account of St Æthelthryth, 29.252n Acca, bishop of Hexham, 26.43 Ælfric Bata, 28.181 accents, and other markings for pauses, in AS manu- Ælfric, abbot of -
Völuspá and the Feast of Easter
John McKinnell Völuspá and the Feast of Easter t is generally agreed that Völuspá has been infl uenced by Christian ideas to some extent, but the nature of that infl uence has been debated. Of course it is true, as Daniel Sävborg has pointed out ( 2003, 131), that all the Old Norse I poetry that survives comes from a time when Christianity was already to some extent infl uential in northern Europe. But there is a difference between the adop- tion of commonplace Christian expressions (such as calling Óðinn Alföðr ‘Father of all’, cf. Latin Pater omnium) or general ideas (e.g. that some beings will be resur- rected after Ragnarök) on the one hand, and on the other the suggestion that spe- cifi c Christian texts have been used as source material for Völuspá.1 This paper will address only the latter type of infl uence, and will consider what criteria should be used in evaluating whether any particular claimed source is probable or not. I shall then go on to make a suggestion of my own. The Religious Context of Völuspá It is fi rst necessary to consider whether Völuspá is genuinely pre-Christian or not. In polytheistic cultures, the measure of acceptance of a monotheistic religion is not whether its god is accepted, for a religious system with many gods can usually fi nd room for a new one without any basic alteration of itself. The real measure of conversion has to be the rejection of all gods except that of the monotheistic religion. We have several examples in Germanic sources of polytheists who also worshipped Christ—men such as the East Anglian king Rædwald or the Icelandic settler Helgi inn magri (Landnámabók chap. -
Online Streaming by Parish Across the Diocese of Leeds
Page 1 of 4 Last Updated: 10/04/2020 . Online Streaming by Parish across the Diocese of Leeds DEANERY (A->Z) PARISH NAME CHURCH NAME WEBSITE Live Daily/Weekly Streaming/Reflections St John https://www.youtube.com/channel/UC- Parish of Mary Mother of God, Bradford https://www.marymotherofgod.org.uk/ St Winefride 66TLN4WRBtfalNAHhGPGw/featured Sacred Heart Parish of Our Lady and St Joseph of the Aire Valley, Cottingley http://www.ourladyandstjoseph.org.uk/ St Mary and St Monica 0 Parish of St Blaise, Bradford, Bradford St William 0 0 First Martyrs Parish of St Cuthbert and First Martyrs of Rome , Bradford http://scfm.org.uk/ St Cuthbert 0 Parish of St Francis of Assisi and Immaculate Conception, Immaculate Conception 0 Bradford Bradford St Francis 0 Parish of St Joseph, Bradford St Joseph http://www.stjosephschurchbradford.co.uk/ 0 St Peter Parish of St Mary, Bradford www.parishofstmarybradford.co.uk https://www.facebook.com/parishofstmary.bradford St Columba St Aidan https://www.facebook.com/pages/category/Religious- Parish of St Teresa Benedicta of The Cross, Shipley http://www.stteresabenedicta.org/ St Walburga Organization/Parish-of-St-Teresa-Benedicta-of-the-Cross- St Anthony of Padua, Bradford St Anthony 0 0 St Clare, Bradford St Clare https://www.stclaresfagley.org.uk/welcome.htm 0 St Matthew, Bradford St Matthew 0 0 St Alban https://www.stmaryshalifax.com/ Parish of St Mary, Halifax https://www.stmaryshalifax.com/live-stream/ St Mary Sacred Heart and St Patrick, Sowerby Bridge Sacred Heart & St Patrick http://sacredheartandstpatrickschurch.co.uk/