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Creation and Composition
Texts and Studies in Ancient Judaism Texte und Studien zum Antiken Judentum Edited by Martin Hengel und Peter Schäfer 114 ARTIBUS ,5*2 Creation and Composition The Contribution of the Bavli Redactors (Stammaim) to the Aggada Edited by Jeffrey L. Rubenstein Mohr Siebeck Jeffrey L. Rubenstein, born 1964. 1985 B.A. at Oberlin College (OH); 1987 M.A. at The Jewish Theological Seminary of America (NY); 1992 Ph.D. at Columbia University (NY). Professor in the Skirball Department of Hebrew and Judaic Studies, New York University. ISBN 3-16-148692-7 ISSN 0721-8753 (Texts and Studies in Ancient Judaism) Die Deutsche Bibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data is available in the Internet at http://dnb.ddb.de. © 2005 by Mohr Siebeck, Tübingen, Germany. This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher's written permission. This applies particularly to repro- ductions, translations, microfilms and storage and processing in electronic systems. The book was typeset by Martin Fischer in Tübingen, printed by Guide-Druck in Tübingen on non-aging paper and bound by Buchbinderei Spinner in Ottersweier. Printed in Germany. Preface The papers collected in this volume were presented at a conference sponsored by the Skirball Department of Hebrew and Judaic Studies of New York University, February 9-10, 2003.1 am grateful to Lawrence Schiffman, chairman of the de- partment, for his support, and to Shayne Figueroa and Diane Leon-Ferdico, the departmental administrators, for all their efforts in logistics and organization. -
The Humanity of the Talmud: Reading for Ethics in Bavli ʿavoda Zara By
The Humanity of the Talmud: Reading for Ethics in Bavli ʿAvoda Zara By Mira Beth Wasserman A dissertation submitted in partial satisfaction of the requirements for the degree of Joint Doctor of Philosophy with Graduate Theological Union, Berkeley in Jewish Studies in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Daniel Boyarin, chair Professor Chana Kronfeld Professor Naomi Seidman Professor Kenneth Bamberger Spring 2014 Abstract The Humanity of the Talmud: Reading for Ethics in Bavli ʿAvoda Zara by Mira Beth Wasserman Joint Doctor of Philosophy with Graduate Theological Union, Berkeley University of California, Berkeley Professor Daniel Boyarin, chair In this dissertation, I argue that there is an ethical dimension to the Babylonian Talmud, and that literary analysis is the approach best suited to uncover it. Paying special attention to the discursive forms of the Talmud, I show how juxtapositions of narrative and legal dialectics cooperate in generating the Talmud's distinctive ethics, which I characterize as an attentiveness to the “exceptional particulars” of life. To demonstrate the features and rewards of a literary approach, I offer a sustained reading of a single tractate from the Babylonian Talmud, ʿAvoda Zara (AZ). AZ and other talmudic discussions about non-Jews offer a rich resource for considerations of ethics because they are centrally concerned with constituting social relationships and with examining aspects of human experience that exceed the domain of Jewish law. AZ investigates what distinguishes Jews from non-Jews, what Jews and non- Jews share in common, and what it means to be a human being. I read AZ as a cohesive literary work unified by the overarching project of examining the place of humanity in the cosmos. -
Guided by Travel 2016 - 2017
europe guided by travel 2016 - 2017 up Save to $ per300 person† (see back cover for details) – The best TRAVEL PROTECTION PLAN in the industry! – Private SEDAN SERVICE included! (See inside for details.) Untitled-1 1 1/7/16 11:23 AM table of contents Introduction ....................................................... 2 - 21 Central & Eastern Europe Italy Alpine Lakes & Scenic Trains ........................... 114, 115 L Italian Vistas ..................................................... 22, 23 Discover Switzerland, Austria & Bavaria .......... 116, 117 Reflections of Italy ............................................ 24, 25 Exploring the Alpine Countries ......................... 118, 119 e Italy’s Treasures ................................................ 26, 27 Discover Croatia, Slovenia and the Adriatic Coast .. 120, 121 e Tuscan & Umbrian Countryside ........................ Discovering Poland ......................................... 122, 123 28, 29 L Discover Tuscany ............................................. 30, 31 Imperial Cities ................................................... 124, 125 Tuscany & the Italian Riviera ............................. 32, 33 Magnificent Cities of Central Spotlight on Rome ........................................... 34, 35 & Eastern Europe ............................................ 126, 127 Spotlight on Venice in Winter ........................... 36, 37 Rome & the Amalfi Coast ................................. 38, 39 River Cruises & Holiday RC Venice, Florence and Rome ........................... -
Talmudic Metrology IV: Halakhic Currency
Talmudic Metrology IV: The Halakhic Currency Abstract. In 66 B.C.E. Palestine entered under Roman protection and from 6 C.E. on it would be under Roman administration. This situation persisted until the conquest by the Persians in the beginning of the seventh century. The Jerusalem Talmud was thus completely elaborated under Roman rule. Therefore, as for the other units of measure, the Halakhik coinage and the Jerusalem Talmudic monetary denominations are completely dependent on Roman coinage of the time and Roman economic history. Indeed, during the first century Tyrian coinage was similar to the imperial Roman coinage. Nevertheless, during the third century the debasement of Roman money became significant and the Rabbis had difficulty finding the Roman equivalents of the shekel, in which the Torah obligations are expressed and of the prutah, the least amount in Jewish law. In this article we describe the Halakhik coinage, originally based on the Tyrian coinage, and examine the history of the Shekel and the Prutah. We then examine the exegesis of different Talmudic passages related to monetary problems and to the Halakhic coinage, which cannot be correctly understood without referring to Roman economic history and to numismatic data that was unknown to the traditional commentators of the Talmud. Differences between parallel passages of both the Jerusalem and the Babylonian Talmud can then be explained by referring to the economical situation prevailing in Palestine and Babylonia. For example, the notion of Kessef Medina, worth one eighth of the silver denomination, is a Babylonian reality that was unknown to Palestinian Tanaïm and Amoraïm. -
Moshe Raphael Ben Yehoshua (Morris Stadtmauer) O”H Tzvi Gershon Ben Yoel (Harvey Felsen) O”H
6 Tishrei 5781 Eiruvin Daf 46 Sept. 24, 2020 Daf Notes is currently being dedicated to the neshamot of Moshe Raphael ben Yehoshua (Morris Stadtmauer) o”h Tzvi Gershon ben Yoel (Harvey Felsen) o”h May the studying of the Daf Notes be a zechus for their neshamot and may their souls find peace in Gan Eden and be bound up in the Bond of life Abaye sat at his studies and discoursed on this subject the ocean? — Rabbi Yitzchak replied: Here we are dealing when Rav Safra said to him: Is it not possible that we are with a case where the clouds were formed on the eve of dealing here with a case where the rain fell near a town the festival. But is it not possible that those moved away and the townspeople relied on that rain? — This, the other and these are others? — It is a case where one can replied, cannot be entertained at all. For we learned: A recognize them by some identification mark. And if you cistern belonging to an individual person is on a par with prefer I might reply: This is a matter of doubt in respect of that individual's feet, and one belonging to a town is on a a Rabbinical law and in any such doubt a lenient ruling is par with the feet of the people of that town, and one used adopted. But why shouldn’t the water acquire its place for by the Babylonian pilgrims is on a par with the feet of any the Shabbos in the clouds? May it then be derived from man who draws the water. -
Shabbos Secrets - the Mysteries Revealed
Translated by Rabbi Awaharn Yaakov Finkel Shabbos Secrets - The Mysteries Revealed First Published 2003 Copyright O 2003 by Rabbi Dovid D. Meisels ISBN: 1-931681-43-0 All rights reserved No part of this publication may be translated, reproduced, stored in a retrieval system, or transmitted in an form or by any means, electronic, mechanical, photo-copying, recording, or otherwise, withour prior permission in writing from both the copyright holder and publisher. C<p.?< , . P*. P,' . , 8% . 3: ,. ""' * - ;., Distributed by: Isreal Book Shop -WaUvtpttrnn 501 Prospect Street w"Jw--.or@r"wn owwv Lakewood NJ 08701 Tel: (732) 901-3009 Fax: (732) 901-4012 Email: isrbkshp @ aol.com Printed in the United States of America by: Gross Brothers Printing Co., Inc. 3 125 Summit Ave., Union City N.J. 07087 This book is dedicated to be a source of merit in restoring the health and in strengthening 71 Tsn 5s 3.17 ~~w7 May Hashem send him from heaven a speedy and complete recovery of spirit and body among the other sick people of Israel. "May the Zechus of Shabbos obviate the need to cry out and may the recovery come immediately. " His parents should inerit to have much nachas from him and from the entire family. I wish to express my gratitude to Reb Avraham Yaakov Finkel, the well-known author and translator of numerous books on Torah themes, for his highly professional and meticulous translation from the Yiddish into lucid, conversational English. The original Yiddish text was published under the title Otzar Hashabbos. My special appreciation to Mrs. -
KADESH – שדק Continued
קדש – KADESH בהמשך - continued [Rabbi Zadok HaKohen of Lublin, Poland 1823-1900, in Likkuetie Ma'amarim, 68d writes: “Especially the sanctity of the times that Israel sanctify. Parashat Ha'Chodesh was said at the time of the Exodus. The sanctity of individual times derives from the sanctity of Israel, through the capacity of individuals. On the other hand, approached from the point of view of collective sanctity, time is undifferentiated. Individual sanctity allows one the time to be different from the other, unique. The rabbis alluded to this interconnectedness by saying, 'Why is one day different from another? Why is one person different from another?'” (Talmud Sanhedrin 65b)] The Rav Kook Hagadah: Springtime of the World, Bezalel Naor, Orot, Inc. 2012, p. 197-19 ורחץ כרפס – AND WASH, GREENS According to the Talmud, vegetables before the meal were a course reserved for the wealthy. “Rav Hisda said, 'a student who does not have much bread, should not eat vegetables because they whet the appetite. When I was poor I did not eat vegetables because they whet the appetite.'” (Talmud Shabbat 140b). A spiritual novice not very far along the way will restrict his/her diet in an attempt to live a life of asceticism and purity. However, our aspiration is to reach a state in which positive values do not impede one another but rather enhance one another, a state of divine harmony whereby, in emulation of the Creator, one “sits on high but sees the lowly.” (Psalms 113: 5,6). This is an expansive state of consciousness, mochin d'gadlut, alluded to -
Imported Cheese Guide
Imported Cheese Guide BELGIUM / ARGENTINA 3 CANADA 4 CANADIAN SPECIALTY 5 DENMARK 6 DANISH SPECIALTY / FINLAND 7 ENGLAND 8 ENGLISH WENSLEYDALE 9 WALES 10 FRANCE 11 FRENCH SPECIALTY / FRENCH AIR 12 GERMANY 13 GREECE / BULGARIA / CYPRESS 14 HOLLAND 15 BEEMSTER SPECIALTY 16 IRELAND / NORWAY 17 ITALY 18 ITALIAN SPECIALTY 19 ITALIAN AIR 20 POLAND 21 SPAIN 22 SPANISH SPECIALTY / SPANISH AIR 23 DELIVERY SCHEDULE SWITZERLAND 24 STOCKED - Product is ordered and shipped with your regular delivery, these items are denoted with an asterisk throughout the catalog. UNITED STATES OF AMERICA 26 CROSS DOCK - Product must be ordered by 10:00am BUTTERS & CREAMS 27 Tuesday, and arrives into Lipari the following Monday. It will ship out on your next delivery beginning Tuesday. Product ACCOMPANIMENTS 28 will arrive within 10 days to your store. CHARCUTERIE 30 AIR FREIGHT - Products are flown in specially for you, and can take up to 20 days to arrive to your store. MARKETING IDEAS 31 *DENOTES STOCKED ITEMS 2 Belgium & Argentina CHIMAY A LA BIERE GRAND CLASSIQUE CHEESE Washed in the beer produced by the Slightly pungent, supple and creamy, the Trappist Monks in the Chimay monastery. carefully crafted Chimay Classis is the pride CHIMAY 198909 1/5 lb. of the Chimay monastery’s line of chesses. CHIMAY 382873 1/5 lb. GRAND CRU CHEESE Semi hard, matured in the cellars of the REGGIANITO Trappist Abbey for 6-8 weeks until its floral When Italians immigrated to Argentina, they aromas reach peak. began making it locally. Reggianito is cured CHIMAY 382890 1/5 lb. longer than any other South American hard cheese, leading to a rich, enhanced flavor. -
JCYF Text Collection
Jewish Community Youth Foundation TEXTS: Draft Aug 24, 2007 Contents: 1. General Texts about Giving a. Not Teaching Your Children to Earn is to Teach them to Rob b. Tzedakah is Equivalent to all other Mitzvot c. Giving Will Not Make You Poor 2. We Don’t Really Own What We Give Away Anyway a. The Sabbatical Year b. Do Not Reap the Corners of your Land 3. Should the Poor Also Give? Two Perspectives a. Even Those Who Receive Tzedakah Should Give b. One’s Own Sustenance Comes First 4. Types of Giving a. Eight Categories of Giving Tzedakah, a.k.a Maimonides Ladder b. The Difference Between Tzedkah and Gemilut Hasadim c. Emergency Versus Ongoing Needs 5. Who Should We Give to? Texts about Allocating a. Allocating is Painful b. Give to Family First, then to the Neighbors c. Giving to Non-Jews d. How to Compare the Poor in your town to the Poor around the World 6. How Much Should We Give? a. Sufficient for his Needs (Day Machsoro) b. Defining ‘Sufficient for his Needs’ c. How Much to Give: 20%? 10%? 7. Tzedakah Midrash a. Midrash of the Sheep Crossing the River b. God Stands at the Right Side of a Poor Person 1. General Texts about Giving Not Teaching Your Children to Earn is to Teach them to Rob T. Kiddushin 29a Anyone who does not teach their child a skill or profession may be regarded as teaching their child to rob. Discussion: Do you think your parents have a responsibility to teach you a skill or profession? How does this teaching change your understanding of people who steal things? Tzedakah is Equivalent to all other Mitzvot B. -
Download Catalogue
F i n e Ju d a i C a . pr i n t e d bo o K s , ma n u s C r i p t s , au t o g r a p h Le t t e r s , gr a p h i C & Ce r e m o n i a L ar t K e s t e n b a u m & Co m p a n y We d n e s d a y , ma r C h 21s t , 2012 K e s t e n b a u m & Co m p a n y . Auctioneers of Rare Books, Manuscripts and Fine Art A Lot 275 Catalogue of F i n e Ju d a i C a . PRINTED BOOKS , MANUSCRI P TS , AUTOGRA P H LETTERS , GRA P HIC & CERE M ONIA L ART Featuring: Property from the Library of a New England Scholar ——— To be Offered for Sale by Auction, Wednesday, 21st March, 2012 at 3:00 pm precisely ——— Viewing Beforehand: Sunday, 18th March - 12:00 pm - 6:00 pm Monday, 19th March - 10:00 am - 6:00 pm Tuesday, 20th March - 10:00 am - 6:00 pm No Viewing on the Day of Sale This Sale may be referred to as: “Maymyo” Sale Number Fifty Four Illustrated Catalogues: $38 (US) * $45 (Overseas) KestenbauM & CoMpAny Auctioneers of Rare Books, Manuscripts and Fine Art . 242 West 30th street, 12th Floor, new york, NY 10001 • tel: 212 366-1197 • Fax: 212 366-1368 e-mail: [email protected] • World Wide Web site: www.Kestenbaum.net K e s t e n b a u m & Co m p a n y . -
Bava Kamma 009.Pub
ג' סיון תשע“וThursday, June 9 2016 בבא קמא ט‘ OVERVIEW of the Daf Distinctive INSIGHT 1) A seller’s interest in the property he sold (cont.) A creditor takes from one of the brothers האחים שחלקו ובא בעל חוב ונטל חלקו של אחד מהן Abaye discusses the halacha of a person who buys property to his friend without a guarantee and whether he cash is as good as—כספים הרי הם כקרקע“ av Assi taught can back out of the purchase if protesters claim the land is R land.” At this point in the Gemara, the statement of Rav theirs. Assi is understood to have been said in reference to the case According to a second version the buyer may not back of two brothers who divided the estate of their father. A out even if he has not taken possession of the field. creditor of the father then came and collected property from one of the brothers. The brother who had to forfeit his por- 2) Paying damages from the best land (cont.) tion of the inheritance goes to collect from the brother who R’ Huna, in response to the question of whether dam- still has money. Rav Assi says that as the brothers re-divide ages must be paid with superior land, rules that the dam- the remaining asssets of the estate, the one brother may pay ager can pay with money or land. off the other with either cash or land. R’ Nachman unsuccessfully challenges this ruling. Certain Rishonim note that when a creditor approaches R’ Assi states that money is equivalent to land. -
Parmesan, Cheddar, and the Politics of Generic Geographical Indications (Ggis)
A Tale of Two Cheeses: Parmesan, Cheddar, and the Politics of Generic Geographical Indications (GGIs) by Sarah Goler Solecki BA of Arts [Colorado State University], Double MA of Arts in Euroculture [Palacký University Olomouc and Jagiellonian University Krakow] A thesis submitted in partial fulfilment of the requirements for the degree of Doctor of Philosophy in Politics and International Studies Globalisation, the EU, and Multilateralism (GEM) PhD School University of Warwick, Department of Politics and International Studies LUISS Guido Carli, Department of Political Science March 2015 Table of Contents List of Figures ............................................................................................................... i List of Tables................................................................................................................. i Abbreviations ............................................................................................................... ii Acknowledgements ..................................................................................................... iv Declaration ............................................................................................................... viii Abstract ........................................................................................................................ x Preface ......................................................................................................................... xi 1. Introduction .............................................................................................................