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Daf Ditty Yoma 29: Ayelet Hashachar

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Daf Ditty Yoma 29: Ayelet Hashachar Daf Ditty Yoma 29: Ayelet Hashachar Rembrandt - Haman Begging the Mercy of Esther I. In March the earth remembers its own name. Everywhere the plates of snow are cracking. The rivers begin to sing. In the sky the winter stars are sliding away; new stars 1 appear as, later, small blades of grain will shine in the dark fields. And the name of every place is joyful. II. The season of curiosity is everlasting and the hour for adventure never ends, but tonight even the men who walked upon the moon are lying content by open windows where the winds are sweeping over the fields, over water, over the naked earth, into villages, and lonely country houses, and the vast cities III. because it is spring; because once more the moon and the earth are eloping - a love match that will bring forth fantastic children who will learn to stand, walk, and finally run over the surface of earth; who will believe, for years, that everything is possible. IV. Born of clay, how shall a man be holy; born of water, how shall a man visit the stars; born of the seasons, how shall a man live forever? V. Soon the child of the red-spotted newt, the eft, will enter his life from the tiny egg. On his delicate legs 2 he will run through the valleys of moss down to the leaf mold by the streams, where lately white snow lay upon the earth like a deep and lustrous blanket of moon-fire, VI. and probably everything is possible. Worm Moon, Mary Oliver 3 § The mishna asks: And why did they need to ascertain this? The mishna answered that there was an incident where they confused the light of the moon with the light of the rising sun and slaughtered the daily morning offering too early. The Gemara asks: And are sunlight and moonlight mistaken for one another? Wasn’t it taught in a baraita that Rabbi Yehuda HaNasi says: A column of the light of the moon is not similar to a column of the light of the sun; a column of the light of the moon rises like a staff in one column while a column of the light of the sun diffuses to here and to there? The Gemara answers that the school of Rabbi Yishmael taught: It was a cloudy day, and then even the moonlight diffuses to here and to there, which caused them to err and believe that it was the rising sun. Rav Pappa said: Learn from this statement of Rabbi Yishmael that a cloudy day is similar to a completely sunny day because the sunlight is further diffused by the clouds. 4 5 Apropos a cloudy day, the Gemara cites that Rav Naḥman said: The hazy light of the sun through the clouds is more damaging than the light of the sun itself. And your mnemonic is the cover of a jar of vinegar: As long as the jar is tightly closed, the odor of the vinegar does not spread and it intensifies. Even the slightest opening in the lid releases an odor more powerful than the odor generated by vinegar that was not sealed in a jar. The same is true with regard to the rays of the sun. With regard to sunlight that is obscured behind clouds, when it escapes through breaks in the clouds it is more powerful than direct sunlight. Dazzling sunlight, which shines through cracks in the clouds, is more harmful to the eyes than direct sunlight. And your mnemonic is a drip; water that drips on a person is more bothersome than water in which one completely immerses his body. Jastrow RASHI 6 Thoughts of transgression are worse than transgression itself, and your mnemonic is the odor of meat. The smell of roasting meat is more appetizing than actually eating the meat. The heat of the end of summer is more oppressive than the heat of the summer itself, and your mnemonic is a heated oven. After an oven has been heated several times in the course of a day, lighting it again, even slightly, will produce powerful heat. So too, at the end of the summer, since everything is hot, the heat is more oppressive. 7 8 A fever in the winter is more powerful than a fever in the summer, and your mnemonic is a cold oven. Heating a cold oven requires greater heat than heating a hot oven. A fever that succeeds in raising the body temperature in the winter must be more powerful than a fever that raises the body temperature in the summer. Relearning old material that was known and forgotten is more difficult than learning from new material. And your mnemonic is mixing mortar from mortar. It is harder to take hardened mortar, crush it, and mix new mortar than it is to simply mix new mortar. Apropos moonlight and sunlight discussed previously, Rabbi Abbahu said: What is the rationale for the statement of Rabbi Yehuda HaNasi that sunlight diffuses and in that sense is dissimilar to moonlight? It is as it is written: “For the leader, about the morning hind” (Psalms 22:1); just as the antlers of a hind branch out to here and to there, so too, the light of dawn diffuses to here and to there. In tractate Megilla, the Gemara states that Queen Esther prophetically recited this Psalm in reference to her situation as she was about to come before King Ahasuerus without being summoned. Rabbi Zeira said: Why is Esther likened to a hind? It is to tell you: Just as in the 9 case of a hind its womb is narrow and it is desirable to its mate at each and every hour like it is at the first hour, so too, Esther was desirable to Ahasuerus at each and every hour like she was at the first hour. Rabbi Asi said: Why was Esther likened to the dawn? It is to tell you: Just as the dawn is the conclusion of the entire night, so too, Esther was the conclusion of all miracles performed for the entire Jewish people. The Gemara asks: But isn’t there the miracle of Hanukkah, which was performed many years later? The Gemara answers: It is true that additional miracles were performed after the miracle of Purim; however, it is with regard to miracles for which permission was granted to write them in the Bible that we are saying that the miracle of Purim was the last one. The Gemara asks: That works out well according to the one who said: Permission was granted to write the Scroll of Esther in the Bible as a book whose sanctity equals that of the other books of the Bible. However, according to the one who said: Permission was not granted to write the Scroll of Esther in the Bible, and its sanctity does not reach the level of the other books of the Bible, what can be said? 10 The Gemara answers: Actually, Purim was not the conclusion of all miracles performed for the entire Jewish people, and the one who holds that permission was not granted for the Scroll of Esther to be written establishes the analogy between Esther and the hind in accordance with the statement that Rabbi Binyamin bar Yefet said that Rabbi Elazar said; as Rabbi Binyamin bar Yefet said that Rabbi Elazar said: Why are the prayers of the righteous likened to a hind? It is to tell you: Just as with regard to a hind, as long as it grows its antlers they continue to branch out; so too, with regard to the righteous, as long as they engage more in prayer their prayer is heard. Summary What is more severe? The Gemora continues with its list: 1. Thinking about sin is worse than sin, similar to roasting meat, whose odor is hard for someone to withstand. 11 2. The end of the summer is harsher than the summer itself, similar to a heated oven, whose coals were removed, which can cook more easily than an oven being heated by coals. 3. A fever in autumn is harsher than one in the summer, similar to a cold oven, which needs a lot of coals to heat it up. 4. Studying something one already learned is harder than studying something new, similar to earth from an old wall, which is harder to mold than fresh clay. Ayeles hashachar Rabbi Avahu explains that Rebbe’s source to say that the illumination of the sun spreads out is the verse which refers to the psalm on ayeles hashachar – the doe of the morning, teaching that the morning rays spread out, just like the doe's horns. Rabbi Zeira says that this psalm, said by Esther, compares her to a doe, since Esther was always beloved to Ahashverosh each time he had relations with her, just as a doe is beloved to her mate, since her womb is narrow. Rav Assi says the psalm compares her to the morning, since she was the end of miracles, just as the morning is at the end of the night. The Gemora challenges this, as the miracle of Chanukah was later, but answers that she was the last of miracles written down. The Gemora says that this is valid only according to those who say that the megilla of Esther was written in Tanach, but those who say it wasn't written would explain that the verse is comparing a doe to shachar – prayer. Just as a doe's horns grow larger as she grows, so whenever the righteous pray, their prayers are answered.
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