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Il-Khanate Empire
1 Il-Khanate Empire 1250s, after the new Great Khan, Möngke (r.1251–1259), sent his brother Hülegü to MICHAL BIRAN expand Mongol territories into western Asia, The Hebrew University of Jerusalem, Israel primarily against the Assassins, an extreme Isma‘ilite-Shi‘ite sect specializing in political The Il-Khanate was a Mongol state that ruled murder, and the Abbasid Caliphate. Hülegü in Western Asia c.1256–1335. It was known left Mongolia in 1253. In 1256, he defeated to the Mongols as ulus Hülegü, the people the Assassins at Alamut, next to the Caspian or state of Hülegü (1218–1265), the dynasty’s Sea, adding to his retinue Nasir al-Din al- founder and grandson of Chinggis Khan Tusi, one of the greatest polymaths of the (Genghis Khan). Centered in Iran and Muslim world, who became his astrologer Azerbaijan but ruling also over Iraq, Turkme- and trusted advisor. In 1258, with the help nistan, and parts of Afghanistan, Anatolia, of various Mongol tributaries, including and the southern Caucasus (Georgia, many Muslims, he brutally conquered Bagh- Armenia), the Il-Khanate was a highly cos- dad, eliminating the Abbasid Caliphate that mopolitan empire that had close connections had nominally led the Muslim world for more with China and Western Europe. It also had a than 500 years (750–1258). Hülegü continued composite administration and legacy that into Syria, but withdrew most of his troops combined Mongol, Iranian, and Muslim after hearing of Möngke’s death (1259). The elements, and produced some outstanding defeat of the remnants of his troops by the cultural achievements. -
Jnasci-2015-1195-1202
Journal of Novel Applied Sciences Available online at www.jnasci.org ©2015 JNAS Journal-2015-4-11/1195-1202 ISSN 2322-5149 ©2015 JNAS Relationships between Timurid Empire and Qara Qoyunlu & Aq Qoyunlu Turkmens Jamshid Norouzi1 and Wirya Azizi2* 1- Assistant Professor of History Department of Payame Noor University 2- M.A of Iran’s Islamic Era History of Payame Noor University Corresponding author: Wirya Azizi ABSTRACT: Following Abu Saeed Ilkhan’s death (from Mongol Empire), for half a century, Iranian lands were reigned by local rules. Finally, lately in the 8th century, Amir Timur thrived from Transoxiana in northeastern Iran, and gradually made obedient Iran and surrounding countries. However, in the Northwest of Iran, Turkmen tribes reigned but during the Timurid raids they had returned to obedience, and just as withdrawal of the Timurid troops, they were quickly back their former power. These clans and tribes sometimes were troublesome to the Ottoman Empires and Mamluk Sultanate of Egypt. Due to the remoteness of these regions of Timurid Capital and, more importantly, lack of permanent government administrations and organizations of the Timurid capital, following Amir Timur’s death, because of dynastic struggles among his Sons and Grandsons, the Turkmens under these conditions were increasing their power and then they had challenged the Timurid princes. The most important goals of this study has focused on investigation of their relationships and struggles. How and why Timurid Empire has begun to combat against Qara Qoyunlu and Aq Qoyunlu Turkmens; what were the reasons for the failure of the Timurid deal with them, these are the questions that we try to find the answers in our study. -
Timur in the Political Tradition and Historiography of Mughal India
Cahiers d’Asie centrale 3/4 | 1997 L’héritage timouride : Iran – Asie centrale – Inde, XVe- XVIIIe siècles Timur in the Political Tradition and Historiography of Mughal India Irfan Habib Electronic version URL: http://journals.openedition.org/asiecentrale/500 ISSN: 2075-5325 Publisher Éditions De Boccard Printed version Date of publication: 1 October 1997 Number of pages: 295-312 ISBN: 2-85744-955-0 ISSN: 1270-9247 Electronic reference Irfan Habib, « Timur in the Political Tradition and Historiography of Mughal India », Cahiers d’Asie centrale [Online], 3/4 | 1997, Online since 03 January 2011, connection on 10 December 2020. URL : http://journals.openedition.org/asiecentrale/500 © Tous droits réservés Timur in the Political Tradition and Historiography of Mughal India Irfan Habib I. Timur’s image in India before the establishment of the Indian Timurid (“Mughal”) dynasty in 526, was naturally coloured by the experience of his invasion of 397-99. This can be seen from the account of this event in ,ahya Sihrindi’s T rikh-e Mob raksh hi, which was completed in .3., though the portion containing the account of Timur’s invasion was probably written much earlier . It was, therefore, practically contemporaneous with, and is certainly completely independent of, Sharaf al-Din 01li ,a2di’s afar-n ma, which was probably completed in .2.-5, and contains the most detailed version from the official Timurid point of view2. 1 compari- son of the two narratives is 3uite instructive. Despite some slips in the Indian account, li4e ma4ing Timur go to Multan from Tulamba, or placing his occupation of Delhi late by one month, it does give some dates and details of Pir Mohammad’s attac4 on 5chh and Multan, 397-98, which are lac4ing in ,a2di. -
Maria Paleologina and the Il-Khanate of Persia. a Byzantine Princess in an Empire Between Islam and Christendom
MARIA PALEOLOGINA AND THE IL-KHANATE OF PERSIA. A BYZANTINE PRINCESS IN AN EMPIRE BETWEEN ISLAM AND CHRISTENDOM MARÍA ISABEL CABRERA RAMOS UNIVERSIDAD DE GRANADA SpaIN Date of receipt: 26th of January, 2016 Final date of acceptance: 12th of July, 2016 ABSTRACT In the 13th century Persia, dominated by the Mongols, a Byzantine princess, Maria Paleologina, stood out greatly in the court of Abaqa Khan, her husband. The Il-Khanate of Persia was then an empire precariously balanced between Islam, dominant in its territories and Christianity that was prevailing in its court and in the diplomatic relations. The role of Maria, a fervent Christian, was decisive in her husband’s policy and in that of any of his successors. Her figure deserves a detailed study and that is what we propose in this paper. KEYWORDS Maria Paleologina, Il-khanate of Persia, Abaqa, Michel VIII, Mongols. CapitaLIA VERBA Maria Paleologa, Ilkhanatus Persiae, Abaqa, Michael VIII, Mongoles. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017): 217-231 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.08 217 218 MARÍA ISABEL CABRERA RAMOS 1. Introduction The great expansion of Genghis Khan’s hordes to the west swept away the Islamic states and encouraged for a while the hopes of the Christian states of the East. The latter tried to ally themselves with the powerful Mongols and in this attempt they played the religion card.1 Although most of the Mongols who entered Persia, Iraq and Syria were shamanists, Nestorian Christianity exerted a strong influence among elites, especially in the court. That was why during some crucial decades for the history of the East, the Il-Khanate of Persia fluctuated between the consolidation of Christian influence and the approach to Islam, that despite the devastation brought by the Mongols in Persia,2 Iraq and Syria remained the dominant factor within the Il-khanate. -
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933
The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 The Harvard community has made this article openly available. Please share how this access benefits you. Your story matters Citation Schluessel, Eric T. 2016. The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933. Doctoral dissertation, Harvard University, Graduate School of Arts & Sciences. Citable link http://nrs.harvard.edu/urn-3:HUL.InstRepos:33493602 Terms of Use This article was downloaded from Harvard University’s DASH repository, and is made available under the terms and conditions applicable to Other Posted Material, as set forth at http:// nrs.harvard.edu/urn-3:HUL.InstRepos:dash.current.terms-of- use#LAA The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 A dissertation presented by Eric Tanner Schluessel to The Committee on History and East Asian Languages in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the subject of History and East Asian Languages Harvard University Cambridge, Massachusetts April, 2016 © 2016 – Eric Schluessel All rights reserved. Dissertation Advisor: Mark C. Elliott Eric Tanner Schluessel The Muslim Emperor of China: Everyday Politics in Colonial Xinjiang, 1877-1933 Abstract This dissertation concerns the ways in which a Chinese civilizing project intervened powerfully in cultural and social change in the Muslim-majority region of Xinjiang from the 1870s through the 1930s. I demonstrate that the efforts of officials following an ideology of domination and transformation rooted in the Chinese Classics changed the ways that people associated with each other and defined themselves and how Muslims understood their place in history and in global space. -
Sources on Timurid History and Art
A Century of Princes Sources on Timurid History-and Art -- -- -- --- ---- -- ---- - -- --------- -- -- -.: -=..::. ----- Selected and Translated by W. M. Thackston ------------ --- ~-=- ---=-=- A CENTURY OF PRINCES "Bibi Khanim" Mosque, Samarqand. Peter M. Brenner © 1988. A Century of Prince~/ Sources on Timurid History and Art Selected and Translated by w. M. Thackston * Published in Conjunction with the Exhibition "Timur and the Princely Vision," Washington, D.C. and Los Angeles, 1989 * The Aga Khan Program for Islamic Architecture Cambridge, Massachusetts 1989 · - n -_I ,I The Aga Khan Program for Islamic Architecture at HarvardUniversity and the Massachusetts Institute of Technology. Copyright © 1989 M.I.T. LIBRARIES ISBN 0-922673-11-X JUN 2 198~ RECEIVED as.=-- __ .\ Contents MAPS vii GENEALOGICAL CHARTS x INTRODUCTION 1 HISTORY AND HISTORIOGRAPHY History: Retrospective on the Timurid Years Mir Dawlatshah Samarqandi's Tadhkirat al-shu'ara ll Sharafuddin Ali Yazdi's Zafarnama 63 Khwandamir's Habib al-siyar l01 Synopsis of the House of Timur 237 Autobiography: From Within the Ruling House Babur Mirza's Baburnama: A Visit to Herat.. 247 Observations of the Outside Ghiyathuddin Naqqash's Report on a Timurid Mission to China 279 Kamaluddin Abdul-Razzaq Samarqandi's Mission to Calicut and Vijayanagar 299 THE ARTS Artistic Production Arzadasht 323 Miscellaneous Documents 329 Calligraphers and Artists -\ Dost-Muhammad's Introduction to the Bahram Mirza Album 335 Malik Daylami's Introduction to the Amir Husayn Beg Album 351 v CONTENTS Mir Sayyid-Ahmad's Introduction to the Amir Ghayb Beg Album 353 Mirza Muhammad-Haydar Dughlat's Tarikh-i Rashidi 357 Literary Conceits: Self-Images Sultan-Husayn Mirza's "Apologia" 363 Mir Ali-Sher Nawa'i's Preface to His First Divan .373 GLOSSARY OF TI1l.ES AND TERMS ..........................•....•......•...................................... -
THE MAKING of the ARTIST in LATE TIMURID PAINTING Edinburgh Studies in Islamic Art Series Editor: Professor Robert Hillenbrand
EDINBURGH STUDIES IN ISLAMIC A RT EDINBURGH STUDIES IN ISLAMIC A RT S E RIES E DITOR:ROBE RT HILLE NBRAND Painting Timurid late in Artist the of Making The S E RIES E DITOR:ROBE RT HILLE NBRAND This series offers readers easy access to the most up-to-date research across the whole range of Islamic art, representing various parts of the Islamic world, media and approaches. Books in the series are academic monographs of intellectual distinction that mark a significant advance in the field. Isfahan and its Palaces Statecraft, Shi ’ ism and the Architecture of Conviviality in Early Modern Iran Sussan Babaie This beautifully illustrated history of Safavid Isfahan (1501–1722) explores the architectural and urban forms and networks of socio-cultural action that reflected a distinctly early modern and Perso-Shi ’ i practice of kingship. An immense building campaign, initiated in 1590/1, transformed Isfahan from a provincial, medieval and largely Sunni city into an urban-centered representation of the first Imami Shi ’ i empire in the history of Islam. The historical process of Shi ’ ification of Safavid Iran, and the deployment of the arts in situating the shifts in the politico-religious agenda of the imperial household, informs Sussan Babaie’s study of palatial architecture and urban environments of Isfahan and the earlier capitals of Tabriz and Qazvin. Babaie argues that, since the Safavid claim presumed the inheritance both of the charisma of the Shi ’ i Imams and of the aura of royal splendor integral to ancient Persian notions of kingship, a ceremonial regime was gradually devised in which access and proximity to the shah assumed the contours of an institutionalized form of feasting. -
Idea of Iran 2017 Programme.Indd
Turko-Timurid Intermezzo Turko-Timurid The IdeaofIran: Saturday 18 – Sunday 19 November 2017 Brunei Gallery Lecture Theatre SOAS University of London The Idea of Iran: The Turko–Timurid Intermezzo The thirteenth programme in The Idea of Iran annual series. The Centre for Iranian Studies, the Department of History, Religions and Philosophies, SOAS and the Faculty of Asian and Middle Eastern Studies, University of Cambridge remain deeply grateful to the Soudavar Memorial Founda on for their con nued support for this series. Saturday 18 November 9.15-9.45 Registra on 9.45-10.00 Welcome 10.00-10.45 The Local and the Universal in Turco-Iranian Ideology Beatrice Manz, Professor of History, Tu s University We should not see the idea of Iran as a unitary concep on, or a consistent one. Iranian tradi ons served in a variety of ways. Iran ma ered less as a specifi c realm to be ruled than as a historical or cultural presence. Ideas of Iranian kingship and the pres ge of Persian culture were used to enhance the stature of Turco-Mongolian dynas es, both regional and imperial. Turco-Mongolian and Iranian tradi ons were also used for claims to local power, and rulers invoked the Ilkhans as well as Chinggis Khan. Iranian regional dynas es o en recognized Turco-Mongolian suzereignty while tracing their descent back to the Sasanians and numerous ci es memorialized their founding in the Sasanian period. The Shahnama remained important at both the imperial and the regional level. The Turco-Mongolian dynas es produced numerous royal manuscripts of it and on the most local level, we s ll fi nd places ac vely associated with the myths of the Shahnama. -
Bibliographiae
Keilschriftbibliographie. 48 1* BIBLIOGRAPHIAE Keilschriftbibliographie. 48 1986 (Mit Nachträgen aus früheren Jahren) H. KLENGEL ־ K. DELLER Annelies Kammenhuber in dankbarer Verbundenheit zum 19. März 1987 Die Bearbeiter sprechen R. I. Caplice S. J. ihren aufrichtigen Dank dafür aus, daß er zwanzig Folgen hindurch (28-47) die Keilschriftbibliographie in vorbildlicher Weise betreut und ihr einen großen Teil seiner Zeit und Arbeitskraft gewidmet hat. Die vorliegende Folge widmen Redaktion der Orientalia und die Bearbeiter Frau Kollegin Annelies Kammenhuber, München. Sie wünschen damit ihrer Dank- barkeit Ausdruck zu verleihen, daß die Jubilarin Jahrzehnte hindurch dieser Biblio- graphie aus ihrem Fach Hethitologie Datenmaterial zugearbeitet hat. Für Hilfen bei der Zusammenstellung der vorliegenden Folge danken die Bear- beiter ferner Francine Applancourt, Tuğba Asilsoy, Enrico Badali, Kerstin Beck, Angelika Berlejung, Klaus Beyer, Erika Bleibtreu, Martin Blumhofer, Rainer Michael Boehmer, Elisabeth Böllmann, Rykle Borger, Eva-Andrea Braun-Holzinger, Peter Calmeyer, Guillaume Cardascia, Peter Damerow, Muhammad A. Dandamayev, Igor M. Diakonoff, Manfried Dietrich, Ali M. Dinçol, Louis Doucet, Mario F. Fales, Bea- te Fliegel, Benjamin R. Foster, Gabriella Frantz-Szabó, L. Golovleva, A. Kirk Gray- son, Ernie Haerinck, Noémi Háklár-Engel, Clarisse Herrenschmidt, Denyse Homes- Fredericq, Barthel Hrouda, Cengiz Işık, Charles E.Jones, Mechthild Kellermann, Raif Georges Khoury, Géza Komoróczy, Wilfred G. Lambert, Alasdair Livingstone, Abraham Malamat, Florence Malbran-Labat, Jean-Claude Margueron, Manfred Mayrhofer, Alan R. Millard, Gerfried Müller, Khaled Nashef, Mary C. Nebelsick, Henrich Otten, David I. Owen, Simo Parpóla, Herbert P. H. Petschow, Maciej Pop- ko, J. Nicholas Postgate, Johannes Renger, Claudio Saporetti, Carole Solomon, Erika Stengel, Marten Stol, Dietrich Sürenhagen, Christoph Uehlinger, Wilfred H. -
Mughals at War: Babur, Akbar and the Indian Military Revolution, 1500 - 1605
Mughals at War: Babur, Akbar and the Indian Military Revolution, 1500 - 1605 A Dissertation Presented in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in the Graduate School of The Ohio State University By Andrew de la Garza Graduate Program in History The Ohio State University 2010 Dissertation Committee: John F. Guilmartin, Advisor; Stephen Dale; Jennifer Siegel Copyright by Andrew de la Garza 2010 Abstract This doctoral dissertation, Mughals at War: Babur, Akbar and the Indian Military Revolution, examines the transformation of warfare in South Asia during the foundation and consolidation of the Mughal Empire. It emphasizes the practical specifics of how the Imperial army waged war and prepared for war—technology, tactics, operations, training and logistics. These are topics poorly covered in the existing Mughal historiography, which primarily addresses military affairs through their background and context— cultural, political and economic. I argue that events in India during this period in many ways paralleled the early stages of the ongoing “Military Revolution” in early modern Europe. The Mughals effectively combined the martial implements and practices of Europe, Central Asia and India into a model that was well suited for the unique demands and challenges of their setting. ii Dedication This document is dedicated to John Nira. iii Acknowledgments I would like to thank my advisor, Professor John F. Guilmartin and the other members of my committee, Professors Stephen Dale and Jennifer Siegel, for their invaluable advice and assistance. I am also grateful to the many other colleagues, both faculty and graduate students, who helped me in so many ways during this long, challenging process. -
India & Mongolia in the Middle Ages – More Than Just a Connection
Ancient History of Asian Countries India & Mongolia in the Middle Ages – More Than Just a Connection By Mohan Gopal Author Mohan Gopal The Taj Mahal area and traced his lineage to a line of Turkic-Mongol warlords who alternately plagued, plundered, ruled and governed in greater or If there is one monument which conjures up an image of India, it lesser components a vast region which roughly spans the areas of is the Taj Mahal. It was constructed c. 1631 at the behest of Emperor present-day Turkey, southern Russia, the northern Middle East, Shah Jahan as the ultimate memorial and place of eternal rest for his central Asia, northern Iran, Afghanistan, Pakistan and northern India. beloved wife, Mumtaj. The Taj, as it is commonly referred to, is for The most commonly known name in this lineage was Tamerlane, romanticists across the globe, the ultimate architectural poem of love born in 1336 in central Asia, also known as Timur the Lame, Timur etched in white marble with floral motifs inlaid with precious stones; the Great or Timur the Horrible, depending on which perspective one a monument of perfect geometrical balance and symmetry. In this took – that of his huge territorial conquests or the countless and mausoleum lie the tombs of Emperor Shah Jahan and his beloved endless massacres and lootings which formed the basis of them. queen. Babur chose the former perspective and with pride considered It may come as a surprise to many that this widely admired, loved himself a Timurid, a descendant of the mighty Timur. and romanticized world artefact which has come to be known as a Babur’s mother was Qutlugh Nigar Khanum. -
7Western Europe and Byzantium
Western Europe and Byzantium circa 500 - 1000 CE 7Andrew Reeves 7.1 CHRONOLOGY 410 CE Roman army abandons Britain 476 CE The general Odavacar deposes last Western Roman Emperor 496 CE The Frankish king Clovis converts to Christianity 500s CE Anglo-Saxons gradually take over Britain 533 CE Byzantine Empire conquers the Vandal kingdom in North Africa 535 – 554 CE Byzantine Empire conquers the Ostrogothic kingdom in Italy 560s CE Lombard invasions of Italy begin 580s CE The Franks cease keeping tax registers 597 CE Christian missionaries dispatched from Rome arrive in Britain 610 – 641 CE Heraclius is Byzantine emperor 636 CE Arab Muslims defeat the Byzantine army at the Battle of Yarmouk 670s CE Byzantine Empire begins to lose control of the Balkans to Avars, Bulgars, and Slavs 674 – 678 CE Arabs lay siege to Constantinople but are unsuccessful 711 CE Muslims from North Africa conquer Spain, end of the Visigothic kingdom 717 – 718 CE Arabs lay siege to Constantinople but are unsuccessful 717 CE Leo III becomes Byzantine emperor. Under his rule, the Iconoclast Controversy begins. 732 CE King Charles Martel of the Franks defeats a Muslim invasion of the kingdom at the Battle of Tours 751 CE The Byzantine city of Ravenna falls to the Lombards; Pepin the Short of the Franks deposes the last Merovingian king and becomes king of the Franks; King Pepin will later conquer Central Italy and donate it to the pope 750s CE Duke of Naples ceases to acknowledge the authority of the Byzantine emperor 770s CE Effective control of the city of Rome passes from Byzantium to the papacy c.