Sources on Timurid History and Art

Total Page:16

File Type:pdf, Size:1020Kb

Sources on Timurid History and Art A Century of Princes Sources on Timurid History-and Art -- -- -- --- ---- -- ---- - -- --------- -- -- -.: -=..::. ----- Selected and Translated by W. M. Thackston ------------ --- ~-=- ---=-=- A CENTURY OF PRINCES "Bibi Khanim" Mosque, Samarqand. Peter M. Brenner © 1988. A Century of Prince~/ Sources on Timurid History and Art Selected and Translated by w. M. Thackston * Published in Conjunction with the Exhibition "Timur and the Princely Vision," Washington, D.C. and Los Angeles, 1989 * The Aga Khan Program for Islamic Architecture Cambridge, Massachusetts 1989 · - n -_I ,I The Aga Khan Program for Islamic Architecture at HarvardUniversity and the Massachusetts Institute of Technology. Copyright © 1989 M.I.T. LIBRARIES ISBN 0-922673-11-X JUN 2 198~ RECEIVED as.=-- __ .\ Contents MAPS vii GENEALOGICAL CHARTS x INTRODUCTION 1 HISTORY AND HISTORIOGRAPHY History: Retrospective on the Timurid Years Mir Dawlatshah Samarqandi's Tadhkirat al-shu'ara ll Sharafuddin Ali Yazdi's Zafarnama 63 Khwandamir's Habib al-siyar l01 Synopsis of the House of Timur 237 Autobiography: From Within the Ruling House Babur Mirza's Baburnama: A Visit to Herat.. 247 Observations of the Outside Ghiyathuddin Naqqash's Report on a Timurid Mission to China 279 Kamaluddin Abdul-Razzaq Samarqandi's Mission to Calicut and Vijayanagar 299 THE ARTS Artistic Production Arzadasht 323 Miscellaneous Documents 329 Calligraphers and Artists -\ Dost-Muhammad's Introduction to the Bahram Mirza Album 335 Malik Daylami's Introduction to the Amir Husayn Beg Album 351 v CONTENTS Mir Sayyid-Ahmad's Introduction to the Amir Ghayb Beg Album 353 Mirza Muhammad-Haydar Dughlat's Tarikh-i Rashidi 357 Literary Conceits: Self-Images Sultan-Husayn Mirza's "Apologia" 363 Mir Ali-Sher Nawa'i's Preface to His First Divan .373 GLOSSARY OF TI1l.ES AND TERMS ..........................•....•......•....................................... 379 BIBLIOGRAPHy 389 VI .• . ? " '" ,J. z ~ « -c "'J: ? X :; Z .0 ..: 12 0 >:1 ~ a..J >< -e -z, 0 '" '" :t ~ .J -c" "t" .;, :; '" ~ go f.., ~ til ~ ~ w J: < o "? '"< ~ ~.; -c .. "' Jj"z- •" '" ..J • Q \\,\" '"" " ~ co: ~~ 1- '"~ :J "- ::; yo 1 :z: <I> ~ "' z :~ ~ c Jj~ j ~ s: ! "'"-'" "1- ~~---.._~yo - <I> '" < .... ~o z z ~~.,.J .... '" " " ':,0 :I:O~ '" o :< :::" z ~:gO n, '" "lJ -~~ .. o :t o (J -c z '" ....'" '" QI «"" <c.: I:': « AR A BA&ZER B A I JAN PERS ' CENTRALIAN IRAQ QARABAGH IRAN ' Adi~eVa/l 4,- Bitlis- ~.var Khcy e &() Vastane .Van M.r~dAZERBA ~~ o. IJ AN • Alinjaq Sard·oTabro Rud lZ Lake UrmG fa CASPIAN SEA Sultaniyya 0 Qazwin « "1' -: KURDISTAN A S "\ o U NTA DARGAZlN ·Damghan o Rayy eFirozkoh Hamadan e • Sawa PERSIAN oQum ARAB IRAQ o IRAQ "p • Khurramabad oJ<ashan o o [urbadiqan o Isfahan • Warzana o oYazd A- J' 0 Qasr-i Zard N o Shiraz PERSIAN GULF F ARS viii • Uzjand KHURASAN & TRANSOXIANA 1'1( F • Ghijduvan "l II{ S Bukhara e o Samarqand s X 1 J\ NA ;..0.' RiVer ~W~ ~h~Kish' "'-.., Hisar Nasa Abiward (Saward) Iajartne e Merv Khabushan e • Radkan Sultan Maydan • o Chanaran Sabzawar e Nishapur e o Mashhad o Balkh BALKH • Sar-i Pu1 TOKHARlSTAN 'I- Turshiz • BAQLAN o o Kabul Tabas e • Qayin • lsfizar Chaznin • FARAH • Kerman • Bam ix The Descendants of Umar-Shaykh x The Descendants of [ahangir xi The Descendants of Miranshah xu xiii The Descendants ofShahrukh xiv I CI) -I Cl ClI CI) l: ::::i III l: >- ClI III :::l :I: t: s "5 II (f) - J -g a. a. :i: '" :§:: c Q) o Cl .~ >- l'il W Q) ";:: CD ~ C iii iii CD E E Cl DO II xv -------- --- \,- 42a ----Alan -- Coa -------.I 1 I ,1 Bodanchar' , ~--------------~---------,,37a Buqa , Mongol-Tlmurld Genealogy , I ' as given In Istanbul, TSM, H.2152 : Tutum MlIrUln : 'iii; - - - - - - -- - -- - t --- ---- - --I Folios indicated by broken lines; :,1 Oaydu.Khan :• folio numbers in upper left corner. , Bay Sungghur I ~--------------1-----------------------, , 43b Tuminay . a.bu!Kh," I I BartanBaghatur Oachulay V.""';"'ha"" ~ Chlngglz Khan ~ 143'; - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - I , Erdllmchi Barula , 1 [Jochi) Chaghatai I' ,I Sughuchllchlln Barula , , Batu I' , Jochi-oghlT Ogedei Khan OaracharNoyan , :3"6b -- -1-- ----- -- - ---- - - - ----- - ----j-----: : Toghan Batu-oghlT Echil , , MOngk~-Temor Tolui Khan I' : Toghan-oghlT Eillngir ' ~36;- - -/- - - - - - - - - - - - - - - - - - - - - - - - - - -,- - - - -1 ' Toghrncha BOrkOI , ' MOngkll-TemOr I I ' oghlT Taraghay , I Oubulai I, ", Ozbeg Khan TamOr' '38b: - Togoh~I~~ha- - - - - - - - - - - - - - - - - -i - -133b ----~:ltg~n--- ~- - - - - - - - - - - - - - - - - - - --,, \ . , ArTgh-BOke , , OJ~I ~eghlT HOlegOKhan 'Khan \ l Z_~~_I qL I__ ~._ ,: 1 T-mur I II I '38a Shllkllr-Beg Ahmad :h • Jahanshah Jahangir Miranshah Umar-Shaykh Shahrukh, l- __~~~~z~ ~h~n :n_ -: ~ KOr~glln I 1_ : ,32a sevi~-Beg '32b - - - - - - - - - - - - - -r ------------- - i , ShlIkllr-Beg Abaqa' [Khalil-Sultan) , I qTzT • Muhammad- Pir- at alii 1 ,I, ·, Sultan Muhammad 1, , Khalil-Sultan GlIykhatu ' at alii at alii at alii 1 , Sevin-Beg oghlT Khan • , , I , '-- ------ -,-- --- ----- --- -- ~ ---- ------ ------ ----- --- ---------- ',32b Arghun 1 ,I Khan .• : Gh~zan [Olj~itO) : I Khan Kharbanda , , Khan 1 , J I , Bu-Sa'id Khan , : KharbandaoghlT : L ~ xvi Introduction In the years between the death of the fined and lively literary and artistic pro- conqueror Amir Timur in 1405 to the duction. The artistic milieu that had been death of his great-great-grandson Sultan- created under the Ilkhans and their suc- Husayn Mirza in 1506 that comprised the cessors produced splendid examples of "century of princes," the vast territory the arts of the book, while in literature conquered by Timur, from Anatolia and there appeared the incomparable Persian Syria in the west to the Indus and Turk- poet Hafiz of Shiraz. istan in the east, underwent many and The Barlas, the Chaghatay Turkic tribe varied political changes, shifts, conquests to which Timur belonged, had long been and reconquests. Timur's empire was Islamicized and had adopted Sufi shaykhs weakened by the disunity of his suc- in place of their former Buddhist sha- cessors, who fought constantly with each mans; but apparently religion rested fairly other, until gradually the western portions lightly on them. Ambiguously situated of the realm were lost to the Turcomans between the Mongolian culture of eastern and the eastern and Central Asian por- Central Asia (Mughulistan) and the Is- tions fell to the Uzbeks. Ultimately central lamic culture of Persianized western Iran and the heart of the empire, Khura- Central Asia, the Chaghatayids nurtured san, fell to the Safavids, and the Timurids tribal memories of greatness under the lost power altogether. Throughout the Mongols. The the un-Islamicized Turks period, however, in the midst of the po- and Turco-Mongolians of Mughulistan, litical instability', the dominant Persian ate however, called them qaraunas, half- literary and artistic culture remained re- castes, for their adoption of non-Mon- markably stable, firmly ensconced, un- golian ways. Perhaps in compensation for challenged in its supremacy and unified in such denigration, when Timur sought to its development. legitimize his de facto rule over vast The Turco-Iranian synthesis of Persian newly conquered areas, he 'consciously cultural hegemony and Turco-Mongolian evoked the Mongol empire of Genghis political and military domination to which Khan. Never using a rank more preten- the Timurids fell heir had long been in the tious than "great commander" (amir making and had held sway throughout the kabir), Timur gloried in the Mongolian area of Iranian cultural influence since the title of "son-in-law" (karagan) he fourteenth-century successors to Genghis adopted when he married Saray Malik Khan and the Mongolian invasion of the Khanim, daughter of a Genghisid khan. previous century. The successors to the Timur's repeated patronage of Genghi- Mongolian Ilkhans, short-lived dynasties sids like Soyurghatmish Khan, his son conquered by Timur-the Jalayirids in Sultan-Mahmud Khan, and Toqtarmsh Baghdad and Azerbaijan, the Injus and Khan shows that for him legitimacy lay in Muzaffarids in Shiraz, the Karts in investiture by a Genghisid, not through Herat-maintained and sponsored a re- appeal to the Islamic allegiances of Per- 1 2 A CENTURY OF PRINCES sians, a race despised by steppe peoples crown him with the diadem of benefi- for being settled villagers and city- cence,"! dwellers yet ardently admired at the same Four of Shahrukh's sons well illustrate time for their cultural, literary and artistic the various paths open to Persianized superiority. For Timur, Genghis Khan's princes of the Timurid line. Ulughbeg tor« and yasa (codes) were of at least became the scholar-king, ruling in equal importance with the Islamic sha- Samarqand and not only patronizing but ri (a, for all the attempts by later historians actually contributing to a standard work of the dynasty to portray Timur as a on astronomy; Baysunghur became the model Muslim ruler. After Timur's death patron of the arts, sponsoring during his his youngest son Shahrukh eventually short lifetime the production of outstand- triumphed over his major rivals, Khalil- ing examples of the arts of the book; Sultan, who used his Genghisid descent Ibrahim-Sultan was the pious governor through his mother to gather support., who earned his livelihood by copying and Iskandar-Sultan, another grandson Korans; and Muhammad-Juki, insofar as who claimed designation by Timur. he is known for anything, gained a repu- Later dynastic historians portrayed tation as a warrior athlete. And if Shah- Shahrukh as a fully Islamicized, Per- rukh succeeded in gaining the general sianized monarch who justified his claim support of the religious elements in Per- to legitimate rule by appealing to the reli- sian society, his son Ulughbeg and his gious elements in society and resting his grandson Sultan-Muhammad did not al- claims upon a show of good works, piety ways enjoy such cordial relationships and dispensation of justice. The differ- with the religious hierarchy, as several ence in emphasis is quite clear in the titles incidents in history show (pp. 167-68, on the tombstones of Timur and Shah- 161). Even Shahrukh was not beyond a rukh in Samarqand.
Recommended publications
  • Il-Khanate Empire
    1 Il-Khanate Empire 1250s, after the new Great Khan, Möngke (r.1251–1259), sent his brother Hülegü to MICHAL BIRAN expand Mongol territories into western Asia, The Hebrew University of Jerusalem, Israel primarily against the Assassins, an extreme Isma‘ilite-Shi‘ite sect specializing in political The Il-Khanate was a Mongol state that ruled murder, and the Abbasid Caliphate. Hülegü in Western Asia c.1256–1335. It was known left Mongolia in 1253. In 1256, he defeated to the Mongols as ulus Hülegü, the people the Assassins at Alamut, next to the Caspian or state of Hülegü (1218–1265), the dynasty’s Sea, adding to his retinue Nasir al-Din al- founder and grandson of Chinggis Khan Tusi, one of the greatest polymaths of the (Genghis Khan). Centered in Iran and Muslim world, who became his astrologer Azerbaijan but ruling also over Iraq, Turkme- and trusted advisor. In 1258, with the help nistan, and parts of Afghanistan, Anatolia, of various Mongol tributaries, including and the southern Caucasus (Georgia, many Muslims, he brutally conquered Bagh- Armenia), the Il-Khanate was a highly cos- dad, eliminating the Abbasid Caliphate that mopolitan empire that had close connections had nominally led the Muslim world for more with China and Western Europe. It also had a than 500 years (750–1258). Hülegü continued composite administration and legacy that into Syria, but withdrew most of his troops combined Mongol, Iranian, and Muslim after hearing of Möngke’s death (1259). The elements, and produced some outstanding defeat of the remnants of his troops by the cultural achievements.
    [Show full text]
  • Jnasci-2015-1195-1202
    Journal of Novel Applied Sciences Available online at www.jnasci.org ©2015 JNAS Journal-2015-4-11/1195-1202 ISSN 2322-5149 ©2015 JNAS Relationships between Timurid Empire and Qara Qoyunlu & Aq Qoyunlu Turkmens Jamshid Norouzi1 and Wirya Azizi2* 1- Assistant Professor of History Department of Payame Noor University 2- M.A of Iran’s Islamic Era History of Payame Noor University Corresponding author: Wirya Azizi ABSTRACT: Following Abu Saeed Ilkhan’s death (from Mongol Empire), for half a century, Iranian lands were reigned by local rules. Finally, lately in the 8th century, Amir Timur thrived from Transoxiana in northeastern Iran, and gradually made obedient Iran and surrounding countries. However, in the Northwest of Iran, Turkmen tribes reigned but during the Timurid raids they had returned to obedience, and just as withdrawal of the Timurid troops, they were quickly back their former power. These clans and tribes sometimes were troublesome to the Ottoman Empires and Mamluk Sultanate of Egypt. Due to the remoteness of these regions of Timurid Capital and, more importantly, lack of permanent government administrations and organizations of the Timurid capital, following Amir Timur’s death, because of dynastic struggles among his Sons and Grandsons, the Turkmens under these conditions were increasing their power and then they had challenged the Timurid princes. The most important goals of this study has focused on investigation of their relationships and struggles. How and why Timurid Empire has begun to combat against Qara Qoyunlu and Aq Qoyunlu Turkmens; what were the reasons for the failure of the Timurid deal with them, these are the questions that we try to find the answers in our study.
    [Show full text]
  • AJSHR, Vol. 1, No. 2, APR-MAY 2020 AMERICAN JOURNAL of SOCIAL and HUMANITARIAN RESEARCH
    AJSHR, Vol. 1, No. 2, APR-MAY 2020 AMERICAN JOURNAL OF SOCIAL AND HUMANITARIAN RESEARCH ISSN: 2690-9626 Vol. 1, No.2, Apr-May 2020 Empire of Timur and its role in the economic development of Maverannahr M.Mukkhammedov1 1Samarkand Institute of Economics and Services, Samarkand, Uzbekistan Email: [email protected] Correspondent author: [email protected] Abstract: The article contains historical facts of a change in the economic life of the people living in the territory of modern Uzbekistan over the past 600 years - from the reign of A. Timur to the present day. The focus is on the heyday of the economy of Maverannahr during the reign of Timur and Timurids in the XI-XU centuries. and a new round of the rise and prosperity of Uzbekistan after gaining its independence and independent development. The genetic connection between the Timurov era and the current model of socio-economic development runs a red thread through the centuries-old rich history of Uzbekistan. In the era of Timur, the problems of the independence of the people, their spiritual and material well-being, were solved by other means. Today, these same noble goals are achieved by other, modern, civilized means and methods. The economic decline after the collapse of the Timurov power during the Sheibanids, the formation of small feudal states on the territory of Maverannahr and their colonization by the Russian Empire, endless wars and interethnic conflicts. The contradictions and oppositions of social forces found a detailed and consistent presentation. A special place in the book is given to the new and latest economic history of Uzbekistan after its accession to the USSR, its unique transition to a new round of growth and prosperity.
    [Show full text]
  • Ibn Arabshah: the Unacknowledged Debt of Christopher Marlowe's
    University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Dissertations, Theses, and Student Research: Department of English English, Department of 7-2011 IBN ARABSHAH: THE UNACKNOWLEDGED DEBT OF CHRISTOPHER MARLOWE’S TAMBURLAINE Ahlam M. Alruwaili University of Nebraska – Lincoln Follow this and additional works at: https://digitalcommons.unl.edu/englishdiss Part of the English Language and Literature Commons Alruwaili, Ahlam M., "IBN ARABSHAH: THE UNACKNOWLEDGED DEBT OF CHRISTOPHER MARLOWE’S TAMBURLAINE" (2011). Dissertations, Theses, and Student Research: Department of English. 55. https://digitalcommons.unl.edu/englishdiss/55 This Article is brought to you for free and open access by the English, Department of at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Dissertations, Theses, and Student Research: Department of English by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. IBN ARABSHAH: THE UNACKNOWLEDGED DEBT OF CHRISTOPHER MARLOWE‘S TAMBURLAINE By Ahlam Maijan Alruwaili A THESIS Presented to the Faculty of The Graduate College at the University of Nebraska In Partial Fulfillment of Requirements For the Degree of Master of Arts Major: English Under the Supervision of Professor Stephen Buhler Lincoln, Nebraska July, 2011 IBN ARABSHAH: THE UNACKNOWLEDGED DEBT OF CHRISTOPHER MARLOWE‘S TAMBURLAINE Ahlam Maijan Alruwaili, M.A. University of Nebraska, 2011 Adviser: Stephen Buhler This thesis suggests strong relations between Marlowe‘s Tamburlaine I &II and Ibn Arabshah‘s 1436 account of Tamerlane‘s Life (‘Ajaib al-maqdur fi nawa’ib Timur: The Wonders of Destiny Concerning the Calamities Wrought by Tamerlane), clarifies controversial issues, and explains previously baffling allusions editors have pondered long.
    [Show full text]
  • Trajectories of State Formation Across Fifteenth-Century Islamic West-Asia
    Trajectories of State Formation across Fifteenth-Century Islamic West-Asia Jo Van Steenbergen - 978-90-04-43131-7 Downloaded from Brill.com06/19/2020 10:35:29AM via free access <UN> Rulers & Elites Comparative Studies in Governance Series Editor Jeroen Duindam (Leiden University) Editorial Board Maaike van Berkel (Radboud University Nijmegen) Yingcong Dai (William Paterson University, NJ) Jean-Pascal Daloz (University of Strasbourg) Jos Gommans (Leiden University) Jérôme Kerlouégan (University of Oxford) Dariusz Kołodziejczyk (Warsaw University) Metin Kunt (Sabancı University) volume 18 The titles published in this series are listed at brill.com/rule Jo Van Steenbergen - 978-90-04-43131-7 Downloaded from Brill.com06/19/2020 10:35:29AM via free access <UN> Trajectories of State Formation across Fifteenth-Century Islamic West-Asia Eurasian Parallels, Connections and Divergences Edited by Jo Van Steenbergen leiden | boston Jo Van Steenbergen - 978-90-04-43131-7 Downloaded from Brill.com06/19/2020 10:35:29AM via free access <UN> This is an open access title distributed under the terms of the CC BY-NC-ND 4.0 license, which permits any non-commercial use, distribution, and reproduction in any medium, provided no alterations are made and the original author(s) and source are credited. Further information and the complete license text can be found at https://creativecom- mons.org/licenses/by-nc-nd/4.0/ The terms of the CC license apply only to the original material. The use of material from other sources (indicated by a reference) such as diagrams, illustrations, photos and text samples may require further permission from the respective copyright holder.
    [Show full text]
  • Physical Exercises in Great Ancestor
    International Journal of Engineering and Information Systems (IJEAIS) ISSN: 2643-640X Vol. 5 Issue 4, April - 2021, Pages: 228-229 Martial – Physical Exercises In Great Ancestor - Amir Temur’s Military Activity 1Abduazimov Sobirjon Otkurovich and 2Karimov Bobir Bagadirovich 1The Academy of the Armed Forces of the Republic of Uzbekistan Head of the Department of “Physical Training and Sports”, Assistant Professor, Lieutenant Colonel 2The Academy of the Armed Forces of the Republic of Uzbekistan Deputy head of the Department of “Physical Training and Sports”, Assistant Professor, Lieutenant Colonel Annotation. This article focuses on the great ancestor, Amir Temur’s martial – physical exercises in his military activity as well as reflecting the stages of exercise organization. Keywords: “Temur Tuzuklari” (“The Code of Temur”), martial – military exercises, walking, sword, spear, cudgel, broadsword. INTRODUCTION The Mongol – Tatars, particularly Genghis Khan’s conquest had lasted for a long time in Europe and Asia. The consequences of his wars had a huge impact which prolonged for 300 years. Amir Temur and his generation performed powerful role in liberation from slavery, progressing as an independent state and the development of culture. It is noteworthy to mention that during the Soviet era, Amir Temur was not considered as a person who had great personality. In contrary, he was mentioned as a spy, invader and colonizer. However, novels based on historical evidence, performance of opera and dramas were dedicated to Amir Temur in Great Britain, Germany and France. In that period, the people of our country were not informed about them. Thanks to the independence of Uzbekistan, our nation achieved a great opportunity to discover his crucial role.
    [Show full text]
  • Baburnama Bangla Pdf
    Baburnama bangla pdf Continue literally: The Story of Babur or Letters of Babur; as ,' ;ﻧﺎﻣ :Supported by WBEIDC Ltd., supported by SSTIS Technologies Pvt Ltd Memoirs Babur, founder of the Mughal Empire Awards Ceremony at the court of Sultan Ibraham, before being sent on an expedition to Sambhal Beburnama (Chagatai /Persian an alternative known as Tuzk-e-Babri) - a memoir of the Ẓahīr-ud-Dev Muhammad Babur (1483-1530), the empire of the founder of the Great Moguls and great-grandson Timur. It is written in Chagatai language, known to Baburu as Turks (meaning Turkic), the colloquial language of asijan-timurids. During the reign of Emperor Akbar, the work was fully translated into Persian, the usual literary language at the court of the Mughals, the court of the Mughals, Abdul Rahim, in 998 AD (1589-1590). Translations into many other languages followed, mostly from the 19th century. Babur was educated by Prince Timurid, and his observations and comments in his memoirs reflect an interest in nature, society, politics and economics. His vivid account of events covers not only his own life, but also the history and geography of the areas in which he lived, as well as the people with whom he came into contact. The book covers such diverse topics as astronomy, geography, state craft, military issues, weapons and battles, plants and animals, biographies and family chronicles, courtiers and artists, poetry, music and paintings, wine parties, historical monuments tours, and reflections on human nature. Although Babur himself did not appear to have ordered any illustrated versions, his grandson began as soon as he was presented with a finished Persian translation in November 1589.
    [Show full text]
  • Timur in the Political Tradition and Historiography of Mughal India
    Cahiers d’Asie centrale 3/4 | 1997 L’héritage timouride : Iran – Asie centrale – Inde, XVe- XVIIIe siècles Timur in the Political Tradition and Historiography of Mughal India Irfan Habib Electronic version URL: http://journals.openedition.org/asiecentrale/500 ISSN: 2075-5325 Publisher Éditions De Boccard Printed version Date of publication: 1 October 1997 Number of pages: 295-312 ISBN: 2-85744-955-0 ISSN: 1270-9247 Electronic reference Irfan Habib, « Timur in the Political Tradition and Historiography of Mughal India », Cahiers d’Asie centrale [Online], 3/4 | 1997, Online since 03 January 2011, connection on 10 December 2020. URL : http://journals.openedition.org/asiecentrale/500 © Tous droits réservés Timur in the Political Tradition and Historiography of Mughal India Irfan Habib I. Timur’s image in India before the establishment of the Indian Timurid (“Mughal”) dynasty in 526, was naturally coloured by the experience of his invasion of 397-99. This can be seen from the account of this event in ,ahya Sihrindi’s T rikh-e Mob raksh hi, which was completed in .3., though the portion containing the account of Timur’s invasion was probably written much earlier . It was, therefore, practically contemporaneous with, and is certainly completely independent of, Sharaf al-Din 01li ,a2di’s afar-n ma, which was probably completed in .2.-5, and contains the most detailed version from the official Timurid point of view2. 1 compari- son of the two narratives is 3uite instructive. Despite some slips in the Indian account, li4e ma4ing Timur go to Multan from Tulamba, or placing his occupation of Delhi late by one month, it does give some dates and details of Pir Mohammad’s attac4 on 5chh and Multan, 397-98, which are lac4ing in ,a2di.
    [Show full text]
  • Historiography of Mughal Period-An Analytical Study
    Imperial Journal of Interdisciplinary Research (IJIR) Vol-2, Issue-6, 2016 ISSN: 2454-1362, http://www.onlinejournal.in Historiography of Mughal Period-An Analytical Study Dr. Shahina Bano Department Of History, Assistant Professor, Maharni’s Arts College For Women-Bangalore-1 Abstract: In the Mughal period an innovative class Moghul Empire and great grandson of Timur. It is of historiography- that of official histories or an autobiographical work.It was originally written namah- came in to vogue in india under Persian in the Chagatai language, known to baburas influence.Akbar introduced the practice of “Turk”(meaning Turkic), the spoken language of commissioning officials or others to write the the Andijan-Timurids. Babur’s prose is highly history of his new empire giving them access for Persianised in its sentences structure, morphology, this purpose to state records.This practice and language. It is also contains many pharases and continued down to the reign of Aurangzeb who, smaller poems in Persian.During the Emperor’s however, stopped it in his eleventh regnal reign, the work was completely translated to year.Besides,, such official histories, biographical Persian by a Moghul courtier, Abdul Rahim, in works great historical interst were also produced (1589-90) during the period under survey. And we not entirely dependent upon chroniclers; we have in some Baburnamah can be divided into three Parts. The instances contemporary, independent historians. first part begins with his accession to the throne of The historians of the Mughal Period did not Fargana and ends with his driving out from his develop any philosophy of history from which flight to his last invasion of lndia.
    [Show full text]
  • Maria Paleologina and the Il-Khanate of Persia. a Byzantine Princess in an Empire Between Islam and Christendom
    MARIA PALEOLOGINA AND THE IL-KHANATE OF PERSIA. A BYZANTINE PRINCESS IN AN EMPIRE BETWEEN ISLAM AND CHRISTENDOM MARÍA ISABEL CABRERA RAMOS UNIVERSIDAD DE GRANADA SpaIN Date of receipt: 26th of January, 2016 Final date of acceptance: 12th of July, 2016 ABSTRACT In the 13th century Persia, dominated by the Mongols, a Byzantine princess, Maria Paleologina, stood out greatly in the court of Abaqa Khan, her husband. The Il-Khanate of Persia was then an empire precariously balanced between Islam, dominant in its territories and Christianity that was prevailing in its court and in the diplomatic relations. The role of Maria, a fervent Christian, was decisive in her husband’s policy and in that of any of his successors. Her figure deserves a detailed study and that is what we propose in this paper. KEYWORDS Maria Paleologina, Il-khanate of Persia, Abaqa, Michel VIII, Mongols. CapitaLIA VERBA Maria Paleologa, Ilkhanatus Persiae, Abaqa, Michael VIII, Mongoles. IMAGO TEMPORIS. MEDIUM AEVUM, XI (2017): 217-231 / ISSN 1888-3931 / DOI 10.21001/itma.2017.11.08 217 218 MARÍA ISABEL CABRERA RAMOS 1. Introduction The great expansion of Genghis Khan’s hordes to the west swept away the Islamic states and encouraged for a while the hopes of the Christian states of the East. The latter tried to ally themselves with the powerful Mongols and in this attempt they played the religion card.1 Although most of the Mongols who entered Persia, Iraq and Syria were shamanists, Nestorian Christianity exerted a strong influence among elites, especially in the court. That was why during some crucial decades for the history of the East, the Il-Khanate of Persia fluctuated between the consolidation of Christian influence and the approach to Islam, that despite the devastation brought by the Mongols in Persia,2 Iraq and Syria remained the dominant factor within the Il-khanate.
    [Show full text]
  • Francesca Galloway
    FRANCESCA GALLOWAY INDIAN PAINTINGS 1450 -1850 Catalogue by JP Losty 11th June - 20th July 2018 It is our great pleasure to introduce this group, rich in the coming year is to be decided by God. It is per- in early Mughal and pre-Mughal paintings, many of haps telling that so much of the energy of the Mughal which come from an important private collection. art of this period (the mid-18th century), when the Among this group are three folios from the first il- empire is beginning to decentralize and to decline lustrated Baburnama (cat. 5 – 7) (also known as the politically and economically, can be seen to go into V&A Baburnama), an extraordinary memoir de- the lavish detailing of courtly celebration. This is tailing the nomadic life of the Central Asian prince reflected here in the sumptuous display of conspicu- Babur, displaced from his home and in search of ous wealth, with intricately illustrated fireworks and a kingdom fit for his Timurid ancestry – an ambi- hanging lakeside lanterns, a gaudy elephant-shaped tion realised at last with his conquest of Delhi and candelabra and attending musicians, in a scene full of founding of the Mughal empire. This particular copy opulent costumes, jewels and sweetmeats. was an important event in itself, commissioned by Babur’s grandson Akbar and translated into Persian There are several fine and characterful Pahari paint- for the first time in the 1580s. In a sense this was a ings. Cat. 20 sees Raja Mahendra Pal of Basohli political act, an illustrated manuscript to enact the setting out for an expedition with his man ladies.
    [Show full text]
  • King of the Birds
    KING OF THE BIRDS Print of a peacock. Catherine Hettler. SPRING 2020 50 KRISTEN HICKEY KING OF THE BIRDS: MAKING SYMBOL, SUBJECT, AND SCIENCE IN THE SKIES OF HINDUSTAN When the Mughals founded an empire in Hindustan, they sought to legitimize their budding dynasty through diverse sources of power. In the texts and art produced by emperors and their courts during the sixteenth and seventeenth centuries, these performances of power constantly featured birds. Birds, enfleshed and imagined, were used as motifs that positioned the Mughals as the cultural descendants of a long Islamic tradition of storytelling and spirituality. Wild and captive birds became an extension of the imperial court as emperors strove to model the legendary rule of King Solomon, who was renowned for his just power over all creatures. During this age of scientist-kings, avians also became catalysts for experimentation and the production of knowledge. This intricate relationship between birds and power reveals a Mughal conception of empire, defined by fluid boundaries between the human and animal kingdoms. Kristen Hickey Written for Ruling Hindustan (HIST 494) Dr. Lisa Balabanlilar In the Hindustani empire of the Mughals, birds were companions, partners in the hunt, playthings, and sources of great entertainment. They were fascinating airborne creatures, worthy of great scientific attention. The subject of unimaginable hours of artistic labor, they appeared in countless folios, with their feathers adorning the jeweled turbans of only the most powerful emperors.1 The presence of birds illuminated and defined the seat of the Mughal emperor as a ruler in an ancient tradition of powerful kingships.
    [Show full text]