Bibliography Y

Total Page:16

File Type:pdf, Size:1020Kb

Bibliography Y UvA-DARE (Digital Academic Repository) Shame and desire. Intersubjectivity in Finnish visual culture Laine, T.K. Publication date 2004 Link to publication Citation for published version (APA): Laine, T. K. (2004). Shame and desire. Intersubjectivity in Finnish visual culture. ASCA. General rights It is not permitted to download or to forward/distribute the text or part of it without the consent of the author(s) and/or copyright holder(s), other than for strictly personal, individual use, unless the work is under an open content license (like Creative Commons). Disclaimer/Complaints regulations If you believe that digital publication of certain material infringes any of your rights or (privacy) interests, please let the Library know, stating your reasons. In case of a legitimate complaint, the Library will make the material inaccessible and/or remove it from the website. Please Ask the Library: https://uba.uva.nl/en/contact, or a letter to: Library of the University of Amsterdam, Secretariat, Singel 425, 1012 WP Amsterdam, The Netherlands. You will be contacted as soon as possible. UvA-DARE is a service provided by the library of the University of Amsterdam (https://dare.uva.nl) Download date:23 Sep 2021 172 2 Bibliography y Fredd C. Alford, (1989) Melanie Klein and Critical Social Theory: An AccountAccount of Politics, Art, and Reason Based on Her Psychoanalytic Theory.Theory. (New Haven: Yale University Press, 1989). Richardd Allen, Projecting Illusion: Film Spectatorship and the Impression ofof Reality, (Cambridge: Cambridge University Press, 1995). Louiss Althusser, "Ideology and Ideological State Apparatuses (Notes towardd an Investigation)". In Lenin and Philosophy and Other Essays.Essays. Trans. Ben Brewster. (New York: Monthly Review Press,, 1971). Dudleyy Andrew, Concepts in Film Theory. (New York: Oxford Universityy Press, 1984). Satuu Apo, "Alcohol and Cultural Emotions." In Anna-Leena Siikala (ed.)) Myth and Mentality: Studies in Folklore and Popular Thought.Thought. (Helsinki: Finnish Literature Society, 2002). Ronaldd Aronson, Jean-Paid Sartre: Philosophy in the World. (London: Neww Left Books, 1980). Hazell Barnes, "Translator's Introduction." In Jean-Paul Sartre, Being andand Nothingness: An essay on Phenomenological Ontology. (New York:: Washington Square Press, 1957). Hazell Barnes, Sartre. (London: Quarter Books, 1974). Jean-Louiss Baudry, "Ideological Effects of the Basic Cinematographic Apparatus".. Trans, Alan Williams. In Rosen (ed.) Narrative, Apparatus,Apparatus, Ideology. (New York: Columbia University Press, 1985). Simonee de Beauvoir, The Second Sex. (New York: Vintage, 1997). Jessicaa Benjamin, Shadow of the Other: Intersubjectivity and Gender in Psychoanalysis.Psychoanalysis. (London: Routledge, 1998). Daniell Birnbaum, "Crystals of Time: Eija-Liisa Ahtila's Extended Cinema."" In Eija-Liisa Ahtila: Fantasized Persons and Taped Conversations.Conversations. (Helsinki: Crystal Eye/Kiasma Museum of Contemporaryy Art, 2002). Giulianaa Bruno, Atlas of Emotion: Journeys in Art, Architecture, and Film. (Neww York: Verso, 2002). Judithh Butler, Bodies that Matter: On the Discursive Limits of 'Sex'. (London:: Routledge, 1993). Joycee Canaan, "Why a 'Slut' is a 'Slut': Cautionary Tales of Middle- Classs Teenage Girls' Morality." In Hervé Varenne (ed.) SymbolizingSymbolizing America. (Lincoln: University of Nebraska Press, 1986). Bettyy Cannon, Sartre and Psychoanalysis: An Existentialist Challenge to ClinicalClinical Metatheory. (Lawrence: University Press of Kansas, 1991). Noëll Carroll, The Philosophy of Horror or Paradoxes of the Heart. (New York:: Routledge, 1990). 173 3 Noëll Carroll, "Art, Narrative and Emotion." In Mette Hjort and Sue Laverr (eds) Emotion and the Arts. (New York: Oxford Universityy Press, 1997). Allann Casebier, Film and Phenomenology: Toward a Realist Theory of CinematicCinematic Representation. (Cambridge: Cambridge University Press). Tinaa Chanter, "Viewing Abjection: Film and Social Justice." http://www.women.it/4thfemconf/workshops/spectacles2 2 // tinachanter.htm 19.6.2003. Michell Chion, Les lumières de la ville. (Paris: Nathan, 1989). Nancyy J. Chodorow, The Power of Feelings. (New Haven: Yale Universityy Press, 1999). Elizabethh Cowie, "Underworld USA: Psychoanalysis and Film Theory inn the 1980s." In James Donald (ed.) Psychoanalysis and CulturalCultural Studies: Thresholds. (London: Macmillan, 1991). Stephenn Crofts, "Concepts of National Cinema." In John Hill and Pamelaa Church (eds) The Oxford Guide to Filmstudies. (Oxford:: Oxford University Press, 1999). Arthurr C. Danto, Sartre. (London: Fontana Press, 1985). Daniell Dayan, "The Tutor-Code of Classical Cinema". In Bill Nichols (ed.)) Movies and Methods.Vol. 11. (Berkeley: University of Californiaa Press, 1985). Maryy Ann Doane, Femmes Fatales: Feminism, Film Theory, Psychoanalysis.Psychoanalysis. (London: Routledge, 1991). Jamess Donald, "On the Threshold: Psychoanalysis and Cultural Studies."" In James Donald (ed.) Psychoanalysis and Cultural Theory.Theory. (London: Macmillan, 1991). Taruu Elfving, "The Girl." In Eija-Liisa Ahtila: Fantasized Persons and TapedTaped Conversations. (Helsinki: Crystal Eye/Kiasma Museum off Contemporary Art, 2002). Norbertt Elias, The Germans. Ed. Michael Schroter. Trans. Eric Dunningg and Stephen Mennell. (New York: Columbia Universityy Press, 1998). Thomass Elsaesser, "The Cinema of Irony." Monogram 5,1973. Thomass Elsaesser, "Primary Identification and the Historical Subject: Fassbinderr and Germany." In Phil Rosen (ed.) Narrative, Apparatus,Apparatus, Ideology. (New York: Columbia University Press, 1986). Thomass Elsaesser, Fassbinder's Germany: History, Identity, Subject. (Amsterdam:: Amsterdam University Press, 1996). J.P.. Fell, Emotion in the Thought of Sartre. (New York: Columbia Universityy Press, 1965). Nikk Farrell Fox, The New Sartre. (London: Continuum, 2003). Susann Feagin, "Time and Timing." In Carl Plantinga and Smith PassionatePassionate Vieios: Film, Cognition, and Emotion. (Baltimore: Thee Johns Hopkins University Press, 1999). 174 4 Michell Foucault, Discipline and Punish: The Birth of the Prison. Trans. Alann Sheridan. (Harmondsworth: Penguin, 1975). Sigmundd Freud, "Three Essays on the Theory of Sexuality." Standard Edition,Edition, Vol. 7. Ed. James Strachey. Trans. Joan Riviere. (London:: Hogarth Press, 1953). Sigmundd Freud, The Ego and the Id. Standard Edition, Vol. 19. Ed. James Strachey.. Trans. Joan Riviere. (London: Hogarth Press, 1961). Ernestt Gellner, Nations and Nationalism. (Ithaca, NY: Cornell Universityy Press, 1983). Torbenn Grodal, Moving Pictures: A New Theory of Film Genres, Feelings andand Cognition. (New York: Oxford University Press, 1997). Stuartt Hall, "New Ethnicities." In David Morley and Kuan-Hsing Chenn (eds) Stuart Hall: Critical Discourses in Cultural Studies. (London:: Routledge, 1996). Stuartt Hall, "Cultural Identity and Diaspora." In Kathryn Woodward (ed.)) Identity and Difference. (London: Sage, 1997). Stephenn Heath, "Notes on Suture." In Screen 18: 4, 1977/1978. Andreww Higson, "The Limiting Imagination of National Cinema." In Mettee Hjort and Scott MacKenzie (eds), Cinema and Nation. (London:: Routledge 2000), p. 63-74. Axell Honneth, "Personal Identity and Disrespect." In Steven Seidman andd Jeffrey C. Alexander (eds) The New Social Theory Reader. (London:: Routledge, 2001). Arii Honka-Hallila, "Elokuvakulttuuria luomassa." In Ari Honka- Hallila,, Kimmo Laine, and Mervi Pantti (eds), Markan tdhden: YliYli sata mwtta suomalaista elokuvahistoriaa. (Turku: Turun yliopistonn taydennyskoulutuskeskus, 1995). Christinaa Howells (ed.), The Cambridge Companion to Sartre. (Cambridge:: Cambridge University Press, 1992). Frederickk Jameson, Marxism and Form: Twentieth-Century Dialectical TheoriesTheories of Literature. (Princeton, NJ: Princeton University Press,, 1971). Jackk Katz, How Emotions Work. (Chicago: The University of Chicago Press,, 1999). Melaniee Klein, Envy and Gratitude and Other Works 1946-1963. (London:: Hogarth Press, 1979). Evee Kosofsky Sedgwick and Adam Frank, Shame and Its Sisters: A SilvanSilvan Tomkins Reader. (Durham: Duke University Press, 1996). Juliaa Kristeva, Powers of Horror: An Essay on Abjection. Trans. Leon S. Roudiez.. (New York: Columbia University Press, 1982). Annettee Kuhn, Family Secrets. Acts of Memory and Imagination. (London:: Verso, 1995). Milann Kundera, The Unbearable Lightness of Being. Trans. Michael Henryy Heim. (New York: Harper and Row, 1984). Jacquess Lacan, Ecrits: A Selection. Ed. Jacques-Alain Miller. Trans. Alann Sheridan. (New York: Norton, 1977). 175 5 Jacquess Lacan, The Four Fundamental Concepts of Psycho-Analysis. Ed. Jacques-Alainn Miller. Trans. Alan Sheridan. (London: Penguin,, 1994). Jacquess Lacan, The Seminar of Jacques Lacan, Book 1: Freud's Papers on TechniqueTechnique 1953-1954. Edited by Jacques-Alain Miller. Translatedd by John Forrester. (New York: Norton, 1998). Teresaa de Lauretis, Technologies of Gender: Essaus on Theory, Film, and Fiction.Fiction. (Houndmills: Macmillan, 1989). Einoo Leino, Olli Suurpaa. (Helsinki: Otava, 1908). Claudee Lévi-Strauss, The Savage Mind. (London: Weindenfield and Nicolson,, 1966). Michaell Lewis, Shame: The Exposed Self. (New York: The Free Press, 1995). Ilkkaa Liikanen, Fennomania ja kansa: Joukkojdrjestdytymisen lapimurto ja SuomalaisenSuomalaisen puolueen synty. (Helsinki: Suomen historiallinen seura,, 1995). Deborahh Lupton, The Emotional Self. (London: Sage, 1998). Colinn MacCabe, "Introduction to Christian Metz's 'The Imaginary
Recommended publications
  • Biopower and Pedagogy: Local Spaces and Institutional Technologies
    Composition Forum 15, Spring 2006 Biopower and Pedagogy: Local Spaces and Institutional Technologies John Wittman Introduction Like others on September 11, 2001, I woke to the news that the World Trade Centers had been hit by passenger planes. As I watched CNN that morning I saw footage of one of the hijacked planes collide with the second tower and later as both towers crumbled. I tried to grasp the significance of what had happened on my way to school but was still quite bewildered when I entered my office, which I shared with four other graduate students. One of my officemates frantically called her friends in New York until she confirmed they were okay. In the offices down the hall several other colleagues were having similar reactions. I went through the rest of the day emotionally numb, still unable to really comprehend the totality of the day’s events but knowing it must be great. Late that afternoon, as I sat on a large curved concrete bench outside the university’s museum, a late 1960s Ford Bronco with four young passengers began to make several passes in front of me. Two males were sitting in the front bucket seats and two females were sitting in the back. The Bronco was olive green and had a faded black roll bar and no top. The students had duct­taped an American flag on the back of the roll­bar, and it stood about two feet above the upper rung. There was no cheering from any of the students, no anti­Afghani nor anti­Iraqi slogans.
    [Show full text]
  • Écrits a Selection Translated by Alan Sheridan with a Foreword by Malcolm Bowie
    Jacques Lacan Écrits A selection Translated by Alan Sheridan With a foreword by Malcolm Bowie London and New York 3 THE FUNCTION AND FIELD OF SPEECH AND LANGUAGE IN PSYCHOANALYSIS PREFACE ‘In particular, it should not be forgotten that the division into embryology, anatomy, physiology, psychology, sociology and clinical medicine does not exist in nature and there is only one discipline: a neurobiology to which observation obliges us to add the epithet human when it concerns us.’ (Quotation chosen as an inscription on an Institute of Psychoanalysis in 1952) Before proceeding to the report itself, something should be said of the surrounding circumstances. For they had some effect on it. The theme was suggested to the author as the basis of the customary theoretical report for the annual meeting of the society, which, at that time, represented psychoanalysis in France. For eighteen years, this society had pursued what had become a venerable tradition under the title ‘Congrès des Psychanalystes de langue française’, then, for two years this congress had been extended to psychoanalysts speaking any of the Romance languages (Holland being included out of linguistic tolerance). The Congress in question took place in Rome in September. Meanwhile, serious disagreements led to a secession in the French group. These disagreements came to a head on the occasion of the foundation of an ‘institute of psychoanalysis’. The group that had succeeded in imposing its statutes and programme on the new institute was then heard to declare that it would prevent the member who, with others, had tried to introduce a different conception into the institute, from speaking at Rome, and it tried every means in its power to do so.
    [Show full text]
  • Select Foucault Bibliography
    Select Foucault Bibliography by John Protevi / Permission to reproduce granted for academic use [email protected] / http://www.protevi.com/john/Foucault/PDF/Foucault_Bibliography.pdf I. Translations of the Major Works | II. Interviews, Essays, etc. | III. Secondary Literature | IV. Biographies and Biographical Criticism I. Translations of the Major Works • Mental Illness and Psychology [1954] (NY: Harper & Row, 1976). • Madness and Civilization [1961] (NY: Pantheon, 1965). • Birth of the Clinic [1963] (NY: Pantheon, 1973). • The Order of Things [1966] (NY: Pantheon, 1970). • The Archaeology of Knowledge [1969] (NY: Pantheon, 1972). • Discipline and Punish [1975] (NY: Pantheon, 1977). • The History of Sexuality • Vol. I: An Introduction [1976] (NY: Pantheon, 1978). • Vol. II: The Use of Pleasure [1984] (NY: Random House, 1985). • Vol. III: The Care of the Self [1984] (NY: Random House, 1986). II. Interviews, Essays, etc. • Language, Counter-Memory, Practice (Cornell UP, 1977). • Power/Knowledge [1972-77] (NY: Pantheon, 1980). • The Foucault Reader (NY: Pantheon, 1984). • The Final Foucault (MIT Press, 1988). also secondary essays and bibliography. • The Essential Works of Foucault 1954-1984 [1994] • Volume I: Ethics: Subjectivity and Truth (NY: The New Press 1997) • Volume II: Aesthetics, Method and Epistemology (NY: The New Press, 1998) III. Secondary Literature A. Books • Foucault: The Will to Truth, by Alan Sheridan (Tavistock, 1980). • Michel Foucault: Beyond Structuralism and Hermeneutics, by Hubert Dreyfus & Paul Rabinow (U Chicago, 1982). • Foucault, Marxism and History, by Mark Poster (Polity Press,1984). • Foucault, by Gilles Deleuze (U Minnesota, 1988). • MF's Archaeology of Scientific Reason, by Gary Gutting (Cambridge UP, 1989). • Michel Foucault's Force of Flight, by James Bernauer (Humanities, 1991).
    [Show full text]
  • Late Victorian Literature and the Biopolitics of Empire
    Life Expectancies: Late Victorian Literature and the Biopolitics of Empire by Jessica Leigh Davies A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Rhetoric in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Barbara Spackman, Co-chair Professor Charis Thompson, Co-chair Associate Professor David Bates Assistant Professor Donna Jones Associate Professor Ramona Naddaff Associate Professor Michael Wintroub Spring 2010 © Jessica Leigh Davies, 2010 Abstract Life Expectancies: Late Victorian Literature and the Biopolitics of Empire by Jessica Leigh Davies Doctor of Philosophy in Rhetoric University of California, Berkeley Professor Barbara Spackman, Co-chair Professor Charis Thompson, Co-chair By the end of the nineteenth century, the rise of evolutionary thinking had produced a radical new understanding of life as the underlying connectedness of all living beings. If only the fittest would survive, the problem was no longer about how to differentiate between species, as it had been for the philosophical tradition since Aristotle, but how to articulate differences within a species. This dissertation analyzes the complex relationship between biology, politics and power that emerged in late Victorian literature. I examine the ways in which biological thinking was never limited to biology itself, nor was it a metaphorical technique used to describe social relations or simply a way to transcribe a political discourse into biological terms. I argue that the difference between biology and politics completely collapsed, and that this indistinguishability functioned to expand and justify British colonialism. Inspired by Michel Foucault’s work on biopower, I demonstrate and expand his theory of nineteenth century biopolitics as a form of power that takes biological life as both its subject and object through a series of regulatory controls leveraged at entire populations.
    [Show full text]
  • Power and Bodily Practice: Applying the Work of Foucault to an Anthropology of the Body
    Power and Bodily Practice: Applying the Work of Foucault to an Anthropology of the Body JenPylypa In opposition to theories of power which focus on the domination of one group by another, Michel Foucault coined the tenn "biopower" to refer to the ways in which power manifests itself in the fonn of daily practices and routines through which individuals engage in self-surveillance and self-discipline, and thereby subjugate themselves. Biopower is a useful concept for medical anthropology because it focuses on the body as the site of subjugation, and because it highlights how individuals are implicated in their own oppression as they participate in habitual daily practices such as the self-regulation of hygiene, health, and sexuality. Yet few medical anthropologists have taken advantage of Foucault's framework to illuminate how both the individual and society are involved in perpetuating such practices. This paper brings together Foucault's theory and three concrete examples of bodily practice in Western culture, demonstrating how behaviors associated with physical fitness, femininity, and obstetrical practices all contribute to the creation of "docile bodies". The article ends by considering why some scholars have found Foucault's conception of power to be problematic. Keywords: Foucault, power, health, fitness, femininity, anorexia, obstetrics, women, medical anthropology Michel Foucault coined the term "biopower" to refer to what he viewed as the dominant system of social control in modern Western society. He argued that over the past few centuries, Europe has witnessed a decrease in coercive mechanisms of control such as military force, and an increase in social control through individual self-discipline.
    [Show full text]
  • Racism and Biopower Ladelle Mcwhorter University of Richmond, [email protected]
    University of Richmond UR Scholarship Repository Philosophy Faculty Publications Philosophy 2010 Racism and Biopower Ladelle McWhorter University of Richmond, [email protected] Follow this and additional works at: http://scholarship.richmond.edu/philosophy-faculty- publications Part of the Philosophy Commons, and the Race and Ethnicity Commons Recommended Citation McWhorter, Ladelle. "Racism and Biopower." In On Race and Racism in America: Confessions in Philosophy, edited by Roy Martinez, 55-85. University Park, PA: Pennsylvania State University Press, 2010. This Book Chapter is brought to you for free and open access by the Philosophy at UR Scholarship Repository. It has been accepted for inclusion in Philosophy Faculty Publications by an authorized administrator of UR Scholarship Repository. For more information, please contact [email protected]. 4 RACISM AND BIOPOWER Ladelle McWhorter Introduction: Confusion and Silence While ignorance, or at least a lack of clear and distinct experience, does not seem to have stopped our predecessors from philosophizing about all manner of things from matter to immortal souls, in the latter half of the twentieth century North American philosophers became increasingly timid about advancing propositions based primarily not on logic informed by material evidence but on intuition, creative imagination, and passionate desire. By the 1960s our generation's teachers and mentors, perhaps battered by the McCarthy years or humbled by the dazzling successes of their colleagues in the "hard" sciences, had redrawn the disciplinary boundaries tightly enough to make almost any speculative work fall outside the realm of legitimate philosophy and into the realm ofliberal politics or sociology (read: soft-headed nonsense) or that of literature (read: girl stuff).
    [Show full text]
  • The Unbreakable Circle: an Intellectual History of Michel Foucault
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by CSUSB ScholarWorks California State University, San Bernardino CSUSB ScholarWorks Electronic Theses, Projects, and Dissertations Office of Graduate Studies 3-2014 The nbrU eakable Circle: An Intellectual History of Michel Foucault Chris MB Moreland California State University - San Bernardino, [email protected] Follow this and additional works at: http://scholarworks.lib.csusb.edu/etd Recommended Citation Moreland, Chris MB, "The nbrU eakable Circle: An Intellectual History of Michel Foucault" (2014). Electronic Theses, Projects, and Dissertations. Paper 8. This Thesis is brought to you for free and open access by the Office of Graduate Studies at CSUSB ScholarWorks. It has been accepted for inclusion in Electronic Theses, Projects, and Dissertations by an authorized administrator of CSUSB ScholarWorks. For more information, please contact [email protected]. THE UNBREAKABLE CIRCLE: AN INTELLECTUAL HISTORY OF MICHEL FOUCAULT A Thesis Presented to the Faculty of California State University, San Bernardino In Partial Fulfillment of the Requirements for the Degree Master of Arts in Social Sciences: History by Christopher Marc Bettis Moreland March 2014 THE UNBREAKABLE CIRCLE: AN INTELLECTUAL HISTORY OF MICHEL FOUCAULT A Thesis Presented to the Faculty of California State University, San Bernardino by Christopher Marc Bettis Moreland March 2014 Approved by: Dr. Timothy Pytell, Committee Chair, History Dr. Tiffany Jones, Committee Member © 2014 Christopher Marc Bettis Moreland ABSTRACT The following is a chronologically ordered internal intellectual history of Michel Foucault. The objective of this analysis is to determine whether or not Foucault provides a viable critical social theory of bourgeois society.
    [Show full text]
  • Geographic Thought a Praxis Perspective
    GEOGRAPHIC THOUGHT Without social movements and wider struggles for progressive social change, the field of Geography would lack much of its contemporary relevance and vibrancy. Moreover, these struggles and the geographical scholarship that engages with them have changed the philosophical underpinnings of the discipline and have inflected the quest for geographical knowledge with a sense not only of urgency but also hope. This reader, intended for advanced undergraduate and beginning graduate courses in Geographic Thought, is at once an analysis of Geography’s theoretical and practical concerns and an encounter with grounded political struggles. This reader offers a fresh approach to learning about Geographic Thought by showing, through concrete examples and detailed editorial essays, how the discipline has been forever altered by the rise of progressive social struggles. Structured to aid student understanding, the anthology presents substantive main and part introductory essays and features more than two dozen unabridged published works by leading scholars that emphatically articulate geographic thought to progressive social change. Each section is introduced with an explanation of how the following pieces fit into the broader context of geographic work amidst the socially progressive struggles that have altered social relations in various parts of the world over the last half-century or so. Doubly, it places this work in the context of the larger goals of social struggles to frame or reframe rights, justice, and ethics. Geographic Thought provides readers with insights into the encounters between scholarship and practice and aims to prompt debates over how social and geographical knowledges arise from the context of social struggles and how these knowledges might be redirected at those contexts in constructive, evaluative ways.
    [Show full text]
  • ON BIOPOLITICS in QUEER THEORY I Am Entering This, and Any
    Jasmine Rault ON BIOPOLITICS IN QUEER THEORY I am entering this, and any, conversation about Foucault from the angle of feminist queer theory – as well as the over- whelmingly Anglo-North American angle from which queer theory has been largely generated – and so I want to talk a little today about how his work influenced and continues to inform this field. Certainly from the time that queer theory was con- solidating into what would become known as a field, Foucault was central.1 In 1990 Eve Kosofsky Sedgwick published Epistemology of the Closet and Judith Butler published Gender Trouble which, along with Gloria Anzaldúa’s Borderlands, pub- lished three years earlier, have become grounding texts in the early canon of queer theory2 – texts which each engage from different places the relationship between sex and biopower. Indeed, these early works might be the best way to introduce what becomes a sort of cleavage in queer theory’s engagement with Foucault – between a focus on the productive effects of power in the emergence and regulation of the category of ‘sex’ and ‘sexual identity’ and, on the other hand, a focus on the production and regulation of populations, race and state rac- ism. In Gender Trouble Butler asked us to recognize that power produced the apparent stability or originality of sex through a deployment of disciplinary norms of hetero-gender, but in what might be cast as a departure from Foucault, Butler leaned on Freudian psychoanalysis to thematize the sort of agential (though mostly unconscious) subversion of power effected through the redeployment, denaturalization and rematerializa- 97 On Biopolitics in Queer Theory tion of these norms – in an effort to disrupt the ease with which gay death was being accepted and administered by the state.
    [Show full text]
  • Governmentality and the History of Statistical Reason
    University of Montana ScholarWorks at University of Montana Graduate Student Theses, Dissertations, & Professional Papers Graduate School 1997 Governmentality and the history of statistical reason Erik BarrettHakanson The University of Montana Follow this and additional works at: https://scholarworks.umt.edu/etd Let us know how access to this document benefits ou.y Recommended Citation BarrettHakanson, Erik, "Governmentality and the history of statistical reason" (1997). Graduate Student Theses, Dissertations, & Professional Papers. 5256. https://scholarworks.umt.edu/etd/5256 This Thesis is brought to you for free and open access by the Graduate School at ScholarWorks at University of Montana. It has been accepted for inclusion in Graduate Student Theses, Dissertations, & Professional Papers by an authorized administrator of ScholarWorks at University of Montana. For more information, please contact [email protected]. Maureen and Mike MANSFIELD LIBRARY The University of IM IO P ^T AINLA. Permission is granted by the author to reproduce this material in its entirety, provided that this material is used for scholarly purposes and is properly cited in published works and reports. ** Please check "Yes" or "No" and provide signature ** Yes, I grant permission No, I do not grant permission Author's Signatun Date r Any copying for commercial purposes or financial gain may be undertaken only with the author's explicit consent. Governmentality and the History of Statistical Reason By Erik BarrettHakanson B.A. Lewis and Clark College, 1991 Presented in partial fulfillment of the requirements for the degree of Masters of Arts The University of Montana 1997 Approved by: Dean, Graduate School 12- '< 1 Date UMI Number: EP40720 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted.
    [Show full text]
  • Discipline & Punish
    [PDF] Discipline & Punish: The Birth Of The Prison Michel Foucault, Alan Sheridan - pdf download free book Download Discipline & Punish: The Birth Of The Prison PDF, PDF Discipline & Punish: The Birth Of The Prison Popular Download, Read Online Discipline & Punish: The Birth Of The Prison E-Books, I Was So Mad Discipline & Punish: The Birth Of The Prison Michel Foucault, Alan Sheridan Ebook Download, Free Download Discipline & Punish: The Birth Of The Prison Full Version Michel Foucault, Alan Sheridan, full book Discipline & Punish: The Birth Of The Prison, Download Online Discipline & Punish: The Birth Of The Prison Book, Download PDF Discipline & Punish: The Birth Of The Prison Free Online, Michel Foucault, Alan Sheridan epub Discipline & Punish: The Birth Of The Prison, the book Discipline & Punish: The Birth Of The Prison, Download Discipline & Punish: The Birth Of The Prison E-Books, Download Online Discipline & Punish: The Birth Of The Prison Book, Read Best Book Online Discipline & Punish: The Birth Of The Prison, Read Best Book Discipline & Punish: The Birth Of The Prison Online, Read Discipline & Punish: The Birth Of The Prison Books Online Free, Read Discipline & Punish: The Birth Of The Prison Full Collection, Read Discipline & Punish: The Birth Of The Prison Book Free, Read Discipline & Punish: The Birth Of The Prison Ebook Download, Discipline & Punish: The Birth Of The Prison pdf read online, Discipline & Punish: The Birth Of The Prison Read Download, CLICK HERE FOR DOWNLOAD pdf, mobi, epub, azw, kindle Description: Language Notes Text: English (translation) Original Language: French About the Author Michel Foucault (1926–1984) was a French philosopher, historian, social theorist, and philologist.
    [Show full text]
  • Agamben, Foucault, and the Politics of Critique C
    University of Massachusetts Boston ScholarWorks at UMass Boston Political Science Faculty Publication Series Political Science 12-2015 Against Totalitarianism: Agamben, Foucault, and the Politics of Critique C. Heike Schotten University of Massachusetts Boston, [email protected] Follow this and additional works at: http://scholarworks.umb.edu/polisci_faculty_pubs Part of the Continental Philosophy Commons, Ethics and Political Philosophy Commons, and the Political Theory Commons Recommended Citation C. Heike Schotten, "Against Totalitarianism: Agamben, Foucault, and the Politics of Critique," Foucault Studies vol. 20 (Dec. 2015), 155-179. This Article is brought to you for free and open access by the Political Science at ScholarWorks at UMass Boston. It has been accepted for inclusion in Political Science Faculty Publication Series by an authorized administrator of ScholarWorks at UMass Boston. For more information, please contact [email protected]. C. Heike Schotten 2015 ISSN: 1832-5203 Foucault Studies, No. 20, pp. 155-179, December 2015 ARTICLE Against Totalitarianism: Agamben, Foucault, and the Politics of Critique C. Heike Schotten, University of Massachusetts Boston ABSTRACT: Despite appearances, Agamben’s engagement with Foucault in Homo Sacer: Sovereign Power and Bare Life is not an extension of Foucault’s analysis of biopolitics but ra- ther a disciplining of Foucault for failing to take Nazism seriously. This moralizing rebuke is the result of methodological divergences between the two thinkers that, I argue, have fun- damental political consequences. Re-reading Foucault’s most explicitly political work of the mid-1970s, I show that Foucault’s commitment to genealogy is aligned with his commitment to “insurrection”—not simply archival or historical, but practical and political insurrection— even as his non-moralizing understanding of critique makes space for the resistances he hopes to proliferate.
    [Show full text]