The Birth of Biopolitics
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The Art of 'Governing Nature': 'Green' Governmentality
THE ART OF ‘GOVERNING NATURE’: ‘GREEN’ GOVERNMENTALITY AND THE MANAGEMENT OF NATURE by KRISTAN JAMES HART A thesis submitted to the Graduate Program in Environmental Studies In conformity with the requirements for the Degree of Masters of Environmental Studies Queen„s University Kingston, Ontario, Canada (September, 2011) Copyright ©Kristan James Hart, 2011 Abstract This thesis seeks to unpack the notions of Michael Foucault's late work on governmentality and what insights it might have for understanding the „governing of nature‟. In doing this it also operates as a critique of what is often termed 'resourcism', a way of evaluating nature which only accounts for its utility for human use and does not give any acceptance to the idea of protecting nature for its own sake, or any conception of a nature that cannot be managed. By utilizing a study of the govern-mentalities emerging throughout liberalism, welfare-liberalism and neoliberalism I argue that this form of 'knowing' nature-as-resource has always been internal to rationalities of liberal government, but that the bracketing out of other moral valuations to the logic of the market is a specific function of neoliberal rationalities of governing. I then seek to offer an analysis of the implications for this form of nature rationality, in that it is becoming increasingly globalized, and with that bringing more aspects of nature into metrics for government, bringing new justifications for intervening in „deficient‟ populations under the rubric of „sustainable development. I argue, that with this a new (global) environmental subject is being constructed; one that can rationally assess nature-as-resource in a cost-benefit logic of wise-use conservation. -
Biopower and Pedagogy: Local Spaces and Institutional Technologies
Composition Forum 15, Spring 2006 Biopower and Pedagogy: Local Spaces and Institutional Technologies John Wittman Introduction Like others on September 11, 2001, I woke to the news that the World Trade Centers had been hit by passenger planes. As I watched CNN that morning I saw footage of one of the hijacked planes collide with the second tower and later as both towers crumbled. I tried to grasp the significance of what had happened on my way to school but was still quite bewildered when I entered my office, which I shared with four other graduate students. One of my officemates frantically called her friends in New York until she confirmed they were okay. In the offices down the hall several other colleagues were having similar reactions. I went through the rest of the day emotionally numb, still unable to really comprehend the totality of the day’s events but knowing it must be great. Late that afternoon, as I sat on a large curved concrete bench outside the university’s museum, a late 1960s Ford Bronco with four young passengers began to make several passes in front of me. Two males were sitting in the front bucket seats and two females were sitting in the back. The Bronco was olive green and had a faded black roll bar and no top. The students had ducttaped an American flag on the back of the rollbar, and it stood about two feet above the upper rung. There was no cheering from any of the students, no antiAfghani nor antiIraqi slogans. -
GEO 755 Political Ecology: Nature, Culture, Power Syllabus
Political Ecology: Nature, Culture, Power Geography 755 Tuesdays, 5:00-7:45pm, Eggers 155 Professor Tom Perreault Eggers 529 Office Hours: Tuesdays 2:00-4:00pm or by appointment [email protected] 443-9467 Course Overview This course surveys key themes in the field of political ecology. We will examine the political economies of environmental change, as well as the ways in which our understandings of nature are materially and discursively bound up with notions of culture and the production of subjectivity. The course does not attempt to present a comprehensive review of the political ecology literature. Rather, it is a critical exploration of theories and themes related to nature, political economy, and culture; themes that, to my mind, fundamentally underlie the relationship between society and environment. The course is divided into four sections: (I) “Foundations of Political Ecology: Core Concepts and Key Debates” examines the intellectual foundations and key debates of political ecology as a field; (II) “Governing Nature” examines capitalist transformations of nature, with a particular focus on neoliberalism and commodification, and the modes of environmental governance they engender; (III) “Nature and Subjectivity” focuses on subjectivity and the production of social difference, and how these are experienced in relation to nature; and (IV) “Spaces and Scales of Political Ecology” considers three key spheres of political ecological research: (a) agrarian political economy and rural livelihoods; (b) urban political ecology; and (c) the Anthropocene. No seminar can be completely comprehensive in its treatment of a given field, and this class is no exception. There are large and well-developed literatures within political ecology that are not included in the course schedule. -
6. Neoliberal Governmentality: Foucault on the Birth of Biopolitics
MICHAEL A. PETERS 6. NEOLIBERAL GOVERNMENTALITY: FOUCAULT ON THE BIRTH OF BIOPOLITICS The political, ethical, social, philosophical problem of our days is not to liberate the individual from the State and its institutions, but to liberate ourselves from the State and the type of individualisation linked to it (Foucault, 1982, p. 216). Power is exercised only over free subjects, and only insofar as they are free. (Foucault, 1982, p. 221). INTRODUCTION In his governmentality studies in the late 1970s Foucault held a course at the Collège de France the major forms of neoliberalism, examining the three theoretical schools of German ordoliberalism, the Austrian school characterised by Hayek, and American neoliberalism in the form of the Chicago school. Among Foucault’s great insights in his work on governmentality was the critical link he observed in liberalism between the governance of the self and government of the state – understood as the exercise of political sovereignty over a territory and its population. He focuses on government as a set of practices legitimated by specific rationalities and saw that these three schools of contemporary economic liberalism focused on the question of too much government – a permanent critique of the state that Foucault considers as a set of techniques for governing the self through the market. Liberal modes of governing, Foucault tells us, are distinguished in general by the ways in which they utilise the capacities of free acting subjects and, consequently, modes of government differ according to the value and definition accorded the concept of freedom. These different mentalities of rule, thus, turn on whether freedom is seen as a natural attribute as with the philosophers of the Scottish Enlightenment, a product of rational choice making, or, as with Hayek, a civiliz- ational artefact theorised as both negative and anti-naturalist. -
77 Foucauldian Spaces Round Table Discussion
© Foucault Studies DOI: https://doi.org/10.22439/fs.v0i24.5527 ISSN: 1832-5203 Foucault Studies, No. 24, pp. 77-101, June 2018 Foucauldian Spaces Round Table Discussion with Lynne Huffer, Steven Ogden, Paul Patton, and Jana Sawicki, Joanna Crosby and Dianna Taylor: The theme of this special section of Foucault Studies, “Foucauldian Spaces,” emerged out of the 2016 meeting of the Foucault Circle, where the four of you were participants. Each of the three individual papers contained in the special section critically deploys and/or reconceptualizes an aspect of Foucault’s work that engages and offers particular insight into the construction, experience, and utilization of space. We’d like to ask the four of you to reflect on what makes a space Foucauldian, and whether or not (and why or why not) you’d consider the space created by the convergence of and intellectual exchanges among an international group of Foucault scholars at the University of New South Wales in the summer of 2016 to be Foucauldian. Lynne Huffer: With the very first words of History of Madness (1961), Foucault draws his readers into an intensely spatial conception of history: At the end of the Middle Ages, leprosy disappeared from the Western world. At the edges of the community, at town gates, large, barren, uninhabitable areas appeared, where the disease no longer reigned but its ghost still hovered. For centuries, these spaces would belong to the domain of the inhuman.1 I read this invocation of “large, barren, uninhabitable” spaces at the edge of the human as an opening frame for apprehending Foucault’s life-long attention to the violence of humanism and the historical sedimentation under which that violence is buried. -
Écrits a Selection Translated by Alan Sheridan with a Foreword by Malcolm Bowie
Jacques Lacan Écrits A selection Translated by Alan Sheridan With a foreword by Malcolm Bowie London and New York 3 THE FUNCTION AND FIELD OF SPEECH AND LANGUAGE IN PSYCHOANALYSIS PREFACE ‘In particular, it should not be forgotten that the division into embryology, anatomy, physiology, psychology, sociology and clinical medicine does not exist in nature and there is only one discipline: a neurobiology to which observation obliges us to add the epithet human when it concerns us.’ (Quotation chosen as an inscription on an Institute of Psychoanalysis in 1952) Before proceeding to the report itself, something should be said of the surrounding circumstances. For they had some effect on it. The theme was suggested to the author as the basis of the customary theoretical report for the annual meeting of the society, which, at that time, represented psychoanalysis in France. For eighteen years, this society had pursued what had become a venerable tradition under the title ‘Congrès des Psychanalystes de langue française’, then, for two years this congress had been extended to psychoanalysts speaking any of the Romance languages (Holland being included out of linguistic tolerance). The Congress in question took place in Rome in September. Meanwhile, serious disagreements led to a secession in the French group. These disagreements came to a head on the occasion of the foundation of an ‘institute of psychoanalysis’. The group that had succeeded in imposing its statutes and programme on the new institute was then heard to declare that it would prevent the member who, with others, had tried to introduce a different conception into the institute, from speaking at Rome, and it tried every means in its power to do so. -
Michel Foucault's Lecture at the Collège De France on Neo-Liberal Governmentality
1 "The Birth of Bio-Politics" – Michel Foucault's Lecture at the Collège de France on Neo-Liberal Governmentality From 1970 until his death in 1984, Michel Foucault held the Chair of "History of Systems of Thought" at the Collège de France.1 In his public lectures delivered each Wednesday from early January through to the end of March/beginning of April, he reported on his research goals and findings, presenting unpublished material and new conceptual and theoretical research tools. Many of the ideas developed there were later to be taken up in his various book projects. However, he was in fact never to elaborate in writing on some of the research angles he presented there. Foucault's early and unexpected death meant that two of the key series of lectures have remained largely unpublished ever since, namely the lectures held in 1978 ("Sécurité, territoire et population") and in 1979 ("La naissance de la biopolitique").2 These lectures focused on the "genealogy of the modern state" (Lect. April 5, 1978/1982b, 43). Foucault deploys the concept of government or "governmentality" as a "guideline" for the analysis he offers by way of historical reconstructions embracing a period starting from Ancient Greek through to modern neo-liberalism (Foucault 1978b, 719). I wish to emphasize two points here, as they seem important for an adequate assessment of the innovative potential of the notion of governmentality. First of all, the concept of governmentality demonstrates Foucault's working hypothesis on the reciprocal constitution of power techniques and forms of knowledge. The semantic linking of governing ("gouverner") and modes of thought ("mentalité") indicates that it is not possible to study the technologies of power without an analysis of the political rationality underpinning them. -
Michel Foucault, Jean Le Bitoux, and the Gay Science Lost and Found: an Introduction Author(S): David M
Michel Foucault, Jean Le Bitoux, and the Gay Science Lost and Found: An Introduction Author(s): David M. Halperin Reviewed work(s): Source: Critical Inquiry, Vol. 37, No. 3 (Spring 2011), pp. 371-380 Published by: The University of Chicago Press Stable URL: http://www.jstor.org/stable/10.1086/659349 . Accessed: 13/01/2012 13:59 Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at . http://www.jstor.org/page/info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. The University of Chicago Press is collaborating with JSTOR to digitize, preserve and extend access to Critical Inquiry. http://www.jstor.org Michel Foucault, Jean Le Bitoux, and the Gay Science Lost and Found: An Introduction David M. Halperin About fifteen years ago I arranged to meet Jean Le Bitoux in Paris. My intent was to secure the translation rights to his legendary interview with Michel Foucault, “Le Gai Savoir” (“the gay science”). The interview had been conducted on 10 July 1978. Jean Le Bitoux was already by that date a gay activist of some renown. Born in Bordeaux in 1948, he eventually moved to Nice where in 1970 he founded the local branch of the FHAR (Front Homosexuel d’Action Re´volutionnaire or “Homosexual Front of Revolutionary Action”), a radical group that incarnated a 1960s style of Gay Liberation. -
Foucauldian Madness: a Historiographical Anti-Psychiatry
International Journal of Humanities and Social Science Invention (IJHSSI) ISSN (Online): 2319 – 7722, ISSN (Print): 2319 – 7714 www.ijhssi.org ||Volume 9 Issue 6 Ser. II || June 2020 || PP 48-51 Foucauldian Madness: A Historiographical Anti-psychiatry Bhaskar Sarkar M.A, Department of Sociology, University of Hyderabad ABSTRACT- Foucault has been criticized as anti-psychiatric in nature yet his scepticism toward madness is actually based on its institutionalized treatment not in its academic reception. This paper tries to trace back Foucauldian inspirations in historiography of psychiatry and its power relations in asylum. Presuming madness as social construction, the paper tries to establish the limitations of pseudoscientific, moral assumptions toward insanity. Historiographical examination has been suggested here to reduce the psychiatric predispositions with threat for the civilization while it proves that insanity is a product of civilization.Everywhere the capitalist world order is associated with established religious morality. Presuming this, the reception toward insanity, academically and socially, has been challenged in this paper in order to theorize anti-disciplinary insanity into consideration. KEYWORDS- Insanity, Unreasoning, Foucault, Historiography, Anti-psychiatry ----------------------------------------------------------------------------------------------------------------------------- ---------- Date of Submission: 01-06-2020 Date of Acceptance: 15-06-2020 ------------------------------------------------------------------------------------------------------------------------ -
Of 'Strange Synergies' and 'Murky Ferments': Governance Discourse and the Taming of the Foucault Effect
Of ‘strange synergies’ and ‘murky ferments’: governance discourse and the taming of the Foucault effect Jim Jose Abstract The paper explores the alleged links between contemporary understandings and uses of ‘governance’ and Foucault’s ideas. Scholars working in quite diverse disciplines have asserted, with increasing frequency, their debt to Foucault for the idea of ‘governance’. However, it is doubtful that Foucault ever used the word ‘governance’, or that he would have accepted having his ideas grouped under that term. This paper argues that positing Foucault as an intellectual progenitor of the concept of ‘governance’ conflates two quite different and incompatible discourses. The political effect is to undermine the emancipatory impulse embedded within Foucault’s political philosophy. In effect, this serves to reposition him within a framework that de-radicalises his intellectual legacy and renders him safe for mainstream scholarship. 1 Introduction Foucault’s legacy of ‘strange synergies’ risks being de-radicalised by being fused with the ‘murky ferments’ of contemporary governance discourse. Many scholars, including those self-described as Foucauldians, treat ‘Foucault’ as a key source for contemporary understandings of the concept of ‘governance’. Thus Beresford (2003, p. 83), Bernauer and Rasmussen (1988), Brass (2000, p. 315), Doornbos (2003), Hunter (1994), Hunt and Wickham (1994), Ingram (1994), Mayntz (1993), Mercer (2002, pp. 316–317) and Roberts (2000, pp. 275–276) explicitly name Foucault as their source. Some who owe varying intellectual debts to Foucault use the term without necessarily attributing it directly to Foucault (e.g. Bang 2003a, 2003b; Cruickshank 1993; Dean 1999, 1994; Gordon 1986; Hindess 1996; Hunter 1994; Rose 1999, 1996; Rose & Miller 1998; Stenson 1998; Valentine 2002). -
Select Foucault Bibliography
Select Foucault Bibliography by John Protevi / Permission to reproduce granted for academic use [email protected] / http://www.protevi.com/john/Foucault/PDF/Foucault_Bibliography.pdf I. Translations of the Major Works | II. Interviews, Essays, etc. | III. Secondary Literature | IV. Biographies and Biographical Criticism I. Translations of the Major Works • Mental Illness and Psychology [1954] (NY: Harper & Row, 1976). • Madness and Civilization [1961] (NY: Pantheon, 1965). • Birth of the Clinic [1963] (NY: Pantheon, 1973). • The Order of Things [1966] (NY: Pantheon, 1970). • The Archaeology of Knowledge [1969] (NY: Pantheon, 1972). • Discipline and Punish [1975] (NY: Pantheon, 1977). • The History of Sexuality • Vol. I: An Introduction [1976] (NY: Pantheon, 1978). • Vol. II: The Use of Pleasure [1984] (NY: Random House, 1985). • Vol. III: The Care of the Self [1984] (NY: Random House, 1986). II. Interviews, Essays, etc. • Language, Counter-Memory, Practice (Cornell UP, 1977). • Power/Knowledge [1972-77] (NY: Pantheon, 1980). • The Foucault Reader (NY: Pantheon, 1984). • The Final Foucault (MIT Press, 1988). also secondary essays and bibliography. • The Essential Works of Foucault 1954-1984 [1994] • Volume I: Ethics: Subjectivity and Truth (NY: The New Press 1997) • Volume II: Aesthetics, Method and Epistemology (NY: The New Press, 1998) III. Secondary Literature A. Books • Foucault: The Will to Truth, by Alan Sheridan (Tavistock, 1980). • Michel Foucault: Beyond Structuralism and Hermeneutics, by Hubert Dreyfus & Paul Rabinow (U Chicago, 1982). • Foucault, Marxism and History, by Mark Poster (Polity Press,1984). • Foucault, by Gilles Deleuze (U Minnesota, 1988). • MF's Archaeology of Scientific Reason, by Gary Gutting (Cambridge UP, 1989). • Michel Foucault's Force of Flight, by James Bernauer (Humanities, 1991). -
Late Victorian Literature and the Biopolitics of Empire
Life Expectancies: Late Victorian Literature and the Biopolitics of Empire by Jessica Leigh Davies A dissertation submitted in partial satisfaction of the requirements for the degree of Doctor of Philosophy in Rhetoric in the Graduate Division of the University of California, Berkeley Committee in charge: Professor Barbara Spackman, Co-chair Professor Charis Thompson, Co-chair Associate Professor David Bates Assistant Professor Donna Jones Associate Professor Ramona Naddaff Associate Professor Michael Wintroub Spring 2010 © Jessica Leigh Davies, 2010 Abstract Life Expectancies: Late Victorian Literature and the Biopolitics of Empire by Jessica Leigh Davies Doctor of Philosophy in Rhetoric University of California, Berkeley Professor Barbara Spackman, Co-chair Professor Charis Thompson, Co-chair By the end of the nineteenth century, the rise of evolutionary thinking had produced a radical new understanding of life as the underlying connectedness of all living beings. If only the fittest would survive, the problem was no longer about how to differentiate between species, as it had been for the philosophical tradition since Aristotle, but how to articulate differences within a species. This dissertation analyzes the complex relationship between biology, politics and power that emerged in late Victorian literature. I examine the ways in which biological thinking was never limited to biology itself, nor was it a metaphorical technique used to describe social relations or simply a way to transcribe a political discourse into biological terms. I argue that the difference between biology and politics completely collapsed, and that this indistinguishability functioned to expand and justify British colonialism. Inspired by Michel Foucault’s work on biopower, I demonstrate and expand his theory of nineteenth century biopolitics as a form of power that takes biological life as both its subject and object through a series of regulatory controls leveraged at entire populations.