AIATSIS Guidelines for Ethical Publishing 5
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Johnathon Davis Thesis
Durithunga – Growing, nurturing, challenging and supporting urban Indigenous leadership in education John Davis-Warra Bachelor of Arts (Aboriginal & Torres Strait Islander Studies & English) Post Graduate Diploma of Education Supervisors: Associate Professor Beryl Exley Associate Professor Karen Dooley Emeritus Professor Alan Luke Submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Education Queensland University of Technology 2017 Keywords Durithunga, education, Indigenous, leadership. Durithunga – Growing, nurturing, challenging and supporting urban Indigenous leadership in education i Language Weaves As highlighted in the following thesis, there are a number of key words and phrases that are typographically different from the rest of the thesis writing. Shifts in font and style are used to accent Indigenous world view and give clear signification to the higher order thought and conceptual processing of words and their deeper meaning within the context of this thesis (Martin, 2008). For ease of transition into this thesis, I have created the “Language Weaves” list of key words and phrases that flow through the following chapters. The list below has been woven in Migloo alphabetical order. The challenge, as I explore in detail in Chapter 5 of this thesis, is for next generations of Indigenous Australian writers to relay textual information in the languages of our people from our unique tumba tjinas. Dissecting my language usage in this way and creating a Language Weaves list has been very challenging, but is part of sharing the unique messages of this Indigenous Education field research to a broader, non- Indigenous and international audience. The following weaves list consists of words taken directly from the thesis. -
Treating Depression: Towards an Indigenous Psychotherapy
This file is part of the following reference: Moylan, Carol (2009) Treating depression: towards an Indigenous psychotherapy. PhD thesis, James Cook University. Access to this file is available from: http://eprints.jcu.edu.au/10578 Treating Depression: Towards an Indigenous Psychotherapy Thesis submitted by Carol Anne MOYLAN BA, Grad Dip Psych in July 2009 for the degree of Doctor of Philosophy in the School of Indigenous Australian Studies James Cook University Statement of Access I, the undersigned, author of this work, understand that James Cook University will make this thesis available for use within the University Library and, via the Australian Digital Theses network, for use elsewhere. I understand that, as an unpublished work, a thesis has significant protection under the Copyright Act and; I do not wish to place any further restriction on access to this work. Or I wish this work to be embargoed until : Or I wish the following restrictions to be placed on this work : _________________________ ______________ Signature Date ii Statement of Sources Declaration I declare that this thesis is my own work and has not been submitted in any form for another degree or diploma at any university or other institution of tertiary education. Information derived from the published or unpublished work of others has been acknowledged in the text and a list of references is given. ____________________ ____________________ Signature Date iii Statement of Contribution of Others Including Financial and Editorial Help Funding was provided to sponsor my attendance at three Conferences through the James Cook University School of Indigenous Australian Studies and the Graduate School. -
Sorry Day Is a Day Where We Remember the Stolen Generations
Aboriginal Heritage Office Yarnuping Education Series Ku-ring-gai, Lane Cove, North Sydney, Northern Beaches, Strathfield and Willoughby Councils © Copyright Aboriginal Heritage Office www.aboriginalheritage.org Yarnuping 5 Sorry Day 26th May 2020 Karen Smith Education Officer Sorry Day is a day where we remember the Stolen Generations. Protection & Assimilation Policies Have communities survived the removal of children? The systematic removal and cultural genocide of children has an intergenerational, devastating effect on families and communities. Even Aboriginal people put into the Reserves and Missions under the Protectionist Policies would hide their children in swamps or logs. Families and communities would colour their faces to make them darker. Not that long after the First Fleet arrived in 1788, a large community of mixed ancestry children could be found in Sydney. They were named ‘Friday’, ‘Johnny’, ‘Betty’, and denied by their white fathers. Below is a writing by David Collins who witnessed this occurring: “The venereal disease also has got among them, but I fear our people have to answer for that, for though I believe none of our women had connection with them, yet there is no doubt that several of the Black women had not scrupled to connect themselves with the white men. Of the certainty of this extraordinary instance occurred. A native woman had a child by one of our people. On its coming into the world she perceived a difference in its colour, for which not knowing how to account, she endeavoured to supply by art what she found deficient in nature, and actually held the poor babe, repeatedly over the smoke of her fire, and rubbed its little body with ashes and dirt, to restore it to the hue with which her other children has been born. -
Indigenous Poems - Oodgeroo Noonuccal INTRODUCTION
Classic Australian literature: lessons for life Suitable for Grades 7-10 Indigenous Poems - Oodgeroo Noonuccal INTRODUCTION The indigenous poetry of Oodgeroo Noonuccal is significant in the history of Australian culture. The political and cultural themes of dispossession and cultural divides are as relevant now as the time in which they were written. Students will examine two different styles of poetry, their structure, style and historical context; from their understanding of contemporary issues they will create texts, design visual elements of story, research local history and create biographical articles. A variety of texts are available as resources including radio interview, historical archives, poetry websites and youtube clips. Included are poetry analysis worksheets, vocabulary activities and suggested summative and formative assessment. POEMS ‘We are going ’[available online at http://www.poetrylibrary.edu.au/poets/noonuccal-oodgeroo ] ‘No more boomerang’ This poem is read aloud to the indigenous music of the band ‘coloured stone’ http://youtu.be/codU1Ei2Etg] Summary Oodgeroo Noonuccal (formerly known as Kath walker ) was the first indigenous female poet to have her works published in 1964 to great success as the title We are going. Awarded the OBE in 1970 she famously returned the honour in 1987 in protest of the Bicentennial Celebrations Australia Day 1988. Born on North Stradbroke Island Minjerribah she worked in domestic service in Brisbane while raising two children. She returned to Minjerribah as a ‘grandmother’ and educator -
The Meaning of Folklore: the Analytical Essays of Alan Dundes
Play and Folklore no. 52, November 2009 Play and Folklore Music for Children in the Torres Strait - the Recordings of Karl Neuenfeldt Kids can Squawl: Politics and Poetics of Woody Guthrie’s Children Songs Tradition, Change and Globalisation in Moroccan Children’s Toy and Play Culture The Meaning of Folklore: The Analytical Essays of Alan Dundes Sydney High School Playground Games and Pranks A Cross-cultural Study: Gender Differences in Children’s Play 1 From the Editors Play and Folklore no. 52 has been an unusual challenge, with articles from Beijing, Rome and France dealing with aspects of children’s play in China, the Netherlands, America and Morocco. The issue also includes articles from Perth and Sydney, and the historical perspective runs from the 12th century to the present day. As the year 2009 is ending, the project ‘Childhood, Tradition and Change’ is entering its fourth, and final, year. This national study of the historical and contemporary practices and signifi- cance of Australian children’s playlore has been funded by the Australian Research Council together with Melbourne, Deakin and Curtin Universities and the National Library of Australia and Museum Victoria. In 2010 the research team will be carrying out its final fieldwork in primary school playgrounds, beginning the analysis of the rich body of data already obtained, and preparing the book which is the project’s final outcome. We are pleased to include Graham Seal’s review of the analytic essays of Alan Dundes, as edited by Simon Bronner. Both the book itself and Seal’s review pay tribute to the seminal work of one of the world’s most distinguished folklorists. -
Anthropology of Indigenous Australia
Anthropology of Indigenous Australia Class code ANTH-UA 9037 – 001 Instructor Petronella Vaarzon-Morel Details [email protected] Consultations by appointment. Please allow at least 24 hours for your instructor to respond to your emails. Class Details Fall 2017 Anthropology of Indigenous Australia Tuesday 12:30 – 3:30pm 5 September to 12 December Room 202 NYU Sydney Academic Centre Science House: 157-161 Gloucester Street, The Rocks 2000 Prerequisites None. Class This course offers an introduction to some of the classical and current issues in the Description anthropology of Indigenous Australia. The role of anthropology in the representation and governance of Indigenous life is itself an important subject for anthropological inquiry, considering that Indigenous people of Australia have long been the objects of interest and imagination by outsiders for their cultural formulations of kinship, ritual, art, gender, and politics. These representations—in feature films about them (such as Rabbit-Proof Fence and Australia), New Age Literature (such as Mutant Message Down Under), or museum exhibitions (such as in the Museum of Sydney or the Australian Museum)—are now also in dialogue with Indigenous forms of cultural production, in genres as diverse as film, television, drama, dance, art and writing. The course will explore how Aboriginal people have struggled to reproduce themselves and their traditions on their own terms, asserting their right to forms of cultural autonomy and self-determination. Through the examination of ethnographic and historical texts, films, archives and Indigenous life-writing accounts, we will consider the ways in which Aboriginalities are being challenged and constructed in contemporary Australia. -
Copyright for Educators (Cont.)
Available on the SCIS website at www.esa.edu.au/school-library-services ISSUE NO. 92 | TERM 1 2015 ISSN 1440-2089 Copyright for in this issue page Educators 4 Explore AustLit; explore our storytelling heritage Introduction In today’s digital environment, teachers and students are 6 The fourth age of libraries connected by an ever-increasing number of devices to a world 8 Teaching Australian Cinema with of online content. This article provides some smart copying Rabbit-Proof Fence tips to help teachers to actively manage copyright costs while complying with their copyright obligation. It also tackles the 9 Subject headings update tricky issues of YouTube and iTunes. 10 Down the library path Although copyright can be complex, remembering the five Ls 12 SCIS is more can help you to manage the risks and costs associated with using other people’s content: 13 Supporting Australian book creators • Look for Open Education Resources and use these as 14 Website and app reviews much as possible. 15 For your classroom • Link instead of copying whenever this is an option. • Limit the amount you copy to what you actually need for educational purposes. Read more on page 2 Copyright for educators (cont.) • Label the content with the details to seek permission from the website contain other material not appropriate of its author, owner, source, and the owner to include a link to their website. or relevant to the class exercise. It also basis on which you are copying it. means that the students do not leave the Even though you do not need permission • Later delete or archive the content school content repository (e.g. -
The Uniqueness of the Blackwords Resource: Memoir of an Indexer
The Uniqueness of the BlackWords Resource: Memoir of an Indexer IRENE HOWE AustLit, University of Queensland Since its launch in 2007 BlackWords has enjoyed strong Indigenous leadership and a dedicated Indigenous team, allowing Indigenous storytellers, academics and researchers to determine its look, content, and scope. The BlackWords team of researchers and indexers is a community consisting of individuals from across institutions such as the University of Queensland, the University of Western Australia, Flinders University, the University of Sydney, the University of Wollongong and AIATSIS, each of whom has brought their own expertise and specialist interest to the database (BlackWords; Holt; Kilner 62). In a sense, Indigenous control of BlackWords falls within the context of the traditional Aboriginal kinship system. BlackWords has had many mothers, fathers, aunties, uncles, sisters, brothers, cousins and non-Indigenous members, who have nurtured it from its early establishment. Within this relationship, they represent the national team consisting of national coordinators and research assistants. This extended family are those people who are members and/or descendants of diverse Aboriginal and Torres Strait Island groups and communities as distant as Western Australia and the Torres Straits Islands. The non-Indigenous, or those with no blood relations, come in the form of the cross-cultural connection between BlackWords and AustLit. For example, Joan Keating, a Senior Researcher and Content Editor from AustLit, gave valuable help to the BlackWords team. From its establishment in 2006, she contributed her knowledge, guidance, training and skills, providing information on bibliographic protocols, and indexing procedures. Kerry Kilner, in her role as Director of AustLit, has also been instrumental in the establishment and continued development of BlackWords. -
Explorations of Understandings of Mental Health in an Urban Aboriginal and Torres Strait Islander Sample
ResearchOnline@JCU This file is part of the following reference: Kilcullen, Meegan Lesley (2011) Explorations of understandings of mental health in an urban Aboriginal and Torres Strait Islander sample. PhD thesis, James Cook University. Access to this file is available from: http://eprints.jcu.edu.au/29143/ The author has certified to JCU that they have made a reasonable effort to gain permission and acknowledge the owner of any third party copyright material included in this document. If you believe that this is not the case, please contact [email protected] and quote http://eprints.jcu.edu.au/29143/ Explorations of understandings of mental health in an urban Aboriginal and Torres Strait Islander sample Thesis submitted by Meegan Lesley KILCULLEN BPsych (Hons) In July 2011 for the degree of Doctor of Philosophy in the School of Arts and Social Sciences James Cook University ii Statement of Access I, the undersigned, author of this work, understand that James Cook University will make this thesis available for use within the University Library and, via the Australian Digital Theses network, for use elsewhere. I understand that, as an unpublished work a thesis has significant protection under the Copyright Act and; I do not wish to place any further restriction on access to this work ______________________________________________________________________ Signature Date iii Statement of Sources Declaration I declare that this thesis is my own work and has not been submitted in any form for another degree or diploma at any university or other institution of tertiary education. Information derived from the published or unpublished work of others has been acknowledged in the text and a list of references is given. -
Murri Way! Aborigines and Torres Strait
WARNING Aboriginal and Torres Strait Islander readers are advised that this document contains images or names of people who have since passed away. 'MURRI WAY!' ABORIGINES AND TORRES STRAIT ISLANDERS RECONSTRUCT SOCIAL WELFARE PRACTICE Robyn Lynn, Rosamund Thorpe and Debra Miles with Christine Cutts, Anne Butcher and Linda Ford CSR Centre for Social Research James Cook University CSR Centre for Social Research·· Peter Veth, Research Co-ordinator James Cook University Townsville Ql d 4811 Australia First Published in 1998 ©Robyn Lynn National Library of Australia Cataloguing-in-Publication data: Murri Way: Aborigines and Torres Strait Islanders reconstruct social welfare practice Bibliography ISBN 1 876055 37 5. 1. Aborigines. Australian - Services for - Qu eensland. 2. To rres Strait Islanders - Services for - Queensland. 3. Aborigines. Australian - Queensland - Social life and customs. 4. Torres Strait Islanders - Qu eensland - Social life and customs. I. Lynn, Robyn, 1954- II. James Cook University of North Qu eensland. Centre for Social and Welfare Research. 362.849915 CSR EDITORIAL BOARD Chairperson: Marie L. Caltabiano, Lecturer School of Psychology & Sociology Faculty of Social Sciences Glenn Dawes, Lecturer Rosita Henry, Senior Lecturer School of Psychology & School of Archaeology & Sociology Anthropology Faculty of Social Sciences Faculty of Social Sciences Sue McGinty, Senior Lecturer Roseanna Bone, Lecturer School of Indigenous Australian School of Social Work & Studies Community Welfare Faculty of Heal th, Life and Molecular -
Yurunnhang Bungil Nyumba: Infusing Aboriginal Ways of Being Into Teaching Practice in Australia
The University of Notre Dame Australia ResearchOnline@ND Theses 2020 Yurunnhang Bungil Nyumba: Infusing Aboriginal ways of being into teaching practice in Australia Lisa Buxton The University of Notre Dame Australia Follow this and additional works at: https://researchonline.nd.edu.au/theses Part of the Education Commons COMMONWEALTH OF AUSTRALIA Copyright Regulations 1969 WARNING The material in this communication may be subject to copyright under the Act. Any further copying or communication of this material by you may be the subject of copyright protection under the Act. Do not remove this notice. Publication Details Buxton, L. (2020). Yurunnhang Bungil Nyumba: Infusing Aboriginal ways of being into teaching practice in Australia (Doctor of Education). University of Notre Dame Australia. https://researchonline.nd.edu.au/theses/248 This dissertation/thesis is brought to you by ResearchOnline@ND. It has been accepted for inclusion in Theses by an authorized administrator of ResearchOnline@ND. For more information, please contact [email protected]. Yurunnhang Bungil Nyumba: Infusing Aboriginal ways of being into teaching practice in Australia Lisa Maree Buxton MPhil, MA, GDip Secondary Ed, GDip Aboriginal Ed, BA. Submitted in partial fulfilment of the requirements for the Doctor of Education School of Education Sydney Campus January, 2020 Acknowledgement of Country Protocols The protocol for introducing oneself to other Indigenous people is to provide information about one’s cultural location, so that connection can be made on political, cultural and social grounds and relations established. (Moreton-Robinson, 2000, pp. xv) I would like firstly to acknowledge with respect Country itself, as a knowledge holder, and the ancients and ancestors of the country in which this study was conducted, Gadigal, Bidjigal and Dharawal of Eora Country. -
Tjayiwara Unmuru Celebrate Native Title Determination
Aboriginal Way Issue 54, October 2013 A publication of South Australian Native Title Services Tjayiwara Unmuru celebrate native title determination Tjayiwara Unmuru Federal Court Hearing participants in SA’s far north. De Rose Hill achieves Australia’s first native title compensation determination Australia’s first native title The name of De Rose Hill will go down Under the Native Title Act, native title and this meant open communication compensation consent in Australian legal history for a number holders may be entitled to compensation between parties and of course determination was granted to of reasons. on just terms where an invalid act impacts overcoming the language barriers and on native title rights and interests. we thank the State for its cooperation the De Rose Hill native title “First, because you brought one of the for what was at times a challenging holders in South Australia’s early claims for recognition of your native Karina Lester, De Rose Hill Ilpalka process,” said Ms Lester. far north earlier this month. title rights over this country, and because Aboriginal Corporation chairperson you had the first hearing of such a claim said this is also a significant achievement Native title holder Peter De Rose said the The hearing of the Federal Court was in South Australia.” for the State, who played a key role in compensation determination was a better held at an important rock hole, Ilpalka, this outcome and have worked closely experience compared to the group’s fight on De Rose Hill Station. Now, again, you are leading the charge. with De Rose Hill Ilpalka Aboriginal for native title recognition which lasted This is the first time an award of Corporation through the entire process.