Clearing & Balancing Anahata Chakra
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Proceedings of Conference on Indian Culture Held in Mumbai University on 16Th – 17Th September 2011
Proceedings of Conference on Indian Culture held in Mumbai University on 16th – 17th September 2011 Organized by Institute of Indo-Aryan Studies in association with Department of Philosophy University of Mumbai PROCEEDINGS OF CONFERENCE ON INDIAN CULTURE Conference held in Mumbai University, Mumbai 16th – 17th September 2011 Organized by Institute of Indo-Aryan Studies in association with Department of Philosophy, University of Mumbai Editors Dr. (Mrs.) Meenal Katarnikar Reader, Department of Philosophy, University of Mumbai Dr. Debesh C. Patra Member, Institute of Indo-Aryan Studies Contact [email protected] [email protected] Website: www.srisrithakuranukulchandra.com Copyright © Institute of Indo-Aryan Studies 2011 Price: Rs. 125/- GUIDE TO THE PROCEEDINGS Editorial Conference on Indian Culture - vii Confluence of Multiple Streams of Research Dr. (Mrs.) Meenal Katarnikar and Dr. Debesh C. Patra Keynote Address 1. Indian Culture – An Integration of Eternity and Science 1 Dr. Tapan Kumar Jena 2. Education and Spirituality 7 Dr. B.S.K. Naidu Theme 1 : Balanced Growth of a Person 3. Accomplishment, Achievement & Success – Do, Be & Get: Theory 13 of Action as Propounded by Sri Sri Thakur Anukul Chandra Dr. Debesh C. Patra 4. Three Pillars of Man Making Mission 29 Dr. Srikumar Mukherjee 5. Marriage and Procreation : Its Cultural Context 37 Dr. Bharat Vachharajani Theme 2 : Social Dynamics on a Spiritual Foundation 6. Hindu Law of Woman’s Property 60 Dr. Anagha Joshi 7. Status of Woman Ascetics in Jaina and Buddhist Tradition 65 Prof. Archana S. Malik-Goure 8. Social Dynamics in Madhvacarya’s Bhagavata Dharma 78 Mrs. Mita M. Shenoy Theme 3 : Comparative Religion 9. -
Chakra 4: Anahata- the Heart Chakra Anahata the 4Th Chakra Is Located at the Centre of Your Chest at the Level of the Heart
Chakra 4: Anahata- The Heart Chakra Anahata the 4th chakra is located at the centre of your chest at the level of the heart. Physically, it controls the lungs, heart, thymus and secondary glands of the chest. Air is the main element. It corresponds with to the subtle energies of our galaxy, It bestows love, affection, selflessness and high aesthetic and intellectual feelings. Anahata shows conscience and compassion when it is balanced. It's all about how you manifest love, forgive others, and your feelings. This is a powerful chakra, as it is the center of the seven. Three above, three below. Matter and spirit are united. This is a very powerful location in the body. It is directly connected to the Third Eye-Ajna 6th and the Crown- Sahasara chakra 7th. Anahata is all about love. We may feel love one day and angry and resentful the next. We may have both some deficient and excessive characteristics (see chart). The important thing is to examine the basic stance we take in life and work to bring that stance into balance whenever we can. The main healing in the 4th chakra is to accept love, give love but most importantly practice self love and acceptance. Perform the asanas that open the chest and bring the universal energies and love into the heart. As Anahata influences the lungs, Pranayama, yogic breathing exercises are another method of bringing in life and energy into the chest chakra. Pranayama is control of Breath. "Prana" is Breath or vital energy in the body. On subtle levels prana represents the pranic energy responsible for life or life force, and "ayama" means control. -
Bhagavad Gita
BHAGAVAD GITA The Global Dharma for the Third Millennium Chapter Eight Translations and commentaries compiled by Parama Karuna Devi Copyright © 2012 Parama Karuna Devi All rights reserved. Title ID:4173071 ISBN-13: 978-1482548471 ISBN-10: 148254847X published by Jagannatha Vallabha Vedic Research Center phone: +91 94373 00906 E-mail: [email protected] Website: www.jagannathavallabha.com © 2011 PAVAN Chapter 8: Taraka brahma yoga The Yoga of transcendental liberation The 8th chapter of Bhagavad gita, entitled "The Yoga of liberating spiritual consciousness" takes us further into the central part of the discussion, focused on the development of bhakti - love and devotion for God. The topic of devotion is difficult to analyze because it deals with emotions rather than intellect and logic. However, devotion is particularly popular and powerful in changing people's lives, specifically because it works on people's feelings. Feelings and emotions fill up the life of a living being even on the material level and constitute the greatest source of joy and sorrow. All the forms of physical joys and sufferings depend on emotional joy and suffering: a different emotion in the awareness transforms hell into heaven, and heaven into hell. Attraction and attachment (raga) as well as repulsion and aversion (dvesa) are created by emotions, and these two polarities constitute the entire universe of material action and identification. It is impossible for a conditioned soul to ignore feelings or emotions, or to get rid of them. Usually, those who try to deny sentiments and emotions simply repress them, and we know that repressed sentiments and emotions become stronger and take deeper roots, consciously or unconsciously branching into a number of obsessive behaviors causing immense sufferings to the individual and to the people around him/her. -
Theosophist V7 N76 January 1886
THE THEOSOPHIST. • " ' >' ' ' i ' ■ ~ •' -// ' 1 ’ ; Opinions of the Press. ; I T loots elegant in its new shape and may iu appearance compare favourably with the British Magazines. Thero is much variety irt the matter too, We wish our metamorphosed Cou* temporary a long and .prosperous career .-^Tribune (Lahore). The new size is that of the generality of Reviews and Magazines, and is certainly more agreeable to the Bight, as also tnore handy for use than the old one. The joanml with this (Ootober) number enters upon its seventh year. Its prosperity is increasing with the spread of Theosophy. We wish the magazine continued sucoess —Mahratia. THE It appears in a new and more handy form, which is a decided improvement on the preceding numbers, and contains some purely literary articles that will well repay perusal. Besides these there is the usual number of contributions on the mybtic sciences and Other cognate subjects. —Statesman, ' ' THEOSOPHIST The proprietors of the Theosophint have adopted a new and convenient size for their magazine. No. 73, Vol. VII contains fourteen articles, some of them being very useful and well written, besides correspondence and reviews ou various subjects, aud essays. It is altogether a very A MAGAZINE OF : useful publication,—Nydya Sudha, ORIENTAL PHILOSOPHY, ART, LITERATURE AND OCCULTISM. We are glad to see our frieud the Theosophist appearing in a moro handy and attractive garb. The new size will be found acceptable to all readers. The contents of the last issue also C o n d u c t e d b y H . P . B l a v a t s k t . -
Hinduism's Treatment of Untouchables
Introduction India is one of the world's great civilizations. An ancient land, vast and complex, with a full and diverse cultural heritage that has enriched the world. Extending back to the time of the world's earliest civilizations in an unbroken tradition, Indian history has seen the mingling of numerous peoples, the founding of great religions and the flourishing of science and philosophy under the patronage of grand empires. With a great reluctance to abandon traditions, India has grown a culture that is vast and rich, with an enormous body of history, legend, theology, and philosophy. With such breadth, India offers a multitude of adventuring options. Many settings are available such as the high fantasy Hindu epics or the refined British Empire in India. In these settings India allows many genres. Espionage is an example, chasing stolen nuclear material in modern India or foiling Russian imperialism in the 19th century. War is an option; one could play a soldier in the army of Alexander the Great or a proud Rajput knight willing to die before surrender. Or horror in a dangerous and alien land with ancient multi-armed gods and bloodthirsty Tantric sorcerers. Also, many styles are available, from high intrigue in the court of the Mogul Emperors to earnest quests for spiritual purity to the silliness of Mumbai "masala" movies. GURPS India presents India in all its glory. It covers the whole of Indian history, with particular emphasis on the Gupta Empire, the Moghul Empire, and the British Empire. It also details Indian mythology and the Hindu epics allowing for authentic Indian fantasy to be played. -
The Subtle Body: Religious, Spiritual, Health-Related, Or All Three?
University of Mary Washington Eagle Scholar Student Research Submissions Spring 4-20-2020 The Subtle Body: Religious, Spiritual, Health-Related, or All Three? Kathryn Heislup Follow this and additional works at: https://scholar.umw.edu/student_research Part of the Religion Commons Recommended Citation Heislup, Kathryn, "The Subtle Body: Religious, Spiritual, Health-Related, or All Three?" (2020). Student Research Submissions. 325. https://scholar.umw.edu/student_research/325 This Honors Project is brought to you for free and open access by Eagle Scholar. It has been accepted for inclusion in Student Research Submissions by an authorized administrator of Eagle Scholar. For more information, please contact [email protected]. The Subtle Body: Religious, Spiritual, Health-Related, or All Three? A Look Into the Subtle Physiology of Traditional and Modern Forms of Yoga Kathryn E. Heislup RELG 401: Senior Thesis Submitted in Partial Fulfillment of the Major in Religion University of Mary Washington April 20, 2020 2 Notions of subtle body systems have migrated and changed throughout India and Tibet over many years with much controversy; the movement of these ideas to the West follows a similar controversial path, and these developments in both Asia and the West exemplify how one cannot identify a singular, legitimate, “subtle body”. Asserting that there is only one legitimate teaching, practice, and system of the subtle body is problematic and inappropriate. The subtle body refers to assumed energy points within the human body that cannot be viewed by the naked eye, but is believed by several traditions to be part of our physical existence. Indo-Tibetan notions of a subtle body do include many references to similar ideas when it comes to this type of physiology, but there has never been one sole agreement on a legitimate identification or intended use. -
1.Hindu Websites Sorted Alphabetically
Hindu Websites sorted Alphabetically Sl. No. Website Address Description Broad catergory Reference Country 1 http://18shaktipeetasofdevi.blogspot.com/ 18 Shakti Peethas Goddess India 2 http://18shaktipeetasofdevi.blogspot.in/ 18 Shakti Peethas Goddess India 3 http://199.59.148.11/Gurudev_English Swami Ramakrishnanada Leader- Spiritual India 4 http://330milliongods.blogspot.in/ A Bouquet of Rose Flowers to My Lord India Lord Ganesh Ji 5 http://41.212.34.21/ The Hindu Council of Kenya (HCK) Organisation Kenya 6 http://63nayanar.blogspot.in/ 63 Nayanar Lord India 7 http://75.126.84.8/ayurveda/ Jiva Institute Ayurveda India 8 http://8000drumsoftheprophecy.org/ ISKCON Payers Bhajan Brazil 9 http://aalayam.co.nz/ Ayalam NZ Hindu Temple Society Organisation New Zealand 10 http://aalayamkanden.blogspot.com/2010/11/s Sri Lakshmi Kubera Temple, Temple India ri-lakshmi-kubera-temple.html Rathinamangalam 11 http://aalayamkanden.blogspot.in/ Journey of lesser known temples in Temples Database India India 12 http://aalayamkanden.blogspot.in/2010/10/bra Brahmapureeswarar Temple, Temple India hmapureeswarar-temple-tirupattur.html Tirupattur 13 http://accidentalhindu.blogspot.in/ Hinduism Information Information Trinidad & Tobago 14 http://acharya.iitm.ac.in/sanskrit/tutor.php Acharya Learn Sanskrit through self Sanskrit Education India study 15 http://acharyakishorekunal.blogspot.in/ Acharya Kishore Kunal, Bihar Information India Mahavir Mandir Trust (BMMT) 16 http://acm.org.sg/resource_docs/214_Ramayan An international Conference on Conference Singapore -
"Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS
Snow Lion Publications sv\LLionPO Box 6483, Ithaca, NY 14851 607-273-8519 Orders: 800-950-0313 ISSN 1059-3691 SUMMER 2000 NEWSLETTER Volume 15, Number 3 & CATALOG SUPPLEMENT "Tibet Has Come to Washington" DESTRUCTIVE EMOTIONS BY VICTORIA HUCKENPAHLER The Mind and Life Conference 2000 Sogyal Rinpoche comments on the Smithsonian Folklife Festival pro- BY VEN. THUBTEN CHODRON reason. Science sees emotions as gram, Tibetan Culture Beyond the Beginning in the mid-1980s, the having a physiological basis, and Land of Snows; the Ganden Tripa Mind and Life Institute has brought this raises further questions as to opens the first Great Prayer Festival together scientists from various fields human nature and the possibility of held in the West; H.H. Dalai Lama of expertise with His Holiness the pacifying destructive emotions. In addresses an audience of fifty thou- Dalai Lama in a series of confer- the West, emotions are important sand. ences. A theme is picked for each, for determining what is moral, and Under a turquoise sky, the living and five to seven scientists in that morality is essential for the function- mandala of Tibetan culture, which field are selected to make presen- ing of society. Thus working with was a highlight of this year's Smith- tations to His Holiness. These pre- emotions is seen as important for sonian Folklife Festival, spread itself sentations are given in the morning social interaction, not for having a over much of the National Mall, with session each day, and lively discus- good soul or being a good person. a variety of displays and activities sions among these key participants, This leads the West to focus on both sacred and secular. -
The Lankavatara Sutra : Translation and Commentary Pdf, Epub, Ebook
THE LANKAVATARA SUTRA : TRANSLATION AND COMMENTARY PDF, EPUB, EBOOK Red Pine | 320 pages | 28 Feb 2013 | COUNTERPOINT | 9781619020993 | English | Berkeley, United States The Lankavatara Sutra : Translation and Commentary PDF Book Articolo acquistabile con 18App e Carta del Docente. Kyoto: Institute for Zen Studies, Luk,Charles, tr. Chappell, David W. David Carr. This union results in the severing of the Heart-knot what Gautama called the Heart-release , thus permanently disentangling one's Self or Buddha-nature from the defilements of the first seven forms of un-en-Light-ened consciousness. This new translation came Mike Loukides. NY: Grove, London: Rider, These were three views of the same thing: our mind. He pairs these heartfelt moments in his own life with insightful commentaries on classic Buddhist teaching including the Diamond, Lotus, and Avatamsaka Sutras. You know you're in love when you can't fall asleep because r Javascript is not enabled in your browser. Boulder: Prajna Press, Interlock: Art, Conspiracy, and the Shadow Worlds of. Passed down from teacher to student ever since, this is the only Zen sutra ever spoken by the Buddha. Update: We are offering online retreats while Plum Village France remains closed due to the coronavirus pandemic. We have cookies! Ogata, Sohaku, tr. Leggi di. Jetzt bewerten Jetzt bewerten. Early Ch'an in China and Tiket. Zeuschner, Robert B. Lezione di incantesimi a Hogwarts. The Lankavatara Sutra : Translation and Commentary Writer C I can't say that I live in a world full of rich emptiness after reading this Sutra, but I can say it has helped me enjoy a cup of tea. -
Sage's Wisdom
SAGE’S WISDOM SAGE’S WISDOM English Version of SADHUBODH Questions/Answers of Saint Gulabrao Maharaj and his disciples Translated By Vasant Joshi Published by Vasant Joshi Editor Dr. Vijay Bhatkar SAGE’S WISDOM SAGE’S WISDOM English Version of SADHUBODH Question/Answers of Saint Gulabrao Maharaj and his disciples * Self Published by: Vasant Joshi English Translator: © Vasant Joshi B-8, Sarasnagar, Siddhivinayak Society, Shukrawar Peth, Pune 411021. Mobile.: +91-9422024655 | Email : [email protected] * All rights reserved with English Translator No part of this book may be reproduced or utilized in any form or by any means, electronic or mechanical including photocopying recording or by any information storage and retrieval system, without permission in writing from the English Translator. * Typesetting and Formatting Books and Beyond Mrs Ujwala Marne New Ahire Gaon, Warje, Pune. Mobile. : +91-8805412827 / 7058084127 | Email: [email protected] * Editor : Dr. Vijay Bhatkar * Cover Design by : Aadity Ingawale * First Edition : 15th April 2015 Second Edition : 21st February 2021 * Price : ₹ 400/- SAGE’S WISDOM DEDICATED TO THE MEMORY OF MY WIFE LATE VRINDA JOSHI yG y SAGE’S WISDOM INDEX Subject Page No. Part I I to VIII Editorial by Dr. Vijay Bhatkar I Prologue of English Translator by Vasant Joshi V Preface by Late Shri N. C. Kelkar VII Part II 1 to 295 Auspicious Prayers 5 Ch. 1: God (Q. 1 to 23) 6 Ch. 2: Incarnation (Q. 24 to 43) 13 Ch. 3: Knowledge Thoughts (Q. 44 to 55) 19 Ch. 4: Devotion (Q. 56 to 67) 22 Ch. 5: Yoga (Q. 68 to 72) 27 Ch. -
Yogic Self-Awareness Assessment — Abhyasa Ashram
Yogic Self-Awareness Assessment — Abhyasa Ashram Yogic Self-Awareness Assessment Following is a Self-Awareness Assessment outline. Our approach to teaching and training at Abhyasa Ashram is one of coaching in one-to-one or small group sessions (satsang). The purpose of coaching sessions on the Self-Assessment outline is to help you learn how to self assess. The Self-Assessment is truly intended to be an assessment by yourself of yourself. The coach is not here to analyze you or diagnose you like a typical medical or psychological assessment might be done. It is your personal exploration of your own current state of life and being. The coach has done this before and is here to facilitate your own introspection and observation. The items of self-awareness listed below are from the perspective of yoga as seen through the tradition. By increasing self-awareness one gradually comes to see that these are not who we really are, which leads to the realization of the witness of these, the true Self, Atman. What to look for in each area of self-assessment For each of the areas of self-assessment, have the following orientations of what to look for: • What am I doing well that I need to continue doing? • What am I doing that I need to do more of? • What am I doing that I need to reduce or stop doing entirely? • What am I not doing that I need to start doing? • In what way does this relate to my current situation? • How might I plan with this in relation to my future situation? Frequency of Self-Assessments • Initial Self-Assessment with coach • Ongoing Self-Assessment and training • Monthly scanning Self-Assessment • Quarterly complete Self-Assessment and needs analysis • Annual thorough Self-Assessment with coach Print out the Contents and Notes page to use for making current notes of your self- assessment. -
Guide to Sanskrit Pronunciation There Is an Audio Companion to This You Document, in Which Can Hear These Words Pronounced
Guide to Sanskrit Pronunciation There is an audio companion to this you document, in which can hear these words pronounced. It AnandaYoga.org is available at . Tips a nd Tec hniques When a Sanskrit word is written using s, English letter it is transliteration called . Since the set of vowels and consonants in Sanskrit are different from those of English, reading transliterated Sanskrit can be a challenge. The following tips and techniques p will hel you read transliterated Sanskrit, and help you get an idea of how it should be pronounced. Before y ou b egin It is very useful to take a moment and clear your mind of any notions of how to pronounce a transliterated Sanskrit t word. Jus focus on the word in front of you and try not to lengthen vowels or stress a syllable based on past habits or other influences. Tip 1: Kn ow t he l ong a nd s hort v owel sounds In English, a vowel sound can either be short (e.g. foot) or long (e.g. cool). Sanskrit also short has and long vowel . sounds The problem is, it is hard to find out just by looking at the spelling, which vowel s is long and which one i short. Let’s take an example: a yoga posture is called ‘asana’ in Sanskrit. If you make the second ‘a’ long, then it becomes ‘a-‐saa-‐na’, which is incorrect. If you ’ make the first ‘a long, then it becomes ‘aa-‐sa-‐ na’, which is correct. In this document, we will write long vowels , using uppercase letters and short vowels using lower-‐case letters.