Hinduism's Treatment of Untouchables
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Copyright by Aarti Bhalodia-Dhanani 2012
Copyright by Aarti Bhalodia-Dhanani 2012 The Dissertation Committee for Aarti Bhalodia-Dhanani certifies that this is the approved version of the following dissertation: Princes, Diwans and Merchants: Education and Reform in Colonial India Committee: _____________________ Gail Minault, Supervisor _____________________ Cynthia Talbot _____________________ William Roger Louis _____________________ Janet Davis _____________________ Douglas Haynes Princes, Diwans and Merchants: Education and Reform in Colonial India by Aarti Bhalodia-Dhanani, B.A.; M.A. Dissertation Presented to the Faculty of the Graduate School of The University of Texas at Austin in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy The University of Texas at Austin May 2012 For my parents Acknowledgements This project would not have been possible without help from mentors, friends and family. I want to start by thanking my advisor Gail Minault for providing feedback and encouragement through the research and writing process. Cynthia Talbot’s comments have helped me in presenting my research to a wider audience and polishing my work. Gail Minault, Cynthia Talbot and William Roger Louis have been instrumental in my development as a historian since the earliest days of graduate school. I want to thank Janet Davis and Douglas Haynes for agreeing to serve on my committee. I am especially grateful to Doug Haynes as he has provided valuable feedback and guided my project despite having no affiliation with the University of Texas. I want to thank the History Department at UT-Austin for a graduate fellowship that facilitated by research trips to the United Kingdom and India. The Dora Bonham research and travel grant helped me carry out my pre-dissertation research. -
@Ibet,@Binu^ Un! Lupun
@be @olbeddeg of jUnlis, @ibet,@binu^ un! luPun by Lawrcnce Durdin-hobertron Cesata Publications, Eire Copyrighted Material. All Rights Reserved. The cover design. by Anna Durdin-Robertson. is a mandala oi a Chinese rlraqon goddess. Lawrence Durdln Rot,erlson. li_6 r2.00 Copyrighted Material. All Rights Reserved. The Goddesses of India, Tibet, China and Japan Copyrighted Material. All Rights Reserved. The Goddesses of India, Tibet, China and Japan by Lawrence Durdin-Robertron, M.A. (Dublin) with illustrations by Arna Durdin-Robertson Cesara Publications Huntington Castle, Clonegal, Enniscorthy. Eire. Printed by The Nationalist, Carlow. Eire. Anno Deae Cesara. Hiberniae Dominae. MMMMCCCXXIV Copyrighted Material. All Rights Reserved. Thir serle. of books is written in bonour of The lrish Great Mother, Cessrs aod The Four Guardian Goddesses of lreland, Dsna, Banba' Fodhla and Eire. It is dedicated to my wife, Pantela. Copyrighted Material. All Rights Reserved. CONTENTS I. The Goddesses of India'...'...'........"..'..........'....'..... I II. The Goddesses of Tlbet ............. ................."..,',,., 222 lll. Thc Goddesses of China ...............'..'..'........'...'..' 270 lV. The Goddesscs of Japan .........'.............'....'....'.. " 36 I List of abbreviations ....'........'...."..'...467 Bibfiogr.phy and Acknowledgments....'........'....'...,,,,.,'.,, 469 Index ................ .,...,.........,........,,. 473 Copyrighted Material. All Rights Reserved. Copyrighted Material. All Rights Reserved. Copyrighted Material. All Rights Reserved. SECTION ONE The Goddesses of India and Tibet NAMES: THE AMMAS, THE MOTHERS. ETYMoLoGY: [The etymology of the Sanskrit names is based mainly on Macdonell's Sanskrit Dictionary. The accents denot- ing the letters a, i and 0 are used in the Egrmology sections; elsewhere they are used only when they are necessary for identification.] Indian, amma, mother: cf. Skr. amba, mother: Phrygian Amma, N. -
States Symbols State/ Union Territories Motto Song Animal / Aquatic
States Symbols State/ Animal / Foundation Butterfly / Motto Song Bird Fish Flower Fruit Tree Union territories Aquatic Animal day Reptile Maa Telugu Rose-ringed Snakehead Blackbuck Common Mango సతవ జయే Thalliki parakeet Murrel Neem Andhra Pradesh (Antilope jasmine (Mangifera indica) 1 November Satyameva Jayate (To Our Mother (Coracias (Channa (Azadirachta indica) cervicapra) (Jasminum officinale) (Truth alone triumphs) Telugu) benghalensis) striata) सयमेव जयते Mithun Hornbill Hollong ( Dipterocarpus Arunachal Pradesh (Rhynchostylis retusa) 20 February Satyameva Jayate (Bos frontalis) (Buceros bicornis) macrocarpus) (Truth alone triumphs) Satyameva O Mur Apunar Desh Indian rhinoceros White-winged duck Foxtail orchid Hollong (Dipterocarpus Assam सयमेव जयते 2 December Jayate (Truth alone triumphs) (O My Endearing Country) (Rhinoceros unicornis) (Asarcornis scutulata) (Rhynchostylis retusa) macrocarpus) Mere Bharat Ke House Sparrow Kachnar Mango Bihar Kanth Haar Gaur (Mithun) Peepal tree (Ficus religiosa) 22 March (Passer domesticus) (Phanera variegata) (Mangifera indica) (The Garland of My India) Arpa Pairi Ke Dhar Satyameva Wild buffalo Hill myna Rhynchostylis Chhattisgarh सयमेव जयते (The Streams of Arpa Sal (Shorea robusta) 1 November (Bubalus bubalis) (Gracula religiosa) gigantea Jayate (Truth alone triumphs) and Pairi) सव भाण पयतु मा किच Coconut palm Cocos दुःखमानुयात् Ruby Throated Grey mullet/Shevtto Jasmine nucifera (State heritage tree)/ Goa Sarve bhadrāṇi paśyantu mā Gaur (Bos gaurus) Yellow Bulbul in Konkani 30 May (Plumeria rubra) -
Dragon Magazine #151
Issue #151 SPECIAL ATTRACTIONS Vol. XIV, No. 6 Into the Eastern Realms: November 1989 11 Adventure is adventure, no matter which side of the ocean you’re on. Publisher The Ecology of the Kappa David R. Knowles Jim Ward 14 Kappa are strange, but youd be wise not to laugh at them. Editor Soldiers of the Law Dan Salas Roger E. Moore 18 The next ninja you meet might actually work for the police. Fiction editor Earn Those Heirlooms! Jay Ouzts Barbara G. Young 22Only your best behavior will win your family’s prize katana. Assistant editors The Dragons Bestiary Sylvia Li Anne Brown Dale Donovan 28The wang-liang are dying out — and they’d like to take a few humans with them. Art director Paul Hanchette The Ecology of the Yuan-ti David Wellman 32To call them the degenerate Spawn of a mad god may be the only nice Production staff thing to say. Kathleen C. MacDonald Gaye OKeefe Angelika Lukotz OTHER FEATURES Subscriptions The Beastie Knows Best Janet L. Winters — Hartley, Patricia, and Kirk Lesser 36 What are the best computer games of 1989? You’ll find them all here. U.S. advertising Role-playing Reviews Sheila Gailloreto Tammy Volp Jim Bambra 38Did you ever think that undead might be . helpful? U.K. correspondent The Role of Books John C. Bunnell and U.K. advertising 46 New twists on an old tale, and other unusual fantasies. Sue Lilley The Role of Computers — Hartley, Patricia, and Kirk Lesser 52 Fly a Thunderchief in Vietnam — or a Silpheed in outer space. -
Elephant Escapades Audience Activity Designed for 10 Years Old and Up
Elephant Escapades Audience Activity designed for 10 years old and up Goal Students will learn the differences between the African and Asian elephants, as well as, how their different adaptations help them survive in their habitats. Objective • To understand elephant adaptations • To identify the differences between African and Asian elephants Conservation Message Elephants play a major role in their habitats. They act as keystone species which means that other species depend on them and if elephants were removed from the ecosystem it would change drastically. It is important to understand these species and take efforts to encourage the preservation of African and Asian elephants and their habitats. Background Information Elephants are the largest living land animal; they can weigh between 6,000 and 12,000 pounds and stand up to 12 feet tall. There are only two species of elephants; the African Elephants and the Asian Elephant. The Asian elephant is native to parts of South and Southeast Asia. While the African elephant is native to the continent of Africa. While these two species are very different, they do share some common traits. For example, both elephant species have a trunk that can move in any direction and move heavy objects. An elephant’s trunk is a fusion, or combination, of the nose and upper lip and does not contain any bones. Their trunks have thousands of muscles and tendons that make movements precise and give the trunk amazing strength. Elephants use their trunks for snorkeling, smelling, eating, defending themselves, dusting and other activities that they perform daily. Another common feature that the two elephant species share are their feet. -
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA
The Mahabharata of Krishna-Dwaipayana Vyasa SALYA PARVA translated by Kesari Mohan Ganguli In parentheses Publications Sanskrit Series Cambridge, Ontario 2002 Salya Parva Section I Om! Having bowed down unto Narayana and Nara, the most exalted of male beings, and the goddess Saraswati, must the word Jaya be uttered. Janamejaya said, “After Karna had thus been slain in battle by Savyasachin, what did the small (unslaughtered) remnant of the Kauravas do, O regenerate one? Beholding the army of the Pandavas swelling with might and energy, what behaviour did the Kuru prince Suyodhana adopt towards the Pandavas, thinking it suitable to the hour? I desire to hear all this. Tell me, O foremost of regenerate ones, I am never satiated with listening to the grand feats of my ancestors.” Vaisampayana said, “After the fall of Karna, O king, Dhritarashtra’s son Suyodhana was plunged deep into an ocean of grief and saw despair on every side. Indulging in incessant lamentations, saying, ‘Alas, oh Karna! Alas, oh Karna!’ he proceeded with great difficulty to his camp, accompanied by the unslaughtered remnant of the kings on his side. Thinking of the slaughter of the Suta’s son, he could not obtain peace of mind, though comforted by those kings with excellent reasons inculcated by the scriptures. Regarding destiny and necessity to be all- powerful, the Kuru king firmly resolved on battle. Having duly made Salya the generalissimo of his forces, that bull among kings, O monarch, proceeded for battle, accompanied by that unslaughtered remnant of his forces. Then, O chief of Bharata’s race, a terrible battle took place between the troops of the Kurus and those of the Pandavas, resembling that between the gods and the Asuras. -
The Battle of Sobraon*
B.A. 1ST YEAR IIND SEMESTER Topic : *The Battle of Sobraon* The Battle of Sobraon was fought on 10 February 1846, between the forces of the East India Company and the Sikh Khalsa Army, the army of the Sikh Empire of the Punjab. The Sikhs were completely defeated, making this the decisive battle of the First Anglo-Sikh War. The First Anglo-Sikh war began in late 1845, after a combination of increasing disorder in the Sikh empire following the death of Ranjit Singh in 1839 and provocations by the British East India Company led to the Sikh Khalsa Army invading British territory. The British had won the first two major battles of the war through a combination of luck, the steadfastness of British and Bengal units and equivocal conduct bordering on deliberate treachery by Tej Singh and Lal Singh, the commanders of the Sikh Army. On the British side, the Governor General, Sir Henry Hardinge, had been dismayed by the head-on tactics of the Bengal Army's commander-in-chief, Sir Hugh Gough, and was seeking to have him removed from command. However, no commander senior enough to supersede Gough could arrive from England for several months. Then the army's spirits were revived by the victory gained by Sir Harry Smith at the Battle of Aliwal, in which he eliminated a threat to the army's lines of communication, and the arrival of reinforcements including much-needed heavy artillery and two battalions of Gurkhas. The Sikhs had been temporarily dismayed by their defeat at the Battle of Ferozeshah, and had withdrawn most of their forces across the Sutlej River. -
South-Indian Images of Gods and Goddesses
ASIA II MB- • ! 00/ CORNELL UNIVERSITY* LIBRARY Date Due >Sf{JviVre > -&h—2 RftPP )9 -Af v^r- tjy J A j£ **'lr *7 i !! in ^_ fc-£r Pg&diJBii'* Cornell University Library NB 1001.K92 South-indian images of gods and goddesse 3 1924 022 943 447 AGENTS FOR THE SALE OF MADRAS GOVERNMENT PUBLICATIONS. IN INDIA. A. G. Barraud & Co. (Late A. J. Combridge & Co.)> Madras. R. Cambrav & Co., Calcutta. E. M. Gopalakrishna Kone, Pudumantapam, Madura. Higginbothams (Ltd.), Mount Road, Madras. V. Kalyanarama Iyer & Co., Esplanade, Madras. G. C. Loganatham Brothers, Madras. S. Murthv & Co., Madras. G. A. Natesan & Co., Madras. The Superintendent, Nazair Kanun Hind Press, Allahabad. P. R. Rama Iyer & Co., Madras. D. B. Taraporevala Sons & Co., Bombay. Thacker & Co. (Ltd.), Bombay. Thacker, Spink & Co., Calcutta. S. Vas & Co., Madras. S.P.C.K. Press, Madras. IN THE UNITED KINGDOM. B. H. Blackwell, 50 and 51, Broad Street, Oxford. Constable & Co., 10, Orange Street, Leicester Square, London, W.C. Deighton, Bell & Co. (Ltd.), Cambridge. \ T. Fisher Unwin (Ltd.), j, Adelphi Terrace, London, W.C. Grindlay & Co., 54, Parliament Street, London, S.W. Kegan Paul, Trench, Trubner & Co. (Ltd.), 68—74, iCarter Lane, London, E.C. and 25, Museum Street, London, W.C. Henry S. King & Co., 65, Cornhill, London, E.C. X P. S. King & Son, 2 and 4, Great Smith Street, Westminster, London, S.W.- Luzac & Co., 46, Great Russell Street, London, W.C. B. Quaritch, 11, Grafton Street, New Bond Street, London, W. W. Thacker & Co.^f*Cre<d Lane, London, E.O? *' Oliver and Boyd, Tweeddale Court, Edinburgh. -
GONE to the DOGS in ANCIENT INDIA Willem Bollée
GONE TO THE DOGS IN ANCIENT INDIA Willem Bollée Gone to the Dogs in ancient India Willem Bollée Published at CrossAsia-Repository, Heidelberg University Library 2020 Second, revised edition. This book is published under the license “Free access – all rights reserved”. The electronic Open Access version of this work is permanently available on CrossAsia- Repository: http://crossasia-repository.ub.uni-heidelberg.de/ urn: urn:nbn:de:bsz:16-crossasiarep-42439 url: http://crossasia-repository.ub.uni-heidelberg.de/4243 doi: http://doi.org/10.11588/xarep.00004243 Text Willem Bollée 2020 Cover illustration: Jodhpur, Dog. Image available at https://pxfuel.com under Creative Commons Zero – CC0 1 Gone to the Dogs in ancient India . Chienne de vie ?* For Johanna and Natascha Wothke In memoriam Kitty and Volpo Homage to you, dogs (TS IV 5,4,r [= 17]) Ο , , ! " #$ s &, ' ( )Plato , * + , 3.50.1 CONTENTS 1. DOGS IN THE INDUS CIVILISATION 2. DOGS IN INDIA IN HISTORICAL TIMES 2.1 Designation 2.2 Kinds of dogs 2.3 Colour of fur 2.4 The parts of the body and their use 2.5 BODILY FUNCTIONS 2.5.1 Nutrition 2.5.2 Excreted substances 2.5.3 Diseases 2.6 Nature and behaviour ( śauvana ; P āli kukkur âkappa, kukkur āna ṃ gaman âkāra ) 2.7 Dogs and other animals 3. CYNANTHROPIC RELATIONS 3.1 General relation 3.1.1 Treatment of dogs by humans 3.1.2 Use of dogs 3.1.2.1 Utensils 3.1.3 Names of dogs 2 3.1.4 Dogs in human names 3.1.5 Dogs in names of other animals 3.1.6 Dogs in place names 3.1.7 Treatment of humans by dogs 3.2 Similes -
Practice of Ayurveda
PRACTICE OF AYURVEDA SWAMI SIVANANDA Published by THE DIVINE LIFE SOCIETY P.O. SHIVANANDANAGAR— 249 192 Distt. Tehri-Garhwal, Uttaranchal, Himalayas, India 2006 First Edition: 1958 Second Edition: 2001 Third Edition: 2006 [ 2,000 Copies ] ©The Divine Life Trust Society ISBN-81-7052-159-9 ES 304 Published by Swami Vimalananda for The Divine Life Society, Shivanandanagar, and printed by him at the Yoga-Vedanta Forest Academy Press, P.O. Shivanandanagar, Distt. Tehri-Garhwal, Uttaranchal, Himalayas, India PUBLISHERS’ NOTE Sri Swami Sivanandaji. Maharaj was a healer of the body in his Purvashram (before he entered the Holy Order of Sannyasa). He was a born healer, with an extraordinary inborn love to serve humanity; that is why he chose the medical profession as a career. That is why he edited and published a health Journal “Ambrosia”. That is why he went over to Malaya to serve the poor in the plantations there. And, strangely enough, that is why, he renounced the world and embraced the Holy Order of Sannyasa. He was a healer of the body and the soul. This truth is reflected in the Ashram which he has established in Rishikesh. The huge hospital equipped with modern instruments was set up and the entire Ashram where all are welcome to get themselves healed of their heart’s sores and thoroughly refresh themselves in the divine atmosphere of the holy place. Sri Swamiji wanted that all systems of healing should flourish. He had equal love and admiration for all systems of healing. He wanted that the best of all the systems should be brought out and utilised in the service of Man. -
Proceedings of Conference on Indian Culture Held in Mumbai University on 16Th – 17Th September 2011
Proceedings of Conference on Indian Culture held in Mumbai University on 16th – 17th September 2011 Organized by Institute of Indo-Aryan Studies in association with Department of Philosophy University of Mumbai PROCEEDINGS OF CONFERENCE ON INDIAN CULTURE Conference held in Mumbai University, Mumbai 16th – 17th September 2011 Organized by Institute of Indo-Aryan Studies in association with Department of Philosophy, University of Mumbai Editors Dr. (Mrs.) Meenal Katarnikar Reader, Department of Philosophy, University of Mumbai Dr. Debesh C. Patra Member, Institute of Indo-Aryan Studies Contact [email protected] [email protected] Website: www.srisrithakuranukulchandra.com Copyright © Institute of Indo-Aryan Studies 2011 Price: Rs. 125/- GUIDE TO THE PROCEEDINGS Editorial Conference on Indian Culture - vii Confluence of Multiple Streams of Research Dr. (Mrs.) Meenal Katarnikar and Dr. Debesh C. Patra Keynote Address 1. Indian Culture – An Integration of Eternity and Science 1 Dr. Tapan Kumar Jena 2. Education and Spirituality 7 Dr. B.S.K. Naidu Theme 1 : Balanced Growth of a Person 3. Accomplishment, Achievement & Success – Do, Be & Get: Theory 13 of Action as Propounded by Sri Sri Thakur Anukul Chandra Dr. Debesh C. Patra 4. Three Pillars of Man Making Mission 29 Dr. Srikumar Mukherjee 5. Marriage and Procreation : Its Cultural Context 37 Dr. Bharat Vachharajani Theme 2 : Social Dynamics on a Spiritual Foundation 6. Hindu Law of Woman’s Property 60 Dr. Anagha Joshi 7. Status of Woman Ascetics in Jaina and Buddhist Tradition 65 Prof. Archana S. Malik-Goure 8. Social Dynamics in Madhvacarya’s Bhagavata Dharma 78 Mrs. Mita M. Shenoy Theme 3 : Comparative Religion 9. -
Women in Hindu Dharma- a Tribute
Women in Hindu Dharma- a Tribute Respected Ladies and Gentlemen1, Namaste! Women and the Divine Word:- Let me start my talk with a recitation from the Vedas2, the ‘Divinely Exhaled’ texts of Hindu Dharma – Profound thought was the pillow of her couch, Vision was the unguent for her eyes. Her wealth was the earth and Heaven, When Surya (the sun-like resplendent bride) went to meet her husband.3 Her mind was the bridal chariot, And sky was the canopy of that chariot. Orbs of light were the two steers that pulled the chariot, When Surya proceeded to her husband’s home!4 The close connection of women with divine revelation in Hinduism may be judged from the fact that of the 407 Sages associated with the revelation of Rigveda, twenty-one5 are women. Many of these mantras are quite significant for instance the hymn on the glorification of the Divine Speech.6 The very invocatory mantra7 of the Atharvaveda8 addresses divinity as a ‘Devi’ – the Goddess, who while present in waters, fulfills all our desires and hopes. In the Atharvaveda, the entire 14th book dealing with marriage, domestic issues etc., is attributed to a woman. Portions9 of other 19 books are also attributed to women sages10. 1 It is a Hindu tradition to address women before men in a group, out of reverence for the former. For instance, Hindu wedding invitations are normally addressed ‘To Mrs. and Mr. Smith’ and so on and not as ‘To Mr. And Mrs. Smith’ or as ‘ To Mr. and Mrs. John Smith’ or even as ‘To Mrs.