The Development of Greek and the New Testament. Morphology, Syntax, Phonology, and Textual Transmission
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Blocking Fathers, Illicit Marriages: Continuity and Change from Sophocles to Menander
Blocking Fathers, Illicit Marriages: Continuity and Change from Sophocles to Menander It is a truth universally acknowledged that the plays of Menander owe a great debt to Classical Athenian drama: connections between plays such as Aristophanes’ Cocalus and Menander were noted in didascalia, and similarly the thematic and structural similarities between New Comedy and the works of Euripides were already recognized in Hellenistic scholarship (Arnott 1972; Csapo 2000; Hunter 2011). Sophocles, on the other hand, is rarely included in this discussion of dramatic influence, more often regarded solely for his role as the pinnacle of tragic poets. It is the purpose of this paper to reanalyze possible connections between the corpus of Sophocles and that of Menander by examining both the Antigone and the Dyscolus as plays employing one of the most familiar stock characters of ancient comedy: the “blocking” father figure. This father figure—whose earliest incarnation arguably belongs to Old Comedy, such as Strepsiades from Clouds—is perhaps best known for his characterization in the plays of Greek New Comedy and their later, Latin iterations. Generally an old and intransigent father, the “blocking” figure is generically defined by his interference in the life of his young offspring; in New Comedy, this interference takes the form of intervention in the budding romance of two young lovers, whose inconvenient marriage will inevitably bring about the typical finale. This character, at first glance, may appear to be a creature created solely for light-hearted drama. Creon of the Antigone, however, whose stubborn and belligerent character has been carefully surveyed for his role within the tragedy itself (see Roisman 1996), additionally shares many features with the father of Menander’s only intact play, Knemon of the Dyscolus. -
Genetics of the Peloponnesean Populations and the Theory of Extinction of the Medieval Peloponnesean Greeks
European Journal of Human Genetics (2017) 25, 637–645 Official journal of The European Society of Human Genetics www.nature.com/ejhg ARTICLE Genetics of the peloponnesean populations and the theory of extinction of the medieval peloponnesean Greeks George Stamatoyannopoulos*,1, Aritra Bose2, Athanasios Teodosiadis3, Fotis Tsetsos2, Anna Plantinga4, Nikoletta Psatha5, Nikos Zogas6, Evangelia Yannaki6, Pierre Zalloua7, Kenneth K Kidd8, Brian L Browning4,9, John Stamatoyannopoulos3,10, Peristera Paschou11 and Petros Drineas2 Peloponnese has been one of the cradles of the Classical European civilization and an important contributor to the ancient European history. It has also been the subject of a controversy about the ancestry of its population. In a theory hotly debated by scholars for over 170 years, the German historian Jacob Philipp Fallmerayer proposed that the medieval Peloponneseans were totally extinguished by Slavic and Avar invaders and replaced by Slavic settlers during the 6th century CE. Here we use 2.5 million single-nucleotide polymorphisms to investigate the genetic structure of Peloponnesean populations in a sample of 241 individuals originating from all districts of the peninsula and to examine predictions of the theory of replacement of the medieval Peloponneseans by Slavs. We find considerable heterogeneity of Peloponnesean populations exemplified by genetically distinct subpopulations and by gene flow gradients within Peloponnese. By principal component analysis (PCA) and ADMIXTURE analysis the Peloponneseans are clearly distinguishable from the populations of the Slavic homeland and are very similar to Sicilians and Italians. Using a novel method of quantitative analysis of ADMIXTURE output we find that the Slavic ancestry of Peloponnesean subpopulations ranges from 0.2 to 14.4%. -
INTERNATIONAL STANDARD 843 Iteh
INTERNATIONAL ISO STANDARD 843 First edition 1997-01-15 Corrected and reprinted 199-05-01 Information and documentation - Conversion of Greek characters into Latin characters iTeh STANDARD PREVIEW Information et documen ta tion - Conversion des caractkres grecs en (scaractan t&resda Iar tinsd s.iteh.ai) ISO 843:1997 https://standards.iteh.ai/catalog/standards/sist/e2f9613a-1a49-4f46-a0f7- e0d148028620/iso-843-1997 Reference number ISO 843:1997(E) ISO 843:1997(E) Foreword ISO (the International Organization for Standardization) is a worldwide federation of national Standards bodies (ISO member bodies). The work of preparing International Standards is normally carried out through ISO technical committees. Esch member body interested in a subject for which a technical committee has been established has the right to be represented on that committee. International organizations, governmental and non-governmental, in liaison with ISO, also take part in the work. ISO collaborates closely with the International Electrotechnical Commission (IEC) on all matters of electrotechnical standardization. Draft International Standards adopted by the technical committees are circulated to the member bodies for voting. Publication as an International Standard requires approval by at least 75 % of the member bodies casting a vote. iTeh STANDARD PREVIEW International Standard ISO 843 was prepared(st abyn dTechnicalards .iCommitteeteh.a i) lSO/TC 46, Information and documentation, Subcommittee SC 2 I Conversion of written languages. ISO 843:1997 lt cancels and replaces ISO htRecommendationtps://standards.iteh .ai/cRat a843:1968,log/standa rdsof/si stwhich/e2f96 13ita -1a49-4f46-a0f7- constitutes a technical revision. e0d148028620/iso-843-1997 Annex A forms an integral part of this International Standard. -
Greek Dramatic Monuments from the Athenian Agora and Pnyx
GREEK DRAMATIC MONUMENTS FROM THE ATHENIAN AGORA AND PNYX (PLATES 65-68) T HE excavations of the Athenian Agora and of the Pnyx have produced objects dating from the early fifth century B.C. to the fifth century after Christ which can be termed dramatic monuments because they represent actors, chorusmen, and masks of tragedy, satyr play and comedy. The purpose of the present article is to interpret the earlier part of this series from the point of view of the history of Greek drama and to compare the pieces with other monuments, particularly those which can be satisfactorily dated.' The importance of this Agora material lies in two facts: first, the vast majority of it is Athenian; second, much of it is dated by the context in which it was found. Classical tragedy and satyr play, Hellenistic tragedy and satyr play, Old, Middle and New Comedy will be treated separately. The transition from Classical to Hellenistic in tragedy or comedy is of particular interest, and the lower limit has been set in the second century B.C. by which time the transition has been completed. The monuments are listed in a catalogue at the end. TRAGEDY AND SATYR PLAY CLASSICAL: A 1-A5 HELLENISTIC: A6-A12 One of the earliest, if not the earliest, representations of Greek tragedy is found on the fragmentary Attic oinochoe (A 1; P1. 65) dated about 470 and painted by an artist closely related to Hermonax. Little can be added to Miss Talcott's interpre- tation. The order of the fragments is A, B, C as given in Figure 1 of Miss T'alcott's article. -
Achilles Tzartzanos and His Contribution to the Greek Language Question
GRAECO-LATINA BRUNENSIA 20, 2015, 2 KRISTÝNA KNAPKOVÁ (MASARYK UNIVERSITY, BRNO) ACHILLES TZARTZANOS AND HIS CONTRIBUTION TO THE GREEK LANGUAGE QUESTION Although in the twenties the Greek language question had already shifted from the streets to the university halls, Greek society was still dealing with the never ending language story. Achilles Tzartzanos, a significant philologist and well-known educator, has remained some- what left out in the history of the Greek language dispute. This paper describes the solitary struggle in which he was caught while trying to push through his own vision of the Greek language. Key words: Achilles Tzartzanos; Greek language question; dimotiki; katharevousa Tzartzanos and his time In Greece, the 1930’s was culturally considered a period of educational demoticism. It was a movement that aimed to apply the elements of culti- vated demotic (further in text as dimotiki), a popular variant of the Greek language, to education and to do it in a (if possible) realistic and, above all, conciliatory way.1 Achilles Tzartzanos was actively involved in the field of philology and linguistics at just this time when Greek intellectual society was not divided solely into adherents of the conservative katharevousa and followers of the opposing dimotiki. The period was actually finely divided with differences of opinion even within groups of supporters of the one or the other language variant. Fortunately, the dispute was no longer taking place in the crowds on the streets, but rather in university halls. Tzartzanos, as a teacher, also became involved in the project promoting a restrained establishment of an 1 Φραγκουδάκη (2001: pp. -
ATINER's Conference Paper Series LNG2015-1524
ATINER CONFERENCE PAPER SERIES No: LNG2014-1176 Athens Institute for Education and Research ATINER ATINER's Conference Paper Series LNG2015-1524 Applying Current Methods in Documentary Linguistics in the Documentation of Endangered Languages: A Case Study on Fieldwork in Arvanitic Efrosini Kritikos Independent Researcher Harvard University USA 1 ATINER CONFERENCE PAPER SERIES No: LNG2015-1524 An Introduction to ATINER's Conference Paper Series ATINER started to publish this conference papers series in 2012. It includes only the papers submitted for publication after they were presented at one of the conferences organized by our Institute every year. This paper has been peer reviewed by at least two academic members of ATINER. Dr. Gregory T. Papanikos President Athens Institute for Education and Research This paper should be cited as follows: Kritikos, E. (2015). "Applying Current Methods in Documentary Linguistics in the Documentation of Endangered Languages: A Case Study on Fieldwork in Arvanitic", Athens: ATINER'S Conference Paper Series, No: LNG2015-1524. Athens Institute for Education and Research 8 Valaoritou Street, Kolonaki, 10671 Athens, Greece Tel: + 30 210 3634210 Fax: + 30 210 3634209 Email: [email protected] URL: www.atiner.gr URL Conference Papers Series: www.atiner.gr/papers.htm Printed in Athens, Greece by the Athens Institute for Education and Research. All rights reserved. Reproduction is allowed for non-commercial purposes if the source is fully acknowledged. ISSN: 2241-2891 19/07/2015 ATINER CONFERENCE PAPER SERIES No: LNG2015-1524 Applying Current Methods in Documentary Linguistics in the Documentation of Endangered Languages: A Case Study on Fieldwork in Arvanitic Efrosini Kritikos Independent Researcher Harvard University USA Abstract Arvanitic is a language of Greece also called Arberichte or Arvanitika. -
Discriminating the Registers and Styles in the Modern Greek Language
Discriminating the registers and styles in the Modem Greek language George Tambouratzis*, Stella Markantonatou*, Nikolaos Hairetakis*, Marina Vassiliou*, Dimitrios Tambouratzis ^, George Carayannis* * Institute for Language and Speech Processing Epidavrou & Artemidos 6, 151 25 Maroussi, Greece {giorg_t, marks, nhaire, mvas, gkara} @ilsp.gr ^ Agricultural University of Athens, lera Odos 75, 118 55, Athens, Greece. {[email protected]} Abstract Baayen et al. (1996), who study the topic of author identification, apply statistical measures This article investigates (a) whether register and methods on syntactic rewrite rules resulting discrimination can successfully exploit linguistic by processing a given set of texts. They report information reflecting the evolution of a that the accuracy thus obtained is higher than language (such as the diglossia phenomenon of when applying the same statistical measures to the Modern Greek language) and (b) what kind the original text. On the other hand, Biber of linguistic information and which statistical (1995) uses Multidimensional Analysis coupled techniques may be employed to distinguish with a large number of linguistic features to among individual styles within one register. distinguish amongregisters. The underlying idea Using clustering techniques and features is that, rather than being distinguished on the reflecting the diglossia phenomenon, we have basis of a set of finguistic features, registers are successfully discriminated registers in Modem distinguished on the basis of combinations of Greek. However, diglossia information has not weighted linguistic features, the so-called been shown sufficient to distinguish among "dimensions". individual styles within one register. Instead, a large number of linguistic features need to be This article reports on the discrimination of texts studied with methods such as discriminant in written Modem Greek. -
The Heritages of the Modern Greeks
The heritages of the modern Greeks PROFESSOR PETER MACKRIDGE Introduction poetry from the Mycenaeans, because they could make a fresh start with a clean slate. He presents the heritages of the What makes the heritages of the modern Greeks unique? modern Greeks as a burden – and in some cases even an They stand between East and West in the sense that they incubus – since their legacies from ancient Greece and belong neither to the Catholic and Protestant West nor to Byzantium continually threaten to dominate and the Muslim East; their Roman heritage is more eastern than overshadow them. western; yet they have been dominated by Catholic as well as Ottoman occupiers. Although I am against the concept of Greek (or any other) exceptionalism, I believe that when The nationalisation of the past foreigners deal with modern Greece they need to be sensitive The Greeks of the last 200 years have possessed ample to cultural differences, which are the result of specific historical material with which to form their national historical experiences. Especially in times of crisis such as identity. Compare the Germans, who for their ancient past the one the Greeks are going through today, the world – and have only Tacitus’ Germania, a brief and impressionistic especially Europe – needs to show sympathy and solidarity ethnography written by an outsider who warned that his with their plight. Nevertheless, this shouldn’t inhibit us aim was to comment on the Romans of his time as much as from looking critically at what Greeks – and I mean chiefly on the Germans. Tacitus left the modern Germans a great Greek intellectual and political elites – have made of their deal of leeway to invent and imagine their own antiquity. -
Women and Property in Ancient Athens: a Discussion of the Private Orations and Menander Cheryl Cox University of Memphis
Women and Property in Ancient Athens: A Discussion of the Private Orations and Menander Cheryl Cox University of Memphis There has been a great deal of discussion in the past two decades or so among social historians and anthropologists of the proposition that women in European societies, both in the past and in the present, have informal power at the private level of the household. Women’s interests were reflected and expressed in succession practices and in the management of the household economy. Central to the status of women was the dowry because of its place in the conjugal household and the negotiations over its use and transmission. A large dowry ensured the woman’s important role in the decisions of the marital household and thus helped to stabilize the marriage. Because the dowry, as the property of the woman’s natal kin, would ideally be transmitted to the man’s children, the man could become involved in the property interests of his wife’s family of origin.1 In a material sense, in classical Athens the wife’s dowry allowed for the cohesion of two households (oikoi): the oikos of her marriage and that of her natal family. The dowry in legal terms belonged to the woman’s natal family, as it had to be returned to her family of origin either on divorce or on the death of her husband and her remarriage. Much of the information we have for dowries pertains to elite families. Because the woman’s dowry could be inherited by the children, it was worth fighting for, especially if she had not received her full share (Dem. -
VENETIANS and OTTOMANS in the SOUTHEAST PELOPONNESE (15Th-18Th Century)
VENETIANS AND OTTOMANS IN THE SOUTHEAST PELOPONNESE (15th-18th century) Evangelia Balta* The study gives an insight into the historical and economic geography of the Southeast Peloponnese frorm the mid- fifteenth century until the morrow of the second Ottoma ill conquest in 1715. It necessarily covers also the period of Venetialll rule, whiciL was the intermezzo between the first and second perio.ds of Ottoman rule. By utilizing the data of an Ottoman archivrul material, I try to compose, as far as possible, the picture ())f that part of the Peloponnese occupied by Mount Pamon, which begins to t he south of the District of Mantineia, extends througlhout the D:istrict of Kynouria (in the Prefecture of Arcadia), includes the east poart of the District of Lacedaimon and the entire District of Epidavros Limira . Or. Evangelia Balta, Director of Studies (Institute for N1eohellenic Resea rch/ National Hellenic Research Foundation). Venetians and Oltomans in the Southeast Peloponnese 169 (in the Prefecture of Laconia), and ends at Cape Malea. 1 The Ottoman archival material available to me for this particular area comprises certain unpublished fiscal registers of the Morea, deposited in the Ba§bakal1lIk Osmal1lI Al"§ivi in Istanbul, which I have gathered together over the last decade, in the course of collecting testimonies on the Ottoman Peloponnese. The material r have gleaned is very fragmentary in relation to what exists and I therefore wish to stress that th e information presented here for the first time does not derive from an exhaustive archival study for the area. Nonetheless, despite the fact that the material at my disposal covers the region neither spatially nor temporarily, in regard to the protracted period of Ottoman rule, J have decided to discuss it here for two reasons: I. -
Ryan Samuels Email: [email protected] Office Hours: by Appointment Location: Sever 112 Meeting Time: T
Classics 98 (Junior Tutorial): City and Country in Greek and Roman Literature Fall 2011 Instructor: Ryan Samuels Email: [email protected] Office Hours: by appointment Location: Sever 112 Meeting Time: T. 2:00-4:00 p.m. Description & Aims: Rarely in Greek and Roman literature may city and country be considered in isolation, as one is generally defined against the other (or, in the language of modern theory, “Other”). The countryside is alternately a place of toil and of rest, of backwardness and of purity, while the city on the other hand may represent in turn refinement or excess, high culture or degeneracy. As we trace its ambivalent development across Tale of the town mouse and the country mouse time, space, and genre, the binary discourse of city Woodcut by Giovanni Maria Verdizotti, 1577 and country will serve as a lens through which we The Warburg Institute will also consider such related discursive pairs as page 166 agriculture and commerce, free and slave, male and female,Work Type wealth and illustration poverty, public and private, work and leisure, the active and the contemplativeDate 1577 life , the competing philosophies of Stoicism and Epicureanism, capital and province, indigenous and foreign, past and present, old and young/new, progress and decline. Emphasis will be on the development of familiarity with theoretical approaches to Greek and Latin texts and of practical research skills. Expectations and Policies: Students will give weekly presentations on individual assignments and actively contribute to discussion. Assigned readings and presentations represent a minimum, and students are expected to bring the results of additional primary and secondary research to each class. -
Theodore Harry Mcmillan Gellar
SACRIFICE AND RITUAL IMAGERY IN MENANDER, PLAUTUS, AND TERENCE Theodore Harry McMillan Gellar A thesis submitted to the faculty of the University of North Carolina at Chapel Hill in partial fulfillment of the requirements for the degree of Master of Arts in the Department of Classics. Chapel Hill 2008 APPROVED BY: Sharon L. James, advisor James B. Rives, reader Peter M. Smith, reader © 2008 Theodore Harry McMillan Gellar ALL RIGHTS RESERVED ii ABSTRACT Theodore Harry McMillan Gellar SACRIFICE AND RITUAL IMAGERY IN MENANDER, PLAUTUS, AND TERENCE (Under the direction of Sharon L. James) This thesis offers a systematic analysis of sacrifice and ritual in New Comedy. Sacri- fice normally signifies a healthy community, often celebrating a family reunification. Men- ander, Plautus, and Terence treat sacrifice remarkably, each in a different way. In Menander, sacrifice seals the formation of healthy citizen marriages; in Plautus, it operates to negotiate theatrical power between characters. When characters use sacrificial imagery, they are es- sentially asserting authority over other characters or agency over the play. Both playwrights mark habitual sacrificers, particularly citizen females, as morally upright. Terence, by con- trast, stunningly withholds sacrifice altogether, to underscore the emotional dysfunction among the citizen classes in hisplays. Chapter 1 sets sacrifice in its historical and theatrical context. Chapter 2 considers how sacrifice might have been presented onstage; chapter 3 examines its theatrical functions. Chapter 4 focuses on gender and status issues, and chapter 5 moves out from sacrifice to rit- ual and religion overall. iii τῷ φίλῳ καί µοι ἐγγυηκότι optimis parentibus iv ACKNOWLEDGEMENTS I have endless gratitude first of all for Sharon James, my advisor, mentor, and role model, without whom my thesis simply could not be.